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Hope, heritage and a sense of place – an English village in the Cowpastures

Camden Heritage Conservation Area

In 2006 Camden Council designated the Camden town centre as a  Heritage Conservation Area, and later incorporated it in the  2010 Local Environment Plan. A heritage conservation zoning, according to Camden Council, is :

 an area that has historic significance… [and]… in which historical origins and relationships between the various elements create a sense of place that is worth keeping.

Map Camden Town Centre HCA LEP 2010 CRAG
Map of the Camden Town Centre Heritage Conservation Area from 2010 Local Environment Plan. (Taken from 2016 Camden Residents Action Group Submission for State Listing)

 

Historic significance

Several writers have offered observations on Camden’s historical significance.

Historian Ken Cable argued in the 2004 Draft Heritage Report prepared by Sydney Architects Tropman and Tropman that: Camden town is a significant landmark in the LGA.  

In 2006 Sydney architect Hector Abrahams stated that Camden was ‘the best-preserved rural town in the entire Cumberland Plain’ (Camden Advertiser, 28 June 2006).

Hector Abrahams -best preserved- Camden Advertiser 2006 Jun28
Comment by architect Hector Abrahams that Camden was the best preserved country town rural town in the Cumberland Plain. Camden Advertiser 28 June 2006.

 

Historian Alan Atkinson has argued that Camden is ‘a profoundly important place’, while historian Grace Karskins maintains that ‘Camden is an astonishingly intact survival of early colonial Australia’.  

 

Sense of place

In the early 20th century poets, artists and writers waxed lyrical that the town was like ‘a little England’.

Camden Council documents stress the importance of rural nature of the town for the community’s sense of place and community identity.

Camden Aerial 1940 CIPP
An aerial view of Camden township in 1940 taken by a plane that took off at Camden airfield. St John’s Church is at the centre of the image (Camden Images)

 

This is quite a diverse range of views.

This blog post will look at the historical elements that have contributed to the town’s sense of place, and ultimately its historical significance.

While none of these elements is new, this is the first time they have been presented this way.

 

A private venture of Englishmen James and William Macarthur

The village was a private development of Englishmen James and William Macarthur on the family property of Camden Park Estate.

The Macarthur brothers had their private-venture village of Camden approved in 1835, the street plan drawn up (1836) and the first sale of land in 1841.  All within the limits of Camden Park Estate.

The Macarthur brothers had another private venture village at Taralga on Richlands and Menangle on Camden Park Estate.

Camden James Macarthur Belgenny
James Macarthur (Belgenny Farm)

Creation of a little English village

The notion of an English-style village on the family estate must have been an enticing possibility for the Macarthur brothers.

In the Camden village, James and William Macarthur named streets after themselves and their supporters. They include John Street, Macarthur Road, Elizabeth Street, Edward Street, Broughton Street, Exeter Street, Oxley Street, Mitchell Street. The Macarthur family and funded the construction of St John’s church on the hill and donated the surrounding curtilage.

St Johns Church
St Johns Church Camden around 1900 (Camden Images)

The Macarthur brothers created vistas from the family’s Georgian hilltop Georgian mansion across the Cowpastures countryside to their Gothic-style village church.

The Englishness of the Camden village entranced many visitors and locals, including artists and writers. On a visit in 1927, the Duchess of York claimed that the area was ‘like England.’

 

Strategic river crossing into the Cowpastures

The village was strategically located at the Nepean River ford where the first Europeans crossed the river. By the 1820s the river crossing was the main entry point to Macarthur brothers’ Camden Park Estate, the largest gentry property in the area.

The situation of the village on the Great South Road re-enforced the Macarthur brothers economic and social authority over the countryside.

The river crossing was one of the two northern entry points to their realm of Camden Park Estate, the other being at the Menangle.  Menangle later became another private estate village.

The Macarthur village of Camden would secure the northern entry to the family’s Camden Park estate where the Great South Road entered their property. By 1826 the river ford was the site of the first toll bridge in the area.

Camden Cowpastures Bridge 1842 Thomas Woore R.N. of Harrington Park CIPP
Camden Cowpastures Bridge 1842 Thomas Woore R.N. of Harrington Park CIPP

 

None of this was new as the river crossing had been the entry into the Cowpastures reserve declared by Governor King in 1803. The site was marked by the police hut in the government reserve at the end of the Cowpasture track from Prospect.

 

English place names, an act of dispossession

The Camden village was part of the British imperial practice of placing English names on the landscape. The name of the village is English as is the gentry estate within which it was located – Camden Park.

English place names were used in the area from 1796 when Governor Hunter names the site the Cow Pastures Plain. The Cowpastures was a common grazing land near a village.

Naming is a political act of possession, or dispossession, and is an active part of settler colonialism.

Camden Signage
The Camden sign on the entry to the town centre at Kirkham Reserve on Camden Valley Way formerly The Great South Road and Hume Highway. (I Willis)

 

The Cowpastures was a meeting ground in between the  Dharawal, the Dharug and the Gundungurra people. The area was variously known as ‘Baragil’ (Baragal)’ or Benkennie (dry land).

Indigenous names were generally suppressed by English placenames until recent decades.

Initially, the Wild Cattle of the Cowpastures that escaped from the Sydney colony in 1788 occupied the meadows of the Nepean River floodplain.

The Cowpastures became a contested site on the colonial frontier.

 

Dispossession in the English meadows of the Cowpastures

The foundation of the Macarthur private village venture was part of the British colonial settler project.

The first Europeans were driven by Britain’s imperial ambitions and the settler-colonial project and could see the economic possibilities of the countryside.

Under the aims of the colonial settler project, as outlined by Patrick Wolfe and later LeFevre, the new Europeans sought to replace the original population of the colonised territory with a new group of settlers.

Hunter’s naming of the Cowpastures was the first act of expropriation. Further dispossession occurred with the government reserve, and later Governor Macquarie created the government village of Cawdor in the centre of the Cowpastures.

Art Governor Macquarie SLNSW
Governor Macquarie SLNSW

 

The Europeans seized territory by grant and purchase and imposed more English place names in the countryside, and created a landscape that mirrored the familiarity of England.

The colonial settlers brought Enlightenment notions of progress in their search for some kind of utopia.

 

Cowpasture patriarchs

The Macarthur private venture village was located in a landscape of self-style English gentry, and their estates interspersed with several small villages.

The gentry estates and their homestead and farm complex were English style village communities. One of the earliest was Denbigh (1818).

denbigh-2015-iwillis
Denbigh Homestead Open Day 2015 IWillis

 

The oligarch-in-chief was Camden Park’s John Macarthur.

The Europeans used forced labour to impose English scientific farming methods on the country.

The Cowpasture colonial elite created a bunyip aristocracy and styled themselves on the English gentry.

On the left bank of the Nepean River were the gentry estates of Camden Park along with Brownlow Hill. On the right bank were the gentry properties of Macquarie Grove, Elderslie, Kirkham and Denbigh and several smallholders.

The ideal society for the colonial gentry included village communities. To foster their view of the world, the Europeans created the small village of Cobbitty around the Hassall family’s private Heber Chapel.

The village of Stonequarry was growing at the southern limits of the Cowpastures at the creek crossing on the Great South Road.  The village was located on the Antil’s Jarvisfield and later renamed Picton in the 1840s.

The picturesque Cowpastures countryside greeted the newly arrived Englishmen John Hawdon from County Durham. In 1828 Hawdon became the first person to put in writing that the Cowpastures area reminded him of the English countryside when he wrote a letter home.

 

The progress and development of the country town

The Enlightenment view of progress influenced the Macarthur’s vision for their Camden village. They sought to create an ideal village community of yeoman farmers and sponsored self-improvement community organisation including the School of Arts.

Camden School of Arts PReeves c1800s CIPP
Camden School of Arts PReeves c1800s CIPP

 

Within the Macarthur fiefdom, former estate workers became townsmen, took up civic duties and ran successful businesses.

The village of Camden prospered, became a thriving market town and the economic hub of a growing district.

The architectural styles of the town centre shine a light on the progress and development of the Macarthur village. The architectural forms include  Georgian, Victorian, Edwardian, Interwar moderne, Mid-20th century modern, and Post-modern.

The town centre served a host of functions for the community that are indicated by the types of land use in a country town. These include commercial, government, open space, industrial, transport, residential, religious, agricultural, amongst others.

 

The country town idyll and the appearance of heritage

Since the 1973 New Cities Structure Plan for Appin, Campbelltown and Camden there has been increased interest in the cultural heritage of the town centre. This is the first appearance of the influence of post-modernism in the Camden story.

The New Cities Plan 1973[1]
The New Cities Structure Plan Campbelltown Camden Airds 1973
John Wrigley conducted the first heritage study of the Camden town centre in 1985 for the Camden Historical Society.

Urban growth and the loss of rural countryside has encouraged a nostalgic desire for the past. This process had led to the evolution of the Camden, the country town idyll.

The heritage of the town centre is what the community values from the past that exists in the present. It is made up of tangible and intangible heritage, as well as multi-layered and multi-dimensional. The town centre story can is a timeline with many side shoots or a tree with the main stem and many branches.

