Is the “local rag” doomed under the Nine-Fairfax merger and the re-shaping of the Australian media landscape?
Does the creation of the new media-entertainment conglomerate threaten the very existence of the local newspaper?
Media commentary has justifiably questioned the continuation of quality journalism and editorial independence of the metropolitan dailies in Sydney and Melbourne.
Yet there has been a silence on the threat to small country and suburban mastheads.
The Australian Community Media division of Fairfax Media controls 16 Sydney suburban mastheads, around 110 local newspapers across New South Wales and ACT and a further 50 or so local mastheads across the country.
Media consolidation and rationalisation threatens the viability of these small community newspapers.
Studies in the United States have shown that communities suffer when local newspapers shut their doors. The level of scrutiny of government declines, along with governance standards and the health of local democratic processes.
Local papers have a long history in Australia. Newspaper historian Rod Kirkpatrick states that the first regional newspapers outside the capital cities appeared in Launceston in 1825, Geelong in 1840 and Maitland in 1841.
Journalism in local colonial newspapers was driven by parochialism and notions of progress. Little has changed today.
The importance of the local newspaper
The essence of local newspapers is that they are a mirror of the small communities that produce them. Regional historian Louise Prowse says the local newspaper is central to the life of country towns.
Country and suburban journalists and editors are embedded in their communities, and as Belinda Sanders, the editor of the District Gazette in regional NSW, points out, readers have direct access to them.
Lee Abrahams, the owner and editor of the The District Reporter in Camden, NSW, aims to tell the “local people about their local area and their stories are part of that agenda”.
‘New shoots’ appear in the field
Some suggest that a new business model is already emerging. British academic journalist Richard Sambrook has suggested that with “highly targeted journalism, local cost operations can work”.
Reports of the emergence of free regional newspapers are positive signs of the endurance of the local newspaper model. Cheryl Newsom, the editor of the Canowindra Phoenix, another small-town NSW paper, says the focus is on “telling positive stories from regional NSW, keeping the local community at its centre”.
The Phoenix is published every Thursday in the community of Canowindra, population 2,300. Around 500 copies are letter-boxed, 360 delivered to roadside mailboxes and another 440 droped at businesses in surrounding towns. There are 1,100 email subscribers, and readers can also follow the newspaper on Twitter, Instagram and Facebook.
The Phoenix group has local editions at Canowindra, Forbes and Parkes with circulations of 2,000, 3,000 and 3,500, respectively. The Parkes edition was launched in March 2016 and Forbes in July 2015. Another edition was launched in Hilltop and later sold.
Publisher Sarah Maynard says the Phoenix group employs a staff of 12 and attributes the success of the newspapers to them being free, as “no one wants to pay for news anymore”. The newspapers support the local community and the newspapers receive strong support from regular advertisers, particularly local councils.
Confidence in the future of the local newspaper
In recent years, there has been extensive rationalisation and consolidation within the country press mastheads of the large media companies and the loss of journalists’ jobs.
Even with these uncertainties and the threat of further cost cutting with the Nine-Fairfax merger, there are those who have confidence in future of the local newspaper.
Deputy Prime Minister and Nationals leader, Michael McCormack, recently said that “regional newspapers are still viable and have a future”.
A former country journalist and editor, McCormack stated:
…country newspapers are still thriving. They’re doing it because they’re producing the sort of parish-pump stuff that isn’t available anywhere else and good luck to those little rags.
Even in the age of digital disruption and media consolidation, there are green shoots and new mastheads.
The squadron moved from Melville Island in January 1944, then moved to Queensland and was equipped with Boomerangs.
The squadron moved to Menangle in August 1944, where it was disbanded on 18 September 1945. (RAAF Museum)
RAAF No 1 Squadron
Alan Hick, former Observer Air Gunner and Wireless/Telegraph Operator, aged 24 years of age recalls that he spent about six weeks at Menangle Airfield around December 1943 as part of No 1 Squadron.
Hick arrived at Menangle from East Sale on 29 December 1943 as part of the air crew. What followed was a training period consisting of anti-submarine patrols off the Australian east coast.
Alan Hick’s Flying Log Book details the type of operations of the squadron while at Menangle RAAF. There was training flights in airmanship, formation training, night flights, high level bombing, low level bombing, formation flying, fighter co-operation, and medium level bombing.
The squadron leader while at Menangle was DW Campbell.
