Aesthetics · Architecture · Art · Attachment to place · Belonging · British colonialism · Camden · Camden Park House and Garden · Churches · Colonial Camden · Colonialism · community identity · Cowpastures · Cultural Heritage · Cultural icon · England · Farming · Gothic · Heritage · Historical consciousness · Historical Research · history · Landscape aesthetics · Living History · Local History · Macarthur · Memorials · Memory · Monuments · myths · Place making · Ruralism · sense of place · Settler colonialism · Tourism · Victorian · Women's history

A contested sacred site in the historic landscape of the Cowpastures

Place and St John’s Anglican Church

St John’s church is a contested site where there is competition around the ownership of the dominant narrative surrounding a former horse paddock. The paddock in question lies between St John’s Anglican Church and the former Rectory, all part of the St John’s Church precinct.

St Johns Church
St Johns Church Camden around 1900 (Camden Images)

Church authorities want to sell the horse paddock to fund a new worship centre.

There has been a chorus of objection from some in the Camden community over the potential sale. Community angst has been expressed at public meetings, protests, placards, and in articles in the press.

camden st johns church paddock 1907 cipp
Camden Rectory & Horse Paddock 1907 with Menangle Road on right hand side of image (Des & Pru Fowles/Camden Images)

 

The principal actors (stakeholders) have taken up positions around the issue include: churchgoers, non-churchgoers (residents, outsiders, ex-Camdenites, neighbours), the parish, local government, state government, and the Macarthur family.

The former horse paddock looks like an unassuming vacant block of land in central Camden. So why has there been so much community angst about is possible sale?

camden st johns fjoss image 7 (5)
St Johns Anglican Church showing former horse paddock in front of the church (2018 C Cowell)

 

The simple answer is that the community ascribes representations of a church beyond the building being a place of worship. Yet this raises a paradox for the owners of these religious sites. Generally speaking different faiths put worship and the spiritual interests of their followers ahead of their property portfolio.

This paradox has created angst in some communities when the owners of religious buildings and sites want to sell them, for example, in Tasmania in 2018 or other examples discussed by Graeme Davison.

 

Unraveling a paradox

Historian Graeme Davison in his book The Use and Abuse of Australian History has highlighted the different representations that a communities have ascribed to local churches. They have included:

  • a symbol of the continuity and community rather than a relic of their faith;
  • a local shrine where the sense of family and local piety are given tangible form;
  • ‘a metaphor of the postmodern condition’;
  • a ‘kind of absent present, a site now unoccupied but irreplaceable and unable to be rebuilt;
  • a transcendence and spiritual continuity in a post-Christian society. (pp. 146-161)

So the question here is, are any of Davison’s representations applicable to Camden’s St Johns Church?

camden st_johns_church02
St Johns Anglican Church Camden 2018 (I Willis)

 

Cultural landscape

St John’s church is the centre of Camden’s cultural landscape, its cultural heritage and the narrative around the Camden story. I wrote in the Sydney Journal in 2008 that

 St John’s church is the basis of the town’s iconic imagery and rural mythology and remains the symbolic heart of Camden.

In 2012 I extended this and said that community icons, including St John’s, have

 have become metaphors for the continuity of values and traditions that are embedded in the landscapes of place.

In this dispute the actors, as others have done,

have used history and  heritage, assisted by geography and aesthetics, to produce a narrative that aims to preserve landscape identity.

The actors in the dispute want to preserve the landscape identity of the area  by preserving the church precinct including the horse paddock.

 

A world long gone

The church precinct is  a metaphor for a world long gone, an example of the past in the present. In Davison’s eyes ‘a symbol of continuity and community’.

St John’s Anglican Church is part of an English style landscape identity, that is, Camden’s Englishness. This is not new and was first recognised in 1828 by Englishman John Hawdon.

Hawdon saw a familiar landscape and called it a ‘little England’.  A type of English exceptionalism.

The colonial oligarchs had re-created an English-style landscape in the Cowpastures  that mirrored ‘home’ in England. The English took control of territory in a settler society.

The local Indigenous  Dharawal people were dispossessed and displaced by the English through the allocation of  land grants in the area.

The English subdued the frontier with violence as they did other part of the imperial world.

The Hawdon allegory was present when the town was established by the Macarthur family as a private venture on Camden Park Estate in 1840. The construction and foundation of St John’s church was part of the process of the building of the new town.

