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The Camden cottage

Camden Edwardian cottages

It is with interest that I see that a local Camden real estate agent has used the term ‘Camden cottage’ on a sale poster for 21 Hill Street.

This is the first time I have seen the term ‘Camden cottage’ used in a commercial space before and it is an interesting development. The sign actually state ‘Classic Camden Cottage’.

Camden 21 Hill St Front IWillis 2019 lowres
Camden 21 Hill Street. The first time that I have seen the use of the term the ‘Camden Cottage’ used in a commercial space in the local area. This is a simple Edwardian style cottage that was a typical building style of the early 20th century in local area. (I Willis)

 

Maybe this is a recognition for the first time of a building style that was quite common in the local area in the early 20th century.

Camden 21 Hill St Front WideView I Willis 2019 lowres
Camden 21 Hill Street. The use of the term ‘Camden cottage’ on the advertising sign is an important acknowledgement of this style of residential cottage in the local area. (I Willis)

 

The cottage is a simple timber Edwardian style cottage that can be found across the Macarthur region. It was a cut-back version of more sophisticated buildings styles that were evident in the wealthier suburbs of Sydney and Melbourne. The typical Queenslander Federation cottage is a sophisticated version of the same style of house.

Queensland House style Wikimedia 2005 JBrew lowres2
Queenslander Housing Style with wide verandah. This is an elegant version of the Edwardian style of housing typical of the early 20th century in the Brisbane area. (Wikimedia, 2005, JBrew)

 

There are examples of this style in most of villages and hamlets across the local area and many isolated ones on local farms.

The name Edwardian is loosely attached to cottages and buildings erected during the reign of Edward VII from 1901 to 1910. This period covers the time after the Federation of the Commonwealth of Australia in 1901 when the six self-governing colonies combined under a new constitution. They kept their own legislatures and combined to form a new nation.

The housing style was evidence of the new found confidence of the birth of a new nation that borrowed overseas trends and adopted them to suit local conditions. These style of houses were a statement of the individualism and the national character.

The Edwardian style of housing also includes a broad range of styles including Queen Anne, Federation, Arts and Crafts and Early Bungalow. These styles often tend to be asymmetrical with a projecting from gable, can be highly decorated with detailed work to gables, windows and verandahs. Edwardian style cottages often fit between 1900 and 1920, although the style extends beyond this period influencing the Interwar style housing.

Typical Edwardian colour schemes range from apricot walls, gables and barge boards, with white lattice panelling, red roofing and green coloured windows, steps, stumps, ant caps.

A number of Camden Edwardian cottages have a projecting from room with a decorated gable. A number of been restored while others have been demolished.

Edwardian country cottages are not unique to the Camden area. Toowoomba has a host of these type of homes and published the local council publishes extensive guides explaining the style of housing and what is required for their sympathetic restoration in the online publication The Toowoomba House (2000).

Examples of Edwardian style cottages, including in and around Camden, were an Australian version of English Edwardian houses. Houses were plainer in detail, some with lead lighting in the front windows. Australian architecture was a response to the landscape and climate and the building style tells us about the time and the people who built them, how they lived and other aspects of Camden’s cultural heritage.

Camden Melrose 69 John St FCWhiteman CIPP
Camden, Melrose Cottage, 69 John Street. It was owned by FC Whiteman owner of the general store in the early 20th century. Now demolished. (Camden Images)

 

In the most March 2014 edition of Camden History Joy Riley recalls the Edwardian cottages in John Street. She stated:

‘I lived at 66 John Street for the first 40 years of my life before moving to Elderslie with my husband Bruce Riley. The two rooms of 66 John Street were built by the first John Peat, Camden builder, to come to Camden. In the 1960s I had some carpet put down in my bedroom, the floor boards were so hard, as they only used tacks in those days to hold carpet, the carpet just kept curling up.’ She says, ‘The back of the house was built by my grandfather, William Dunk. They lived next door at 64 John Street. He also built the Methodist Church at Orangeville or Werombi.

64 John St early 20thc J Riley[1]
64 John St Camden, early 20th century ( J Riley)

A number of Camden Edwardian style timber cottages have a projecting room at the front of the cottage with a decorated gable, adjacent to a front verandah, with a hipped roof line.

This housing style is often characterised by a chimney that was a flue for a kitchen fuel stove and chip copper in an adjacent laundry. In some houses plaster cornices were  common, sometimes there were ceiling roses, skirting and architraves. A number of been restored while unfortunately many others have been demolished.