Alan Hick recalls:
This was our war training period, it consisted of anti-submarine patrols which were practice to us but actually was fair dinkum as we used to patrol up and down the coast. High and low level bombing practise, fighter co-operation with a fighter squadron based at Bankstown. Formation flying, day and night, strip landings for possible emergencies, then as a ‘finale’ we did a squadron formation trip to Mildura. I remember 4 flights of 3 aircraft in each flight. Next day on the way back each aircraft of each flight had to take their turn in leading the flight. It was during a changeover that two planes touched and ended with both planes crashing and burning. Killing all air crew members plus our squadron photographer. This is something I’ll never forget. I’ve never seen a squadron break up so quickly as this one did. We were ordered home to Menangle as soon as possible before two more ended up the same way. As far as we (the crew) were concerned the remainder of our training was trouble free.
Hick states that the squadron number around 150 personnel. He recalls:
The advance part of 10 left 3 weeks before we get the camp ready and each plane took 10 people including a crew of 4 which would make approximately 150 at Menangle. We were equipped with the later mode Beauforts designed for local level flying ideal for out job of sea reconnaissance and convoy work.
According to Alan Hick the airfield had a number of issues for aircraft. He recalls:
The land strips was not very long so whenever possible we always took off in a southerly direction particularly if it was a hot day. To the north was a hill which was hard to clear when the air was hot and thin. If this happened we often had to turn slightly to the right to avoid hitting the hill. North or south take-offs depended on the wind and weather.
The layout and operation of the airfield used the existing facilities of the trotting club. He stated:
The grandstand for used for ‘bludging’ when didn’t have anything to do. The lower portion was used for offices and storage space for anything else that needed protection from the weather.
Meals were prepared in the quarters in Station Street in Menangle village. Alan recalls:
Our lunch was brought down to us from the living quarters where the cookhouse was situated in one of the six houses built for the purpose. These houses had to be dismantled at the end of the war as they were only temporary buildings with no lining on walls or ceilings. They had the appearance of a small country village from the air. The general store received quite a bit of patronage from the ‘boys’. We were transported by truck between the village and the airfield.
Alan Hick recalls that he met his wife while he was on training at Maryborough in Queensland in December 1941. While the squadron was at Menangle his wife lived at Buxton with their one year old son and Alan was at home most nights.
The squadron moved on from Menangle RAAF to Charleville in Queensland on 20 February 1944.
While the No 15 Squadron was stationed at Menangle there was an air accident and the air crew of Beaufort A9-550 were killed. The accident occurred on the Mount Gilead property on the Appin Road. The report stated that the plane crashed
‘9 miles SE [of the] Menangle Strip at 0410 hours’ after take-off due to a port engine failure.
The members of the air crew who were killed were pilot F/Sgt HD Johnson, and the members of the crew who were F/O RW Durant, F/O HD Wheller, F/Sgt BA Herscher, and AC1 WH Bray. (RAAF Historical Accident Report 1 April 1944)
RAAF No 24 Squadron
Former Flight Sergeant Allan Hope recalls the six weeks he spent at Menangle in September 1944 as part of No 24 Squadron which was equipped with Vultee Vengeance Dive Bombers.
The squadron had moved from Bankstown Airfield to Menangle.
The unit was put up in barracks in Station Street Menangle.
Allan Hope states:
The barracks were build as houses and merged with the existing residences as a form of camouflage. Once inside the resemblance ended. There were no ceilings or wall linings and any framing inside was just a load bearer for the roof.
The squadron took over the runway that had been built across the trotting track in the mid-war years. The runway was parallel to the railway line.
The [trotting] club premises at Menangle Park houses the orderly room, store room and signals office.
The unit had 150 personnel and the main purpose of locating at Menangle was ‘as a staging camp for the squadron’.
The unit did not see active service at Menangle Park as Allan Hope does ‘not recall any Vultee landing there as they were diverted to New Guinea’.
While at Menangle things were fairly quiet and leave was granted to most men. He recalls:
Most men had friends or relatives in Sydney suburbs. They took every opportunity to visit them on weekends and during the week. They arrived back at camp at night about 4.00am. Once a week we could pile into a truck and go to the pictures in Campbelltown’
Allan Hope states that there was little interaction with the ‘locals’, although ‘the general story on the corner would have been sorry to see us go’.
Hope left for New Guinea in September 1944 with a ‘small advance party taking off from the racecourse in a American DC3’.
RAAF No 15 Squadron
No 15 Squadron was equipped with Beauforts and formed at Camden on 27 January 1944 and was located at Camden Airfield until March 1945.