The first pictorial representation of this was  used in Andrew Garran’s 1886 Picturesque Atlas of Australasia where there is

an enduring image within the socially constructed concept of Camden’s rurality has been the unparalleled vista of the Camden village from the Macarthur’s hilltop Georgian mansion.  (Image below) The romantic image portrayed an idyllic English pastoral scene of an ordered farming landscape, a hive of industrious activity in a tamed wilderness which stressed the scientific and the poetic.

camden park 1886 garran
Engraving showing vista of Camden village from Camden Park House. Aspect is north-east with Cawdor centre distance and St John’s church right hand distance.  (Andrew Garran’s 1886 Picturesque Atlas of Australasia)

 

The hilltop location of the church was no accident.  St John’s church is ‘the moral heart’ of English-style ‘idyllic representations as the

 ‘citadel on the hill’ at the centre of the ‘village’. It acts as a metaphor for order, stability, conservatism and a continuity of values of Camden’s Anglophile past. The Nepean River floodplain keeps Sydney’s rural-urban fringe at bay by being the ‘moat around the village’ which occasionally was the site of a torrent of floodwater.

The hilltop location has spiritual significance with Biblical references to love, peace and righteousness.

 

A sense of place

St John’s church has had a central role in the construction of place and community identity in the town.

camden_johnst_chs0083
St John’s Anglican Church in its hilltop location at the top of John Street Camden. This image is by Charles Kerry in the 1890s (Camden Images)

 

The church and its hilltop location is an enduring colonial legacy and a representation of the power of the colonial gentry,  particularly the position of Camden Park Estate and the Macarthur family within the narrative of the Camden story.

Camden Park 1906 (Camden Images)
Camden Park House and Garden in 1906 is the home of the Macarthur family. It is still occupied by the Macarthur family and open for inspection in spring every year. (Camden Images)

 

Many Camden folk feel a sense of belonging to the church expressed by  memory, nostalgia, customs, commemorations, traditions, celebrations, values, beliefs and lifestyles.

The community feel that the church belongs to them as much as it belongs to the churchgoers within the church community.

Belonging is central to placeness. It is home and a site where there is a sense of acceptance, safety and security. Home as a place is an important source of stability.

An extension of this is the role of the church as a loved place  in terms laid out by Peter Read in his book, Returning to Nothing, The Meaning of Lost Places. As Veronica Strang writes, Read’s book:

makes it plain that the feelings engendered by the loss of place can be equated with those experienced in the loss of a close relative, friend or partner. This straightforward analogy helps to make visible the symbolic role of place in enabling human beings to confront issues of mortality.

camden st johns vista from mac pk 1910 postcard camden images
Vista of St Johns Church from Macarthur Park in 1910. Postcard. (Camden Images)

 

The church buildings and precinct are a shrine to a lost past and considered by many to be  sacred land. The sale of the former horse paddock has caused a degree community grief over the potential loss of sacred land.

St John’s church is an important architectural statement in the town centre and is one Australia’s earliest Gothic style churches.

 

So what does all this mean?

The place of St John’s church in the Camden community is a complex one. The story has many layers and means different things to different people, both churchgoers and non-churchgoers.

The church is a much loved place and the threatened loss of part of the church precinct generates feeling of grief and loss by many in community.

The legacy of the English landscape identity from the early 19th century and the establishment of the Cowpastures is very real and still has a strong presence in the community’s identity and sense of place. The English style Gothic church is a metaphor for the Hawdon’s ‘Little England’ allegory.

The Cowpastures was the fourth location of European settlement in Australia and the local area still has a strong Anglo-demographic profile. These contribute to re-enforce the iconic imagery projected by St John’s church combined with the story of a settler society and its legacy.

Check out this publication to read more about the Camden district.

Cover  Pictorial History Camden District Ian Willis 2015
Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)
Advertisements
Adaptive Re-use · Aesthetics · Anzac · Architecture · Art · Attachment to place · community identity · Convicts · Cultural Heritage · Cultural icon · Electricity · First World War · Heritage · Historical thinking · history · Interwar · Memorials · Memory · Modernism · Monuments · Newcastle · Place making · Second World War · sense of place · Streetscapes · Town planning · Urban Planning · Urbanism · war

Newcastle modernism delights

Delights of Newcastle modernism

The CHN blogger has been out and about recently looking around the Civic Park precinct of  Newcastle in the Laman and Auckland Street quarters.

Newcastle is a city of contrasts starting out as a penal settlement in 1801 known as King’s Town  and now  a thriving port with one of the world’s largest coal loaders, located in one of the world’s busiest coal loading ports.

Yet hidden amongst former warehouses and port facilities are some architectural delights in the city centre. Just to prove that what is old is new again in Hunter Street, the city centre’s main roadway spine, that are trams again after an absence of over 60 years.

The city has escaped the high-rise buildings which are the way of Sydney and Melbourne so far because former coal mines undermine the city centre and have provided challenges for modern development.

The city of Newcastle has a number of buildings that are influenced by modernism, some from the interwar period while there others from the mid-20th century.

The CHN blogger’s eyes by capture by a number of  architectural gems starting with the War Memorial Cultural Centre which houses the city library, then NESCA House,  Northumberland House and the façade of the former Salvation Army Men’s Hostel building at the corner Auckland and Gibson Streets, all now part of the University of Newcastle.

