Young visitors to the Camden Museum love the model of the HMS Sirius, in the ground floor display area. HMS Sirius was the flagship of the First Fleet in 1788 under its commanding officer Captain John Hunter. He was later promoted to NSW Governor and in 1795 he visited the local area in search of the wild cattle and named the area the Cow Pastures Plains.
One of the key roles of GLAM sector organisations is to allow their visitors to learn things, in both formal (aka classroom) and informal settings. For the visitor this can come in a vast array of experiences, contexts and situations.
The Macarthur region has a number of galleries, museums and libraries. They are mostly small organisations, some with paid staff, others volunteer-run.
Local council galleries and libraries have the advantage of paid staff. The Alan Baker Art Gallery is located in the Camden historic town house Macaria. At Campbelltown there is the innovative Campbelltown Arts Centre and its futuristic styling.
The local council libraries and their collections fulfil a number of roles and provide a range of services to their communities.
On a larger scale the state government-run historic Belgenny Farm is Australia’s oldest intact set of colonial farm buildings in the Cowpastures established by John and Elizabeth Macarthur. A number of other colonial properties are also available for inspection.
Doing more with less
Doing more with less is the mantra of volunteer-run organisations. They all have collections of objects, artefacts, archives, paintings, books and other things. Collections of knowledge.
Collections are generally static and a bit stiff. There is a distance between the visitor and the collection. Visitor immersion in these knowledge collections is generally through storytelling of one sort or another.
The more dynamic the immersion the more memorable the visitor experience. An immersive experience will be informative, exciting and enjoyable.
This is certainly the aim of school visits. Teachers aim to immerse their school students in these collections in a variety of ways through storytelling. Hopefully making the student visit educational, memorable and enjoyable.
The learning framework
Local schools connect with local stories through the New South Wales History K-10 Syllabus. A rather formal bureaucratic beast with complex concepts and contexts. Local schools vary in their approach to the units of work within the syllabus.
Mrs Pesic said, ‘The students visit was integral in engaging the students and directing them to an area of interest’.
The school teachers posed a number of Key Inquiry Questions throughout the unit of work. The museum visit, according to Mrs Pesic, was the final part of the unit that started with a broad study of Sydney and narrowed to Camden. The students then had a ‘project’ to complete back at school.
Mrs Pesic reported that the teachers felt that they ‘had achieved the outcomes that they had set for their museum visit’.
Another local school Stage 2 group recently visited the museum, the gallery and had a walk around the Camden town centre. They too addressed the same unit of work from the History Syllabus.
Storytelling – the past in the present
The integration of local studies and inquiry-based learning by school students calls for imagination and creativity. What results is an opportunity to tell the Camden story through a narrative that gives a perspective on the past in the present.
There have been generations of story tellers in the Cowpastures and Camden district since the Dreamtime. Young people can have meaningful engagement with these folk through local GLAM organisations, ‘that cannot always be obtained in the classroom’, says Mrs Pesic.
The cows and more. So what do they offer?
All this activity takes place in the former Cowpastures named by Governor Hunter in 1795. This country was formerly Benkennie of the Dharawal people. The Cowpastures is one of Australia’s most important colonial sites.
Under European dispossession the Cowpastures became part of the Macarthur family’s Camden Park Estate from which the family carved out the private township of Camden with streets named after its founders – Macarthur, Elizabeth, John, Edward.
The Camden district (1840-1973) tells stories of hope and loss around farming and mining in the hamlets and villages across the region. New arrivals hoped for new beginnings in a settler society while the loss of the Burragorang Valley, the Camden Railway and a landscape aesthetic created sorrow for some.
The Macarthur region (1973 +) named after the famous family and the infamous Macarthur growth centre. The area is on Sydney’s rural-urban fringe and made up of Camden, Campbelltown and Wollondilly Local Government Areas.
The more things change the more they stay the same
The Cowpastures and Camden districts, now the Macarthur region, are some of the fastest changing landscapes in Australia. There is a need by the community to understand how the past created the present and today’s urban growth.
There is a need for creative and innovative solutions and ways to deliver the Camden and Macarthur stories. These are only limited by our imagination.
The Cowpastures project is a community based collaborative research enterprise which is co-ordinated by UOW historian Dr Ian Willis.
It is a long term venture which aims to reveal the intricacies of the Cowpastures district from 1795 to 1850.
The Dharawal people occupied the area for centuries.
The district was part of the Australian colonial settler society project driven by British colonialism.
There was the creation of the government reserve for the wild cattle between 1795 and 1823. After this period the Cowpastures became a regional locality that was in common usage well into the 19th century.
The British aimed the create an English-style landscape from their arrival in the area from 1790s. The earliest written acknowledgement of this by Englishman John Hawdon in 1828.
I have published some material and there are a number of blog posts related to the project.
A review of Janice Johnson (ed), Camden Through a Poet’s Eyes, Charles Tompson (Jnr) (2019) Tompson was a prolific writer and observer of the Cowpastures under the byline ‘From our Correspondent – Camden’ for The Sydney Morning Herald between 1847 and 1852. In 1854 Charles Tompson described that the ‘village of Camden’ had ‘the aspect and the attributes of an English village’ (p.118) for the first time.
This blog post examine community concerns around the sale of glebe land attached to St John’s Anglican Church in Camden and highlights community sensitivities to sale of church sites. This church was largely funded by the Macarthur family and has since its foundation in 1847 has received considerable endowments from the family.
It is hard to imagine now but in days gone by the township of Camden was the centre of a large district. The Camden district became the centre of people’s daily lives for well over a century and the basis of their sense of place and community identity.
The district grew to about 1200 square kilometre with a population of more than 5000 by the 1930s with farming and mining. Farming started out with cereal cropping and sheep, which by the end of the 19th century had turned to dairying and mixed farming. Silver mining started in the late 1890s in the Burragorang Valley and coalmining from the 1930s.
The district was centred on Camden and there were a number of villages including Cobbitty, Narellan, The Oaks, Oakdale, Yerranderie, Mt Hunter, Orangeville and Bringelly. The region was made up of four local government areas – Camden Municipal Council, Wollondilly Shire Council, the southern end of Nepean Shire and the south-western edge of Campbelltown Municipality.
Cows and more
Before the Camden district was even an idea the area was the home for ancient Aboriginal culture based on dreamtime stories. The land of the Dharawal, Gundangara and the Dharug.
The Europeans turned up in their sailing ships. They brought new technologies, new ideas and new ways of doing things. The First Fleet cows did not think much of their new home in Sydney. They escaped and found heaven on the Indigenous managed pastures of the Nepean River floodplain.
The Nepean River was at the centre of the Cowpastures and the gatekeeper for the wild cattle. The Nepean River, which has Aboriginal name of Yandha, was named by Governor Arthur Phillip in 1789 in honour of Evan Nepean, a British politician.
The Nepean River rises in the ancient sandstone country west of the Illawarra Escarpment and Mittagong Range around Robertson. The shallow V-shaped valleys were ideal locations for the dams of the Upper Nepean Scheme that were built on the tributaries to the Nepean, the Cordeaux, Avon, and Cataract.
The rivers catchment drains in a northerly direction and cuts through deep gorges in the Douglas Park area. It then emerges out of sandstone country and onto the floodplain around the village of Menangle. The river continues in a northerly direction downstream to Camden then Cobbitty before re-entering sandstone gorge country around Bents Basin, west of Bringelly.
The river floodplain and the surrounding hills provided ideal conditions for the woodland of ironbarks, grey box, wattles and a groundcover of native grasses and herbs. The woodland ecology loved the clays of Wianamatta shales that are generally away from the floodplain.
The ever changing mood of the river has shaped the local landscape. People forget that the river could be an angry raging flooded torrent, set on a destructive course. Flooding shaped the settlement pattern in the eastern part of the district.
A village is born
The river ford at the Nepean River crossing provided the location of the new village of Camden established by the Macarthur brothers, James and William. They planned the settlement on their estate of Camden Park in the 1830s and sold the first township lots in 1840. The village became the transport node for the district and developed into the main commercial and financial centre in the area.