 

Camden time traveller and the town centre

The living history of the town centre is evident at every turn. At every corner. A visitor can be a time-traveller into the past. A view along the main street is a view into the past.

There are many locations in our local area where a person can be a time-traveller into the past. The traveller can be a participant in the area’s living history, ‘simply by being present’.

One of these sites is the commanding view from the hilltop at St John’s church. Here the traveller can view the Cowpasture countryside that nestles the Camden town centre within its grasp.

Cover  Pictorial History Camden District Ian Willis 2015
Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)
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Brand Anzac – meaning and myth

Historian grapples with the meaning of Anzac?

University of Wollongong Public Lecture 

Men, myth and memory | Dr Jen Roberts

UOW Alumni Knowledge Series | UOW | 20 April 2017

The Anzac story has been a central part of the Australian cultural identity for over a century. The contradictions that have emerged around it have shown no sign of going away. Historians have been unpacking the meaning of Anzac for decades and seem to no closer to any absolute sense.

Yet for one old gentleman at the inaugural lecture in the Knowledge Series of the University of Wollongong Alumni, Dr Jen Roberts was ‘a brave lady’ to ‘present the truth’ about the Anzac story in her evocative lecture ‘Men, myth and memory’.  The Alumni audience was a mix of ages, and interests and included past military personnel.

The camp administration block  at the Narellan Military Camp in 1942 A Bailey

 

Robert’s compelling presentation left none of the alumnus present in any doubt about the contested nature of  Anzac and that there is far from just one truth.  Anzac is a fusion of cultural processes over many decades, and it has been grown into something bigger than itself.

The Anzac acronym, meaning Australian and New Zealand Army Corps, was first used by General Sir William Birdwood and its legal status was confirmed by the Australian Government in 1916.

Shifts in meaning

The term Anzac has survived its 1914 imperial connotations and the 1960s social movements. Its supporters have successfully broadened its meaning to embrace all Australian conflicts, including peace missions. Some argue that this has created a dark legacy for currently serving military personnel, while others have chosen to take cheap potshots at those who question the orthodoxy.

The Anzac story needs to be inclusive and not exclusive, and while the current service personnel are the custodians of the Anzac mythology, it can sometimes be a heavy responsibility.

The tented lines at the  Narellan Military Camp in 1941 (AB)

 

Tensions and contradictions

The Anzac story is ubiquitous across Australia. It is embedded in the heart and soul of every community in the country. Within this narrative, there are contradictions and tensions.

The war that spawned the notion of Anzac was a product on industrial modernism. While the Anzac shrines of commemoration and remembrance across Australia were a product of Interwar modernism, some the work of Rayner Hoff. Yet these same artists and sculptors were supporters of  Sydney bohemianism and its anti-war sentiments.

There are a host of other contradictions that range across issues that include gender, militarism, nationalism, racism, violence, trauma, and homophobia.

Jen Roberts argued in her lecture that the Anzac mythology and iconography point to Australian exceptionalism. She then detailed how this was not the situation. She analysed the horrors of war and how this is played out within the Anzac story.

WW1 Memorial Gates at Macarthur Park erected in 1922 and funded by public subscription with the cenotaph in the rear (Camden Remembers)

 

According to Roberts, the tension within the meaning of Anzac is represented by the official state-driven narrative that stressed honour, duty and sacrifice through commemoration, remembrance and solemnity.

On the hand, there is the unofficial story of the digger mythology about a man who is not a professional soldier, who is egalitarian, loyal to mates and a larrikin – an excellent all-round Aussie bloke.

The official/digger binary highlights the contradictions with the Anzac tradition and its meaning for the military personnel, past and present.

Gunner Bruce Guppy

In 1941 an 18-year-old country lad called Bruce Guppy from the New South Wales South Coast volunteered for service with the 7th Australian Light Horse. Guppy volunteered because his brothers had joined up, and the military looked to have better prospects than working as a dairy hand. Gunner BW Guppy had little time for jingoism or nationalism as a laconic sort of fellow and stated ‘life is what you make it’.

Bruce Guppy was a yarn-spinning non-drinking, non-smoking, non-gambling larrikin, who saw action in the 1942 Gona-Buna Campaign in New Guinea and later trained as a paratrooper. His anti-war views in later years never stopped him from attending every Sydney Anzac Day March with his unit, 2/1 Mountain Battery, and the camaraderie they provided for him. A lifetime member of the RSL he never discussed his wartime service with his family, until I married his daughter.

Bruce Guppy and his unit at the 2003 Sydney Anzac Day March (I Willis)

 

Guppy had five brothers who saw active service in the Pacific conflict, with one brother’s service in BCOF in Japan cited in Gerster’s Travels in Atomic Sunshine. Guppy would not call himself a hero, yet willing participated in Huskisson’s Community Heroes History Project in 2007. Guppy was something of a bush poet and in 1995  wrote in a poem called ‘An Old Soldier Remembers’, which in part says:

 

‘Memories of those dark days

Come floating back through the haze.

My memory goes back to my mother’s face

Saddened, yes – but filled with grace.

The heartache for mothers – we will never know

For it was for them we had to go.’

 

So it surprised no-one when Bruce Guppy made the national media in 2013 when he handed Alice Guppy’s Mother’s Badge and Bar to the Australian War Memorial. Australian War Memorial director Brendan Nelson was moved on his death in 2014 and personally thanked the family for his ‘wonderful’ contribution to the nation.

For Guppy Anzac Day embraced both meanings expressed by Roberts: The official commemorative remembering; and the larrikin enjoying the company of his mates. The purpose of the Anzac story has changed during Bruce Guppy’s lifetime and the experiences of his digger mates who served in the Second World War.

Red Cross poster used for fundraising purposes in 1918 (ARCS)

 

While many lay claims ownership of the cultural meaning of Anzac, Roberts contends that the organic growth of the Dawn Service is an example of the natural growth of Anzac and its sensibilities for different parts of Australian society.

The site and the myth

Roberts examined the two aspects of Anzac mythology – the site and the myth. She maintained that there are many claims to the ownership of the cultural meaning of Anzac. Roberts then pondered about the meaning of the slaughter on the Western Front. She asked the audience to reflect on the words of Eric Bogle’s song, And the Band Played Waltzing Matilda covered by an American Celtic band the Dropkick Murphys.

These comments contrasted with the opening address by an ex-military Alumni organiser. He maintained that the outstanding achievements of the 1/AIF celebrated in military training in Australia today are: the withdrawal of troops at Gallipoli; and the last mounted cavalry charge at Beersheba.

These views contrast with recent research about Gallipoli POWs from Turkish sources that have shown a different side of the story of the conflict.

Camden Airfield has used a training ground for the early years of the Empire Training Scheme and used  Tiger Moth aircraft  (1942 LG Fromm)

 

The Gallipoli peninsula is a site of pilgrimages from Australia while being the only locality in modern Turkey with an English name.

Pilgrims and memory

Roberts contrasted the small group of military pilgrims who went to the 1965 50th anniversary with the lavish all expenses tour of the 1990 75th anniversary sponsored by the Hawke Labor Federal Government. She maintains this was the start of the contemporary pilgrimage industry.

Roberts drew on personal experience and related anecdotes from her five visits to Gallipoli peninsular with UOW students. These young people undertook the UOW Gallipoli Study Tour, which was organised by her mentor, friend and sage UOW Associate-Professor John McQuilton (recently retired).

Widespread interest in Gallipoli pilgrimages has grown in recent times. Family historians have started searching for their own digger-relative from the First World War. They are seeking the kudos derived from finding a connection with the Gallipoli campaign and its mythology.

The Howard Federal Government started by promoting soft patriotism, and this was followed by the Abbott Government promoting official celebrations of the Centenary of Anzac.

Official government involvement has unfortunately increased the jingoism of these anniversaries and the noise around the desire by some to acquire the cultural ownership of the Gallipoli site.

For example, the Australian Howard Government attempted to direct the Turkish Government how to carry out the civil engineering roadworks on the Gallipoli peninsular.

RAAF CFS Camden 1941
RAAF Camden and the Central Flying School at Camden Airfield in 1941 (RAAF Historical)

 

Brand Anzac

Roberts dislikes the Brand Anzac, which has been used to solidify the Australian national identity. Anzacary, the commodification of the Anzac spirit, has been an area of marketing growth, with the sale of souvenirs and other ephemera. Jingoism and flag-flapping have proliferated with the rise of Australian exceptionalism from the national level to local communities.

 

Anzac mythology and memory tend to forget the grotesque side of war and its effects. First World War servicemen suffered shell shock (PTSD) and took to alcohol, gambling, domestic violence, divorce and suicide. They became the responsibility of those on the homefront.

The Anzac mythology disempowers and marginalises people. The legend is about nationalism, jingoism, racism, and stereotypes, while at the same time offering hope, glory and answers for others. The Guppy brothers and their comrades felt they understood the meaning of Anzac.