 

War Memorial Cultural Centre

Newcastle War Memorial Cultural Centre Library 2018
The image shows the front of the Newcastle War Memorial Cultural Centre opened in 1957 and  originally home to the city’s library, art gallery and conservatorium of music. The facade is influenced by post-war functionalism and is part of mid-20th century modernism. Designed by NEWMEC consortium of Newcastle architects and built by F Doran and Sons. The centre was part of the post-war vision for a civic square adjacent to the town hall precinct. A number of mature fig trees were removed in Laman Street in early 2000s to public protests. It is currently occupied by the Newcastle Public Library. (I Willis, 2018)

 

NESCA House

Newcastle Nesca House 2018
This is the front entrance of the 1939 Art Deco style NESCA House. The building was the head office of the Newcastle Electric Supply Council Authority which supplied electricity to the Newcastle town area. Designed by eminent Sydney architect Emil Sodersteen – who also designed the Australian War Memorial – and fellow architect John Crust. Sodersteen and Crust were influenced by the ‘new streamlined functionalism’ of European architects. The building was purchased by the University of Newcastle in 1992 and is now known as University House. (I Willis, 2018)

 

 

Northumberland House

Newcastle Northumberland House 2018
This images shows the front of Northumberland House in Auckland Street Newcastle. This is a classical-style entrance portico of a building that is part of architectural style of the mid-20th century modernism. Built in 1951 by prominent Newcastle building JC Davis & Sons and designed by F.G.D. Stone (Chief County Planner)/Rodd and Hay. The building was the head office for the 1948 town planning scheme for the Northumberland County Council modelled on British town planning principles. The building is now part of the University of Newcastle Watt Space Gallery. (I Willis, 2018)

 

Salvation Army Men’s Hostel Facade

Newcastle Conservatorium Rear Facade 2018
This image shows the rear facade of the building at the corner of Auckland and Gibson Street Newcastle. The building was the former Salvation Army Men’s Hostel or People’s Palace which opened in 1928 replacing Lucerna’s terraced gardens. Lucerna was a gentleman’s town residence for Thomas Cook, a wealthy Upper Hunter squatter of Turanville. This site is now the rear of the University of Newcastle Conservatorium of music building. (I Willis, 2018)
Anzac · Attachment to place · community identity · Cultural Heritage · First World War · Heritage · Historical consciousness · history · Local History · Macarthur · Memorials · Menangle · Monuments · myths · Place making · Red Cross · sense of place · Volunteering · war · War at home

First Remembrance Day in Camden

Camden Remembrance Day

On the first Remembrance Day in Camden in 1946 the Camden News recorded the event with a poem. 

They are not dead, that cannot be,
They’re part of you and part of me,
The smile, the nod, the steadfast look
Could never perish at Tobruk.
Nor could there fade on Bardia’s sand
The cheery voice, the friendly hand,
Though seas and lands and years divide,
The Anzac lives – he had not died.

It was written by ‘a Digger who had served in two World Wars’.

Menangle Honour Rolls No 3 Brian Peacock HQ N03 lowres
Menangle Roll of Honour World War One (B Peacock)

 

George Sidman, the editor of the News wrote:

‘The strongest of our emotions during this month will be the remembrance of those who have served and for who Remembrance Day has been set aside, and when you wear a Red Poppy, it will remind you at the sacrifice made by those gallant men. It will remind you of courage, of long patient effort and a final victory one’.

 

Local folk were reminded that poppies were sold throughout the British Empire to wear on Remembrance Day. The proceeds from the sale of the poppies in Camden was supervised by the Camden branch of the RSS&AILA (Returned Soldiers’, Sailors’ and Airmens’ Imperial League of Australia and later RSL). The Association promised that they would retain half of fund raised to ‘assist local cases’. In 1946 the Poppy Day was held on Friday 8 November.

Camden RSL Memorial Rose Gdn 2017 CRSL
The Camden RSL Memorial Rose Garden is the site of the annual Anzac Day Dawn Service in Camden. It attracts thousands of people each year and is a site of memory and commemoration. (CRSL)

 

The Cultural and Recreation Website of the Australian Government reminds all that:

Originally called Armistice Day, this day commemorated the end of the hostilities for the Great War (World War I), the signing of the armistice, which occurred on 11 November 1918 – the 11th hour of the 11th day of the 11th month. Armistice Day was observed by the Allies as a way of remembering those who died, especially soldiers with ‘no known grave’.

On the first anniversary of the armistice, in 1919, one minute’s silence was instituted as part of the main commemorative ceremony. In London, in 1920, the commemoration was given added significance with the return of the remains of an unknown soldier from the battlefields of the Western Front.