Rural activity was concentrated on the new village of Camden. There were weekly livestock auctions, the annual agricultural show and the provision of a wide range of services. The town was the centre of law enforcement, health, education, communications and other services.
The community voluntary sector started under the direction of mentor James Macarthur. His family also determined the moral tone of the village by sponsoring local churches and endowing the villagers with parkland.
Manufacturing had a presence with a milk factory, a timber mill and a tweed mill in Edward Street that burnt down. Bakers and general merchants had customers as far away as the Burragorang Valley, Picton and Leppington and the town was the publishing centre for weekly newspapers.
The Hume Highway, formerly the Great South Road, ran through the town from the 1920s and brought the outside forces of modernism, consumerism, motoring, movies and the new-fangled-flying machines at the airfield. This re-enforced the centrality of the market town as the commercial capital of the district.
In the western extremities of the district there were the rugged mountains that made up the picturesque Burragorang Valley. Its deep gorges carried the Coxes, Wollondilly and Warragamba Rivers.
Access was always difficult from the time that the Europeans discovered its majestic beauty. The Jump Up at Nattai was infamous from the time of Macquarie’s visit in 1815. The valley became an economic driver of the district supplying silver and coal that was hidden the dark recesses of the gorges. The Gothic landscape attracted tourists to sup the valley’s hypnotic beauty who stayed in one of the many guesthouses.
The outside world was linked to the valley through the Camden railhead and the daily Camden mail coach from the 1890s. Later replaced by a mail car and bus.
The valley was popular with writers. In the 1950s one old timer, an original Burragoranger, Claude N Lee wrote about the valley in ‘An Old-Timer at Burragorang Look-out’. He wrote:
Yes. this is a good lookout. mate,
What memories it recalls …
For all those miles of water.
Sure he doesn’t care a damn;
He sees the same old valley still,
Through eyes now moist and dim
The lovely fertile valley
That, for years, was home to him.
By the 1980s the Sydney urban octopus had started to strangle the country town and some yearned for the old days. They created a country town idyll. In 2007 local singer song-writer Jessie Fairweather penned ‘Still My Country Home’. She wrote:
When I wake up,
I find myself at ease,
As I walk outside I hear the birds,
They’re singing in the trees.
Any then maybe
Just another day
But to me I can’t have it any other way,
Cause no matter when I roam
I know that Camden’s still my country home.
The end of a district and the birth of a region
The seeds of the destruction of the Camden district were laid as early as the 1940s with the decision to flood the valley with the construction of the Warragamba Dam. The Camden railhead was closed in the early 1960s and the Hume Highway moved out of the town centre in the early 1970s.
Today Macarthur regionalism is entrenched with government and business branding in a area defined as by the Camden, Campbelltown and Wollondilly Local Government Areas. The Camden district has become a distant memory with remnants dotting the landscape and reminding us of the past.
The eclectic mix of architecture at the RMIT La Trobe Street Campus ranged from venues that were located in magnificent Victorian colonial building used for the administration of justice to those that were examples of ultra-modern late 20th century style of architecture.
The Storey Meeting Hall of the Hibernian Australasian Catholic Benefit Society (1887) has been remade in modern form reliving its iconography as an important symbol of Melbourne’s social and political protest movement.
Morning and afternoon teas were taken in the alumni courtyard, which was previously the car park of the Russell Street Police Headquarters. The venue provided food for thought located next door to the Old Melbourne Gaol (1842). If these bluestone walls could speak they would tell harrowing tales from the the colourful past of the site.
The conference theme of ‘Remaking Cities’ was inspired by Melbourne as an exemplar of cities that are continually remade. Melbourne was a manufacturing centre, a site of land speculation and a place re-made on the land management practices of the Kulin nation.
The process of re-making Melbourne is underpinned by the processes of settler colonialism, speculation and taking of territory. These factors cast a long shadow of how a shared future might be achieved and the role of the planning processes within these processes.
Industrial growth and development are themes that have been central to the Australia’s nineteenth-century cities, including Melbourne, and their subsequent decline by the late 20th century. The post-manufacturing period provides a whole new set of challenges for cities like Melbourne as the financial, service and cultural sectors drive urban growth.
This was a heady mix that was matched by the mix of 72 presentations from scholars, practitioners and community members across three separate streams. Delegates came from interstate and overseas (New Zealand) with a strong contingent of local Melbournites.
There were sessions ranging from: planning histories; postwar campus; heritage; land speculation; music; maps; housing; rivers and wetlands; parks and gardens; museums; governance; transport; commerce; streetscapes; quarries; urban agriculture and food systems; placemaking; to Indigenous planning and policy.
Delegates were invited to dine beneath the gallows that famously ended the life of notorious bushranger Ned Kelly on 11 November 1880. Kelly is certainly one of the icons of Australian history and has inspired poetry, song, film, art and literature. He has variously been called a bushranger, larrikin, bushman, underdog and arguably an anarchist. The venue was heavy with the atmospherics of its history and delegates could wander in and out of the cells where they could walk the ground from the past.
The bluestone walls provided a ghoulish backdrop to the sounds of Melbourne trio The Orbweavers.
The conference organising committee are to be complemented on doing a grand job.
James Pearson of Staindrop History of County Durham in England has recently written to the CHN blogger and brought to his attention information about the English origins and connections of John Hawdon of Elderslie.
The village of Wackerfield in County Durham, England
John Hawdon of Elderslie was born in the village of Wackerfield. The village is also known as Wakefield or Walkerfield in Country Durham. According to James Pearson the accent in the north-east reduces this pronunciation to ‘Wackerfield’ and it appears on maps under either spelling.
James Pearson writes that Wackerfield sits on the slope of Keverstone bank just above Raby Castle and the ground begins to descend, though not steeply, towards the river Tees. It looks flat area in places and is located on the ‘spine’ of England. The area is on the eastern side of the north Pennine range so areas of moorland.
Built for the mighty dynasty of the Nevills, this great fortress stands proud and defiant, its history rolling back almost a thousand years. King Cnut (also known as Canute II the Great) owned the Estate, then known as ‘Rabi’ (derived from ‘Ra’, Danish for a boundary, and ‘Bi’, a settlement or dwelling) in the early 11th Century. The Viking King and self appointed ‘Emperor of the North’ may well have built a manor house here, but it was the Nevills who built the 14th century castle which still stands today.
Raby Castle was the property of the Nevill family and royal connections until 1569 when they led a rebellion against Elizabeth I for which hundreds were executed in the north, a number from every village and town. It then became the property of the Vane family who were prominent in the English Civil War.
Raby Castle websites states that:
Raby Castle, the private home of Lord Barnard, sits at the heart of the Raby Estate, which spreads across Teesdale, County Durham and Northumbria. Agriculture is an important source of income for the Estate. As well as the Estate’s own Home Farm in Raby Park, there are many tenanted farms and a large number of houses and cottages in villages around Teesdale, many are whitewashed farmsteads and houses where families have been tenants for several generations.
Raby Estates have several residential properties and agricultural holdings which become available from time to time. Houses owned by Raby can be found in many Teesdale villages near Barnard Castle and Darlington such as Staindrop, Piercebridge, Wackerfield and Middleton-in-Teesdale.
Wackerield Hall in the main building in the village and there are a number of outbuildings.
Next to the Hall is a row of 4 cottages and, according to James Pearson, this is about the extent of the village. There are only one or two other isolated cottages
Today they produce a lot of hay in this area, and during harvest period tractor and trailer loads of baled hay come through the village.
The Hawdon family of Wackerfield
John Hawdon, the father of John of Elderslie, was a yeoman farm. A yeoman farmer between the 14th and 18th century as a farmer who owned land. The social rank of the yeoman was between the land owning gentry and labourer
John Hawdon of Wackerfield was born in 1770, son of John Hawdon and Mary Watson. He married Elizabeth Hunt of Gainford, a village about three miles away, in 1798. John’s children included sons John (b.1801), Joseph and William (b.1812), who stayed on the family farm.