The unit operated in the anti-submarine and convoy escort role off the Australian East Coast.
Former wireless operator and gunner David Symons recalls the squadron was at Camden from February 1944, then at Menangle in March 1944, Camden again in April 1944 to March 1945.
The squadron eventually moved to Kingaroy where it was disbanded on 23 March 1946. (RAAF Museum)
Information drawn from correspondence with former RAAF personnel by author.
It is great to see how Live and Local contributes to the creation of an arts precinct in Camden for a day and a half. All this live music is good for the local economy, job creation and helps build local tourism.
Importance of live music
Live music is central to the Live and Local music festival and acknowledges how live performance is an important part of our culture. Performances are authentic and artists provide a screen-time in 3-D without much assistance from tech-gadgets.
Performers at Live and Local provided a form of engagement of the imagination which is sadly lacking with recordings or tech-devices. Live performances at Live and Local are fresh. It is not canned music.
There was an awesome array of talent on display for all to see – warts and all. Performers were in the moment and provided a physical and emotional experience with their audiences.
Live performance is a shared experience between performer and audience. There is an immediacy that provides an element of surprise and risk, perhaps even the unexpected.
Place making and storytelling
All Live and Local artists are part of the creative industries. They create stories which are expressed in song and music. Musicians, poets, raconteurs, performers and writers are all storytellers. All cultures have story tellers.
Storytelling as song allows the musicians to connect with their audience. Their stories are captivating, and full of emotion and meaning. These stories are one element in the process of place making and construction of community identity.
Stories as songwriting can connect people with memories of the past in the present. Music can tell the stories of place and the history of a community. Music can create a connection with the landscape and create an attachment to place.
Songs are one form of storytelling that can take a successful part of marketing and branding for a locality and community. In this way they help the local economy and local businesses.
Support for music festival
The Live and Local project is a partnership between the Live Music Office and Camden Council. Funding was provided by Create NSW as part of the Western Sydney Live and Local Strategic initiative.
Camden mayor Lara Symkowiak stated
I encourage you to take the time and visit each venue to hear the diversity of the music and let our talented local artists entertain you for hours.
The director of the NSW government Live Music Office John Wardle stated that it
has been truly inspirational and we once again very much look forward to a day that will be a highlight of the broader cultural program in Western Sydney.
Musicians succeed in gig economy
Camden’s Live and Local festival demonstrated how musicians are part of the gig economy. All trying to make a living. These issues were explored in a recent article in The Conversation.
Musicians identified that they did meaningful work according article author Alana Blackburn, a lecturer in Music at the University of New England. She maintained that
Their intrinsic success lies not in what others expect of them, but in achieving personal freedom and being true to their beliefs. It’s about meeting personal and professional needs.
Musicians can survive under these circumstances by developing important overarching and transferable skills.
This type of career is called a ‘portfolio career’ where musicians have lots of jobs. A mix of paid and unpaid, and mostly short term work and projects. Musicians state that the prefer to be in-charge of their own career, despite the financial challenges. They feel that they can control their creative efforts and their music related activities.
Musicians, like other creative arts types, are mostly self-directed and driven by a passion for their artistic work. Musicians often work across industries and are not locked into the music industry. They consider that they are continually learning and are not afraid of failure.
Blackburn maintains that the success of musicians in the gig economy is down to a number of characteristics that they develop: life-long learning, adaptability, flexibility, social networking, entrepreneurial skills, planning, organisation, collaboration, confidence, self-directed, multi-tasking, independence, risk-taking, promotion and others.
Many of the artists at Camden 2018 Live and Local fitted into this category. Some are in the early career stage while others are more successful. The gig economy is here to stay and provides many challenges. It is not for the fainthearted. Live and Local provided a sound platform for the exposure of these artists in a tough industry.
The Camden Museum hosted celebrity author Michelle Scott Tucker recently at a local book launch. The event attracted an enthusiastic audience of 50 members and guests to an engrossing talk from Tucker, the author of Elizabeth Macarthur, A Life at the Edge of the World.
Michelle delivered an eloquent and gripping lesson on Elizabeth Macarthur to an audience sitting on the edge of their seats. Tucker spoke for 40 minutes without notes and then handled a number of penetrating questions. Earlier in the day she had been interviewed on ABC Sydney Local Radio by James Valentine in wide ranging conversation about Macarthur that clearly impressed him. Tucker is an impressive media performer telling an engrossing story about her hidden subject of Elizabeth.
