The Camden Museum hosted celebrity author Michelle Scott Tucker recently at a local book launch. The event attracted an enthusiastic audience of 50 members and guests to an engrossing talk from Tucker, the author of Elizabeth Macarthur, A Life at the Edge of the World.
Michelle delivered an eloquent and gripping lesson on Elizabeth Macarthur to an audience sitting on the edge of their seats. Tucker spoke for 40 minutes without notes and then handled a number of penetrating questions. Earlier in the day she had been interviewed on ABC Sydney Local Radio by James Valentine in wide ranging conversation about Macarthur that clearly impressed him. Tucker is an impressive media performer telling an engrossing story about her hidden subject of Elizabeth.
After the Museum talk there was a long line of those who had purchased books to have them signed by the author. The most excited person in room was Camden Historical Society secretary Lee Stratton who drove into Surry Hills to pick up Michelle and then returned her to the city after the launch. Lee is a devoted fan and was not phased at all by her providing this generous effort.
Michelle Scott Tucker writes in an engaging and open style that is easily accessible by anyone interested in colonial Australia, women’s biography or just a great yarn. She takes a fresh look at an old story from a woman’s perspective, from the other side.
In the early 19th century the world was divided into the women’s private sphere and the public world inhabited by men. Michelle Scott Tucker takes a look from the domestic private world of women. It is a form of radical history.
Michelle’s analogy of her approach to the story is looking at the stitching on the back of tapestry, and inspecting the intricate nature of the threads. This gives you an insight into how the whole work is kept together from the hidden and dark shadows of the work. Without the stitching the work would fall apart, and so it was the Macarthur family enterprises in colonial New South Wales. Tucker draws the stitches together to create a story showing the colour and movement of colonial New South Wales.
Elizabeth Macarthur, the farmer’s daughter from Devon, married a cantankerous irascible army officer called John Macarthur when she was pregnant with her first child. Tucker draws an parallel with another Georgian story that of the women in the romantic novelPride and Prejudice by Jane Austin. She makes the point that Elizabeth Macarthur, and husband John, were Georgian figures while her family were Victorians.
Tucker tells how Elizabeth Macarthur, heavily pregnant and with a small child at her side, endured probably the worst journey out from England of any convict transport on the Second Fleet in the Scarborough. She nursed her husband back from illness that he suffered at the Cape and lost a child on the voyage out which was buried at sea. She suffered the social ignominy of sharing a cabin space with convict women well below her station in life.
Macarthur was not on her own and many colonial women endured the sea voyage from England with few comforts. Their diaries detail the trials and tribulations throughout the early years of the colony. One such figure in the Camden story was Caroline Husband who fell on hard times and fled their Hampstead Hill house near London with debt collectors in pursuit. She married pastoralist Henry Thomas and eventually lives at Wivenhoe, and her descendants grew up at Brownlow Hill.
The ever practical Elizabeth managed and developed the family business empire in colonial New South Wales while her husband was dealing with military charges in England. She entertained governors, politicians, businessmen, officers, while managing a large domestic staff, farm workers and convicts on their extensive landholdings. The role and influence of Elizabeth Macarthur as part of the story of settler colonialism in Australia and has been understated along with many other women of her time.
Tucker makes the point in an article for Inside Story that the story of Elizabeth Macarthur is not unique and that other colonial women made a significant contribution on their own. There was Esther Abrahams who ran Annandale, and Harriet King who raised a family and ran a property west of Parramatta. In Van Diemen’s Land (now Tasmania) a retail empire was developed by former convict Maria Lord, while Eliza Forlonge ran a pastoral empire.
Camden Park was an out-station in the Macarthur family empire and Elizabeth Macarthur never lived there. The mansion house was the home of her sons, William and James. Elizabeth lived at Elizabeth Farm at Parramatta all her life and died at their holiday home at Watsons Bay in her 80s.
Unlike many of her colonial contemporaries who viewed the Australian landscape as a Gothic world Elizabeth had a more sympathetic eye. She drew comparisons with England and in her letters home she stated that her around her home at Parramatta, she wrote:
The greater part of the country is like an English park, and the trees give to it the appearance of a wilderness, or shrubbery commonly attached to the habitations of people of fortune’.