The Staindrop Gentlemen and Yeomanry was raised in 1798 by John Ingram of Staindrop, with a strength of 54 officers and men. In 1803, the Regiment changed its name to the Staindrop Volunteer Cavalry. It survived until 1815, when it became part of the Durham Yeomanry. This is a rare surviving example of Napoleonic Volunteer cavalry uniform from County Durham.
John Hawdon of Wackerfield died in 1845.
John of Elderslie’s parents are buried in the churchyard in Wackerfield and there is a gravestone.
John Hawdon, grandfather of John of Elderslie, was born in the parish in 1742 son of Christopher and Ann Hawdon. Christopher was born in 1710 in the same parish.
The Hawdon farm in County Durham
John Hawdon’s farm was 520 acres and is still a working farm with the original farmhouse. It was primarily concerned with breeding and growing sheep.
Brother Joseph had died in 1871 in New Zealand, and brother John of Elderslie was the surviving brother. John of Eldersle returned to England in the late 1870s.
James Pearson located an interesting newspaper article about John of Elderslie’s return to England. The local newspaper reported the visit and John’s return to New South Wales in 1880.
In the course of a few days Mr John Hawdon, of Wackerfield, will sail for the antipodes, and the last link of a family long associated with agricultural pursuits in this neighbourhood will be severed. Mr Hawdon’s family for centuries have farmed at Walkerfield, and the name is familiar in most market towns in the north. At a period contemporaneous with the reign of Queen Elisabeth the farm at Wackerfield belonged to the Hawdons, the property subsequently having been purchased by one of the lords of Raby, and the farm being now held by the Duke of Cleveland. The lot of the farmer has been beset with difficulties during the past few years. The English agriculturist has had to cope with foreign competition. Bad trade has long depressed all industries, and, what is even more significant to the farmer, bad crops for a succession of years have been reaped. There is every prospect, however, this season, that good crops will uniformly be gathered. Let us venture a hope that in his new home Mr Hawdon may prosper, and that he may soon be surrounded by as many friends as now regret his departure from these shores.
The story of European settlement in the Cowpastures is intimately connected to the story of the convicts and their masters. This story has not been told and there is little understanding of the role of the convicts in the Cowpastures district before 1840. Who were they? What did they do? Did they stay in the district?
Part of a global story
The convicts were a form of forced labour, with a global history that goes back to Roman times. Amongst those who were landed were human souls who were part of the dark story of banishment and exile. The story of convicts and banishment is an integral part of the European colonialism from the 16th century and the rise of labour camps. The story parallels that of slavery. Convicts came to New South Wales after the British lost the American colonies in the revolutionary wars in the 1780s.
Convicts in the Australian colonies
The convicts that ended up the in Cowpastures district were part of the 160,000 who were transported to the Australian colonies from England, Wales, Ireland, and the British colonies. Convicts were usually employed in several ways by the colonial authorities: assignment; government work gangs; Tickets of Leave; Conditional Pardon; and an Absolute Pardon with complete freedom to do as they wished including returning to Britain.
Generally speaking, most convict women could be classified as domestic servants, while male convicts had a host of skills with town trades dominating over rural workers. The literacy rates and skills of convicts were the same or better than the English and Irish working classes.
The Cowpastures district
The Cowpastures district was an ill-defined area that included Governor Hunter’s government reserve from 1795. The reserve covered an area that generally south of the Nepean River between Stonequarry Creek (Picton), The Oaks and Menangle to the east. By 1840 the Cowpastures district had become a general locality name that extended north of the Nepean River to include Narellan and Bringelly.
Stories of Convicts
The best short reference of the convicts in the Cowpastures is Ken Williams’ 1824 Cawdor Bench of Magistrates Population, Land and Stock Book(2011), where he lists the names and masters. Williams indicates that in the Cowpasture in 1824 there were 430 convicts and of them, 15 were women, who were listed as domestic servants. Elizabeth Villy indicates that the stock books indicate 29 landholders, who were mostly absentee landlords.
The best account to date of the activities of the convicts in the Cowpastures is Elizabeth Villy’s The Old Razorback Road (2011). She states that in the 1820s in the last days of the Cowpastures Government Reserve there were around 550 convicts assigned to settlers including around 100 at Camden Park Estate. These men were employed as shepherds and labourers, who were clearing land, and preparing the ground for ploughing and growing pasture.
Convicts and civil works in the Cowpastures
The Great South Road was one of the major civil engineering projects in the Cowpastures district that employed convicts. A major bridge (Cowpasture Bridge) was constructed by convicts across the Nepean River mid-way between the river crossings at the Home Farm at Belgenny and the Hassall’s at Macquarie Grove. Villy details how the bridge was built by a team of convicts between 1824 and 1826. The construction was supervised by convict Samuel Wainwright, a Cheshire carpenter, who arrived on the Neptune in 1818. Villy lists 24 convicts who worked on the bridge construction between 1827 and 1829.
The other major project was The Great South Road itself and in the Cowpastures section Villy estimates that around 400 men worked on the road. Her research indicates that they left no surviving records and many just ‘melted into society after their sentences’ (p.67). The ethnography of the convicts up to 1828 was mainly English, with smaller numbers of Welsh and Scots. From this time as more Irish were sent out the ratio English to Irish was around half and half. If the convicts misbehaved they were punished by whipping and the Cawdor Bench imposed punishments up to 50 lashes. Mostly they involved insolence, absconding, drunkenness, and laziness. On the Camden-Stonequarry road section, there were no portable stockades or vans. Villy provides interesting accounts of the activities of individual convicts, their punishments and the convict lifestyle of the road gangs. 
Convicts were part of the John Oxley’s Elderslie enterprise and when John Hawdon leased it in 1828 off Francis Irvine he was impressed with the range of trades amongst the 30 ‘government men’ who worked on Elderslie. He was not deterred by dark Gothic notions of the penal settlement and expressed his frustration with the attitude of his countrymen in a letter home.Hawdon felt that the dark stories and fear about the colony were over-rated. He wrote:
‘I am aware of the feeling you all have at home about us having so many convicts around us. Your fears, I can assure you are most unfounded’.
Elderslie according to Alan Atkinson supported 9 convicts when Oxley sold the grant to Francis Irvine in 1827. At Macquarie Grove under Samual Hassall, there were 30 convicts with 3 families of children.
Reverend Thomas Hassall who purchased Denbigh in 1826 on the death of Charles Hook had 20 convicts, according to his son James Hassall in his In Old Australia, Records, and Reminiscences from 1794. The worked from six in the morning in summer and from eight in winter until sundown. The convicts were managed by a Scottish overseer and they carried out the farming activities on the property. The rations included tea, sugar, meat, flour or when which they ground for themselves on a small steel mill.
At the time of the 1828 Census at ‘Kirkham’, which had 54 people including 44 convicts. (SRNSW NRS 1273 1828 Census).
Birling’ was a 1000 acre granted to Robert Lowe in 1812. According to the 1814 muster, Robert Lowe employed seven assigned convicts which had increased to 21 by the 1822 muster, while by 1828 this had dropped to 12 convicts. (SRNSW)
The Cowpastures Convict and Settler Database
Some members of the Camden Historical Society drew together a database of names of convicts and settlers in the Cowpastures in the early part of the 19th century in the 1990s. The data was drawn from a variety of sources including convict musters. On extracting the names of convicts the following information is now available for several gentry properties in the Cowpastures District before 1840 and include: Brownlow Hill – 44 convicts between 1823 and 1828. In 1823 there were 11 convicts assigned to Peter Murdoch who had the Glendaural grant, which later became part of Brownlow Hill; Denbigh – 8 convicts in 1828; Kirkham – 103 convicts between 1814 and 1830 with a mix of skill including ploughman, shepherds, millers, and general labourers; Macquarie Grove – 28 convicts in 1828 with skills including ploughman, wheelwright, labourer, and house servants; Matavai (Cobbitty) – 14 convicts in 1828 who included blacksmith, sawyer, labourers and house servants; Wivenhoe – 6 convicts in 1828 who included a cooper and shoemaker. The database is located at the Camden Museum.