Roberts maintains that the ideas around the Anzac story belong to everyone and offering contradictions for some and realities for others. It is these members of the Australian community who need to make a choice about the meaning of Anzac.

 

Updated 27 April 2020. Originally posted 24 April 2017 at ‘Anzac Contradictions’

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How the mysteries of a pretty picture from yesteryear allows you to peel back the layers of the past

As I was scanning through my Facebook Newsfeed this morning I came across a pretty little picture that jumped out at me.

The image had been posted on the Lost Wollongong and Yesterday Stories Facebook page and also appeared on its Instagram and Tumbler social media.

The image attracted a host of likes and shares and comments like Phil HallWhat a delightful photo’ and Christine Mcmanus ‘It’s very charming’.

What is the appeal of the picture?

The picture has an aesthetic quality partly produced from the soft sepia tones of the image, and partly from the subject, which together gives the photograph a dreamy quality.  The ethereal presence of the image is hard to describe in words and the camera is kind to the subjects, who are well-positioned in a nicely balanced frame.

Wollongong WCL Couple on Mount Pleasant Railway early 20th century near Stuart Park
A couple relaxing on the Mount Pleasant Colliery railway at Stuart Park, North Wollongong in the early 1900s (Lost Wollongong Facebook page, 3 July 2016) The Royal Australian Historical Society caption says: ‘Photographer Aileen Ryan Lynch taking a photograph of M. Carey at Stuart Park Wollongong, March 1919’ (J Scott/RAHS)

The viewer of the picture is a time traveler into another world based on the New South Wales South Coast and is given a snapshot of a moment frozen in time. The observer has a glimpse of a world after the First World World in the present. For the viewer it as a form of nostalgia, where they create a romanticised version of the past accompanied by feelings that the present is not quite as good as an earlier period.

The world in the picture, a mixture of pleasure and for others despair, apparently moved at a slower pace, yet in its own way no less complex than the present. The picture speaks to those who choose to listen and tells a nuanced, multi-layered story about another time and place. It was 1919 in the coastal mining town of Wollongong.

The viewer is told a story about a setting that is full of meaning and emotional symbolism wrapped up in the post-First World Years. The picture grabs the viewers who pressed a Like on their Facebook pages. These social media participants found familiarity and comfort in the past that is an escape from the complicated present.

The picture provides an entry to a world that was apparently more authentic than the present.  As Harriet Richards from the University of Melbourne writes:

In response to today’s COVID-19 crisis, we are turning to old movies, letter writing and vintage fashion trends more than ever. Nostalgia is a defence mechanism against upheaval.

Escaping the Spanish flu pandemic?

The image is full of contrasts and unanswered questions. Why are the young couple in Wollongong? Why did they decide on Stuart Park for a photo-shoot? Are they escaping the outbreak of Spanish influenza at Randwick in January 1919? Does the NSW South Coast provide the safety of remoteness away from the evils of the pandemic in Sydney?

The female photographer is a city-girl and her male companion is a worldly reader of international news. They contrast with the semi-rural location in a coal mining area with its workman’s cottages and their dirt floors, and the hard-scrabble dairying represented by the post-and-rail fence in the distance.

The railway is a metaphor for the rest of a world outside Wollongong. The colliery railway is a link to the global transnational industrial complex of the British Empire at Wollongong Harbour where railway trucks disgorge their raw material.  On the other hand, the female photographer’s stylish outfit provides an entry into a global fashion world of women’s magazines, movies and newspapers.

The elegantly dressed couple in their on-trend fashion contrast with the poverty of the working class mining villages of the Illawarra coast. Photographer Aileen is described by local historian Leone Flay as ‘dressed for town’, contrasts with the post-and-rail fence on the railway boundary projects the hard-graft of its construction in a landscape of marginal dairy farming.

The remnants of the Illawarra Rainforest that border the railway point to the environmental destruction brought by British imperial policy and its industrial machinery. This contrasts with a past where the Dharawal Indigenous people managed the lush coastal forests that once covered the area along the banks of the nearby Fairy Creek.

Peeling back the layers of past within the picture reveals several parts to the story:  the photographer Aileen Ryan; the coastal location of Stuart Park; and the commercial world of the Mount Pleasant Colliery Railway, and ecology of the Illawarra Rainforest.

 

Aileen Ryan, photographer

The young female photographer in the picture is Aileen Ryan, a 21-year old city-girl, who spent time in and around the Wollongong area in February and March 1919. Aileen was born in Waverley, Sydney, and was educated at St Clare’s Convent.

At 19 years of age, Aileen gained paid work when most women were restricted to domestic duties. She joined the New South Wales Public Service in 1917 as a typist and shorthand writer. As an independent young working woman, she was worldly-wise and expressed herself through her ability to fund her relatively-expensive hobby of photography. The young Aileen’s hand-held bellows camera hints her grasp of the latest technology.

In 1927 she marries FW Lynch at Clovelly and in 1942 during the Second World War she was seconded to the Directorate of Manpower. She was appointed superintendent of the New South Wales division of the Australian Women’s Land Army, which was disbanded in 1945. She died childless at Waverton in 1983.

Stuart Park, the location

The site of the photo-shoot was located on the colliery railway which skirted the southern boundary of Stuart Park. The park, which was declared in 1885 under the Public Parks Act 1884 (NSW), lies between the railway, Fairy Creek to the north and  North Wollongong Beach to the east. The area was originally purchased from James Anderson and is an area of 22.27 hectares.

The park was named after colonial politician and Scotsman Sir Alexander Stuart who was the Member for Illawarra in the New South Wales Legislative Assembly at the time. The park was run by a trust until 1920 when control passed to the Municipality of Wollongong.

The popularity of Stuart Park, including many families from Camden, owed much to the presence near North Wollongong Beach, which was popular for swimming and surfing from the 1920s. The caravan park was unfortunately closed in 1964, but re-opened in 1966, due to public pressure. It eventually closed permanently in 1970. The park now has a sports oval, had a kiosk dating from the 1940s and was popular with day-trippers.

 

Illawarra Rainforest, the ecology

The site location of the photograph next to the railway was once completely covered by Illawarra Rainforest, remnants of which can be seen along the railway line.

The rainforest type is a rich ecological community characterised by bloodwoods, stinging trees, figs, flame trees, beech, cedar, and other species. The more complex rainforest communities were located along the creek boundaries and on the southern face of escarpment gorges protected the from the prevailing north-easterly winds.

J Bywater from University of Wollongong describes the rainforest community as:

the most complex (species rich) forest type in the Illawarra. A broad definition of this forest is a “Dense community of moisture loving trees, mainly evergreen, broadleaved species, usually with the trees arranged in several layers, and containing vines, epiphytes, buttressed stems, stranglers, and other Iifeforms” (Saur, 1973, p.l.).

Wollongong Illawarra Rainforest Sublime Point Walking Track Bulli 2000 NCubbin
Illawarra Rainforest on the Sublime Point Walking Track below Bulli Tops lookout 2000 (N Cubbin)

 

The Illawarra Rainforest extended along the coastal and up into the escarpment from the northern parts of the Illawarra south to Kiama, the Shoalhaven River and west to Kangaroo Valley.

The primary threats to the rainforest ecology have been clearing for farming, mining, urban development, and related activities.

 

Mount Pleasant Colliery Railway, a conduit to the globe

The Mount Pleasant Colliery was opened by Patrick Lahiff in 1861 and was very successful. Two years later the company built a horse tramway with two inclines down the escarpment from the mine to Wollongong Harbour. They eventually upgraded the tramway to steel railway in the 1880s and to convert to standard gauge.

Wollongong Mount Kiera Mine Incline 1880 (WCL & IHS)
The Mount Pleasant Colliery Inclines were similar to the adjacent Mount Kiera Mine Incline of 1880 shown in this image (WCL & IHS)  The picture shows the remnant rainforest that was part of the ecology of the Illawarra escarpment.

 

The construction of the tramway raised the hackles of the locals and was only built after the state parliament passed the Mount Pleasant Tramroad Act 1862 (NSW).  The mining company went bankrupt in 1934 and the mine was taken over by Broken Hill Pty Ltd in 1937 and renamed the Kiera Pleasant Tunnels.

Wollongong Mount Pleasant Colliery Railway Workshop 1904 IHT
The locomotive shed at Mt Pleasant Colliery, 1904. Note the engine on the right, built-in Sydney that year. (Courtesy of JLN Southern Collection & Illawarra Heritage Trail)

 

The coal mine eventually closed in 1955.

Wollongong Mount Pleasant Colliery Railway Belmore Basin 1900s WCL&IHS
Mount Pleasant Colliery Railway near Brighton Beach approaching Belmore Basin in Wollongong NSW 1900s (WCL & IHS) Mount Kiera is shown in the background behind the mining town of Wollongong.

 

The tramway was closed in 1954.

Wollongong Mount Pleasant Colliery Railway below cliff line 1900s WCL&IHS lowres

 

In 2017 the Mount Pleasant Tramway walk was upgraded and the seawall rebuilt and renamed the Blue Mile Tramway Pathway.