Carinya Cottage
Carinya Cottage, Stewart Street, Narellan. c.1890. Since demolished. (Camden Historical Society)

 

Some Camden Edwardian homes had walls of red brickwork, sometimes with painted render in part. While there are many examples in the local area of timber houses with square-edged or bull-nosed weatherboards. Sunshades over windows supported by timber brackets are also common across the local area.

Ben Linden at Narellan is an outstanding example of the Edwardian cottages across the local area.

Ben Linden Narellan J Kooyman 1997 (Camden Images)
Ben Linden, 311 Camden Valley Way, (Old Hume Highway, Great South Road) Narellan J Kooyman 1997 (Camden Images)

 

Yamba at Kirkham is another fine example of this style.

Yamba cottage
Yamba Cottage, 181 Camden Valley Way, (Old Hume Highway/Great South Road) Kirkham c. 1913 (Camden Images)

 

Camden has quite a number of Edwardian cottages in the town area, on surrounding farms and in local district villages. They are typical of the early twentieth century landscape in the local district.

 

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A lost Gothic fantasy

The Burragorang Valley

The Burragorang Valley is one of those lost places that people fondly remember from the past. A place of the imagination and dreaming where former residents fondly re-tell stories from their youth. These places create powerful memories and nostalgia for many  people and continue to be places of interest. They are localities of myths and legends and imminent danger yet at the same time places of incredible beauty.

One of these people is artist Robyn Collier who tells her story this way:

The Burragorang Valley is the picturesque valley that was flooded in the 1950s to make way for a permanent  water supply for the growing city of Sydney. What was once a thriving valley of guest houses, farms and other small industries no longer exists. Residents were forced to leave their precious valley, livelihoods were lost, people dispossessed with only a small  compensation. The homes and buildings were demoloshed the land stripped of vegetation. That Valley  is now called Lake Burragorang. I have been fortunate enough to have had a very long history with what is left of  this beautiful area  – a history I thought I had left behind 30 years ago.

Robyn Collier was taken on a journey back to the valley in recent years and this prompted to create a number of works of arts. She writes that it is a

 It has been a journey I never thought I would ever make again – and yet, here it is.

Robyn created an exhibition of her works in 2018 and her memories of the valley.

Art Burragorang Valley Robyn Collier 2019
Lake Burragorang behind Warragamba Dam still has some a hint of the Gothic elements of the pre-flooded valley of the 1950s (R Collier)

 

In 2006 Radio National examined the loss of the valley to the Europeans who had settled there over the decades. The notes that support the radio programme state:

In the 1930s and 40s, NSW was experiencing a bad drought, and during the war years planning began in earnest for the building of Warragamba Dam. The site of the dam meant that the 170 residents who called the Burragorang Valley their home would need to leave, either because their properties would be submerged by the dam’s waters or because they would be cut off from road access.

Although protest meetings, petitions and deputations to local members of parliament called for the dam to be stopped, it went ahead regardless. Throughout the 1950s, the Sydney Water Board bought up properties in the area or resumed land that was needed for the catchment area. Houses were pulled down and the valley cleared of trees and vegetation in preparation for the completion of the dam in 1960.

The Burragorang was also a popular holiday spot and was renowned for its guesthouses, where Sydneysiders could come for a weekend to go horse-riding and bushwalking and attend the many dances that were on offer. However, by the 1940s, city planners were already talking about one of the most pressing issues facing Sydney – the provision of a secure water supply – and the Burragorang Valley was earmarked as the site for a new dam.

burragorang-valley Sydney Water
Burragorang Valley (Sydneywater)

 

The Gothic nature of the Burragorang Valley

Gothic is a term that has been applied to many things from art to landscape to architecture. The Gothic novel is one expression of this genre and Lauren Corona has written that

The Gothic novel was the first emergence of Gothic literature, and was sometimes referred to as the Gothic romance. These kinds of novels were characterized by elements of horror, suspense and mystery. Gothic novels attempted to find understanding through exploring the darker side of life. They often contained ruined old buildings, wild landscapes, good and handsome heroes, terrified heroines and, of course, an evil character. Arguably the most famous Gothic novel is Mary Shelley’s ‘Frankenstein.’

The American Gothic novel was characterized by murder, mystery, horror and hauntings.