Under Elizabeth’s gaze the colonial outpost of Sydney grew from a military garrison to a bustling colonial port in the South Pacific. Macarthur supported her husband, John, throughout his ordeals and never returned to England, despite having the means to do so. Her female descendants regularly traveled between Camden Park, Sydney and London and elsewhere, and benefited from the transnational networks that she and her family established in the early 19th century.
Elizabeth Macarthur is an important character in the Camden story and there are other Macarthur women in her family who played similar roles such as Elizabeth Macarthur Onslow, Sibella Macarthur Onslow and Enid Macarthur Onslow. All intelligent, strong and successful women. They were not alone in the Camden story and others that could be mentioned include Rita Tucker, Zoe Crookston, Clarice Faithful, amongst others.
The Cowpastures emerged as a regional concept in the late 18th century starting with the story of the cattle of the First Fleet that escaped their captivity at the Sydney settlement. The region was a culturally constructed landscape that ebbed and flowed with European activity. It grew around the government reserve established by Governors Hunter and King. It then developed into a generally used locality name centred on the gentry estates in the area.
Regionalism in the Cowpastures
The geographers call this type of area a functional region. A functional region is based on horizontal linkages within a particular area that are to an extent self-contained. The region was relatively self-cohesive when compared with linkages between regions. The key concept is self-containment with respect to the activities of those within the particular area.
A useful way into a regional study like the Cowpastures is an environmental history, which is a multi-disciplinary approach. This would cover the physical and cultural landscapes. The boundaries of the Cowpastures region were both culturally derived and natural, where the landforms restricted and constrained European activity. The story of the Cowpastures regions has many layers of history that can be peeled back to unravel its bits and pieces.
The story of the wild cows and more, a cultural landscape
The story of the Cowpastures begins with the wild cows. The First Fleet leaves England in 1787 and HMS Sirius which collected 4 cows and 2 bulls at the Cape of Good Hope on the way out to New South Wales. They were Cape cattle.
The cattle did not think much of their new home and after their arrival they took off within 5 months of being landed and disappeared. The cattle escaped and found heaven on the Indigenous managed pastures of the Nepean River floodplain. The cattle occupied and seized the territory of the Indigenous people who were wary of these horned beasts.
Before the Cowpastures district was even an idea the area was the home for ancient Aboriginal culture based on Dreamtime stories. The land of the Dharawal, Gundangara and the Dharug.
After European occupation the Dharawal people became known as the Cowpastures tribe by 1805.
In 1795 the story of the cattle is told to a convict hunter by an Aboriginal, who then tells an officer and informs Governor Hunter. Hunter sends Henry Hacking, an old seaman, to check out the story. After confirmation Governor John Hunter and Captain Waterhouse, George Bass and David Collins head off from Parramatta, cross the Nepean River on 17 November 1795. After climbing a hill (Mt Taurus) they spotted the cattle and named the area the Cowpastures. Governor John Hunter marked area on maps ‘Cow Pasture Plains’ in the region of Menangle and elsewhere on maps south of Nepean. By 1806 the herd had grown to 3,000.
The Europeans seized the territory occupied by the wild cattle, allocated land grants for themselves and displaced the Indigenous occupants. On their occupation they created a new land in their own vision of the world. A countryside made up of large pseudo-English-style-estates, an English-style common called The Cowpasture Reserve and government men to work it called convicts. The route that Governor Hunter took became the track to the area became known as the Cowpastures Road, starting at Prospect Hill and progressing to the crossing of the Nepean River.
In 1803 Governor King issued a proclamation in July 1803 banning any unauthorised entry south of the Nepean River to stop poaching of the wild cattle. (The Sydney Gazette and New South Wales Advertiser, Sunday 10 July 1803 page 1) Governor King ordered that a constable be placed at the Cowpasture crossing of the Nepean River and that a small hut be built to house them. (Historic Records NSW Vol 5, pp. 719-720) The government reserve for the wild cattle was strengthened under the Macquarie administration.