Wollongong Mural Wollongong Harbour Blue Mile Walk 2020 ICW (2) lowres
A mural illustrating the history of the Blue Mile Tramway walk showing the village of Wollongong, coal handling port facilities at Belmore Basin and Brighton Beach adjacent to it with Wollongong Lighthouse on the harbour breakwater. The Mount Pleasant Tramway is clearly seen going off to the north along the coastline. (I Willis 2020)

 

The Blue Mile Pathway and other attractions of the Wollongong coast have proved popular with Camden families. They have been going to Wollongong and the South Coast for beach holidays for generations.

Updated 17 April 2020,  originally posted on 1 April 2020.

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The trainee teacher mystery of 1924?

Trainee teachers Camden camp in 1924

Recently Rene at the Camden Museum posted an intriguing photograph taken at the Camden Showground on the Camden Museum Facebook page. It showed a large group of young men and women who were identified as trainee teachers from Sydney Teachers College.

Camden resident Peter Hammond asked on the Camden Museum Facebook page: Any idea why they were in Camden?

So what is the mystery?

The photograph is a bit of a mystery.

The photograph was contributed to the Camden Museum by John Donaldson and was taken in May 1924.  The photograph shows 48 women, 34 men, and 2 children.

The photograph reveals more. You can see the spire of St Johns Church in the background and the absence of the 1938 brick front on the show hall. There are no brick and iron gates on the showground. The brick building at the corner of Argyle and Murray is yet to be built.

Photographs can tell so much about the past. They are a wonderful resource and this image provides much information about this mystery.

Mysterious journey

So I set off on a journey to solve the mystery of the question about the photograph.

Camden Trainee Teachers Camp Showground 1924 JDonaldson CIPP
The group photograph of the trainee teachers from Sydney Teachers College at Onslow Park adjacent to the Show Hall in 1924. This is the image that prompted the original question by Peter Hammond on the Camden Museum’s Facebook page. (John Donaldson/CIPP)  This image was originally photographed by Roy Dowle of Camden on a glass plate negative. The Dowle collection of glass plate negatives is held by The Oaks Historical Society (Roy Dowle Collection, TOHS)

 

A quick search of the Camden News on Trove revealed that in May 1924 there was indeed a camp of trainee teachers who stayed at the Camden Agricultural  Hall in Onslow Park.  The report in the Camden News revealed more information.

There are 109 students and some ten lecturers and authorities gathering, from the University Teachers’ College. The students are obtaining practical knowledge by attending the different schools in the district, and much good should be the result. Those in charge are to be complimented on the excellent arrangements at the camp.  (Camden News 15 May 1924)

 

More to the story

So was this a one-off or is there more to the story?

Further digging reveals that the first camp was in 1921, there were two camps per year one in May and the second around August. There were between 70 and 100 trainee teachers at each camp and they attended several local schools during their stay. The camps seem to have been for about three weeks each. There appears to have lots of interaction between locals and visitors with sporting events, dances, lectures, and lots of other activities.

Camden Trainee Teacher Camp 1924 Tennis MWatkins SLNSW bcp_01861h
Trainee teachers from Sydney Teachers College at the 1924 Camden camp have a game of tennis in the local area on their recreation time (SLNSW)

 

The first camp in May 1921 seems to have been a big deal not only for the town but also for the AH&I Society. Following the First World War, the finances of the AH&I Society were in a parlous state and the hall hire was a welcome boost to finances.

Bright-eyed and bushy-tailed

Camden was first graced with the presence of these bright-eyed and bushy-tailed budding young teachers in 1921 when 64 of them settled in for a week at the show hall. The Camden camp provided for them an opportunity to practice their teaching theory and practice of the New South Wales New Syllabus that they learned in the classroom at Sydney Teacher’s College. The 1921 trainees were all single and were made up of 49 women and 15 men and four weeks after the Camden camp were to be placed in schools. (Camden News, 12 May 1921)

The Sydney Teachers College trainees were allocated to schools across the local region and the list included: Camden Campbelltown, Campbelltown South, Cawdor, Cobbitty, Glenfield, Ingleburn,  Minto, Mount Hunter, Narellan and The Oaks. (Camden News, 12 May 1921)

The teaching practice visits were organised on a group basis and transport was either by train or bus. By end of their training course, the students had had at least three weeks of practice teaching in teaching at rural schools. (Sydney Mail, 8 June 1921)

In 1920 the STC students had been based at Glenbrook and the success of the experiment encouraged the college to extend it to Camden. The venture, according to the Sydney press, was a first in Australia for teacher training and it was believed at the time to be a world-first for such a camp. During the week in Camden, the camp was visited by the New South Wales Director of Education Peter Board and the chief inspector HD McLelland. (Sydney Mail, 8 June 1921)

 

Camden Trainee Teacher camp 1921 SydMail1921Jun8
The Camden trainee teacher camp was considered such an important occasion by the Sydney press that the Sydney Mail devoted a complete page to the trainee teacher camp at Camden. (Sydney Mail 8 June 1921)

 

A party of 89

In 1921 the party of 89, made up of students and lecturers and their families, had arrived by train at Camden the previous Saturday afternoon. The group was put up the show hall with conversion to a dormitory and the construction of cubicles to accommodate the mixed sexes. The show pavilion was converted to a kitchen and dining area from 6am to 9am, and then again after 4pm. The Camden press reports stated that at these times ‘the showground was a scene of great activity’. (Camden News, 12 May 1921)

The STA trainees had some time for recreation and in the evenings singing and games were organised between 7pm and 8pm by the music lecturer Miss Atkins, and the education lecturer Miss Wyse. Games and singing were held at the St Johns Parish Hall and sometimes the students’ organised tennis games. (Camden News, 12 May 1921)

Sydney Teachers College 2011 Flkr
Sydney Teachers College located on the grounds on the University of Sydney where the trainee teachers at the Camden camp attended their courses. (Flickr 2011)

 

More mysteries?

Do you have any mysterious photographs that tell a great story about our local area?

Updated 17 April 2020; original posted 3 April 2020.

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The value of family and personal histories

 

The value of family and personal histories

Ian Willis writes:

Personal and family stories that family historians and genealogists seek out provide a broader perspective on local histories and local studies of an area. They allow a person to take a look at themselves in the mirror from the past. Insights into our ancestors provide a greater understanding of ourselves in the present. The past informs the present through family and personal histories and places the present us into context.

Family and personal histories allow us to see and understand that we are greater than just ourselves. We are all part of a continuum from the past. The present is only a transitory phase until tomorrow arrives.

Looking at the past through personal and family histories gives a context to our present location on the timeline within our own family. Our own family story is located within the larger story of our community. Personal and family stories remind us daily of our roots and our ancestors.

We all have a past and it is good to be reminded of it occasionally. This is a job that is well done by thousands of enthusiastic family historians and genealogists and their creation of family trees and our connections to our ancestors.

We all need an appreciation of the stories from the past to understand how they affect and create the present. The past has shaped the present and the present will re-shape the future. Our ancestors created us and who we are, and we need to show them due respect. We, in turn, will create the future for our children and their offspring.

One local family were the Pattersons of Elderslie and one of their descendants, Maree Patterson, to seeking to fill out their story. She wants your assistance. Can you help?

 

The Patterson family of Elderslie

 

Maree Patterson has written:

I moved from Elderslie in 1999 to Brisbane and I have tried unsuccessfully to find some history on the family.

I am writing this story as I have been trying to research some of my family histories on my father’s side of the family and I feel sad that I never got to know a lot about his family.

My father, Laurence James Henry Patterson, was a well-known cricketer in the Camden district. He was an only child and he didn’t really talk much about his aunts, uncles, and cousins.

My grandfather passed away when I was young. Back then I was not into family history and I’ve hit a stumbling block. I’m now in need of some assistance.

I would really like to find out some history on the Patterson family as I have no idea who I am related to on that side of my family and I would like to pass any family history down.

 

Limited  information

At the moment I am seeking any help as the following is the only information that I have on the Patterson family.

 

H Patterson arrives in Elderslie

My great grandfather was Henry Patterson (b. 16 July 1862, Kyneton, Victoria – d. 11th July 1919, Camden, NSW).  Henry arrived in Elderslie from Victoria in the 1880s with his wife Catherine (nee Darby) and they became pioneers in the Camden district.

Henry Patterson was a carpenter by trade and worked around the Camden area for various businesses.  He and his wife, Catherine had 7 children, all of whom were born in Camden.

They were Ethel Adeline (b. 9 June 1886), Clarice Mabel (b. 14 May 1888), Isabella (b. 2nd June 1890), William Henry (b. 8 May 1892), Stanley Dudley (b. 5 October 1894), Ruby Lillian (b. 24 March 1899 and who passed away at 5 months of age) and Percy Colin (b. 13 January 1903). [Camden Pioneer Register 1800-1920, Camden Area Family History Society, 2001]

Henry Paterson and Pop with family Elderslie 1895 (MPatterson)
I have been told that Henry and his family lived in a cottage in Elderslie which is now the Tourist Information Centre, but I have not been able to confirm this. [This would be what is now known as Oxley Cottage] (M Patterson)

 

Henry’s wife dies

Henry sadly lost his wife Catherine in 1910 at only 47 years of age, which left him to raise 6 children.