‘This is like home, like England’, proclaimed the Duchess of York in 1927 on her visit to Menangle. She and her husband the Duke of York visited Camden Park as part of their royal visit of Australia, which involved the opening of the provisional Parliament House in Canberra in May.
The Duke and Duchess of York had left England of their royal tour of dominions in January 1927 on board the Royal Navy battleship HMS Renown, travelled through New Zealand in February and arrived in Australia in March. The Royals departed from Australia in late May after visiting all states. The Duke and Duchess later came to the thrown as George VI and Queen Elizabeth on the abdication of Edward VIII in 1936.
At Menangle the Duke and Duchess were guests of Brigadier-General JW Macarthur Onslow and Mrs Enid Macarthur Onslow (of Gilbulla) for a weekend in April, in the absence of Sibella Macarthur Onslow who was in England at the time. The Royals travelled by railway from Sydney by steam train.
The royal entourage and the royal trains made quite an impact on a young Fred Seers, a local Campbelltown milk boy. He witnessed the royal trains pass through the Dumaresq railway gates where he was joined by a small group of enthusiastic flag waving Campbelltown locals. He recalls gatekeeper Bill Flanagan felt the occasion called for some degree of formality and dressed up in white shirt and tie.
Fred vividly remembers the three ‘shiny black’ 36 class steam locomotives that ‘sparkled’ as they roared through the locked gates in a fog of steam and smoke. The first of three steam engines painted in royal blue gave a blast on its high pitched whistle as it approached adorned with two crossed Union Jacks on the front. This was followed by another steam engine pulling four carriages, presumably with the Duke and Duchess on board, then the third steam engine.
The Duke and Duchess had left Sydney early and arrived at Menangle Railway Station around 1.00pm and were met by a crowd of 200 people. Mr Bell the Menangle stationmaster and his staff had spruced up the platform with flags and bunting and rolled out a red carpet for the visitors.  The Duchess was presented with a bouquet of carnations and heather by ‘little Quinton Stanham’.
The Royals stayed with the Macarthurs at Camden Park house, one of Australia’s finest Georgian Regency country homesteads designed by John Verge and built in 1835. Verge’s design was based on Palladian principles in a central two storey central block constructed stuccoed sandstock brick on sandstone foundations.
On Saturday afternoon the Duke went horse riding across Camden Park Estate, one of the earliest colonial grants in Australia allocated to John Macarthur in 1805. On ‘a whim’ the Duke and his riding companions decided to ride to the Camden Show, which was first held in 1886. The Duke created much excitement to the surprised show-goers by cantering onto the showground in front of the large crowd of around 7000 people and received a ‘tumultuous welcome’. The riding party included Miss Elizabeth Macarthur Onslow and her sister, Mrs Helen Stanham, who had recently arrived back from England for a few months, Brigadier-General JW and Brigadier-General GM, and their brother Arthur Macarthur Onslow.
On Sunday afternoon the royal couple motored in a 1926 Rolls Royce to Gilbulla for afternoon tea. Gilbulla, an example of a Federation Arts and Crafts mansion designed by Sydney architects Sulman and Power and built in 1899 by JW Macarthur Onslow. Gilbulla is a fine example of an Edwardian gentleman’s country residence for a family of power and distinction, while not out-doing the Georgian grandeur of Camden Park house itself. Gilbulla housekeeper Mima Mahoney served the Royals, who served the Royals afternoon tea, was the mother of local Campbelltown resident Basil Mahoney.
The royal entourage arrived ‘a few minutes before 5 o’clock’ at Menangle and boarded their train, which according to Fred Seers, had gone to Picton to fill up with water and coal, and turn around. Before leaving the Duke and Duchess inspect a guard of honour of Camden Boy Scouts and Girl Guides under the direction of their leaders, RD Stuckey and Miss Senior.
The Menangle visit of the Duke and Duchess of York was widely reported in the Australian press. The themes of the stories revolved around the Englishness of the Menangle countryside and the Royals taking a well-earned rest from their hectic tour.
The Brisbane Courier ran a story under the headline, ‘Like Home, Beauty of Camden Park, Royal Party’s Quiet Weekend’. Readers were assured by the newspaper that the Royals had had a good time and stated:
The Duke and Duchess of York were both delighted with the loveliness of their week end at Camden Park… While the Duke went riding across country with the rain beating exhilaratingly in his face, and filled in a little spare time with a tennis racket on the soaked court at Gilbulla, the Duchess went driving with Miss Onslow in a sulky turnout. Both were delightfully surprised with the sylvan beauty of the surrounding, the Duchess being enraptured by an unattended stroll through the grounds along the Nepean River, which flows through the whole length of Camden Park Estate on which are great coppices of gnarled old English trees.
The Melbourne Argus reported that the Duke and Duchess had a ‘restful weekend’ at the ‘beautiful country estate of the Macarthur Onslow family’. The Duchess ‘walked unattended in the old gardens under English oaks and elms’.
The Launceston Examiner in Tasmania ran a story with the heading ‘A Happy Week End, Royals Guest in Country’ and assured its readers that the Duke and Duchess enjoyed the English style countryside of Camden Park, Menangle and the Nepean River. The Examiner went on that the Royals walked ‘beneath these spreading boughs’ of ‘gnarled old English trees, with ‘the rain pattering overhead, and the river providing an obligato to Nature’s music’. 
There were similar reports in the newspaper across the country. In Queensland the Warwick Daily News ran the headline ‘Royal Couple Spend Quiet Weekend’ while the Rockhampton Morning Bulletin ran the story under a banner headline ‘Royal Visitors Quiet Weekend’.
The Hobart Mercery ran a story under the heading ‘The Royal Tour Week-end in Country Free from Engagements, Delightful Time Spent’ and assured readers:
The Duke and Duchess were both delighted with the loveliness of their week-end at Camden-park and Menangle – a respite from official engagements that was so deliciously free that even the intermittent rain that fell did not disturb the enthusiasm of the Royal visitors.
In the west Perth’s West Australian reported that the Duke and Duchess ‘were delightfully surprised with the sylvan beauty of the surroundings’ in a story titled ‘The Royal Visitors. Week-End In Country. Respite from Engagements.’
The Camden News placed an article about the royal visit on the front page in the middle its story that reported on the 1927 Camden Show. Perhaps illustrating centrality of the royal drop-in to whole show event. On the other hand down at Picton the Picton Post placed the report of the royal visit on page two at the end of a story about the Camden Show. The snub was just a reflection of the parochialism of both Camden and Picton and the long term rivalry between both communities. The accusation was that the Camden community thought that they were better than Picton. More to the point this snobbishness was more of reflection of the omnipotence of the Macarthurs of Camden Park in the whole district and the colonial history of New South Wales in general.
Anne Philp, Caroline’s Diary, A Woman’s World in Colonial Australia, Anchor Books Australia, NSW, 2015, x + 269 pages; ISBN 9780992467135.
This is a book where Anne Philp has created a narrative around the personal diaries of English woman Caroline Husband who came to New South Wales in the mid-19th century. Her father, lawyer James Husband, fell on hard times and fled his Hampstead Hill house in England with debt-collectors in pursuit, and was followed to Australia by his wife and seven children. Caroline has documented her thoughts, her experiences and her feelings of her life adventure from England to Sydney, and then the Wellington District, Armidale and finally Camden. She has provided a window into the world where imperial linkages have intersected with the life of her family, her husband, her church and her community.