Government Cowpastures Reserve
Bigge Report 1822-1823
The government reserve was never really defined and was just a vague area occupied by the Wild Cattle. The 1823 Bigge report described the Cowpastures this way:
The county of Camden contains the extensive tracts known by the name of the Cow Pasture, which which five of the cattle that were landed from His Majesty’s ship Sirius, soon after the first arrival of Governor Phillip, had strayed from their place of confinement. They were discovered in these tracts in the year 1795 by a convict, and appear to have been attracted to the spot, and to have continued there, from the superior quality of the herbage. Since that period their numbers have greatly increased: and they have latterly occupied the hilly ranges by which the Cow Pastures are backed on the south, and have been found in the deeper ravines of the hills of Nattai, and on the banks of the Bargo River. It does not appear, however, that they have penetrated beyond the Blue Mountains, or the barren tract that is called the Bargo Brush. The Cow Pastures extend northwards from the river Bargo to the junction of the river Warragumba and the Nepean. To the west they are bounded by some of the branches of the latter river and the hills of Nattai. They contain by computation about sixty thousand acres; and the soil, through varying in fertility, but always deepening and improving on the banks and margin of the Nepean, consists of a light sandy loam, resting upon a substratum of clay.
(JT Bigge, Report of the Commissioner of Inquiry on the state of agriculture and trade in the colony of NSW, 1823, Vol 3)
Public Buildings 1822 Bigge Report
At the centre of the government reserve
A Brick Built House for the residence and accommodation of the Superintendant and principal Overseer of Government Stock in the Cow Pastures, reserving two rooms for the occasional accommodation of the Governor, with Kitchen and other necessary Out Offices, together with a good Kitchen Garden, well enclosed.
A Weather-boarded House for the accommodation of the Subordinate Overseers and Stockmen.
Four large paddock of 100 acres each enclosed with a strong Fence for the grazing of the Tame Cattle and Taming of the Wild Cattle, and cleared of the standing and dead Timber.
A Tanning House and Tan Yard for Tanning the Hides of the Wild Bulls for the use of Government.
Several other Paddocks and Stock-Yards enclosed for the Government Horses, Homed Cattle, and Sheep, grazing in other parts of the Government Grounds in the Cow Pastures. N.B.—Cawdor is the principal Run or Grazing Ground for the Government Horned Cattle and Sheep in the Cow Pastures on the western side of the Nepean River, consisting of about Fifteen thousand acresof land, and ought never to be alienated as long as it may be deemed expedient and advisable for the Government to possess and maintain Herds and Flocks.
(JT Bigge, Report of the Commissioner of Inquiry on the state of agriculture and trade in the colony of NSW, 1822, Vol 1)
End of Government Reserve
A regional identity had emerged by the time the government reserve was dissolved in the early 1820s and the land sold off. The usage of the identity of the Cowpastures extended into the second half of the 19th century.
Extent of the Cowpastures region by the 1840s
The extent and boundaries of the Cowpastures by the 1840s were:
North – Bringelly Road – taking in the upper South Creek Catchment – west to Bents Basin and Warragamba River
East – Wilton Road north through Appin – ridge dividing Nepean and Georges River catchments – generally the Appin Road – following ridge line north dividing Bow Bowing Creek and South Creek.
South – Stonequarry Creek catchment – bordering Bargo Brush – line following Wilton Road in east – through Thirlmere – ridge line between Stonequarry Creek and Bargo River – west to Burragorang Valley
West – Burragorang Valley
Usage of the Cowpastures name as a regional identity
The graph below is the usage of the locality name Cowpastures in newspapers listed on the National Library of Australia Trove Database in 2017 using QueryPic.
Graph of usage of the name of Cowpastures
The usage of the Cowpastures regional identity persisted into the late 19th century as these following newspaper extracts illustrated.