Camden St John Cemetery Catherine Patterson Grave Headstone 2020 JOBrien lowres
Headstone of the grave of Catherine Patterson who died on 2 April 1910 aged 47 years old, Henry Patterson who died on 11 July 1929 aged 66 years old. The grave is located in St John’s Church cemetery Camden and is one of the most important cemeteries in the Macarthur region. (J OBrien, 2020)

 

Henry remarried in 1912 to Martha Osmond (nee Boxall) from Victoria.

Henry died on 11 July 1929 in Camden District Hospital after pneumonia set in following an operation. Martha, who was well known and respected throughout the district passed away on 18 May 1950 at the age of 86 years of age. She broke her leg and had become bedridden for some months.

Camden St John Cemetery Catherine Patterson Grave 2020 JOBrien lowres
The Patterson family gravesite in St John’s Church cemetery Camden. St John’s Church was built in the 1840s and is one of Australia’s oldest Gothic-style churches. The church has been endowed by the Macarthur family on several occasions. The church makes up one of the most important vistas in the district with sightlines from Camden Park House. the Macarthur family mansion. (J OBrien 2020)

 

Henry’s son goes to war

Henry and Catherine’s 5th child, Stanley Dudley Patterson, was a farmer in Elderslie. He enlisted in the 1/AIF on 18 July 1915 and was sent off to war on 2 November 1915.  He was wounded and as his health continued to decline he was sent back to Australia in February 1917.

Camden Pte Stanley Dudley PATTERSON SydMail1916Sept13
Sydney Mail 13 September 1916 (Trove NLA)

 

Voluntary Workers Association helps local digger

Upon Stanley Patterson’s return to Elderslie, a meeting was held by the Camden Branch of the Voluntary Workers’ Association.

They approved the building of a three-roomed weatherboard cottage with a wide verandah front and back to be built at 7 Purcell Street, Elderslie. He was married to Maud Alice Hazell.

7 Purcell Street house 2019 REA
7 Purcell Street house originally built in 1918 for Stanley Patterson by the Workers Voluntary Association. It was the first house built in the Camden area under the scheme. (2019 REA)

 

Construction of VWA cottage

The land on which the cottage was to be built was donated by Dr. F.W. and Mrs. West. Once the cottage was completed Stanley secured a mortgage to repay the costs of building the cottage.  I believe that the construction of this cottage started in either late February or late March 1918.

Carpentering work had been carried out by Messrs. H.S. Woodhouse, A. McGregor, E. Corvan, and H. Patterson.  The painters were Messrs. F.K. Brent, J. Grono, A.S. Huthnance. E. Smith, Rex May and A. May under the supervision of Mr. P.W. May.  The fencing in front of the allotment was erected by Mr. Watson assisted by Messrs. J. E. Veness, C. Cross, and J. Clissold.  [Camden News]

Camden VWA Official Opening Advertisement 7 Purcell St CN1918June13
Camden News 13 June 1918 (Trove NLA)

 

Official handing over of VWA cottage

Stanley Patterson’s cottage in Elderslie, which was the first cottage built by the Voluntary Workers’ Association was officially opened by Mr. J.C. Hunt, M.L.A. on Saturday 15 June 1918.

  

The Camden News reported:

 A procession consisting of the Camden Band, voluntary workers, and the general public, marched from the bank corner to the cottage, where a large number of people had gathered.

 Mr. Hunt, who was well received, said he considered it a privilege and an honour to be invited to a ceremony of this kind, for when those who had fought for us needed help it was our duty to give that help, for they had fought for us needed help it was our duty to give that help, for they had sacrificed so much for us.  Although Private Patterson had returned from active service, he had offered his life for us.  Mr. Hunt congratulated Pte. Patterson on responding to the call of duty; soldiers did not look for praise, the knowledge of having done their duty to their country was all they required.  He hoped that Pte. and  Mrs. Patterson would live long to enjoy the comforts of the home provided for them by the people of Camden.

[Camden News, Thursday 20 June 1918, page 1]

 

Appeal for photographs of VWA cottage by CE Coleman

CE Coleman took a few photos of the VWA cottage handed over to Pte. Patterson.  These included: one in the course of construction; the official opening; the gathering that had assembled on the day; and a photo of Pte. Patterson.  To date, I have searched high and low for these photos but to no avail.  The only photo of a cottage built by the Voluntary Workers’ Association is a cottage at 49 Broughton Street, Camden for returned soldier Pt. B. Chesham. [Camden Images Past and Present] [Camden News, Thursday, 20 June 1918, page 4]

 

 

VWA cottage is a model farm for other returning soldiers

Elderslie (O) looking towards house in 34 River Road 1925 MPatterson
Elderslie looking towards the house in 34 River Road 1925 (M Patterson)

 

Camden Stan Patterson Poultry Farm Display Advert CN1935Jun13
Camden News 13 June 1935 (Trove NLA)

 

 The Camden News reported:

 MODEL POULTRY FARM

 Stanley Patterson settled down in his new cottage on 1¼ acres and was determined to make good and earn a livelihood and cultivated the land and planting a small apple and citrus orchard and a vineyard.  It wasn’t long before he purchased an adjoining piece of land of another 1¼ acres and within a few more years added another block, giving him 3 ¾ acres.

 By 1935, Stanley Patterson owned 14 acres in the vicinity of Elderslie.  With his apple and citrus orchard and vineyard, Stanley went into poultry farming as well with particular attention given to the production of good and profitable fowls and he had over 1,000 birds, mainly White Leghorns and Australorps with an extra run of the finest standard Minorca.

In 1935, the progeny test of Stanley Patterson’s birds held a record of 250 eggs and over and the distinctive productivity of these is in the fact that he collects eggs in an off period equal to numbers in flush periods.  The marketing value is therefore enhanced.  The pens are well divided into different sections, the buildings being on the semi-intensive system each with its own separate run.  The brooder house is fitted with the Buckeye principle brooders, also has run for young chicks.  The incubator house is a separate identity fitted with a Buckeye incubator of 2,000 eggs capacity, hot air is distributed by means of an electric fan.  Feed storage and preparation shed and packing room are conveniently attached and the model poultry farm is one that stands out only to the credit to the industrious owner, but to the district in which it is worked.  

 In 1935 day old chicks were sold for 3 Pounds per 100 or 50 for 32/-.  Day old Pullets were sold for 7 Pounds per 100, eggs for hatching sold for 25/- per 100 and Custom hatching 8/- per tray of 96 eggs.   [Camden News, Thursday 20th June 1935, page 6]

Elderslie looking to(P) house at 34 River Rd 1925 MPatterson
Looking down River Road in Elderslie to house at 34 River Rd with Nepean River in distance 1925 (M Patterson)

 

My grandfather WH Patterson

My grandfather was William Henry Patterson, the 4th child born to Henry and Catherine Patterson.  He was a carpenter like his father and following his marriage to Ruby Muriel Kennedy in 1918, he purchased some acreage in River Road, Elderslie. He had a vineyard, flower beds, fruit trees and other crops on a small farm.

Elderslie 34 River Road (X) front of house 1970 MPatterson
Family cottage of WH Patterson at 34 River Road Elderslie front of house 1970 (M Patterson)

William built his own home at 34 River Road, Elderslie in the early 1920s with some assistance from another builder.  The home was a double brick home with a tin roof and consisted of two bedrooms, a bathroom, lounge room, kitchen, laundry and a verandah around 3 sides.

Inside the home, there were a lot of decorative timber and William had also made some furniture for his new home.  This home has since gone under some extensive renovations but the front of the home still remains the same today and recently sold for $1.9 million.

As a carpenter William worked locally in the Camden district and on several occasions worked at Camelot.  Unfortunately, I have no other information on William.

Elderslie 34 River Road (W) side view of house 1970s MPatterson
Family cottage of WH Patterson at 34 River Road Elderslie side view of house 1970s (M Patterson)

 

Contemporary developments at 34 River Road, Elderslie.

Jane reports she is the current owner of 34 River Road Elderslie and has loved finding out about the history of the house. She purchased the house two years ago (2018) and is currently renovating the house interior.

Jane says:

I have been working with Nathan Caines from Fernleigh Drafting & Melanie Redman Designs for the interior, coming up with some beautiful concepts. The original exterior of the house will not be changed, but there will be some amazing changes out the back.

 

PC Patterson

Percy Colin Patterson, the 7th child born to Henry and Catherine Patterson married Christina N Larkin in 1932. In the early 1920s, Percy was a porter at Menangle Railway Station for about 5 months before he was transferred to Sydney Station.

 

Maree’s search continues

Maree Patterson concludes her story by asking:

I am particularly interested in information on the Camden Branch of the Voluntary Workers’ Association which was formed in 1918.