Discover of diaries
Caroline’s diaries were discovered by chance lying in the back of a drawer at the historic Camden property, Brownlow Hill, by Joan Downes, the wife of one of Caroline’s descendants in the 1980s. The strong Camden connections are set from beginning of Caroline’s story on the voyage out from England in 1852 when one shipboard companion was a Mr Downes of Brownlow Hill. In early 1883 Caroline’s daughter May married Fred Downes of Brownlow Hill and had four children, one of whom gave birth to John, Joan’s husband. Caroline had originally moved into the Camden District with her family and household staff in 1875 when Henry purchased the Georgian style Wivenhoe from politician Sir Charles Cowper. Using her agency Caroline quickly re-established a social network after her move from Saumarez (137) and commenced calling on the Barkers of Maryland, the Macarthurs of Camden Park, the Chisholms of Gledswood and the Downes of Brownlow Hill. Local folklore has it that the Thomas’s Camden move was to ensure that Caroline’s daughters were married off to appropriate Sydney bachelors.
Flippant young girl
Caroline’s voice is heard in Philp’s use of extensive diary extracts which are organised chronologically beginning with the 1851 Great Exhibition in London. The nineteen year old Caroline, an educated writer, is a party animal with a constant round of outings accompanied by her younger sister, Cordy, in and around London. She has a rather indulgent, flippant manner which upsets some of her elders and is reflected in her immaturity. Author Anne Philp remarks about the apparent ease ‘with which the Husband girls are able to move around unchaperoned’ (18) even on visits to family relatives and friends. The whirlwind of actors in Caroline’s life-story are clarified for the reader by Philp by the provision a number of appendices including Cordy’s scrapbook, family trees, a list of who’s who, index and images of family and houses. Caroline has used cross-writing, sometimes called cross-hatching, where she wrote across the page at 900 from earlier text in her diaries, presumably to save paper which was expensive. For the historian it makes deciphering these writings difficult and time consuming. Philps notes her ‘writing became almost unreadable, particularly when she crosswrote’ (103) with excitement at the impending marriage to squatter Henry Arding Thomas.
The chapters mark out Caroline’s life and provide an insight into how English society dealt with those who fell out and their sudden collapse of good fortune. Some fled and Caroline’s voyage out to Sydney in 1852 aboard the General Hewitt, a former convict ship of 961 tons, under Captain Gatenby, which took four months and ten days and sailed directly from Plymouth to Sydney. Caroline’s Diary joins around 800 other diarists’ accounts of the 19th century voyages to Australia. Many were written by educated well-off women and for them writing a diary was a way of normalising the deprivations and uncertainties of the journey. (a) Although for Caroline the worst of the voyage seemed to be boredom and dull company, ‘Very dull & stupid – dread the breakfasts & dinners – Mr Hay is so dull.’ (46) Yet a fellow ship passenger, Catherine Roxburgh, had a rather different view of the Husband girls. She stated in a letter to her sister that they possessed ‘no depth’, they were ‘deficient in judgement and prudence’ and she described Cordelia as ‘rather fond of being admired, [and] likes society’. Catherine felt that her shipmates viewed the journey out as a time to ‘eat’, ‘drink and be merry’. (48-49) This contrasted with the early weeks of the voyage where Caroline felt that it was ‘A dreadful life. No wind in our sails. The mankind exceedingly disagreeable…’ (46).
Fresh commentary of colonial Sydney
Caroline’s fresh commentary of colonial Sydney, a small Victorian outpost of the British Empire, through her youthful eyes is unencumbered by the town’s dark history and brutal heritage. The value of the diaries are the sharp witty observations of social life and the comparisons the reader can draw between metropolitan London and young colony of Sydney. Her positive outlook on life combined with Sydney’s Englishness presented a not unfamiliar place for Caroline and she soon started re-creating a life as a social butterfly. The Husband girls, Caroline, Cordy and Fanny, attracted the cream of Sydney’s eligible bachelors as a string of would-be suitors. Sydney’s shortage of suitable women made the family’s modest lodgings at Woolloomooloo a honey pot, a coterie of potential wives. The sisters had a busy schedule of excursions, opera, theatre, balls, parties and social callings in Sydney, topped off with regular church attendances. Even later in life Caroline enjoyed a rich social life based around the church in Armidale, with constant rounds of calling, (163) playing the church harmonium and working at the church bazaar. While Henry undertook magistrate duties in Armidale and constant business and social visitors. The Thomases were leading citizens in the Armidale District reflecting their wealth and status.
Diary impulsive and frank
‘Refreshingly frank’ is how Anne Philp describes Caroline’s comments on her ‘middle-class’ life, written as they were ‘from a woman’s point of view’ (1). Caroline’s diary entries are short and lively. Her thoughts are impulsive, expressive and reflect her youth and zest for life. ‘We had supper and he walked home. Do like him very much.’ (105) ‘We had a splendid breakfast dinner & tea enjoyed ourselves extremely.’ (98) Caroline provides glimpses of the rituals of middle class courtship in Victorian Sydney relatively unencumbered by chaperones or prying parents. ‘J.M. spooney with me again!’ (102) and around the same time in February 1856 she ‘Went to the South Head & did not get home till 11 at night – enjoyed it so much.’ (102)
Adventures around Sydney
Caroline’s and Cordy’s adventures around Sydney read like a whimsical colonial travelogue. Their were regular excursions with young men to Bondi, Coogee, Parramatta, and Manly Beach and frequent mentions of boating and yachting excursions on Sydney Harbour, cricket matches (121) and Regattas on Port Jackson (57). Sydney was like a new suitor for the Husband girls, to be wined, dined and enjoyed. Like England the girls enjoyed a considerable degree of freedom in Sydney given the strictures and formality of Victorian society, and walked considerable distances around the town – up to 16 miles (69). There is a rich sense of the landscape in Caroline’s writing as it passes before her like the pages of her diaries. As her journey through life grows her commentary on her world matures with it. She has sharp observations of early townships, the trials of coach travel, and the challenges and risks encountered on the frontier. She records her movements throughout the colony, on the steamers between Sydney and Morpeth, the long overland coach journey through Bathurst into the Wellington District and her frequent trips from Maitland to Saumarez in the New England District. In 1882 even a family holiday to Manly Beach for her six children and nursemaid (235).
Caroline’s Diary touches the primary discourses of the nineteenth century including imperialism, religion, the frontier, separate spheres and others, and is typical of other Victorian female diarists who explore women’s emotions, privacy and domesticity.(b) Gender and the separate spheres of men and women, which are often hidden, are revealed in Caroline’s subjectivity and her identity. There is Henry’s public role as squatter pastoralist and public official while Caroline has her private domestic world organising her family and household. Caroline’s Diary is typical of the genre of women’s life-writing that was popular in the Victorian period in England, including Queen Victoria. Her writing gives insights into how she negotiated her space in society, her possession of knowledge, her inter-personal relationships and how her writing helped the healing process in the face of loss. Life for Caroline in colonial New South Wales provided many challenges and she used the agency she enjoyed within the strictures of society to effectively exercise her power within her domestic space. Religiosity is important to Caroline and she is a regular church goer throughout her life. Sydney’s St James Church, one of the oldest in Australia, is central to her story, as it was the colony. Familial links are a constant theme, along with women’s health issues, that were particularly problematic for colonial women. Historian Anne Philp has provided a view how an English family fitted into colonial New South Wales, with its transnational linkages between the bush, provincial Sydney and metropolitan London.
Silences and interruptions
The diaries also have silences and interruptions that in their own way have as much to say as Caroline’s extensive diary notes. Silence and knowledge re-enforce each other. These speak to the hardships and challenges that women faced on the colonial frontier where life was precarious, male dominated and sometimes violent. Henry’s close affection for his ‘city-bred’ wife and her welfare indicate a depth of feeling not often found in colonial narratives. Her diaries provide a clear picture of the dangers faced during pregnancy and birth, the trials of the chronic illness of her husband and the death of her sister, Cordy at age 23, during the Siege of Lucknow in India in 1858 (149). The family regularly returned to Sydney during Caroline’s confinements, a privilege working class women in rural New South Wales did not have or could afford. Rural patriarchy is clearly demonstrated in the moves that Henry forced on Caroline and her growing family, often at short notice, when he sells the family pastoral holdings. Caroline is moved to Saumarez Station at Armidale with a three-month old baby and a young nursemaid Ellen. Henry then moved the family again to the grand home of Wivenhoe, near Camden New South Wales.