Gothic architecture usually refers to the large medieval cathedrals that were build across Europe between 12th and 16th centuries. These imposing and grand buildings have special religious and spiritual meaning to the history of Christianity. Gothic architecture usually includes abbeys, churches, castles, palaces, town halls, guild halls, universities and smaller buildings. The style appeals to the emotions and the powerful grandeur of these buildings.

Gothic places possess a duality of beauty and grandeur combined with evil and danger. That is their attraction. Mountain areas are typical of this with their soaring grandeur and risk of imminent death.

It is these characteristics that can be drawn out in the wild grandeur of the Burragorang Valley with its soaring cliffs and breath-taking vistas that create a magnificent natural landscape. There is also the sense of danger from frequent floods, secret gorges, isolation and difficulty of access.

The Burragorang Valley has captured the hearts of many folk over the years and stories have been told about the area from the Dreamtime.

Some of the early photographs of the Valley hint at the Gothic nature of the area. Here one image that expresses some of these characteristic of the Gothic – the picturesque and the dangerous:

Burragorang V Wollondilly River SLV
The Burragorang Valley and the Wollondilly River (SLV)

 

The many visitors to the Valley were attracted by the Gothic elements within the landscape. One example from 1941:

Burragorang Valley Bushwalkers 1941
Burragorang Valley Bushwalkers standing in the Wollondilly River in 1941

 

It is these characteristics that made the area a popular tourist destination during the Interwar years of the 20th century. Many of the Europeans settlers built guesthouses and accommodation for visitors from Sydney and beyond.

The Oaks Historical Society has captured some of these stories in its recently published newsletter.

The Oaks Newsletter Cover 2019Sept
The story of the Burragorang Valley on the cover The Oaks Historical Society Newsletter September 2019
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Living history in southern Queensland

Out and about in southern Queensland

The CHN blogger was out and about in southern Queensland recently and investigated some of the local aspects of living history.

The CHN blogger was drawn to southern Queensland by the Australian Historical Association Conference held at Toowoomba in early July. The conference was stimulating and challenging and the hosts provided a great venue at the Empire Theatre complex.

Toowoomba

The Toowoomba area provided a number of  examples of living history starting with the Cobb & Co Museum complex. Apart from the displays there is training in traditional trades for the more than curious and there are a number of special days during the year. The blogger was there during the school holidays and there was a motza of stuff for the littlies to do – all hands on. The kids seemed to be having lots of fun, followed around their Mums and Dads. The coffee was not bad either.

Toowoomba Cobb&Co Museum Windmills 2019
These windmills are outside the Cobb & Co Museum in Toowoomba. The museum has one of the best collections of carriages and horse transport in the country. (IWillis 2019)

 

The generous conference hosts organised some activities for conference goers. I tagged along on a town tour one evening led by the president of the local historical society – very informative. ‘Town by night’ was a great way to see the sights of the city centre from a new perspective.

Toowoomb Empire Theatre 2019 IW
Toowoomba’s Empire Theatre is one of Australia’s best examples of an art-deco style theatre in a regional area. (IWillis 2019)

 

The Toowoomba Visitor Information Centre publishes a number of self-guided walking tours around historic precincts of the town area. This history nut would particularly recommend the Empire Theatre complex, the railway station, Masonic temple, court housepolice stationpost office precinct, and Harris House.

Harris House

One property that particularly took the fancy of this blogger was the Federation Queen Anne style Harris House. The cottages was bequeathed to the National Trust of Australia (Queensland) in 2017. The 1912 Edwardian villa residence demonstrates the development of Toowoomba in the early 20th century and the place wealthy members of the local society within it.

Toowoomba Harris House 2109
Harris House is an Edwardian Queen-Anne style villa town residence that was owned by some of Toowoomba’s wealthy social elite. (I Willis, 2019)

 

The single storey red brick dwelling has a Marseilles tiled roof and wide verandahs with bay windows. The concrete ornamentation contrasts with the face red brick and the hipped-roof has decorative finials and ridge capping. The house is in a visually prominent position on a corner block and is described by the Queensland Heritage Register as ‘a grand, Federation-era suburban villa residence’. It is quite an asset to the area.

The Woolshed

After the conference this nerdy blogger found himself at The Woolshed at Jondaryan. Originally built in 1859 the woolshed is one of the largest in Australia and today is an example of an extensive living history attraction. The European history of the woolshed illustrates the frontier story of the settler society of southern Queensland and the Darling Downs.