The WVA built the first cottage at 7 Purcell Street, Elderslie  for returned World War 1 soldier Pte. Stanley Dudley Patterson, who was my great uncle.

7 Purcell Street house 2019 REA
7 Purcell Street house 2019 (REA)

 

The house still stands today but has had some modifications and I lived in this cottage for a few years after I was born with my parents.

I am particularly interested in trying to obtain copies of these photos if they exist somewhere.   Any assistance you can offer would be greatly appreciated or perhaps point me in the right direction to find these photos.

Maree Patterson can be contacted by email:

reesrebels@yahoo.com

 

The mysteries of a house history

Revealing the layers of the past

For those who are interested in finding out the history of their house one author who has recently published her account is Caylie Jeffrey’s in her book Under the Lino The Mystery The History The Community.

Caylie writes that she had no idea of what she and her husband David Jeffrey would find when they decided to renovate the worst house on the busiest terrace in Milton, a Brisbane suburb. She says that they had no idea of the treasures they would find ‘secreted inside the house’.

Caylie writes:

A curious online community of amateur sleuths began a relentless quest for answers. As more clues were revealed, the ghosts of Old Brisbane started to rise from the depths of people’s memories.

Read more about Caylie’s story here

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Crisis relief in wartime and the peace

Book Review

Ministering Angels, the Camden District Red Cross, 1914-1945.

Author Ian Willis

Publisher: Camden Historical Society

ISBN 978-0-9803039-6-4

Ministering Angels  ‘is an example of innovative and groundbreaking work in local history, and succeeds in demonstrating a new way of linking detailed local studies to larger themes in Australian history’.  Dr Emma Grahame (Editor, Australian Feminism: A Companion, OUP, 1998. Editor, Dictionary of Sydney http://www.dictionaryofsydney.org, 2007-2012)

Ministering Angels, the Camden District Red Cross, 1914-1945 Ian Willis Camden Historical Society Inc ISBN 978-0-9803039-6-4
Book Cover for Ministering Angels (2014)

 

Ministering Angels is a peer-review publication that tells the story of conservative country women doing their patriotic duty in an outpost of the British Empire. From 1914 Camden district women joined local Red Cross branches and their affiliates in the towns and villages around the colonial estate of the Macarthur family at Camden Park.

They sewed, knitted and cooked for God, King and Country throughout the First and Second World Wars, and during the years in-between. They ran stalls and raffles, and received considerable community support through cash donations from individuals and community organisations for Red Cross activities.

 

Using the themes of soldier and civilian welfare, patriotism, duty, sacrifice, motherhood, class and religion, the narrative explores how the placed-based nature of the Red Cross branch network provided an opportunity for the organisation to harness parochialism and localism for national patriotic purposes.

The work shows how a local study links the Camden district Red Cross with the broader issues within Australian history and debates involving local history, philanthropy, feminism, conservatism, religion and other areas, while at the same time illustrating the multi-layered nature of the issues that shape global, national and regional history that can impact rural volunteering.

 

The book delves into the story of how Camden’s Edwardian women, the Macarthur Onslows and others of their ilk, provided leadership at a local, state and national level and created ground-breaking opportunities that empowered women to exercise their agency by undertaking patriotic activities for the first time.

In their wake Camden women created the most important voluntary organisation in district history, a small part of the narrative of the Australian Red Cross, arguably the country’s most important not-for-profit organisation. Their stories were the essence of place, and the success of the district branches meant that over time homefront volunteering became synonymous with the Red Cross.

 

Ministering Angels is a local Red Cross study of volunteering in war and peace that provides a small window into the national and transnational perspectives of one of the world’s most important humanitarian organisations.

Read the book here (free)

For more information contact the publisher:

secretary@camdenhistory.org.au

Secretary, Camden Historical Society Inc. PO Box 566, 40 John St, Camden NSW 2570

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Formidable women from the past

Camden’s formidable women

A popular TV drama ‘A Place to Call Home’ on Channel 7 has been set in and around the  Camden district. Amongst the characters is the fictional 1950s matriarch of the Bligh family, Elizabeth (Noni Hazlehurst). This figure has a number of striking parallels with Camden’s own 20th century female patrician figures.

Camden’s matriarchs, just like Elizabeth, were formidable figures in their own right and left their mark on the community.  The fictional Elizabeth Bligh lives on the family estate Ash Park (Camelot, formerly Kirkham) in the country town of Inverness during the 1950s.

A Place to Call Home DVD
A Place to Call Home was a hit TV series produced in Australia that premiered in 2013. The series used the John Horbury Hunt designed Victorian mansion Camelot located at Kirkham on the edge of Camden as the location setting for the TV show. (Amazon)

 

Frances Faithful Anderson

Kirkham’s own Elizabeth Bligh was Frances Faithful Anderson, who moved to the Camden area with her husband, William, in the 1890s. She renamed James White’s fairytale castle Kirkham, Camelot, in 1900 after being reminded of the opening verse of Tennyson’s The Lady of Shalott. Frances (d. 1948) lived in the house, with her daughter Clarice, until her death. Both women were shy and retiring and stayed out public gaze in Camden, unlike the domineering fictional character of Elizabeth Bligh. The Anderson women were supporters of the Camden Red Cross, Women’s Voluntary Services, the Country Women’s Association, Camden District Hospital and the Camden Recreation Room during the Second World War (DR, 29/3/13). Clarice willed Camelot to the NSW National Trust, according to Jonathan Chancellor. The NSW Supreme Court rule in 1981 that her mother’s 1938 will took precedence. Frances  wanted the house to become a convalescent home, but this clashed with zoning restrictions.

Camelot House formerly known at Kirkham, Camden NSW
Camelot house, originally known as Kirkham, was designed by Canadian-born architect John Horbury Hunt for James White. The house was built in 1888 on the site of colonial identity John Oxley’s Kirkham Mill. Folklore says that James White financed the house from the winnings of the 1877 Melbourne Cup by his horse Chester. Under White’s ownership the property became a horse-racing stud and produced a number of notable horses. (Camden Images)

 

Elizabeth Macarthur Onslow

Camden’s Edwardian period was dominated by the figure of Elizabeth Macarthur Onslow of Camden Park.  She took control of Camden Park in 1882 when her husband Arthur died. Under her skilful management the family estate was clear of debt by 1890 and she subsequently re-organised the estate. She established the pastoral company Camden Park Estate Pty Ltd, with her children as shareholders.  Heritage consultant Chris Betteridge states that she organised the estates co-operative diary farms, built creameries at Camden and Menangle, orchards and a piggery. Elizabeth was a Victorian philanthropist, a Lady Bountiful figure, and according to Susanna De Vries was a strong supporter of a number of local community organisations including the fore-runner of the Camden Show Society, the Camden AH&I Society. She died on one of her many trips to England and has dropped out of Australian history.

Elizabeth Macarthur Onslow lived at Camden Park house and garden.
This image of Elizabeth Macarthur Onslow is from a portrait painting at Camden Park House. Elizabth was the daughter of James Macarthur. She married Captain Arthur Onslow in 1867 and had 8 children. (Camden Park)

 

Sibella Macarthur Onslow

Elizabeth’s daughter, Sibella, was a larger than life figure during Camden’s Inter-war period and was quite a formidable figure in her own right. She grew up at Camden Park and moved to Gilbulla in 1931, which had been the home of her sister-in-law, Enid Macarthur Onslow. Sibella never married and fulfilled the role of a powerful Camden patrician figure. She was a true female matriarch amongst her brothers who took public positions of power in the New South Wales business community. She was one of the most powerful female figures in New South Wales and her personal contact network included royalty, politicians and the wealthy elite of Sydney and London. Macarthur Onslow possessed strong conservative Christian values and was an active figure in the Sydney Anglican Archdiocese.  She was a Victorian-style philanthropist and was president of the Camden Red Cross from 1927 until her death in 1943.

enid macarthur onslow
Enid Macarthur Onslow (CPH)

 

Rita Tucker

The power vacuum in Camden’s women’s affairs left by the death of Sibella Macarthur Onslow was filled by Rita Tucker of The Woodlands, at Theresa Park. She had a high community profile in 1950s Camden and was well remembered by those who dealt with her. She became president of the Camden Country Women’s Association in 1939 and held the position until her death in 1961. She was a journalist and part-time editor of the North West Courier at Narrabri before she moved to Camden with her husband Rupert in 1929. She was an active member of the Camden Liberal Party in the 1950s, holding a number of positions, and was New South Wales vice-president of the CWA between 1947 and 1951. She was an accomplished musician and played the organ at the Camden Presbyterian Church in the early 1940s.

Rita Tucker, Camden NSW
Rita Tucker, Camden NSW (J Tucker)

 

Zoe Crookston

A contemporary of Tucker was Zoe Crookston, the wife of Camden surgeon, Robert Crookston. A shy retiring type, she lived in grand Victorian mansion at the top of John Street and was the wartime president of the Women’s Voluntary Services. She was a Presbyterian, a liberal-conservative and an active committee member of the United Australia Party in the 1930s. According to her daughter Jacqueline, ‘her mother was a no-nonsense person who always liked to get on with the job at hand’. She was a foundation member of the Camden Red Cross and was actively involved until 1949. Other community organisations occupied her time including being on the committee of the Camden District Hospital Women’s Auxiliary from 1933 to 1945.