A lack of communication
Communication, or the lack of it, were a constant of theme of colonial existence at a time when there was no Facebook or Instagram. During the colonial period the thirst for knowledge about family and friends was no less intense or urgent than it is today. Caroline’s writing demonstrated the hunger by all for news from home and elsewhere including England, Sydney and her sister in India. Caroline and her family had to wait months for any news of the fate of her sister after the Siege of Lucknow during the 1857 Indian Rebellion (149). Distance was relative and the country and city divide was as large a psychological divide as the gap between London and Sydney. The actors in Caroline’s story where eager for news, any news, of family and friends about births, deaths, marriages and other celebrations. Visits to town from the pastoral station, whether Sydney or Armidale, to catch up on business, news, and gossip were just as important as news from England or India. Isolation was the curse of the bush, and could be particularly burdensome on young city born women with small children. ‘Very miserable. Got up early in the hopes dear Henry would come but he didn’t.’ (113).
Service and governesses
Domestic service was the most common form of employment for single working class women for decades during the 19th century. Caroline grew up in a household with domestic staff and on the voyage out: ‘Very uncomfortable without a servant’ (52) After Caroline was married had certain expectations about her own household staff. At Wivenhoe Caroline engaged three live-in staff and a children’s nursemaid and her daughters were educated at home by a governess. The diaries illustrate how she negotiated hiring governesses for her own children as well as other household staff, including nursemaids and general servants. Caroline provides commentary on how her mother hired servants from amongst the Irish immigrant girls who arrived at Hyde Park Barracks in the 1850s (71). Caroline’s story even explores the experiences the colonial governess because of her family’s poor financial standing on arrival in Sydney in 1852. Caroline’s had a short and unsuccessful engagement as a governess for Reverend WM Cowper, colonial born and Oxford educated, at Stroud in northern New South Wales, the settlement for the Australian Agricultural Company.
It is an interesting question to ask how this diary is placed in relation to the current debate around settler colonialism. On another level the diaries can be read as an exposition of the story of a settler society where the Indigenous Australians have disappeared from the landscape. There is a fleeting mention of Caroline and Henry attending a ‘corrobbero’ (117) at Buckinbah in the Wellington District, like attending an English country fair. By the 1850s the ‘black problem’ had been resolved and squatters wives like Caroline had little if any interaction with Aborigines, even in rural areas. The dispossession of territory underwrote the type of rural capitalism practiced by the Thomases at Buckinbah in the Wellington District, at Saumarez in the New England and Wivenhoe at Camden. The diaries give hints of the issues surrounding squatting and raising sheep without fences. At Buckinbah in 1856 there were thirteen outstations with shepherds in charge (113) that had to be re-supplied with lambing and station work (114). Shepherd supervised flocks of a thousand without a horse. The owner on his horse would search for lost sheep and much time was spent looking for stray sheep (117). Much the same routine existed at Saumarez in 1858. By the time the Thomas’s turn up at Wivenhoe pastoralism is regulated by fences.
Fresh view of her world
Caroline’s Diary provides fresh view on the colonial world of New South Wales from the eyes of an English woman that contrasts with the dark tales of death and misery of frontier violence, or the hagiographic views of the explorers, pioneers and nationalism. The story weaves through the ins and outs of the daily goings on for the rural elite, while providing an exploration of life between the city and country giving intimate personal details of family life. Women’s diaries from the Camden District are rare and this type of exposition is even less common. This is a valuable addition to these types of works and in the process Caroline’s Diary has created a great read for any fan of colonial stories.
In 1929 Mrs Madeline Buck the grand-daughter of an Elderslie pioneer James Hawdon published a series of his letters written in 1828 to friends in England. Hawdon had lived in the Elderslie area for five years from 1828.
Hawdon’s letters surfaced in England in 1929 amongst old family papers and have many interesting insights into life in the early days of the colony.
At Elderslie, Hawdon leased the Elderslie estate and supported four convicts, his wife Margaret and baby son. Alan Atkinson maintains that ‘Hawdon apparently tried to keep up an English tone, with the slave-driving Botany Bay element at a minimum. He was a good master and even admired his convicts’. He did not take any convicts for punishment at the Cawdor Bench between 1825 and 1830. (Atkinson, p20)
Hawdon was concerned about freight costs between Sydney and the Cowpastures and according to Atkinson ‘could make a good profit only because his carriers were his own convicts, who cost him next to nothing. The journey to market and back took a week’ using a bullock team. Hawdon grew hay for the Sydney market which was used to fatten cattle for market, and by the 1830s hay was more important than grain for the property owners in the Cowpastures. Hawdon’s convicts took the hay to the Sydney market and sold it for 6s8½d a hundredweight in 1832. He also grew a small amount of tobacco, which according to Atkinson, was ‘very profitable’ for those who knew how to grow it.
Hawdon wrote to England of the Elderslie estate convicts that
‘he had a good many of what he almost always calls “Government men,” and said he always had great satisfaction from them.’
He continued that
‘I allow my men to have as much new milk as they can use. I feed them well, and work ttipm well, by which means I have very little trouble managing them.” (SMH, 26 Oct 1929)
Hawdon was one of many colonists who moved into southern New South Wales after living in the Cowpastures for a period. He was one of the colonists who were at the frontier of the settler society where clashes between Europeans and Aborigines were more common than not.
In 1879 a journalist for the Australian Town and Country Journal described Hawdon as
‘I am only doing justice to a good old colonist, and but expressing the general opinion by stating that Mr. Hawdon is about one of the finest representatives of the true British gentleman in the colony. Honour, hospitality, and generosity are the’ characteristics which have marked his long life’ of usefulness in working and opening out with a few other pioneers this rapidly peopling district.’
‘The gentleman whose portrait we present to our readers this week is one of our oldest colonists, and the record of his career is a typical one of the prosperity that in this country attends upon energy and perseverance.’
In his obituary in 1881 the writer maintained that:
‘With his we believe, passes away that last of the brave men who did so much, to open-up the-pastoral interest of Australia and to give her the name of the finest grazing country in the world.’
At Elderslie, he ran dairying and cheese making and later his property at Bodalla. He contracted to supply provisions to the road gangs making the Great South Road.
Hawdon wrote about his journey out to New South Wales and writing on October 26, 1828, he stated
“Our passage was tedious, but not unpleasant.In the cabin we carried ten people, and in the steerage I believe there were about 32. My cabin was a very comfortable one on deck. We carried on board eight dogs, about 40 sheep, pigs, and poultry In abundance, a cow, a goat with two kids, and a famous noise, I assure you, they made!”
He wrote in his diary
On the arrival of the small family In Sydney, he found the expenses about double what they would be in London, so “I thought it advisable to take a station, till I could get my affairs arranged, and our grant of land fixed upon.” Then follows what would surprise even a hustling American. He rode up to Camden on the 16th September (three days after landing), took Mr. Harrington’s place, Elderslie, rode back to Sydney on the 17th, and within a week they were established In their new home and working away as though they were old settlers.
He wrote further
“The Governor has been pleased at two dinner parties to express his sentiments of approbation on me, saying I had begun like one who is determined to do well, for I had not been eight days in the Colony before I had my ploughs going.”
Hawdon describes Elderslie as being
“a very good and very cheap place, 38 miles from Sydney, consisting of about 1700 acres of land, all fenced and divided Into paddocks, 400 acres being cleared and stumped. The cultivated land is capital, better than any I have seen in any part of the world. It is on the Nepean River. For about three or four miles the river parts Mr MacArthur’s land and mine. His house is on the opposite side of the river to mine. We have an excellent house and garden, and the conveniences of stables, arns, etc., are equal to almost any in England.”