In 1836 Glendiver Estate at The Oaks was advertised for sale with the given address as The Cowpastures. The sale notice boasted that the estate was one of the finest dairy farms in the colony of New South Wales with ‘the finest soil’ and ‘abundance of water’. It was claimed that the owner could run ‘double the stock’ of any other part of the colony because of the ‘beautiful district’. The estate for sale came to 2390 acres. The estate had 70 acres under wheat the property suited a ‘wealthy grazier, horse or cattle-dealer’. (Australian (Sydney, NSW : 1824 – 1848), Friday 5 August 1836, page 4 (4))
In 1838 the estate of Narellan in the Cowpastures was advertised for sale on behalf of Francis Mowatt consisting of a desirable homestead and 800 acres of ‘rich productive’ land. The property was fenced with 12 miles of fencing and watered by Narellan Creek. The property fronted the Cowpastures Road for ¾ of a mile. The ‘commodious and comfortable’ cottage has ‘out-offices’, ‘excellent stables in good repair’. The garden has extensive fruit trees and ‘grapery’. The sale also include household furniture, harnesses, saddlery, and ten horses. (Sydney Gazette and New South Wales Advertiser (NSW : 1803 – 1842), Saturday 3 February 1838, page 3)
Cowpasture Estates of 1840
In 1840 MD Hunter released the Cowpasture Estates on former properties owned by Sydney businessman John Dickson in the Sydney Monitor and Commercial Advertiser for auction by The Australian Auction Company. The properties offered were Orielton, Nonorrah, Moorfield, Eastwood and Netherbyres with a total of 7000 acres. The properties were offered in lots ranging from 300 to 30 acres. The sale notice stated that Orielton had a ‘substantial Stone Barn, Threshing Mill and Offices’, Nonorrah boasted a ‘spacious and elegant Cottage with Gardens, Stables and Offices’. (Sydney Monitor and Commercial Advertiser (NSW : 1838 – 1841), Friday 5 June 1840, page 4 (4))
The northern extremity of the Cowpasture Estates was the Bringelly Road. (Sydney Monitor and Commercial Advertiser, 16 July 1840)
In 1843 the Sydney Morning Herald announced the presence of Charles Cowper in the Cowpasture district. Mr Cowper arrived at Mr James Chisholm’s Gledswood and joined a procession of horses followed by carriages and gigs of around 150 men and women. Mr Cowper took a seat in Mr Hassall’s carriage. The procession headed for by Mr Hovel of Macquarie Grove. with Mr John Wild of Picton bringing up the rear of the carriages. The procession then moved to Mr Chisholm’s house on his property Wivenhoe. (Sydney Morning Herald (NSW : 1842 – 1954), Tuesday 11 July 1843, page 2)
In 1843 auctioneer Mr Stubbs announced the sale of the household effects, stock and farming implements for the insolvent estate of GCP Living of Raby in the Cowpastures. The stock included heifers, bullocks, calves, dairy cows, steers totalling 165 beasts and five horses. The farm equipment included dairy utensils, and transport equipment including carts, drays and wagons. (Sydney Morning Herald (NSW : 1842 – 1954), Monday 6 November 1843, page 4 (3))
In 1843 Mr Beck advertised the sale of furniture of the late Mr SR Swaine of Narellan of the Cowpastures. (Sydney Morning Herald (NSW : 1842 – 1954), Friday 15 December 1843, page 3)
The Camden District Council meeting in 1845 reported on the state of repair of the bridge across the Cowpasture River. (Weekly Register of Politics, Facts and General Literature (Sydney, NSW : 1843 – 1845), Saturday 14 June 1845)
In 1847 the Sydney Morning Herald reported on the population growth of the Cowpastures district which nearly reached 3000 people. The press reports described the schools in the villages of Narellan, Cobbitty and Camden, with the reporter visiting The Razorback and the properties of Raby, Gledswood and Harrington Park. The beauty of other properties mentioned in the story included Orielton, Wivenhoe, Denbigh, Matavai and Brownlow Hill. (Sydney Morning Herald (NSW : 1842 – 1954), Thursday 23 September 1847, page 2)
In 1870 the Australian Town and Country Journal reported a claim for compensation on the colonial government by a shepherd Hugh McGuire for services for supervising a team of men in the Cowpastures district. (Australian Town and Country Journal (Sydney, NSW : 1870 – 1907), Saturday 2 April 1870, page 10 (4))
In 1870 the Sydney Morning Herald reported on a flood in Camden which was located in the Cowpasture district. There was a heavy downpour with a violent gale continued through the Wednesday night on the 26 April. The lowlands presented ‘uniform sheet of flood water’ and were just below the ‘tow great floods of 1860’. (Sydney Morning Herald (NSW : 1842 – 1954), Wednesday 18 May 1870, page 7)
In 1877 the Sydney Morning Herald one letter writer that as late 1870s the Nepean River was still known as the Cowpastures River. (Sydney Morning Herald (NSW : 1842 – 1954), Saturday 24 March 1877, page 8)
In 1878 the Australian Town and Country Journal reported on the state of the town of Campbelltown and the surrounding area which was adjacent to the ‘fertile flats and alluvials’ of the Cowpastures. (Australian Town and Country Journal (Sydney, NSW : 1870 – 1907), Saturday 16 March 1878, page 20)
The Australian Town and Country Journal reported on the state of the wheat growing in the colony in 1882. The story stated that wheat for bread making used to be grown in the ‘Camden, the Cowpastures, Hawkesbury, Hunter, etc’. In these area hay production had replaced former wheat growing. (Australian Town and Country Journal (Sydney, NSW : 1870 – 1907), Saturday 2 September 1882, page 20)
The end of Cowpastures region and a village is born
The beginning of the end of the Cowpastures region was the development of the Camden village from 1840 by the Macarthur family on their estate of Camden Park The Camden district eventually replaced the Cowpastures regional identity.