Toowoomba Jondaryan Woolshed 2019
The Jondaryan Woolshed complex is a good example of an extensive living history attraction. The woolshed was one of the largest in Australia and was an important part of story of 1890s shearers strikes and the conflict with pastoralists. (I Willis 2019)
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The Camden story, an evolving project

The Camden story

The Camden story is an ongoing project that aims to tell the untold stories of the Camden, Cowpastures and Macarthur districts. There is the telling, the learning and the showing of the story.

The project is constantly evolving and changing direction. It is centred around the construction of place and the meaning of landscape. These are culturally derived concepts from both Indigenous and European experiences.

Camden Aerial 1940 CIPP
An aerial view of Camden township in 1940 taken by a plane that took off at Camden airfield. St John’s Church is at the centre of the image (Camden Images)

 

There are the natural ecologies that make up the environment as well as atmospheric and geological elements. The natural elements are just as important as the cultural.

Complexities of the Camden story

The Camden story has its own complexities. There is no one single dominant narrative. There are many voices in the story and each has a right to be heard.

There are many threads to the Camden story and when woven together make a coherent story with many voices. The weave of the cloth represents the warp and weft of the daily lives of the actors on the stage. Together they create a vibrant design that can capture the imagination of many and inspire others.

There are many actors in the constantly evolving narrative, each with their own agenda. The story is played on a stage that is located on Sydney’s rural-urban fringe, a dynamic movable frontier on the city’s edge. It is a constantly changing and evolving cultural landscape.

There are many layers to the Camden story each with its own particularities. As each layer is peeled back it reveals memories and meanings from the past that influence the present. Those who are interested can dive into the many layers and help unravel the entangled threads of the web and give some clarity to their meaning within the story.

The Camden story is a journey that is constantly evolving with many signposts along the way. There are a lot of fellow travellers who have their own stories. There are many pathways and laneways to go down, each with its own meaning and memories to the travellers who come along for the journey.

The Camden story has its own road map of sorts with signposts and markers of significant places along the journey for those who want to look. There are many opportunities for those who want embark on this journey and uncover many of the undiscovered mysteries of the Camden story.

It is in the interests of those who want to tell the story that they walk the ground in which the story is embedded. The landscape speaks to those who want to listen. The experience is enriching and fulfilling and shapes the telling of the story.

Some parts of the Camden story

The Camden story has many parts and some are listed below:

Camden, the town

This is a short history of the town, which is situated on the floodplain of the Nepean River, on the traditional land of the Dharawal people in an area known as the Cowpastures. The Camden area’s distinctive landscape has moulded the community’s identity and sense of place. From the earliest days of European settlement class and social networks ordered daily life in the village with the local gentry at the top of the social hierarchy.

camden st johns vista from mac pk 1910 postcard camden images
Vista of St Johns Church from Macarthur Park in 1910. Postcard. (Camden Images)

 

A field of dreams, the Camden district, 1840-1973

The Camden district ran from the Main Southern Railway around the estate village of Menangleinto the gorges of the Burragorang Valley in the west. It was a concept created by the links between peoples’ social, economic and cultural lives across the area. The district  became the centre of people’s daily lives for well over a century and the basis of their sense of place and community identity.

Making Camden History, a brief historiography of the local area

This short historiography  is one of the few that has been attempted to illustrate the construction of the history of a rural community. It is an attempt to  examines the broad range of influences that shaped the writing of the Camden community’s history.

Movie making Camden style

Movie makers have always had an eye on the Camden district’s large  country houses, rustic farm buildings, quaint villages and picturesque countryside for film locations. From the 1920s the area has been used by a series of film makers as a setting for their movies. It coincided was an increasing interest in the area’s Englishness from poets, journalists and travel writers.

Smilie Movie Cover
Smilie Gets A Gun Movie Cover

 

Camden Bibliography a biography of a country town

The Camden bibliography is an attempt to highlight some of the research that addresses the notion of Camden as a country town and the subsequent urbanisation of the local government area. The sources listed in the bibliography cover the geographic area of the Camden district.

The Cowpastures Project

This is a summary of the blog posts from Camden History Notes on the Cowpastures.

The Cowpastures Region 1795-1840

The Cowpastures emerged as a regional concept in the late 18th century starting with the story of the cattle of the First Fleet that escaped their captivity at the Sydney settlement. The region was a culturally constructed landscape that ebbed and flowed with European activity. It  grew around the government reserve established by Governors Hunter and King. It then developed into a generally used locality name centred on the gentry estates in the area.