Mrs Buck stated
‘The little railway siding of Elderslie shows the locality in which this old homestead once stood. I understand that the foundations and an underground room of the homestead remain, and that a cottage has been built upon the site, with the materials from the old house.’
Hawdon wrote of the social life at Elderslie and Mrs Buck stated that the social life on the Cowpastures a hundred years ago was not as dull as one might think.
“This is the very country for a young man,” he writes “Take the people as a body, they are pleasant, hospitable, and uncommonly gay. Where we live (about 40 miles from Sydney). It is as populous a neighbourhood as any country place in England. We have a great many neighbours. This part is thought to be the most respectable part of the country and we have been called upon by the gentry. Altogether it is very pleasant. This country has more the appearance of England than any foreign country. They are all English people, have English customs, and everything when I look around is almost the same as at home. Our sitting-room has the same furniture, the same servants wait on us that we have been accustomed to see, and even the climate is much like very fine weather in England. We see quite as much company as we like. A visitor here thinks very little of staying two or three days, which is very agreeable. The gentlemen are all well-bred men; indeed, a great many of the larger settlers have been officers either in the army or navy. We ore a long way from a church. I believe our church is eight or 10 miles off (Cobbitty), but we have not yet been there, as our gig has not come from Sydney. But I make a point of reading the church service and a sermon to my people, who all appear, clean and well dressed, on Sunday forenoons.”
Hawdon’s views on Aborigines in the Elderslie area:
‘As for the natives, they are a most peaceable set of beings, They come to beg sugar and tobacco, of which they are fond. They sometimes come to borrow a gun, and I find powder and shot they give me half of what they kill. They are strictly honest and have excellent memories, for if they see a person once they never fail to remember him again, though many years have elapsed. But they are excessively idle.’
Hawdon was extremely energetic and
‘While still holding Elderslie he took a place called Burra Burn (in Northumberland), or 6500 acres, from Archdeacon Scott for seven years. He says that though it was taken for seven years it was rent free.’
John Hawdon, Biography
John Hawdon, who was born June 29, 1801, Wakefield, Durham and came out to New South Wales in 1828 on the Caroline with his wife and two children. His wife was Margaret Katherine Hawdon (born Potts) and married her in 1827. One child John was born in 1827 and conceived out of wedlock and the second Gilbert was born at sea on the journey to New South Wales. There were two more children while they lived at Elderslie and their 5th child Ernest was born at Narellan. John Hawdon died June 12, 1881, at Moruya, New South Wales, Australia.
Mrs Buck reported in the Sydney Morning Herald that Hawdon’s youngest daughter, Mrs Annie Wilson, was still living at Mt Colah north of Sydney in 1929. Hawdon had seven sons.
Hawdon took up a grant of 2560 acres at Kiora in the Moruya area in 1831 and later formed a cattle station at Howlong near Albury. He marketed cattle in Melbourne and sold some of the first cattle in Adelaide from New South Wales. He encouraged his brother Joseph to emigrate and together they took up squatting interest in Victoria and south-western New South Wales, contracted the overland mail run between Yass and Melbourne.
Hawdon was one of the young squatters who founded one of Melbourne’s oldest organisations, the old Melbourne Club, a private social club, in 1838. The club is considered an enduring symbol of Australia’s British heritage and was founded by 23 British ‘gentlemen’. The club is located in a London-style clubhouse designed by Leonard Terry in 1858.
Hawdon owned the station of Kiora, Bergalia, Bodalla, Howlong, and one at Mildura, in New South Wales; and similar properties at Mt. Greenock and Dandenong Creek, in Victoria, besides several smaller places.
The story of the construction of the history of the Camden area.
There are many versions and they are all correct. They all put their own spin on the way they want to tell the Camden story. Some good, some indifferent, some just plain awful
The official story of the township as told to tourists is shared in the brochure for an historic walk around the Camden town centre published by Camden Council. It is reflective of the pioneer legend that has pervaded the Camden story and the legitimising narrative that is part of the nation building story of a settler society. In many ways it hides as much as it reveals. It states:
The historic town of Camden, less than an hours drive south-west of Sydney, is the cultural heart of a region that enjoys a unique place in our nation’s history.
The earliest developments of the Australian wool, wheat and wine industries are associated with the town following the original land grant from Lord Camden to John Macarthur in 1805.
The town is home to a large number of heritage listed attractions that reflect its strong links with the history of colonial settlement in Australia. Camden is rich in rural heritage with live stock sale yards, vineyards, Equestrian Park and dairy facilities.
The township reveals in its built heritage an interesting and varied range of architectural styles that reflect the town’s evolution from the earliest days of European settlement through to the modern era.
The walking tour brochure portrays Camden’s rich historical and cultural legacy and affords a valuable opportunity to both visitors and the local community to experience the town’s unique character and charm and appreciate some of its history first hand.
A similar heritage walking brochure exists for Narellan area, which tells the story of European settlement of a planned government village that pre-dates Camden. Here there is also a silence on many aspects of the past that are yet to be revealed to readers.
This short historiography is one of the few that has been attempted to illustrate the construction of the history of a rural community. One that has been recently published is included in the history of the gold-mining community of Linton in Victoria (2015). The author, Jill Wheeler, examines the broad range of influences that shaped the writing of that community’s history.
This paper should be read in conjunction with the Camden Bibliography, which is list of published and other sources on the Camden District. It was my first attempt at compiling an authoritative list of sources on the local area and it has been pleasing to note that a host of researchers have found it to be a useful start.
This construction of the story of Camden history can be divided into a number of identifiable stages. Each stage reflects the values and attitudes of those who created the writing of the period, and the social and cultural filters that shaped their version of the story.
The Cowpastures frontier
From the beginning of European settlement in Australia curiosity drew those with an interest in wider issues to the local area. The first expeditionaries were naval and military officers who were trained to observe the landform and surroundings and record the detail in their logs and diaries. While providing a detailed account of their journeys they also recorded their observations and contact with Indigenous people. They recorded their observations of a managed landscape that was regularly burnt by the local Indigenous people. Prominent amongst these were Englishmen Watkin Tench (1790), Governor John Hunter (1795), David Collins (1795), George Bass (1796) and Lachlan Macquarie (1810, 1815, 1820), and Frenchmen Francis Louis Barrallier (1802) and Louis Antoine de Bougainville (1826).
Then there are the letters of settlers like John Hawdon of Elderslie in the 1820s who wrote back to England of his experiences in the Cowpastures and dealing with ‘the government men’. [convicts]
Amongst other writings of there are the reminiscences of Barron Field (1825), Thomas Mitchell (1836) and William Pridden (1843), while there are the journals of colonial women such as those of Annabella Boswell (1848).
Naming landform features gave the new arrivals a legitimacy of possession. For example on Governor King’s excursion to the area he named the locality the Cowpastures because of the escaped cattle.
Villages and beyond
The earliest records of settlement in the Cowpastures describe the conditions in the villages that were scattered across the area – Cawdor, Cobbitty, Elderslie, Narellan and then later Camden (1840)
The earliest accounts of Camden village its planning, its establishment and development are carried in the Sydney newspapers – particularly The Sydney Morning Herald. During the 1840s the Camden Clerk of Petty Sessions Charles Tompson was a regular correspondent to the newspaper.
Even by the 1880s the changing nature of the Camden village and the district prompted a nostalgia for the pioneering days of the early colonial period. The Camden Times and Camden News printed reminiscences of the town and district of JB Martin in the early 1880s and 1890s and RH Antill in the late 1890s, Richard Todd (1895 and 1896) as well as the stories from Obed West in the 1884 and 1885 in The Sydney Morning Herald. These stressed the progress and development of the town. Martin, the Camden Clerk of Petty Sessions for a period, made the point in his 1883 (Camden Times) reminiscences that the history of several English counties had been written by local history associations and he felt that a similar venture was worthwhile in the Camden district.
Further reminiscences were Thomas Herbert (1909) in the Town and Country Journal and Samuel Hassall’s (1902) In Old Australia and there are the unpublished reminiscences of Camden businessman Samuel Thompson (1905).