After the Museum talk there was a long line of those who had purchased books to have them signed by the author. The most excited person in room was Camden Historical Society secretary Lee Stratton who drove into Surry Hills to pick up Michelle and then returned her to the city after the launch. Lee is a devoted fan and was not phased at all by her providing this generous effort.
Michelle Scott Tucker writes in an engaging and open style that is easily accessible by anyone interested in colonial Australia, women’s biography or just a great yarn. She takes a fresh look at an old story from a woman’s perspective, from the other side.
In the early 19th century the world was divided into the women’s private sphere and the public world inhabited by men. Michelle Scott Tucker takes a look from the domestic private world of women. It is a form of radical history.
Michelle’s analogy of her approach to the story is looking at the stitching on the back of tapestry, and inspecting the intricate nature of the threads. This gives you an insight into how the whole work is kept together from the hidden and dark shadows of the work. Without the stitching the work would fall apart, and so it was the Macarthur family enterprises in colonial New South Wales. Tucker draws the stitches together to create a story showing the colour and movement of colonial New South Wales.
Elizabeth Macarthur, the farmer’s daughter from Devon, married a cantankerous irascible army officer called John Macarthur when she was pregnant with her first child. Tucker draws an parallel with another Georgian story that of the women in the romantic novelPride and Prejudice by Jane Austin. She makes the point that Elizabeth Macarthur, and husband John, were Georgian figures while her family were Victorians.
Tucker tells how Elizabeth Macarthur, heavily pregnant and with a small child at her side, endured probably the worst journey out from England of any convict transport on the Second Fleet in the Scarborough. She nursed her husband back from illness that he suffered at the Cape and lost a child on the voyage out which was buried at sea. She suffered the social ignominy of sharing a cabin space with convict women well below her station in life.
Macarthur was not on her own and many colonial women endured the sea voyage from England with few comforts. Their diaries detail the trials and tribulations throughout the early years of the colony. One such figure in the Camden story was Caroline Husband who fell on hard times and fled their Hampstead Hill house near London with debt collectors in pursuit. She married pastoralist Henry Thomas and eventually lives at Wivenhoe, and her descendants grew up at Brownlow Hill.
The ever practical Elizabeth managed and developed the family business empire in colonial New South Wales while her husband was dealing with military charges in England. She entertained governors, politicians, businessmen, officers, while managing a large domestic staff, farm workers and convicts on their extensive landholdings. The role and influence of Elizabeth Macarthur as part of the story of settler colonialism in Australia and has been understated along with many other women of her time.
Tucker makes the point in an article for Inside Story that the story of Elizabeth Macarthur is not unique and that other colonial women made a significant contribution on their own. There was Esther Abrahams who ran Annandale, and Harriet King who raised a family and ran a property west of Parramatta. In Van Diemen’s Land (now Tasmania) a retail empire was developed by former convict Maria Lord, while Eliza Forlonge ran a pastoral empire.
Camden Park was an out-station in the Macarthur family empire and Elizabeth Macarthur never lived there. The mansion house was the home of her sons, William and James. Elizabeth lived at Elizabeth Farm at Parramatta all her life and died at their holiday home at Watsons Bay in her 80s.
Unlike many of her colonial contemporaries who viewed the Australian landscape as a Gothic world Elizabeth had a more sympathetic eye. She drew comparisons with England and in her letters home she stated that her around her home at Parramatta, she wrote:
The greater part of the country is like an English park, and the trees give to it the appearance of a wilderness, or shrubbery commonly attached to the habitations of people of fortune’.
Under Elizabeth’s gaze the colonial outpost of Sydney grew from a military garrison to a bustling colonial port in the South Pacific. Macarthur supported her husband, John, throughout his ordeals and never returned to England, despite having the means to do so. Her female descendants regularly traveled between Camden Park, Sydney and London and elsewhere, and benefited from the transnational networks that she and her family established in the early 19th century.
Elizabeth Macarthur is an important character in the Camden story and there are other Macarthur women in her family who played similar roles such as Elizabeth Macarthur Onslow, Sibella Macarthur Onslow and Enid Macarthur Onslow. All intelligent, strong and successful women. They were not alone in the Camden story and others that could be mentioned include Rita Tucker, Zoe Crookston, Clarice Faithful, amongst others.
Camden artists forewarn with historic contrast of “war and peace” in exhibition.
Camden artists Greg Frawley and Roger Percy have an exhibition entitled “War and Peace” opening on the Thursday 7 June at Camden Library.