The Flanders poppy became accepted throughout the allied nations as the flower of remembrance to be worn on Armistice Day. The red poppies were among the first plants that sprouted from the devastation of the battlefields of northern France and Belgium. ‘Soldiers’ folklore had it that the poppies were vivid red from having been nurtured in ground drenched with the blood of their comrades’.

 

The Camden first Remembrance Day in 1946  was held at the St Andrew’s Presbyterian Church on the evening of the 10 November. Mr Buck, the minister, conducted the service and it was attended by the mayor and the aldermen from the council. There was also the local member, Mr Jeff Bate, members of the Camden sub-branch of the RSL, the Camden Red Cross, Voluntary Aids, and representatives from the Eastern Command Training School  at Studley Park, Narellan. It was reported that:

The church was beautifully decorated with flowers, together with the Union Jack and Australian Flag on which was placed a laurel wreath, the tribute of the congregation of St Andrew’s to the Nation’s Fallen.

 

During the ceremony the mayor, Alderman HS Kelloway,  read out all the names of local men who had killed in action in the First and Second World Wars.

Camden Art Exhibit Greg Frawley Ceasefire Moon1 2018 CL
Artist Greg Frawley’s ‘Ceasefire Moon’ (2015). Frawley says that in ‘Ceasefire Moon’ ‘I imagine a moment of peace under a Byzantine Moon where three wounded diggers face us, perhaps questioning what their sacrifice is all about and fearing future horrific battles they will face when they recover’.

 

Mr Buck’s spoke in his address of the solemn nature of the occasion and remarked:

‘Greater love hath no man than this, to-night we keep silence for those whom we can never forget – our own who gave their lives. With that gift no other gift compares. This service will have no meaning whatever for us unless – in Lincoln’s noble words “We highly resolve that these dead shall not have died in vain”.

 

Mr Buck concluded the service  by adding:

May God help us all to highly, resolve that these dead shall not have died in vain.

WW1 Memorial Gates at Macarthur Park
WW1 Memorial Gates at Macarthur Park (Camden Remembers)
Aesthetics · Art · Attachment to place · British colonialism · Camden · Camden Community Garden · Camden Park House and Garden · Camden Produce Market · Camden Town Farm · Campbelltown Art Centre · Colonial Camden · Colonialism · Community Health · community identity · Cultural Heritage · Cultural icon · England · Entertainment · Fashion · festivals · Heritage · Historical consciousness · history · Landscape aesthetics · Leisure · Living History · Local History · Macarthur · Memorials · Memory · Monuments · Moveable Heritage · Parks · Picton · Place making · Public art · sense of place · Settler colonialism · war

Gardens: a special place

The many faceted aspects of gardens

Gardens are practical, places of beauty, peaceful, have a pleasing aesthetic and are popular with people. Gardens across the Macarthur region certainly fulfil these elements.

Author Robert Harrison maintains that

The gardens that have graced this mortal Eden of ours are the best evidence of humanity’s reason for being on Earth. History without gardens would be a wasteland.

Humans have long turned to gardens—both real and imaginary—for sanctuary from the frenzy and tumult that surrounds them.

Harrison maintains that people wander through many types of gardens:

Real, mythical, historical, literary.

Camden Park House 2018 Flynns LForbes
The display of spring wisteria in the gardens at Camden Park House. The gardens are open in spring every year and are a magnificent display of vibrant colours. The gardens are part of the September Open Weekend at the property which provides one of the important intact colonial Victorian gardens in Australia. This image was taken by Lyn Forbes on the 2018 Open Weekend. (L Forbes, 2018)

 

Many say that gardens and connectedness to nature contribute to wellness

 

Wellness and wellbeing

Wellness is an area of growing public interest and is one the most popular sections of bookshops. A simple Google search of wellness reveals over 700 million search results.

The Wellness Institute says that wellness is:

a conscious, self-directed and evolving process of achieving full potential.

Why is wellness important?

The University of California Davis Student Health and Counselling Services states that wellness is important because:

it is important for everyone to achieve optimal wellness in order to subdue stress, reduce the risk of illness and ensure positive interactions.

The UCD states that there are eight areas to wellness: emotional; environmental; financial; intellectual; occupational; physical; social; spiritual.

Gardening and horticultural therapy or ecotherapy contributes to wellness through physical, psychological and social wellbeing.

 

Studies have shown that being connected to nature is linked to well-being. Gardening is a connection with nature. Some see it as a form of biophilia.

Biophilia

The hypothesis of biophilia says that people are connected to nature. The degree that nature is part of a person’s identity is ‘nature connectedness’.

The term biophilia was introduced by Edward O Wilson in his 1984 book Biophilia where he defined it as ‘”the urge to affiliate with other forms of life”.[3]

These ideas are not new and in ancient Greek mythology Gaia is the ancestral mother of all life and the personification of the Earth: the primal Mother Earth goddess.