On-the-Cowpasture-Road-Chrisr-Bunburys
On the Cowpasture Road / Chrisr: Bunbury’s. from Views of Sydney and Surrounding District by Edward Mason, ca. 1821-1823; 1892. State Library of NSW PXC 459

 

Convicts in the Cowpastures

The story of European settlement in the Cowpastures is intimately connected to the story of the convicts and their masters. This story has not been told and there is little understanding of the role of the convicts in the Cowpastures district before 1840.  Who were they? What did they do? Did they stay in the district?

Kirkham, a locality history

Kirkham is a picturesque, semi-rural locality on Sydney’s rural-urban fringe between the historic township of Camden, with its inter-war and colonial heritage and the bustling commercial centre of Narellan. The arrival of the rural-urban fringe at Kirkham in recent decades has created a contested site of tension and constant change, resulting in an ever-evolving landscape. This is an example of a short locality history within the local area published by the Dictionary of Sydney.

Camelot
Camelot House (formerly known as Kirkham) located in the Kirkham area in the early 1900s (Camden Images)

 

‘Just like England’, a colonial settler landscape

Early European settlers were the key actors in a place-making exercise that constructed an English-style landscape aesthetic on the colonial stage in the Cowpastures district of New South Wales. The aesthetic became part of the settler colonial project and the settlers’ aim of taking possession of territory involving the construction of a cultural ideal from familiar elements of home in the ‘Old Country’. The new continent, and particulaly the bush, had the elements of the Gothic with its grotesque and the demonic, and the landscape aesthetic was one attempt to counter these forces. Settlers used the aesthetic to assist the creation of a new narrative on an apparenty blank slate and in the process dispossessed and displaced the Indigenous occupants. The new colonial landscape was characterised by English place-names, English farming methods and English settlement patterns, with only cursory acknowledgement of Indigenous occupation.

Townies, ex-urbanites and aesthetics: issues of identity on Sydney’s rural-urban fringe

The rural-urban fringe is a dynamic frontier, an ever expanding zone of transition on the edges of Australia’s major cities and regional centres. This paper examines the proposition that Sydney’s urban growth has pushed the city’s rural-urban fringe into the countryside and unleashed the contested nature of place-making in and around the
country town of Camden. It will be maintained that the dynamic forces that characterise the rural-urban frontier have resulted a collision between the desires and aspirations of ‘locals’ and ‘outsiders’ and prompted a crisis in the identity of place. Community icons
and rituals have become metaphors for the continuity of values and traditions that are embedded in the landscapes of place. The actors have used history and heritage, assisted by geography and aesthetics, to produce a narrative that aims to preserve landscape identity, and has created a cultural myth based on a romantic notion of an idealised
country town drawn from the past, ‘a country town idyll’.

St Johns Church
St Johns Church Camden around 1900 (Camden Images)

 

Westies, Bogans and Yobbos. What’s in a name?

What’s in a name? Quite a lot if you live in the fringe urban communities of Campbelltown, Camden or Picton in the Macarthur district on Sydney’s rural-urban fringe. In the past these communities have been fiercely parochial country towns with clearly identifiable differences based on history, heritage, traditions, mythology, rituals, demographics, local government and a host of other factors. With the encroachment of Sydney’s urban sprawl they have been wrapped up by the tentacles of the metropolitan octopus and faced challenges on a variety of fronts. The questions that this article raises concern Macarthur regionalism. Is it authentic? How representative is it of the former country towns that are now incorporated within it?

Nepean River more than a water view

The Nepean River is one of the most important waterways in the Sydney basin and has particular significance for Sydney’s southwestern rural-urban fringe. The Nepean River catchment extends south and east of the Sydney Basin to take in areas near Robertson and Goulburn. West of Wollongong the tributaries includng Cataract Creek, Avon River, Cordeaux River that flow north-west and then into the deep gorges of Pheasants Nest and Douglas Park. The river opens up into a floodplain and flows past  Menangle and crosses the Cowpastures and southern Cumberland Plain past Camden and Cobbitty. The river then flows north through the gorge adjacent to Wallacia  and enters Bents Basin before it is joined by the Warragamba River and changes its name to the Hawkesbury River.