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Shooting the history breeze for local tourism

Storytelling and a Camden history film

On a balmy late spring afternoon in central Camden a group of local people were conducting a photoshoot.

The late afternoon provided a deep even light that was ideal for the whole venture.

None were professional filmmakers. But that did not stop anyone.

The filming dodged pedestrians and was occasionally drowned out by local buses.

Camden & Laura Jane & Debbie photoshoot epicure store History Videos CRET 2019[1] lowres
Storyteller Laura Jane adlibing for a short tourist promo for Tiffin Cottage.  Camera operate Debbie is issuing instructions and generally supervising the rest of the crew. Tiffin Cottage was occupied by auctioneer Captain Larkin who conducted stock sales at the saleyards which were formerly in the Larkin Place carpark (I Willis)

Historic John Street precinct

The project centred around the historic John Street precinct.

The film venture involved storytelling, great yarns, interesting characters, old buildings and lots of making do.

The location provided a rich collection of old buildings that speak about the past for those who want to listen. History enthusiasts can immerse themselves in the past in the present by walking the  ground – the same streets as local identities and characters have done for decades.

Camden & Laura Jane photoshoot police station History Videos CRET 2019[1]lowres
Camera operator Debbie filming LJ walking across the verandah of the former Camden Police Station. The station was centre of a large police district stretching from the Burragorang Valley to the Nepean River at Menangle and south to include Picton. It is currently vacant. (I Willis)

Filmmaker Rachel Perkins (2019) has stated

The past is always with us and it has created the present. The past is all around us within us all the time. The past lives with us in the present.

Storytelling touches something within us. It touches the soul.

Filmmakers and storytellers

The key storyteller was Laura Jane Aulsebrook, who has been described at Camden’s own Miss Honey (for the uninitiated from Matilda) and her happy ways. All dressed up in purple for the occasion.

The key camera operator, director and chief of production was Debbie Roberts,  (EO of CRET), ably assisted by her roadie husband Peter.

History material was provided from the Camden Heritage Walking Brochure and chief history boffin UOW historian Dr Ian Willis, ably assisted by his PA Marilyn.

This motley group wandered around a number of Camden’s old buildings – Laura Jane acted as storyteller for the 1-2 minutes historic grabs. LJ was full of passion in her completely ad lib performances. Ian listened for any gaffs – which were few and far between.

Camden & Laura Jane photoshoot library History Videos CRET 2019 (2)[1] lowres
Roadie Peter is reviewing the position of the shoot and PA Marilyn is offering advice. The location is out the front of the former 1866 School of Arts now Camden Museum Library complex. The building is also the home of the Camden Museum, Camden Area Family History Society and a shop front for Camden Council (I Willis)

Debbie followed Laura Jane around with her handheld – tripod held – iphone camera. If she was lucky a bus didn’t drown LJ’s monologue. The roadies held all the bits and pieces – then reviewed the take and ably provided all sorts of advice – most it wisely ignored by the camera operator and storyteller.

The most challenging story was that of Henry Thompson’s Macaria from the 1870s, the ghosts and Henry’s 16 children. This is next door to the 1840s Sarah Tiffin’s cottage, one of the oldest buildings in the local area and one time lockup.

Camden & Laura Jane photoshoot epicure store History Videos CRET 2019[1] lowres
The 1940s Tiffin Cottage is now the Epicure Store selling local produce and cheeses. The cottage was the home of Captain Larkin in the early 20th century. Larkin was an auctioneer at the saleyards which were located in Larkin Place until the late 1940s until they were moved to their current site. (I Willis)

The Cawdor court house ended up in Camden in 1841 much to chagrin of Picton and Campbelltown which missed out. Next door is the 1878 police barracks which was always a site of plenty of action where miscreants were locked up in the cells to cool off.

The 1916 fire station which was really opened in 1917 was an improvement from the pig-sty in Hill Street. Next door is the modern library once the centre of learning and speeches in the town as the 1866 Camden School of Arts set up by James Macarthur.

Our storyteller and camera operator filmed a street walk outside the 1936 Bank of New South Wales building and its neighbor the 1937 banking chamber for the Rural Bank – interwar masterpieces.

This was followed by a chit-chat about the long running Camden Show out the front of the lovely 1937 architect designed brick frontage to the 1890s Camden Rifles drill hall, now the show pavilion.

Camden festivals

This intrepid troupe were making short film clips as a promo for local tourist and a local spring festival – the Camden Jacaranda Festival.

The aim of the 2019 Camden Jacaranda Festival is to

The specific intention in designing and delivering the “Camden Jacaranda Festival” is to showcase both our fabulous town and the people that comprise the fabric of it.

Camden CBC Bank 2019 Jacarandas IW lowres
The Jacaranda Festival is held in late in November 2019 as a spring festival to celebrate the town and its community. This images is the 1878 Commercial Banking Company at the corner of John Street and Argyle Street Camden. The Jacaranda tree is in the front yard providing a colourful presentation with the Victorian banking chamber. (I Willis)

 

The Jacaranda festival is just one of many that have been held in the local area.

English village sports days

The festival draws on a rich history of community festivals in the local area going back into the 1800s. The heritage of festivals is drawn from the English tradition of the village fair that came with the European settlers.

The origins of these festivals, according to Peter Hampson Ditchfield’s Old English Sports (2007), lies in ancient Saxon customs, particularly in Devonshire and Sussex, associated with ‘wassailing’ (carousing and health-drinking) to ensure the thriving of orchard trees (mainly apples) and exchanging presents.

On New Years Day village youths undertook indoor and outdoor sport to keep out the cold by ‘wholesome exercise and recreative games’. Sports  included bat-and-ball, wrestling, skittles, blind-man’s-bluff, hunt the slipper, sword dancing and mumming (play acting).

Festivals, fetes and fairs encourage lots of visitors to the local area as tourists.

Tourism, cultural heritage and history

What is the connection between local history and tourism?

Quite a lot.

Tourism Australia says

In the financial year 2017–18 Australia generated $57.3 billion in direct tourism GDP representing growth of 7 percent over the previous year – three times the national GDP growth of 2.3%. Tourism also directly employed 646,000 Australians (1 in 19) making up 5.2% of Australia’s workforce.

More than this Arts New South Wales says

In Australia and around the world, cultural tourism is growing. In 2015 NSW hosted over 11.4 million ‘cultural and heritage visitors’,1 both international and domestic, who spent an estimated $11.2 billion in the state, an increase of 15.4% on the previous year.

The Australia Council says of arts tourism:

Arts tourist numbers grew by 47% between 2013 and 2017, a higher growth rate than for international tourist numbers overall (37%).

Camden & Laura Jane photoshoot show hall pavilion History Videos CRET 2019 (2)[1] lowres
Debbie and Laura Jane out the front of the 1936 brick extensions to the 1890s drill hall. Designed by Sydney architect Aaron Bolot the frontage is the same design as the adjacent commemorative gates. LJ was telling the story of the Camden Show which has been going for over 130 years. (I Willis)

Tourism can create jobs, drive economic growth and encourage local development.

 

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The Camden cottage

Camden Edwardian cottages

It is with interest that I see that a local Camden real estate agent has used the term ‘Camden cottage’ on a sale poster for 21 Hill Street.

This is the first time I have seen the term ‘Camden cottage’ used in a commercial space before and it is an interesting development. The sign actually state ‘Classic Camden Cottage’.

Camden 21 Hill St Front IWillis 2019 lowres
Camden 21 Hill Street. The first time that I have seen the use of the term the ‘Camden Cottage’ used in a commercial space in the local area. This is a simple Edwardian style cottage that was a typical building style of the early 20th century in local area. (I Willis)

 

Maybe this is a recognition for the first time of a building style that was quite common in the local area in the early 20th century.

Camden 21 Hill St Front WideView I Willis 2019 lowres
Camden 21 Hill Street. The use of the term ‘Camden cottage’ on the advertising sign is an important acknowledgement of this style of residential cottage in the local area. (I Willis)

 

The cottage is a simple timber Edwardian style cottage that can be found across the Macarthur region. It was a cut-back version of more sophisticated buildings styles that were evident in the wealthier suburbs of Sydney and Melbourne. The typical Queenslander Federation cottage is a sophisticated version of the same style of house.

Queensland House style Wikimedia 2005 JBrew lowres2
Queenslander Housing Style with wide verandah. This is an elegant version of the Edwardian style of housing typical of the early 20th century in the Brisbane area. (Wikimedia, 2005, JBrew)

 

There are examples of this style in most of villages and hamlets across the local area and many isolated ones on local farms.

The name Edwardian is loosely attached to cottages and buildings erected during the reign of Edward VII from 1901 to 1910. This period covers the time after the Federation of the Commonwealth of Australia in 1901 when the six self-governing colonies combined under a new constitution. They kept their own legislatures and combined to form a new nation.