The Boer War, then the First and later the Second World Wars provide a period of reflection for local folk who are away soldiering in foreign lands. They are amongst the first to write about the Camden District as home in nostalgic terms from far away places where they are under traumatic conditions.
These letters were published in the Camden News and during the Second World War the Camden Advertiser. Some have found their way into recent publications particularly on the centenary of the First World War.
An important theme in the Camden story is the development of a Camden aesthetic based on romantic notions surrounding the colonial properties of the landed gentry and the landscapes that were created by the Cowpasture patriarchs.
This first appeared in Andrew Garran’s highly successful Picturesque Atlas of Australasia (1886) and portrayed an idyllic English village at Camden surrounded by an ordered farming landscape. The engraving was accompanied by GB Barton’s account of the exploits of John Macarthur and the foundation of the colonial wool industry. This was a narrative that evolved into a local and national mythology and was further advanced by Sibella Macarthur Onslow’s Some Early Records of The Macarthurs of Camden (1914), a collection of family papers.
The legend of John Macarthur gained further momentum in the 1930s on the centenary of John Macarthur’s death in 1934 when Australia was in search of national heroes. He was the subject of stories in Journal of the Royal Australian Historical Society (1929) and biographies. His image appeared on a series of postage stamps and later on the new decimal currency in the 1960s. His character was the subject of a novel (1941) and a new Federal electorate of Macarthur (1949) was named after him. In 1960 the Camden community held a four-day celebration of the legend of the John Macarthur and 150th anniversary of wool production in Australia called the Festival of the Golden Fleece (22-30 October).
The early 20th century also witnessed a shift in history writing identified by Graeme Davison from ‘pioneer’ to ‘patriarchal’ history writing and the development of the Camden aesthetic was part of that agenda.
There was William Hardy Wilson’s The Cow Pasture Road (1920) and Ure Smith’s water colours and etchings in his Old Colonial By Ways (1928). Whimsical descriptions of Camden’s Englishness were published in Eldrid Dyer’s ‘Camden, The Charm of an Old Town’ (1926) and articles in The Sydney Morning Herald like ‘The Beauty of Age’ (1934).
The journal of the Royal Australian Historical Society published articles on the Camden District. The first appeared and in 1928 on the Cowpastures, Cawdor and Cobbitty, which were followed by the Burragorang Valley (1934), Camden (1935), Narellan (1936), and the Cowpastures again in 1939.
Newcastle based journalist JJ Moloney, a former Menangle resident, published his reminiscences of Early Menangle in 1929. In Camden two local journalists, George Sidman and Arthur Gibson, each separately marked the golden jubilee of the foundation of the Municipality of Camden (1889). Sidman, owner of the Camden News, published the memoirs of J. B. Martin in a series of newspaper columns. While Gibson, owner of the Camden Advertiser, commissioned James Jervis from the RAHS to write The Story of Camden.
The end of the Second World War created an air of confidence in the Camden District, which by this stage was prospering from the wealth created by the Burragorang Valley coalfields. In 1948 the newly formed Rotary Club and Camden Community Centre commissioned the University of Sydney to conduct a sociological survey of the town to provide a foundation for ‘future development’. This was followed up in 1952 by an American sociologist from the University of Kansas City, ML ‘Jack’ Mason and his wife Elizabeth ‘Beth’. They surveyed the town and established that there was a five-tier social structure, which had its origins in the colonial period and the Cowpasture patriarchs. Both studies were suppressed from public gaze by vested interests until recent times.
Memorials of loss
As historians Graeme Davison and Gail Griffiths have noted loss of local icons and ‘loved places’ creates a deep sense of insecurity and a desire by some for the ‘good old days’. The grieving process was triggered in the Camden District community from the loss of Burragorang Valley, after the state government decided to build a dam in the 1930s. In the early 1960s the New South Wales Government closed the Campbelltown to Camden rail link as part of a state-wide rationalisation process.
There were five seminal events during this period, firstly, in 1957 the number of teachers from the newly established Camden High School formed the Camden Historical Society and held lectures, conducted field trips and outings.
Secondly there was the erection of civic monuments celebrating the Burragorang Valley. The first monument, erected in 1962, was the Camden Rotary mural at the southern entrance to the town. The mural has designs celebrating Indigenous culture as well as the area’s farming and mining heritage. The stone for the wall came from the St Paulinos Catholic Church in ‘the Valley’.
Thirdly, a wagon wheel was erected by the Camden Historical Society outside the council chambers in 1977 to celebrate the teamsters who brought silver ore from Yerranderie through ‘the Valley’ to the Camden railhead. A heavy horse-drawn farm wagon was located outside the council chambers in 1978 to memorialise farmer workers and the horse. Each of these monuments recalled the values of the frontier; tenacity, stoicism, ruggedness, individualism, adaptability and Britishness. An 1899 water trough was added to these civic monuments in 1979 celebrating the town’s modernity when the town was connected to reticulated water; a sign of progress and development.
In 1970 the Camden Historical Society opened a folk museum in a room in the old council chambers encouraged by the RAHS. The museum used simple displays of local ephemera, artefacts and other collectables supplemented with rudimentary signage to tell the Camden story.
The memorials of loss across the district extended to the numerous war memorials scattered throughout the Camden District that mourned the loss of men who never came home after the Great War. These monuments were added to after the Second World War and in recent times with the centenary of the First World War, and have shaped and re-shaped the Camden story in ways that are still hard to identify. Their meaning is a statement of collective memory that is expressed in April and November every year by local communities.
Elsewhere in the district The Oaks Historical Society was formed up in 1979. It has contributed much material to the story telling of the western part of the Camden District, particularly the Burragorang Valley and the silver mining fields of Yerranderie.
The rural-urban fringe and other threats
The role of loss in the Camden story acquired new meaning after 1973 when there was an identifiable shift in the interpretation and representation of ruralness in Camden. The release in 1973 of the ‘Three Cities Plan’ as part of the 1968 Sydney Regional Outline Plan triggered a wave of invaders from the city. Urban planners envisaged three regional centres on Sydney’s outskirts at Camden, Campbelltown and Appin with the ambitious idea of stopping the city’s urban sprawl.
These events strengthened the role of the Camden aesthetic. There was the re-making of place centred on the decline of the country town of Camden as the hub of a thriving rural economy to an idealised country town, a country town of the imagination.
Romantic representations of Camden’s rurality, especially St John’s church, became an important part of the contemporary consciousness. They found their way into official council policy, and been used in literature, publications, tourist and business promotions, websites, artwork, music, museum displays and a host of other places. In 1999 Camden Council’s strategic plan Camden 2025 adopted the language and imagery of Camden’s rurality when it outlined ‘the traditional qualities of a rural lifestyle’, ‘the historic nature’ of the area and the ‘unique rural landscapes and vistas’ in a country town atmosphere.
There was also the influence of the national bicentennial celebrations in 1988 and the publication in the same year of Alan Atkinson’s Camden, Farm and Village Life in Early New South Wales (1988) which examined the early decades of the township. The dust jacket used a romantic watercolour (1850s) attributed to Emily Macarthur which looks ‘across Camden Park to the north-west, with St John’s Church and the distant Blue Mountains closing the view’, with the Nepean River flowing across the vista, similar to the 1886 Garran engraving.
This period also the emergence of the local histories of the area written by keen amateurs with the most notable example being John Wrigley, who has put together several publications the first published in 1980 called A History of Camden. The Camden Historical Society started a small journal in 2001 called Camden History, which the society continues to successfully published specialist local histories for a local audience.
The 21st century saw the evolution in the Camden story to a new generation of writers, most notable amongst them was this author. My work started with a local wartime study of a women’s voluntary organisation and has extended across a range of local themes including the rural-urban fringe, urban history, place, identity, philanthropy, the wartime homefront and local government. Most recently I have told the Camden story in a publication of a pictorial history of the district.