Nepean RiverCHS0137
The Nepean River in the early 1900s just below the Cowpasture Bridge during a dry spell. Postcard. (Camden Images)
 

The Women’s Voluntary Services, A Study of War and Volunteering in Camden,  1939-1945

Camden is a country town whose history and development has been influenced by war. The town was part of Australia’s homefront war effort, and from the time of the Boer War the most important part of this for Camden was volunteering. The Second World War was no exception, and the most influential voluntary organisation that contributed to the town’s war effort was the Womens Voluntary Services [WVS].  The Camden WVS was part of a strong tradition of Victorian female philanthropy in the town, which attracted, and depended on, middle class women socialised in Victorian notions of service, ideals of dependence, a separatedness of spheres, patriarchy, the status quo, and by the inter-war period, modernity.

The Member for Camden, Dr Elizabeth Kernohan

On 21 October 2004 the former Member for Camden, Dr Elizabeth (Liz) Kernohan, died after suffering a heart attack. She was sixty- five. Thousands of people lined Argyle Street in Camden to see the cortege and pay their last respects, I and compliments flowed from both sides of New South Wales politics. There were over 1850 column centimetres devoted to her death and subsequent funeral in the local press. Kernohan was a popular, larger than life figure in Camden. She held the seat of Camden for the Liberal party for over 11 years in an area that some have claimed is the key to the success of the Howard Government. How was Kernohan able to gain this type of support? This paper will try to address this question, although initially it is useful to give a brief overview of the electorate.

Narellan ‘Gayline’ Drive-In Movie Theatre

A notable part of Camden modernism that has disappeared is the drive-in movie theatre. The Narellan Gayline Drive-in Movie Theatre was one of the notable attractions in the local area between the 1960s and 1980s located on Morshead Road, Narellan (now Narellan Vale). Along with rock ‘n roll, transistor radios, the bikini, the mini-skirt, it marked the lifestyle of the baby boomers. Always popular with teenagers and  young families. The drive-in movie theatre was a defining moment in the district for a 20th century culture that was based around the icons of the period: cars and movies.

Signage from the Gayline Drive-In Movie Theatre at Narellan (I Willis)
Signage from the Gayline Drive-In Movie Theatre at Narellan (I Willis)

 

El Caballo Blanco, A Forgotten Past

Catherine Fields once boasted a national tourist facility which attracted thousands of visitors a year to the local area, the El Caballo Blanco entertainment complex. The El Caballo Blanco complex opened in April 1979 at Catherine Fields. The main attraction was a theatrical horse show presented with Andalusian horses, which was held daily in the large 800-seat indoor arena.

CWA Camouflage Netting Volunteers

The Camden Country Women’s Association made camouflage nets during the Second World War and was the largest netting centre in the area.  The Camden CWA camouflage netting centre was assisted by sub-branches at Campbelltown and Narellan, which were established after the joint CWA-WVS meeting in December 1941.

The Camden Branch Railway Line

One of the most popular memories of the Camden area by locals and visitors alike is the Camden branch line and its famous locomotive Pansy. It has a truly dedicated and enthusiastic bunch of supporters who positively drool about it and overlook its foibles. Old timers tell and retell stories to anyone who wants to listen, all laced with a pinch of exaggeration and the romantic. A part of local nostalgia.  The Camden branch line was operated by the New South Wales Railways from 1882 to its closure in 1963.

Pansy Camden train crossing Hume Hwy L Manny Camden Images
Pansy Camden train crossing Hume Hwy at Narellan in the early 20th century (L Manny Camden Images)

 

New horizons open up for the new community of Oran Park and the finishing line for the former Oran Park Raceway

Oran Park Raceway was doomed in 2008 to be part of history when it was covered with houses in a new suburb with the same name. It was also the name of a former pastoral property that was part of the story of the settler society within the Cowpastures. The locality is the site of hope and loss for both locals and new arrivals.  The Oran Park Motor Racing Circuit was located in the south-western and western part of the original Oran Park pastoral estate. The main grand prix circuit was 2.6 km long with a mixture of slow, technical and fast sweeping corners as well as changes in elevation around the track.