Revival of the Cowpastures during the Interwar period
The Sesqui-centenary of the colonial settlement of New South Wales sparked a revival of the story of the Cowpastures during the early 1930s.
There was also the revival of national pioneering heroes that it was felt provide a sound basis of the story of a new nation and one of those was John Macarthur of the Cowpastures. He was the ultimate Cowpastures Oligarch. He had many colleagues who also fitted this description.
Young visitors to the Camden Museum love the model of the HMS Sirius, in the ground floor display area. HMS Sirius was the flagship of the First Fleet in 1788 under its commanding officer Captain John Hunter. He was later promoted to NSW Governor and in 1795 he visited the local area in search of the wild cattle and named the area the Cow Pastures Plains.
One of the key roles of GLAM sector organisations is to allow their visitors to learn things, in both formal (aka classroom) and informal settings. For the visitor this can come in a vast array of experiences, contexts and situations.
The Macarthur region has a number of galleries, museums and libraries. They are mostly small organisations, some with paid staff, others volunteer-run.
Local council galleries and libraries have the advantage of paid staff. The Alan Baker Art Gallery is located in the Camden historic town house Macaria. At Campbelltown there is the innovative Campbelltown Arts Centre and its futuristic styling.
The local council libraries and their collections fulfil a number of roles and provide a range of services to their communities.
On a larger scale the state government-run historic Belgenny Farm is Australia’s oldest intact set of colonial farm buildings in the Cowpastures established by John and Elizabeth Macarthur. A number of other colonial properties are also available for inspection.
Doing more with less
Doing more with less is the mantra of volunteer-run organisations. They all have collections of objects, artefacts, archives, paintings, books and other things. Collections of knowledge.
Collections are generally static and a bit stiff. There is a distance between the visitor and the collection. Visitor immersion in these knowledge collections is generally through storytelling of one sort or another.
The more dynamic the immersion the more memorable the visitor experience. An immersive experience will be informative, exciting and enjoyable.
This is certainly the aim of school visits. Teachers aim to immerse their school students in these collections in a variety of ways through storytelling. Hopefully making the student visit educational, memorable and enjoyable.
The learning framework
Local schools connect with local stories through the New South Wales History K-10 Syllabus. A rather formal bureaucratic beast with complex concepts and contexts. Local schools vary in their approach to the units of work within the syllabus.
Mrs Pesic said, ‘The students visit was integral in engaging the students and directing them to an area of interest’.
The school teachers posed a number of Key Inquiry Questions throughout the unit of work. The museum visit, according to Mrs Pesic, was the final part of the unit that started with a broad study of Sydney and narrowed to Camden. The students then had a ‘project’ to complete back at school.
Mrs Pesic reported that the teachers felt that they ‘had achieved the outcomes that they had set for their museum visit’.
Another local school Stage 2 group recently visited the museum, the gallery and had a walk around the Camden town centre. They too addressed the same unit of work from the History Syllabus.
Storytelling – the past in the present
The integration of local studies and inquiry-based learning by school students calls for imagination and creativity. What results is an opportunity to tell the Camden story through a narrative that gives a perspective on the past in the present.
There have been generations of story tellers in the Cowpastures and Camden district since the Dreamtime. Young people can have meaningful engagement with these folk through local GLAM organisations, ‘that cannot always be obtained in the classroom’, says Mrs Pesic.
The cows and more. So what do they offer?
All this activity takes place in the former Cowpastures named by Governor Hunter in 1795. This country was formerly Benkennie of the Dharawal people. The Cowpastures is one of Australia’s most important colonial sites.
Under European dispossession the Cowpastures became part of the Macarthur family’s Camden Park Estate from which the family carved out the private township of Camden with streets named after its founders – Macarthur, Elizabeth, John, Edward.
The Camden district (1840-1973) tells stories of hope and loss around farming and mining in the hamlets and villages across the region. New arrivals hoped for new beginnings in a settler society while the loss of the Burragorang Valley, the Camden Railway and a landscape aesthetic created sorrow for some.