In 1979 James Lovelock, in Gaia: A New Look at Life on Earth; his Gaia hypothesis which sees the Earth as a self-supporting organism.

Gardening has many of these elements and a direct connection to the earth.

 

A selection of gardens in the Macarthur region

Camden community garden

One active gardener maintains that this garden provides

therapy time, social interaction with other like-minded people and the satisfaction of growing your own produce. It is very peaceful down there and there is something about digging in the earth. It is fulfilling and a sense of joy seeing something grow from seed. There’s nothing like being able to pick and eat your own produce. The wide variety of colours of the flowers and vegetables in the garden builds mindfulness.

Camden Community Gardens[1]

 

Macarthur Park and garden

TripAdvisor

This is a park with varied places to wander through and enjoy, roses in abundance, opportunities for parties, weddings or friends, and 2 palm trees at one of the gates planted by Elizabeth Macarthur to add to the history!! Very pleasurable. (Val S, Camden)

 

A two minute stroll from the gorgeous township of Camden and you’ll find this little hidden gem. Beautifully maintained gardens in a tranquil setting make this spot just perfect for a short retreat from the rest of the world. no bustle, no shops no noise (except the occasional church bells), just peace and tranquility. (PThommo101, Camden)

 

I just loved the park with its wonderful rose garden and beautiful arbor. I was there to do a photo shoot and this park never fails to impress with its beautiful shadows and views (CamdenNSW)

Camden Mac Park
Camden’s Macarthur Park endowed to the residents of Camden by Sibella Macarthur Onslow in the early 20th century (I Willis, 2016)

 

The Australian Botanic Garden, Mount Annan

The Australian Plant Bank

TripAdvisor

A beautiful, restful place to take a Sunday stroll. Any time of the year there is always something on offer, but spring time is especially lovely. (Sue H, Sydney) 

It was wonderful to spend time here at the beginning of spring, (Matt H, Penang, Malaysia)

What a beautiful place for a picnic….the grounds are extensive and have an impressive display of Australian native plants….wattles, grevillea ,bottlebrush and eucalypts, to name but a few. (Lynpatch29, Sydney)

 I was very impressed it is beautiful (Camden NSW)

A tranquil space for a walk among native plants.  Your head is back in a good space. (Susie994, Canberra)

mt_annan_botanic_garden2
The Australian Botanic Gardens at Mount Annan showing a bed of paper daisies 2016 (ABG)

 

Sculpture Garden Western Sydney University Campbelltown

Maybe it is the walking around the picturesque landscape provided by the WSU grounds staff and gardeners. Maybe it is the landscape gardening and native vegetation set off by the water features. Maybe it is the quiet and solitude in the middle of a busy Campbelltown.

Whatever it is in the sculpture garden, whether provided by the permanent WSU sculpture collection or the exhibition works, the site has a positive serenity that is hard to escape. It certainly attracts the staff and students.

The exhibition makes up part of the programme linked to the WSU Art Collection.  Take yourself on a virtual tour of the WSU Art Collection.

Campbelltown WSU Sculptures 2018
The sculpture garden in the grounds of Western Sydney University Campbelltown are one of the best kept secrets of the Macarthur region. It is great to see the display of public art and there a host of display pieces to hold the interest of any art nerd. (IWillis)

 

Camden Park House & Garden

Japanese Garden at Campbelltown Arts Centre

The Japanese Gardens are a special gift from Koshigaya, Campbelltown’s Sister City in Japan, and are located in the grounds of the Campbelltown Arts Centre.

The Campbelltown Japanese Gardens celebrate the sister city relationship between Campbelltown and Koshigaya. The gardens were presented to Campbelltown by the citizens of Koshigaya on 10 April, 1988.

The Gardens symbolise the beliefs and religion of both Shinto, the indigenous religion of Japan, and Zen Buddhism.

The Campbelltown Japanese Gardens feature a traditional waterfall, koi pond, timber bridge, stonework pathways, lush plantings and a 16th Century designed teahouse, hand crafted by Japanese craftsmen.