The local ‘rag’, the future of local newspapers

This post was prompted by an item in the Oran Park Gazette, an A4 newsletter newspaper. Gazette journalist Lisa Finn-Powell asked: What is the future of the community newspaper?  The local ‘rag’ in our suburb is a free tabloid newspaper thrown onto our front driveway each week. Actually there are two of them, the Camden Narellan Advertiser and  the Macarthur Chronicle. Where I live some of these newspapers stay on the neighbour’s driveway for weeks and disintegrate into a mess. Other neighbours just put them in the bin. So not everyone is a fan of the local ‘rag’ in the age of Snapchat, Instagram and Facebook.

32 Squadron RAAF, Camden Airfield, 1942-1944

The members of  32 Squadron arrived in Camden Airfield in September 1942 after seven months of hazardous operational duties supporting Allied Forces in New Guinea and the surrounding area, including New Britain. The squadron had been ‘hastily formed in the field’ in February 1942 with personnel drawn from other units. The squadron’s operational duties at Camden Airfield included reconnaissance and sea patrols off the east coast of Australia.

The army in camp at Narellan in WW2

Once the army moved into Narellan Military Camp it commenced operation and became part of the wartime scene during WW2. Men were seen marching all over the district, there were mock raids and the men practiced firing small arms.  The camp is an important part of the story of Narellan during war as thousands of men, and some women, moved through the camp on their way to somewhere in the theatre that was the Second World War.

Narellan Army Camp 1940s CIPP
Aerial View Narellan Military Camp c.1941 (Camden Images CHS)

 

Modernism and consumerism, supermarkets come to Camden

Supermarkets are one of the ultimate expressions of modernism. The township of Camden was not isolated from these global forces of consumerism that originated in the USA. The Camden community was bombarded daily with American cultural influences in the form of movies, motor cars, drive-in, motels, TV, and radio. Now consumerism was expressed by the appearance of self-service retailing and the development of the supermarket.

Camden Cafes and Milk Bars

The local milk bar is a largely unrecognized part of Camden modernism where the latest trends in American food culture made their way into the small country town by Australian-Greek immigrants. The design, equipment and fit-out of local cafes and milk bars was at the cutting edge of Interwar fashion.  The cafes were a touch of the exotic with their Art Deco style interiors, where fantasy met food without the social barriers of daily life of the Interwar period. Camden milk bars rarely just sold milk shakes unlike their counterparts in the city. To make a living and ensure that their businesses paid their way the cafes and milk bars also sold fruit and vegetables, meals, sandwiches, lollies, sweets and chocolates.

Interwar Camden

The interwar period in Camden was a time of economic development and material progress. The prosperity of the period was driven by the local dairy industry and the emerging coal industry.  During the interwar period one of the most important economic arteries of the town was the Hume Highway (until 1928 the Great South Road). For a country town of its size the town had modern facilities and was up-to-date with the latest technology. The interwar years were a period of transition and increasingly the motor car replaced the horse in town, and on the farm the horse was replaced by the tractor, all of which supported the growing number of garages in the town.

Camden AH&I Hall 1997 JKooyman Camden Images
Camden AH&I Hall  brick frontage was added in 1936 to celebrate  the Jubilee Show and designed by Sydney architect A Bolot (1997 Photographer JKooyman, Camden Images)
1920s · Aesthetics · Attachment to place · Belonging · Camden · community identity · Cultural Heritage · Cultural icon · Dress history · Entertainment · Fashion · Heritage · Historical consciousness · history · Interwar · Leisure · Lifestyle · Local History · Local Studies · Memory · Modernism · Place making · sense of place · Women's history

A little black ball dress

A little black dress at the hospital ball

This little black dress dating from the 1920s is an attractive item from the Camden Museum dress collection.

Camden Museum Mrs Wilsons black dress mid-1920s IW 2019
Mrs Wilson’s black dress from the mid-1920s on exhibition at the Camden Museum (IWillis 2019)

 

The 1920s was a period of cultural change after the First World War destroyed the old European orders and women discovered a new sense of freedom.

The 1920s were part of the age of modernity with jazz, the bob, and the flapper. It was a time of modern industrial design, movies and consumerism. Being ‘chic’ was made popular in Anita Loos book Gentlemen Prefer Blondes (1925).

Modernity expressed itself in Camden with the wireless, telephone, telegraph, motor car, newspapers, railway, refrigeration, electricity, electric light, gas, sewerage, reticulated water. All these developments came down the Great South Road (in 1923, the Hume Highway) on the way to Melbourne.

Everyone went to the movies and watch the world presented to them on the screen. Hollywood and fashion marketing gained attention and The Clamour Daze blogger says that

The rise of consumerism promoted the ideals of fulfillment and freedom.