The Macarthur region (1973 +) named after the famous family and the infamous Macarthur growth centre. The area is on Sydney’s rural-urban fringe and made up of Camden, Campbelltown and Wollondilly Local Government Areas.
The more things change the more they stay the same
The Cowpastures and Camden districts, now the Macarthur region, are some of the fastest changing landscapes in Australia. There is a need by the community to understand how the past created the present and today’s urban growth.
There is a need for creative and innovative solutions and ways to deliver the Camden and Macarthur stories. These are only limited by our imagination.
The Cowpastures project is a community based collaborative research enterprise which is co-ordinated by UOW historian Dr Ian Willis.
It is a long term venture which aims to reveal the intricacies of the Cowpastures district from 1795 to 1850.
The Dharawal people occupied the area for centuries.
The district was part of the Australian colonial settler society project driven by British colonialism.
There was the creation of the government reserve for the wild cattle between 1795 and 1823. After this period the Cowpastures became a regional locality that was in common usage well into the 19th century.
The British aimed the create an English-style landscape from their arrival in the area from 1790s. The earliest written acknowledgement of this by Englishman John Hawdon in 1828.
I have published some material and there are a number of blog posts related to the project.
Mummel is a rural locality about 20 kilometres northwest of Goulburn NSW on the eastern side of the Wollondilly River. Mummel is part of the story of the settler society in colonial New South Wales on the Goulburn Plains in the early 1820s.
The story of the local Indigenous people has a similar tone to other areas of colonial European settlement. Jim Smith in notes
In Goulburn NSW, the plains and Wollondilly River provided native game and fish for a number of the traditional aboriginal peoples including: Mulwaree, Tarlo, Burra Burra, Wollondilly, Wiradjuri, Gundungurra, Dharrook, Tharawal, Lachlan, Pajong, Parramarragoo, Cookmal and Gnunawal. The Goulburn region was known as a meeting place for all these groups, it wasn’t inhabited by just one group of people.
Great epidemics of disease largely wiped out the indigenous population in the 19th century and sadly, few of the original inhabitants remained by the turn of the 20th.
Records dating back to the 1830s indicate the river flats at Bungonia Road, on the outskirts of Goulburn city, was once the corroboree site of the Gandangara, who were virtually wiped out by an influenza epidemic in 1846-47.
Mummel was granted to Cowpastures oligarch John Dickson of Sussex Street in Sydney who also held the grant of Nonorrah on The Northern Road at Bringelly. Dickson owned a number of properties in the County of Cumberland which were part of the Cowpastures district and they were: Netherbyres, Orielton, Moorfield and Eastwood. Together together formed a line from Bringelly Road in the north to beyond Cobbitty Road in the south. At the 1828 Census Dickson listed his properties at 17,000 acres in the Counties of Cumberland and Argyle of which 15,000 was cleared and 150 acres under cultivation. On these properties he had 3000 cattle and 2000 sheep. Dickson also held 800 acres in Mummel Parish called Evandale.
While in Sydney he met miller and industrialist Thomas Barker who was one of the trustees of John Dickson’s estate. Dickson left New South Wales in 1834 and later died in London in 1843.
Barker asked Waugh to go to Mummel in the County of Argyle where he took charge of the harvest of 150 acres (61 ha) of hay and 350 acres (142 ha) of wheat. He told his parents, ‘and here I am at present furnishing stores of fifty men, keeping accounts, &c.’ (Waugh, 1838)
Waugh reported that he stayed briefly at Orielton in late 1834 before moving to Mummel in February 1835:
I go for good and all to Mummel, Goulburn Plains, Argyleshire…for the first year,– I am to get £40 and board and washing. The farm is 6,000 acres and has about 4,000 sheep and 1,500 cattle on it. There is another overseer from Ayrshire, with a good salary, – he has been twelve years here. He has, besides, a farm of his own, which he manages with an overseer. (Waugh, 1838)
Sale of Sheep
In 1836 around 5000 sheep were offered for sale by auction from Mummel. The advertisement stated that the flock had been bred with Saxon merinos from WE Riley of Raby, Hannibal Macarthur in the Cowpastures and stock from R Jones. WE Riley, pastoralist and sketcher, was a son of the pioneer pastoralist Alexander Riley of Raby who had come to New South Wales as a free settler in 1804. The Riley Saxon merinos won gold medals awarded by the NSW Agricultural Society between 1827 and 1830.