The aim of the garden is to obtain quiet solitude. The design represents elegant simplicity, lending itself to contemplation and heightened awareness. (Campbelltown Arts Centre)

Campbelltown Arts Centre Japanese Garden3 2018 CAC
The Japanese Garden at the Campbelltown Arts Centre. The garden illustrates the ‘peaceful surrounds and tranquility of the traditional Japanese plants, designs and craftsmanship’. (CAC)

 

Picton Botanical Gardens

Picton Botanic Garden 2017 Pinterest
The Picton Botanical Gardens 2017.  The gardens were established in 1986 and covers 4.1 ha and has 90% native Australian plantings. (Pinterest)

Tripadvisor

The gardens are beautiful. (TamJel, North Sydney)

Well presented, peaceful park just what the doctor ordered.. (Gasmi, Sydney)

Purely by chance, I saw a signpost for the Picton Botanical Gardens. I drove down Regreme Road and discovered a beautiful, peaceful space adjacent to the oval. (Jennifer C, Belconnen, ACT)

 

Macarthur Centre for Sustainable Living

Mac Centres for Sust Living 2017 Mount Annan
The Macarthur Centre for Sustainable Living garden ‘The Centre  is a not-for-profit, community-driven organisation supported by local Macarthur Councils and the Royal Botanic Gardens & Domain Trust. MCSL is primarily an educational facility and model for sustainable technology’ (2017 MCSL)

 

Camden RSL Memorial Rose Garden

Camden RSL Memorial Rose Gdn 2017 CRSL
The Camden RSL Memorial Rose Garden is the site of the annual Anzac Day Dawn Service in Camden. It attracts thousands of people each year and is a site of memory and commemoration. The extensive rose garden has a memorial obelisk located in front of a columbarium.  (CRSL, 2017)

 

Rotary Cowpasture Reserve Garden

Camden Cowpasture Reserve Spring Flowers 2018
The Camden Rotary Cowpasture Reserve garden in spring 2018. The reserve wall was opened and dedicated on 19 February 1995 by Rear Admiral Peter Sinclair Governor NSW. The monument celebrates the Rotary Centenary and the service that Camden Rotary has provided to the community since 1947. (2018 I Willis)
Aesthetics · Anzac · Art · Camden · community identity · Cultural Heritage · First World War · Landscape aesthetics · Memorials · Memory · Place making · sense of place · Streetscapes · war · War at home

An art exhibition of war and peace

Camden artists forewarn with historic contrast of “war and peace” in exhibition.

Isaac Percy

Camden artists Greg Frawley and Roger Percy have an exhibition entitled “War and Peace” opening on the Thursday 7 June at Camden Library.

Camden Art Exhibition Frawley&Percy exhibition g&r 1 (4)

The two artists have very different styles of art, and both are hoping to send a message to the people of Camden with their use of imagery.

The inspiration for this collaborative exhibition took lots of thought and purpose.

Roger says of the exhibition,

I thought about the phrase ‘lest we forget’, and thought about what that could also apply to. We never think of now as being a time where things like war could happen, but if people who come look at the exhibition, older or young, and think ‘lest we forget to appreciate what we have. Greg and I have expressed the message through the medium.

“Greg has his war-influenced paintings and I have my various angles of our historic town. This gave us the idea of the contrast between war and peace” said Roger.

Both Greg and Roger have lived many years in the Camden area and have become passionate about the town.

Camden Art Exhibit Roger Percy 2018 CL
Artist Roger Percy at the War and Peace Exhibition at the opening at Camden Library on Thursday 7 June 2018. Roger is standing in front of his ink and watercolour work ‘Verandah Rest’.

 

“I’ve been painting Camden for about 20 years.” said Roger about what was different about this collection. “I started painting Camden from angles I had never done before… it was inspiring.”

Roger is the peace side of the exhibition, with use of watercolour and ink to create his landscapes of Camden.

“Roger’s work is very sensitive and reflective of a beautiful townscape – which is under threat.” said Greg about Roger’s work. “It is very timely… people have memories of historic Camden… we can only hope it doesn’t change.”

Roger has recently been appointed the position as the curator of the Alan Baker Art Gallery in Camden – a historic building that is now home to the posthumous collection of works by Baker, a local of Camden.

Roger said, “My works for this new exhibition started with a focus on the gallery, and it expanded to doing unique perspectives looking in to Camden.”

Camden Art Exhibit Roger Percy 2018 CL.jLooking into the Ligth pg
Artist Roger Percy’s ‘Looking in the Light’ (2018). Roger says the painting is a particular view into Camden’s Main Street that only locals would recognise. “I call this one my surreal piece.” Using ink pen and watercolour, this work shows three historic buildings, however how they are represented is “like looking into a dramatic, almost European scene with a one-point perspective that connects to locals who may not have thought about it before.”

 

Greg said, “I lived here in the fifties as a kid, I would walk all over this place, back when the town wasn’t very big.”

“I love Camden, that’s why I came back to live here.”

Camden Art Exhibit Greg Frawley Ceasefire Moon 2018 CL
Artist Greg Frawley standing next to his work ‘Ceasefire Moon’ at the opening of War and Peace Exhibition at Camden Library 7 June 2018.

 

Greg’s works are inspired by war and conflict from various perspectives beyond Camden, and is reflective of Australian history in combination with a mixture of artistic styles.

“I’m a bit of a split personality. I love my painting and I try and do it every day. And despite my commercial art, I try and fight with purpose with my work,” says Greg.