Camden Museum Mrs Wilsons black dress beading on shoulder mid-1920s IW 2019
Mrs Wilson’s black dress showing the hand-sewn beading on the shoulder. The dress dates from the mid-1920s and is on exhibition at the Camden Museum (I Willis 2019)

 

The provenance of the little black dress

The little black dress illustrates the fashion style of the time and was owned by Mrs Mary Wilson, the maternal grandmother of the donor, Mrs Winifred Stuckey. Mrs Stuckey was the daughter of the Camden Methodist minister, and married into the Stuckey family of bakers. The Stuckey brothers ran a bakery in Argyle Street Camden for many years. Their story has been told  in Frank Stuckey’s Our daily bread: the story of Stuckey Bros, bakers and pastrycooks of Camden, NSW, 1912-1960. (1968)

 

The little black dress is a cocktail outfit and dates from the mid-to-late 1920s and drew its inspiration from the styles of the period including the chemis and flapper designs.

The Clamour Daze blogger says of the chemise dress style:

Costume Chemise Dress 1920s
1920’s fashion – Evolution of the 1920’s Chemise Dress

First appearing as an outerwear item in 1916 from designers such as Jeanne Lanvin , Callot Seours and Coco Chanel. By 1920, the chemise or shift dress, was to become the dominant line for day and evening wear. The dress hung from shoulder to just below the knee. Waists dropped to the hips. Back in the 1910’s, loose belts had often been worn over middy blouses and chemise dresses. It is quite possible the drop waist evolved from that style.

 

Mrs Wilson’s little black dress is black georgette with black glass or jet hand-beading on the front and back.

Georgette (from crêpe Georgette) is a sheer, lightweight, dull-finished crêpe fabric named after the early 20th century French dressmaker Georgette de la Plante. Originally made from silk, Georgette is made with highly twisted yarns. (Wikipedia)

The Vintage Dancer blog says that:

Solid colors were preferred over prints for most of the 20s. A solid color showed off beads, embroidery and ribbon decorations better than patterns.  

The Clamour Daze blogger says:

Costume Little Black Dress 1920
Little Black Dress by Coco Chanel

Published in Vogue on October 1st 1926 and immediately dubbed the ‘Ford Dress’ by Vogues editor – a suggestion that it would become as popular as the Ford car. Its flattering silhouette suited just about any shape of a woman and it heralded a new Parisian ‘economy style’ or ‘poverty de luxe‘ as Chanel herself described it; an expensive interpretation of a simple design made of modest materials.

 

Mrs Wilson’s dress has a rosette on the left hip and a sash from the lower hip on one side. There are hand-made tucks with machine stitching and the dress is cut on the bias.

 

The 1926 Camden District Hospital Ball

The Camden Museum’s little black dress was the type of fashion Camden women wore to the biggest social event of the year in 1926 – the Camden District Hospital Ball  attended by 750 people and held at the Camden AH&I Hall. It is fortunate for today’s budding fashion historians that the local press described the dress worn by every woman at the ball.

Camden AH&I Hall 1997 JKooyman Camden Images
Camden AH&I Hall in 1997 Photographer JKooyman (Camden Images)

 

Popular dresses at the ball included those made of georgette, velvet, satin, crepe-de-chene, moracain and mousseline. Colours varied from peach, to white, apricot and black with many featuring beading.

Those listed that were similar to the Camden Museum’s little black dress included one worn by Mrs RC Stuckey described as beaded morocain. Mrs S Rae wore a black crepe-de-chene dress with silver trimmings, while Miss D Holz wore a black morocain dress that was heavily beaded. Miss L Hemmens wore a dress of black chemille georgette while Miss Gladys Rae wore a black georgette dress with bead trimming and Miss Willmington wore a black georgette outfit.

So was the Camden Museum’s little black dress worn at the 1926 Camden District Hospital Ball?  No-one will really know but it exciting to speculate about it.

Check out the Camden Museum’s little black dress upstairs in the entertainment display section or on Instagram in the outfit of the day https://www.instagram.com/p/ByMGiF3BYfk/.

 

Things to note about Mrs Wilson’s little black dress

There is a tear on one cape sleeve. The dress may have been lengthened as the hem has been added. The dress was donated to the Camden Museum in 2003 donated by Mrs Winifred Stuckey.

Source: Object Record Camden Museum