The housing style was evidence of the new found confidence of the birth of a new nation that borrowed overseas trends and adopted them to suit local conditions. These style of houses were a statement of the individualism and the national character.

The Edwardian style of housing also includes a broad range of styles including Queen Anne, Federation, Arts and Crafts and Early Bungalow. These styles often tend to be asymmetrical with a projecting from gable, can be highly decorated with detailed work to gables, windows and verandahs. Edwardian style cottages often fit between 1900 and 1920, although the style extends beyond this period influencing the Interwar style housing.

Typical Edwardian colour schemes range from apricot walls, gables and barge boards, with white lattice panelling, red roofing and green coloured windows, steps, stumps, ant caps.

A number of Camden Edwardian cottages have a projecting from room with a decorated gable. A number of been restored while others have been demolished.

Edwardian country cottages are not unique to the Camden area. Toowoomba has a host of these type of homes and published the local council publishes extensive guides explaining the style of housing and what is required for their sympathetic restoration in the online publication The Toowoomba House (2000).

Examples of Edwardian style cottages, including in and around Camden, were an Australian version of English Edwardian houses. Houses were plainer in detail, some with lead lighting in the front windows. Australian architecture was a response to the landscape and climate and the building style tells us about the time and the people who built them, how they lived and other aspects of Camden’s cultural heritage.

Camden Melrose 69 John St FCWhiteman CIPP
Camden, Melrose Cottage, 69 John Street. It was owned by FC Whiteman owner of the general store in the early 20th century. Now demolished. (Camden Images)

 

In the most March 2014 edition of Camden History Joy Riley recalls the Edwardian cottages in John Street. She stated:

‘I lived at 66 John Street for the first 40 years of my life before moving to Elderslie with my husband Bruce Riley. The two rooms of 66 John Street were built by the first John Peat, Camden builder, to come to Camden. In the 1960s I had some carpet put down in my bedroom, the floor boards were so hard, as they only used tacks in those days to hold carpet, the carpet just kept curling up.’ She says, ‘The back of the house was built by my grandfather, William Dunk. They lived next door at 64 John Street. He also built the Methodist Church at Orangeville or Werombi.

A number of Camden Edwardian style timber cottages have a projecting room at the front of the cottage with a decorated gable, adjacent to a front verandah, with a hipped roof line.

This housing style is often characterised by a chimney that was a flue for a kitchen fuel stove and chip copper in an adjacent laundry. In some houses plaster cornices were  common, sometimes there were ceiling roses, skirting and architraves. A number of been restored while unfortunately many others have been demolished.

Carinya Cottage
Carinya Cottage, Stewart Street, Narellan. c.1890. Since demolished. (Camden Historical Society)

 

Some Camden Edwardian homes had walls of red brickwork, sometimes with painted render in part. While there are many examples in the local area of timber houses with square-edged or bull-nosed weatherboards. Sunshades over windows supported by timber brackets are also common across the local area.

Ben Linden at Narellan is an outstanding example of the Edwardian cottages across the local area.

Ben Linden Narellan J Kooyman 1997 (Camden Images)
Ben Linden, 311 Camden Valley Way, (Old Hume Highway, Great South Road) Narellan J Kooyman 1997 (Camden Images)

 

Yamba at Kirkham is another fine example of this style.

Yamba cottage
Yamba Cottage, 181 Camden Valley Way, (Old Hume Highway/Great South Road) Kirkham c. 1913 (Camden Images)

 

Camden has quite a number of Edwardian cottages in the town area, on surrounding farms and in local district villages. They are typical of the early twentieth century landscape in the local district.

 

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A Sydney architect with a Camden connection

Interwar Camden

Interwar Camden has a direct connection to a noted architect of Interwar Sydney and its architecture.

Aaron Bolot, a Crimean refugee, was raised in Brisbane and worked for a time with Walter Burley Griffin in the 1930s. He designed the 1936 brick extensions on the front of the 1890s drill hall at the Camden showground.

Camden Agricultural Hall 1936 Extensions IW2019 lowres
The 1936 extension to the Camden Agricultural Hall was designed to the same style as 1933 Memorial Gates adjacent to the building works. (I Willis, 2019)

 

At the time he worked for Sydney architect, EC Pitt, who supervised construction of the new showground grandstand in 1936 and agricultural hall extensions (Camden News, 19 September 1935).

Bolot’s work and that of many other Sydney’s architects is found in photographer Peter Sheridan’s Sydney Art Deco. Sheridan has created a stunning coffee table book highlighting Sydney’s  under-recognised Art Deco architectural heritage. The breadth of this Interwar style covers commercial and residential buildings, cinemas and theatres, hotels, shops, war memorials, churches, swimming pools and other facets of design.

Peter Sheridan Sydney Art Deco Cover lowres

 

Sheridan argues that Aaron Bolot was an important Sydney architect during the Interwar period specialising in theatres and apartment buildings.

Bolot’s work at Camden was a simple version of the more complex architectural work that he was undertaking around the inner Sydney area, for example, The Dorchester in Macquarie Street Sydney (1936), The Ritz Theatre in Randwick (1937) the Ashdown in Elizabeth Bay (1938) and other theatres.

Peter Sheridan Sydney Art Deco ABolotRitzRandwick lowres

1936 Extension Camden Agricultural Hall

 

The brick extensions to the agricultural hall were part of general improvements to the showground and works were finished in time for the 1936 Jubilee Show. The report of the show stated:

The new brick building in front of the Agricultural Hall, erected in commemoration of the jubilee, proved a wonderful acquisition, and its beautiful external appearance was, only a few days before the show, added to ‘by the erection of a neat and appropriate brick and iron fence joining that building with the Memorial Gates, * and vastly, improving the main pedestrian entrance to the showground. The fitting of this new room withstands and fittings for the exhibition of ladies’ arts and crafts, was another outlay that added to the show’s attraction. (CN2April1936)

The hall extensions were specifically designed to a similar style as the Memorial Gates erected in 1933 in memory to GM Macarthur Onslow (d. 1931) and paid for by public subscription. It was reported that they would add ‘attractively to the Showground entrance’. (CN19Sept1935)

Camden Agricultural Hall 1990 JKooyman CIPP
Camden Agricultural Hall and Memorial Gates 1990 JKooyman (Camden Images)

 

The hall extensions were 50 feet by 23 feet, after 5 feet was removed from the front of the former drill hall. A central doorway was to be a feature and there would be ‘main entrance porch leading direct to the big hall on the Onslow Park side of building’. (CN19Sept1935)

The hall extension cost £400 (CN19Mar1936) and was to be built to mark the 1936 Jubilee Show (50th anniversary). It was anticipated that the new exhibition space could be used for the

 ladies’ arts and crafts section, such as needlework, cookery; be used for the secretary’s office prior to the show; a meeting place for committees; and in addition provide a modern and up to date supper room at all social functions. (CN19Sept1935).

The approval of the scheme was moved at the AH&I meeting by Dr RM Crookston and seconded by WAE Biffin and supported by FA Cowell. The motion was unanimously carried by the meeting. The committee agreed to seek finance from the NSW Department of Labour and Industry at 3% pa interest. (CN19Sept1935)

Camden’s Interwar Heritage

The 1930s in the small country town of  Camden had a building boom in Argyle Street and central Camden. The Interwar period witnessed construction of  a number of new commercial and residential buildings driven by the booming Burragorang Valley coalfields. The period was characterised by modernism and other Interwar building styles. The list of buildings from the 1930s includes:

1930, Flats, 33 Elizabeth Street, Camden.

c.1930,  Cottage, 25 Elizabeth Street, Camden.

1933, Paramount Theatre, 39 Elizabeth Street, Camden.

Paramount Movie Theatre Camden c1933 CIPP
Paramount Movie Theatre, Elizabeth Street, Camden built in 1933. (Camden Images)

 

1933, Camden Inn (Hotel), 105-107 Argyle Street, Camden.

1935, Cooks Garage, 31-33 Argyle Street, Camden

c.1935, Main Southern Garage, 20-28 Argyle Street, Camden

1935, Methodist Parsonage, 24 Menangle Road, Camden.

1936, Front, AH&I Hall , 191-195 Argyle Street, Camden

1937, Dunk House, 56-62 Argyle Street, Camden

Dunk House, Argyle Street, Camden c.1937 (I Willis 2013)
Dunk House, Argyle Street, Camden c.1937 (I Willis 2013)

 

1937, Bank of New South Wales (Westpac), 121-123 Argyle Street, Camden.

1937, Rural Bank, 115-119 Argyle Street, Camden.

1937, Cottages, 24-28 Murray Street, Camden.

1939, Stuckey Bros Bakery, 102-104 Argyle Street, Camden

Stuckey Bros Building (I Willis 2012)
Stuckey Bros Building Bakers Argyle Street Camden c1941 (I Willis 2012)

 

1939, Camden Vale Inn, Remembrance Drive (Old Hume Highway), Camden.

1939, Extension, Camden Hospital, Menangle Road, Camden.