The two artists have very different styles of art, and both are hoping to send a message to the people of Camden with their use of imagery.
The inspiration for this collaborative exhibition took lots of thought and purpose.
Roger says of the exhibition,
I thought about the phrase ‘lest we forget’, and thought about what that could also apply to. We never think of now as being a time where things like war could happen, but if people who come look at the exhibition, older or young, and think ‘lest we forget to appreciate what we have. Greg and I have expressed the message through the medium.
“Greg has his war-influenced paintings and I have my various angles of our historic town. This gave us the idea of the contrast between war and peace” said Roger.
Both Greg and Roger have lived many years in the Camden area and have become passionate about the town.
“I’ve been painting Camden for about 20 years.” said Roger about what was different about this collection. “I started painting Camden from angles I had never done before… it was inspiring.”
Roger is the peace side of the exhibition, with use of watercolour and ink to create his landscapes of Camden.
“Roger’s work is very sensitive and reflective of a beautiful townscape – which is under threat.” said Greg about Roger’s work. “It is very timely… people have memories of historic Camden… we can only hope it doesn’t change.”
Roger has recently been appointed the position as the curator of the Alan Baker Art Gallery in Camden – a historic building that is now home to the posthumous collection of works by Baker, a local of Camden.
Roger said, “My works for this new exhibition started with a focus on the gallery, and it expanded to doing unique perspectives looking in to Camden.”
Greg said, “I lived here in the fifties as a kid, I would walk all over this place, back when the town wasn’t very big.”
“I love Camden, that’s why I came back to live here.”
Greg’s works are inspired by war and conflict from various perspectives beyond Camden, and is reflective of Australian history in combination with a mixture of artistic styles.
“I’m a bit of a split personality. I love my painting and I try and do it every day. And despite my commercial art, I try and fight with purpose with my work,” says Greg.
The painting above is called ‘Ceasefire Moon’. “I’ve taken it from the three wise monkeys – hear no evil, speak no evil, see no evil,” Greg said.
Greg acknowledged the patriotism of the Australian war efforts. “There was a level of ignorance with the soldiers, they didn’t question anything they did.”
The content of my paintings is a mix of childhood memories and imagined scenarios – of representation and semi-abstraction. Unable to tap into the depth of the real experience of WW1 and not wanting to copy existing images I developed compositions which reflect my personal thoughts on the contradictions of war.
The exhibition has an official opening on the Thursday 7 June starting at 6pm. The exhibition will be on display in the Camden Library for all of June during the library opening hours.
The exhibition showcases major works by significant Australian and international artists who have created sculptures especially for the site.
Looking at the sculpture garden created by the exhibition from the main roadway provides a pleasant enough vista. Once out of your car and on your feet walking the ground the vistas are marvellous.
The layout placement of the sculpture exhibition has been done with a creative flair that creates a landscape of the imagination. Simply it all works.
The site suits the exhibition. Its expansive space giving the sculptors the opportunity to create an aesthetic that sets off their work.
Tour and walk guide Monica outlined the trials and tribulations of getting heavy equipment onto the site to set up the artworks was a feat in itself. To the viewers in our party they were certainly impressed by it all.
Tour guide Monica said that the staff and students have started using the grounds around the lakes since the exhibition and sculpture park were created.
Well being and public art
Public art has a positive effect on the community and people’s self-esteem, self-confidence and well being. An article in The Guardian examined the well-being effect of public art on communities and stated:
Alex Coulter, director of the arts advocacy organisation Arts & Health South West believes that: “Particularly when you look at smaller communities or communities within larger cities, [public art] can have a very powerful impact on people’s sense of identity and locality.
Apparently it is the participatory side of getting community involvement that brings out the positive effects on people.
Maybe it is the walking around the picturesque landscape provided by the WSU grounds staff and gardeners. Maybe it is the landscape gardening and native vegetation set off by the water features. Maybe it is the quiet and solitude in the middle of a busy Campbelltown.
Whatever it is in the sculpture garden, whether provided by the permanent WSU sculpture collection or the exhibition works, the site has a positive serenity that is hard to escape. It certainly attracts the staff and students.
The CHN blogger was out and about recently and attended an informative and interesting talk at Belgenny Farm in the Home Farm meeting hall. The presentation was delivered by Peter Watson from the Howell Living History Farm in Lambertville, New Jersey, USA.