Hannibal Macarthur lived at The Vineyard at Parramatta, and had extensive landholdings. He was the uncle of famous NSW colonial John Macarthur of Camden Park.
In 1841 the John Dickson held 4185 acres in the Mummel area on the northern side of the Wollondilly River.
In 1854 there was a sub-division in the Mummel estate, which was surveyed by the firm Roberts and Haege Surveyors. Lots were advertised in the Goulburn Herald 11 March 1854. [Roberts & Haege. (1854). Plan of the Mummel Estate near Goulburn [cartographic material] / Roberts & Haege Surveyors. SLNSW]
Parish of Mummel, County of Argyle, NSW. 1932
Mummel Provisional School
In 1868 a provisional school was opened at Mummel, which meant that there were between 15 and 15 pupils attending the school.
It is hard to imagine now but in days gone by the township of Camden was the centre of a large district. The Camden district became the centre of people’s daily lives for well over a century and the basis of their sense of place and community identity.
The district grew to about 1200 square kilometre with a population of more than 5000 by the 1930s with farming and mining. Farming started out with cereal cropping and sheep, which by the end of the 19th century had turned to dairying and mixed farming. Silver mining started in the late 1890s in the Burragorang Valley and coalmining from the 1930s.
The district was centred on Camden and there were a number of villages including Cobbitty, Narellan, The Oaks, Oakdale, Yerranderie, Mt Hunter, Orangeville and Bringelly. The region was made up of four local government areas – Camden Municipal Council, Wollondilly Shire Council, the southern end of Nepean Shire and the south-western edge of Campbelltown Municipality.
Cows and more
Before the Camden district was even an idea the area was the home for ancient Aboriginal culture based on dreamtime stories. The land of the Dharawal, Gundangara and the Dharug.
The Europeans turned up in their sailing ships. They brought new technologies, new ideas and new ways of doing things. The First Fleet cows did not think much of their new home in Sydney. They escaped and found heaven on the Indigenous managed pastures of the Nepean River floodplain.
The Nepean River was at the centre of the Cowpastures and the gatekeeper for the wild cattle. The Nepean River, which has Aboriginal name of Yandha, was named by Governor Arthur Phillip in 1789 in honour of Evan Nepean, a British politician.
The Nepean River rises in the ancient sandstone country west of the Illawarra Escarpment and Mittagong Range around Robertson. The shallow V-shaped valleys were ideal locations for the dams of the Upper Nepean Scheme that were built on the tributaries to the Nepean, the Cordeaux, Avon, and Cataract.
The rivers catchment drains in a northerly direction and cuts through deep gorges in the Douglas Park area. It then emerges out of sandstone country and onto the floodplain around the village of Menangle. The river continues in a northerly direction downstream to Camden then Cobbitty before re-entering sandstone gorge country around Bents Basin, west of Bringelly.
The river floodplain and the surrounding hills provided ideal conditions for the woodland of ironbarks, grey box, wattles and a groundcover of native grasses and herbs. The woodland ecology loved the clays of Wianamatta shales that are generally away from the floodplain.
The ever changing mood of the river has shaped the local landscape. People forget that the river could be an angry raging flooded torrent, set on a destructive course. Flooding shaped the settlement pattern in the eastern part of the district.
A village is born
The river ford at the Nepean River crossing provided the location of the new village of Camden established by the Macarthur brothers, James and William. They planned the settlement on their estate of Camden Park in the 1830s and sold the first township lots in 1840. The village became the transport node for the district and developed into the main commercial and financial centre in the area.
Rural activity was concentrated on the new village of Camden. There were weekly livestock auctions, the annual agricultural show and the provision of a wide range of services. The town was the centre of law enforcement, health, education, communications and other services.
The community voluntary sector started under the direction of mentor James Macarthur. His family also determined the moral tone of the village by sponsoring local churches and endowing the villagers with parkland.
Manufacturing had a presence with a milk factory, a timber mill and a tweed mill in Edward Street that burnt down. Bakers and general merchants had customers as far away as the Burragorang Valley, Picton and Leppington and the town was the publishing centre for weekly newspapers.
The Hume Highway, formerly the Great South Road, ran through the town from the 1920s and brought the outside forces of modernism, consumerism, motoring, movies and the new-fangled-flying machines at the airfield. This re-enforced the centrality of the market town as the commercial capital of the district.