Camden Art Exhibit Greg Frawley Ceasefire Moon1 2018 CL
Artist Greg Frawley’s ‘Ceasefire Moon’ (2015). Frawley says that in ‘Ceasefire Moon’ ‘I imagine a moment of peace under a Byzantine Moon where three wounded diggers face us, perhaps questioning what their sacrifice is all about and fearing future horrific battles they will face when they recover’.

 

The painting above is called ‘Ceasefire Moon’. “I’ve taken it from the three wise monkeys – hear no evil, speak no evil, see no evil,” Greg said.

Greg acknowledged the patriotism of the Australian war efforts. “There was a level of ignorance with the soldiers, they didn’t question anything they did.”

Greg says,

 The content of my paintings is a mix of childhood memories and imagined scenarios – of representation and semi-abstraction. Unable to tap into the depth of the real experience of WW1 and not wanting to copy existing images I developed compositions which reflect my personal thoughts on the contradictions of war.

 

 

 

Camden Art Exhibit Percy & Frawley 2018 Catalogue
Catalogue of work by Roger Percy at the War and Peace Exhibition at Camden Library, John Street, Camden. Works are ink and watercolour.

The exhibition has an official opening on the Thursday 7 June starting at 6pm. The exhibition will be on display in the Camden Library for all of June during the library opening hours.

 

Architecture · Attachment to place · Camden · camden council · community identity · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Local History · Memorials · Monuments · Place making · Ruralism · sense of place · Sydney's rural-urban fringe · Tourism · Town planning · Urban growth · Urban Planning · Victorian

Address to Camden Council supporting a motion for a heritage protection sub-committee

In October 2016 historian and author Dr Ian Willis addressed a Council Council general meeting. He spoke in support of a motion proposed by Councillor Cagney for the formation of a heritage protection sub-committee.

Camden Macaria CHS1571
An exterior view of Macaria in the 1980s during the occupancy of Camden Council. During the 1970s the Camden Council Library Service occupied the building. (Camden Images)

 

Dr Willis stated:

Camden Council Public Address

25 October 2016

ORDINARY COUNCIL  ORD11

NOTICE OF MOTION

SUBJECT: NOTICE OF MOTION – HERITAGE PROTECTION SUB-COMMITTEE

FROM: Cr Cagney

TRIM #: 16/300825

I would like to thank the councillors for the opportunity to address the meeting this evening.

I would like to speak in support of the motion put by Councillor Cagney.

I think that a section 355 sub-committee on Heritage Protection is long over due in the Camden Local Government Area.

A panel of councillors, experts and community members could give sound and constructive advice to Camden Council on local issues of substance related to local heritage.

This could contribute to the Council’s knowledge of heritage matters within the community.

The proposed Heritage Protection sub-committee could allow stakeholders a platform to voice their concerns around any proposed development that effected any issues concerning heritage in the Local Government Area.

The proposed Heritage Protection sub-committee could seek the view of external experts on contentious heritage matters within the Local Government Area.

The proposed sub-committee could provide considered advice to Council on matters of heritage concern to the community.

Perhaps provide more light that heat on matters of community concern.  Such advice might lower the noise levels around proposed development around heritage issues that have arisen in recent months.

In 2010 I wrote an article that appeared in Fairfax Media which I called ‘Heritage, a dismal state of affairs’. It was in response to an article by journalist Jonathan Chancellor about the neglected state of Camden’s heritage lists.

In the article I quoted Sylvia Hales view expressed in the National Trust Magazine that in New South Wales there had been ‘the systematic dismantling of heritage protection’ over the past five years.

I also quoted the view of Macquarie University geographer Graeme Alpin who wrote in Australian Quarterly that ‘heritage listing at the local level does not provide much protection at all’’.

I expressed the view at the time that there needed to be a ‘ thorough and considered assessment of historic houses’. And that

The current political climate in NSW is not conducive to the protection of historic houses. Heritage is not a high priority.

Six years later I have not changed my view.

The proposed sub-committee could give greater prominence to the Camden Heritage Inventory, similar to Campbelltown Council and Wollondilly Council.

In 2015 I wrote a post on my blog that I called ‘Camden Mysterious Heritage List’ in frustration after spending a great deal of time and effort trying to find the heritage inventory on the Council’s website. It is still difficult to find.

In conclusion, the proposed Heritage Protection sub-committee would be a valuable source of advice for council and provide a platform for the community to express their view around heritage issues.

 

Camden Council approves formation of a Heritage Advisory Committee

Camden Narellan Advertiser HAC 2017June7 lowres
Camden-Narellan Advertiser 2 June 2017, p.16.