Mr Watson, an advocate of the living history movement, was the guest of the chairman of the Belgenny Farm Trust Dr Cameron Archer. Mr Watson was on a speaking tour and had attended a living history conference while in Australia.
Peter Watson and Howell Living History Farm
Peter Watson presented an interesting and far ranging talk about Howell Living History Farm in New Jersey and its programs. He was responsible for setting up the Howell Living History Farm.
Mr Watson said, ‘He initially worked in the US Peace Corps in West Africa and gained an interest in the living history movement through teaching farming methods.’
‘The 130 acre farm was gifted to the community in 1974 by a state politician with the aim of showing how farming used to be done in New Jersey.
Mr Watson said, ‘We took about 10 years to get going and deal with the planning process, which was tenuous for the government authorities who own the farm. Politics is not good or evil but just develops systems that do good for people. New Jersey state government have purchased development rights per acre from land developers.’
Howell Living History Farm is located within a one hour of around 15 million and the far has 65,000 visitors per year and 10,000 school children.
Mr Watson said, ‘The main aim at the farm is the visitor experience. The farm represents New Jersey farming between 1890 and 1910 – a moment in time.’
Mr Watson says, ‘We do not want to allow history to get in the way of an education experience for the visitor. The farm visitors are attracted by nostalgia which is an important value for them.
Most historic farms are museums, according to Mr Watson and he said, ‘At Howell Farm visitors become involved in activities.’
The farm uses original equipment using traditional methods and interpretation with living history.
The living history movement is concerned with authenticity and Mr Watson said, ‘Living history is a reservoir of ideas in adaptive research using comparative farming methods between decades.
Mr Watson illustrated his talk with a number of slides of the farm and its activities. He stressed to the relieved audience that the farm activities used replica equipment, not historic artefacts.
‘This is a different experience for school groups and we do not want to do up all the old buildings. Different farm buildings show a comparative history – 1790, 1800, 1850,’ Mr Watson said.
Stressing how the farm lives up the principles of the living history movement Mr Watson said, ‘The farm is a learning, education and entertainment facility using traditional farming methods that provide an authentic and ‘real’ experience. The farm seeks to preserve the traditional methods which have cultural value.’
Howell Farm’s educational programs engage students in the real, season activities of a working farm where hands-on learning experiences provide the answers to essential questions posed by the New Jersey and Pennsylvania State Standards of Social Studies, Language Arts, Science and the Next Generation Science Standards. The farm’s classic, mixed crop and livestock operations accurately portray the era of pre-tractor systems, creating a unique and inspiring learning environment where history, technology, science converge…and where past and present meet.
‘The farm is a guided experience and there are interpreters for visitors. Story telling at the farm is done in the 1st-person.’
‘The farm has a cooking programme for the farm crops it grows, which is popular with organic producers and supporters of organic farm products. Crops grown using traditional methods include oats, corn and wheat.’
‘The farm sells some its produce and it includes honey, corn meal, maple syrup, used horse shoes, wool, flour.
‘We sell surplus produce at a local market. Activities include apple peeling. There is a sewing guild every Tuesday and the women make costumes.’
‘The farm has an ice house which makes natural ice during winter. Mr Watson made the point that ice making in the US was a multi-million dollar industry in the 1900s.
The promotional information for the farm’s seasonal calendar program states:
Howell Farm’s calendar reflects the cycles of a fully functioning working farm in Pleasant Valley, New Jersey during the years 1890-1910. Programs enable visitors to see real farming operations up close, speak with farmers and interpreters, and in many instances lend a hand. Factors such as weather, soil conditions and animal needs can impact operations at any time, resulting in program changes that reflect realities faced by farmers then and now.
The farm has run a number of fundraising ventures and one of the more successful has been the maze.
Mr Watson said, ‘The farm maize crop has been cut into a dinosaur maze of four acres and used as a fundraiser, raising $35,000 which has been used for farm restoration work.’
‘The farm is a listed historic site with a number of restored buildings, which satisfy US heritage authorities to allow application for government grants,’ said Peter Watson.
‘Traditional farm fences in New Jersey were snake-rail fences which have been constructed using ‘hands-on’ public workshops.’
Mr Watson stressed, ‘The farm is an experience and we are sensitive about where food comes from. Animal rights are a problem and you have to be honest about farming practices.’
The Howell Living History Farm, also known as the Joseph Phillips Farm, is a 130 acres farm that is a living open-air museum near Titusville, in Hopewell Township, Mercer County, New Jersey. WikipediaArea: 53 ha. Operated by the Mercer County Park Commission.