In the western extremities of the district there were the rugged mountains that made up the picturesque Burragorang Valley. Its deep gorges carried the Coxes, Wollondilly and Warragamba Rivers.
Access was always difficult from the time that the Europeans discovered its majestic beauty. The Jump Up at Nattai was infamous from the time of Macquarie’s visit in 1815. The valley became an economic driver of the district supplying silver and coal that was hidden the dark recesses of the gorges. The Gothic landscape attracted tourists to sup the valley’s hypnotic beauty who stayed in one of the many guesthouses.
The outside world was linked to the valley through the Camden railhead and the daily Camden mail coach from the 1890s. Later replaced by a mail car and bus.
The valley was popular with writers. In the 1950s one old timer, an original Burragoranger, Claude N Lee wrote about the valley in ‘An Old-Timer at Burragorang Look-out’. He wrote:
Yes. this is a good lookout. mate,
What memories it recalls …
For all those miles of water.
Sure he doesn’t care a damn;
He sees the same old valley still,
Through eyes now moist and dim
The lovely fertile valley
That, for years, was home to him.
By the 1980s the Sydney urban octopus had started to strangle the country town and some yearned for the old days. They created a country town idyll. In 2007 local singer song-writer Jessie Fairweather penned ‘Still My Country Home’. She wrote:
When I wake up,
I find myself at ease,
As I walk outside I hear the birds,
They’re singing in the trees.
Any then maybe
Just another day
But to me I can’t have it any other way,
Cause no matter when I roam
I know that Camden’s still my country home.
The end of a district and the birth of a region
The seeds of the destruction of the Camden district were laid as early as the 1940s with the decision to flood the valley with the construction of the Warragamba Dam. The Camden railhead was closed in the early 1960s and the Hume Highway moved out of the town centre in the early 1970s.
Today Macarthur regionalism is entrenched with government and business branding in a area defined as by the Camden, Campbelltown and Wollondilly Local Government Areas. The Camden district has become a distant memory with remnants dotting the landscape and reminding us of the past.
The eclectic mix of architecture at the RMIT La Trobe Street Campus ranged from venues that were located in magnificent Victorian colonial building used for the administration of justice to those that were examples of ultra-modern late 20th century style of architecture.
The Storey Meeting Hall of the Hibernian Australasian Catholic Benefit Society (1887) has been remade in modern form reliving its iconography as an important symbol of Melbourne’s social and political protest movement.
Morning and afternoon teas were taken in the alumni courtyard, which was previously the car park of the Russell Street Police Headquarters. The venue provided food for thought located next door to the Old Melbourne Gaol (1842). If these bluestone walls could speak they would tell harrowing tales from the the colourful past of the site.
The conference theme of ‘Remaking Cities’ was inspired by Melbourne as an exemplar of cities that are continually remade. Melbourne was a manufacturing centre, a site of land speculation and a place re-made on the land management practices of the Kulin nation.
The process of re-making Melbourne is underpinned by the processes of settler colonialism, speculation and taking of territory. These factors cast a long shadow of how a shared future might be achieved and the role of the planning processes within these processes.
Industrial growth and development are themes that have been central to the Australia’s nineteenth-century cities, including Melbourne, and their subsequent decline by the late 20th century. The post-manufacturing period provides a whole new set of challenges for cities like Melbourne as the financial, service and cultural sectors drive urban growth.
This was a heady mix that was matched by the mix of 72 presentations from scholars, practitioners and community members across three separate streams. Delegates came from interstate and overseas (New Zealand) with a strong contingent of local Melbournites.
There were sessions ranging from: planning histories; postwar campus; heritage; land speculation; music; maps; housing; rivers and wetlands; parks and gardens; museums; governance; transport; commerce; streetscapes; quarries; urban agriculture and food systems; placemaking; to Indigenous planning and policy.
Delegates were invited to dine beneath the gallows that famously ended the life of notorious bushranger Ned Kelly on 11 November 1880. Kelly is certainly one of the icons of Australian history and has inspired poetry, song, film, art and literature. He has variously been called a bushranger, larrikin, bushman, underdog and arguably an anarchist. The venue was heavy with the atmospherics of its history and delegates could wander in and out of the cells where they could walk the ground from the past.
The bluestone walls provided a ghoulish backdrop to the sounds of Melbourne trio The Orbweavers.
The conference organising committee are to be complemented on doing a grand job.