 

 

Macarthur Chronicle HAC 2017May11
Macarthur Chronicle Camden Wollondilly Edition, 16 May 2017, p18.
Anzac · Attachment to place · community identity · First World War · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Local History · Memorials · Menangle · Monuments · sense of place · Volunteering · war

Missing wartime photographs re-appear at Menangle

Out at Menangle it has been brought to my attention that three First World War Honour Roll photographic montages have re-appeared after many years.

The honour rolls are framed photographs of local Menangle men who served during the First World War.   Across the three framed montages there are photographs of 31 Menangle diggers.

Meaning of photographs

The Menangle photographs carry a special meaning and memory from the past. These individual portrait images are simple yet poignant reminder to today’s generations of the incredible loss of young men in the Great War.

The wartime photographs of Menangle men are a reminder of a less innocent period in Australia’s past. The men appear relaxed and without airs and graces. They look straight ahead without the weight of the world on their shoulders and carnage that lay before them.

A number of the Menangle men in the photographic montage were killed in action.

The National Archives of Australia has a webpage where it displays images of Australian diggers from the First World War. Many other libraries and galleries have similar collections, like the State Library of Victoria.

The website Camden Remembers has many photographs of local diggers from the First World War.

Menangle School of Arts

The Menangle framed photos were hanging in pride of place in the front rooms at the Menangle School of Arts for decades. The rooms were used as a library and meeting rooms.

The individual who originally organised the framed Menangle photographs certainly went to a large amount of effort and expense to put the photographic montages together.

The framed photographs were taken away for restoration when the hall was renovated and toilets added to the hall in the late 1970s.

The framed honour rolls montages recently re-appeared after many years.

The aim is to have the honour rolls restored and replaced in the School of Arts after the hall has had conservation work completed.

 

Menangle Honour Roll Photographic Montage No 1

Menangle Honour Roll no2 BPeacock HQ no1 lowres

 

Menangle Honour Roll Photographic Montage No 1

Ashford, A

Ferguson, JP

Hawkey MC, Major JM

Hawkey, FJ

Kemp, M

Macarthur Onslow, Captain AW

Macarthur Onslow, Lieut JA

McDonald, GL

McKnight, WL

Raymond, LF

Stark, J

Starkey, CC

Tulloch, C

Tulloch, R

Williams, JE

Menangle Honour Roll Photographic Montage No 2

Menangle Honour Rolls No 2 Brian Peacock HQ No2 lowres

 

Menangle Honour Roll Photographic Montage No 2

Gale, B

Hawkey, H

Heighington, HC

Mahoney, GE

Matthews, R

Murdoch, HT

Onslow Thompson, Lieut Colonel AJ

Price, GA

Menangle Honour Roll Photographic Montage No 3

Menangle Honour Rolls No 3 Brian Peacock HQ N03 lowres

 

Menangle Honour Roll Photographic Montage No 3

Buckman, S

Hancock, C

Hawkey, RJ

Macarthur Onslow, Brigadier General GM

Mahoney, H

Morris, W

Muir, RL

Starr. HA


List of Menangle diggers from honour roll photographic montages (alphabetic order)

Ashford, A

Buckman, S

Ferguson, JP

Gale, B

Hancock, C

Hawkey, Major JM

Hawkey, FJ

Hawkey, H

Hawkey, RJ

Heighington, HC

Kemp, M

Macarthur Onslow, Brigadier General GM

Macarthur Onslow, Captain AW

Macarthur Onslow, Lieut JA

Mahoney, GE

Mahoney, H

Matthews, R

McDonald, GL

McKnight, WL

Morris, W

Muir, RL

Murdoch, HT

Onslow Thompson, Lieut Colonel AJ

Price, GA

Raymond, LF

Stark, J

Starkey, CC

Starr. HA

Tulloch, C

Tulloch, R

Williams, JE

 

Menangle War Memorial Wall Plaque at St James Anglican Church Menangle

Menangle War Memorial wall BPeacock 2018 lowres (2)
Memorial Plaque, St James Anglican Church Menangle, Wall of Remembrance, St James Anglican Church, Menangle  (B Peacock, 2018)

 

Inscription on memorial plaque: 

IN MEMORIAM
CAPT A W MACARTHUR ONSLOW 16TH LANCERS YPRES
Lt COL A J ONSLOW THOMPSON 4TH BN AIF GALLIPOLI
CORPORAL R J HAWKEY 6TH AIF PALESTINE
SIGNALLER B GALF 3RD BATTALION AIF FRANCE
PRIVATE J E WILLIAMS 56TH BATTN AIF FRANCE
1914 – 1918
1939 – 45
Flt. Sgt J.D. PRATT R.A.A.F

 

Menangle War Memorial Wall 2018 BPeacock
Menangle War Memorial Wall at St James Anglican Church Menangle (B Peacock, 2018)

Featured image:

Memorial Plaque, St James Anglican Church Menangle, Wall of Remembrance (B Peacock, 2018)