Band music was provided at the 2018 Open Day at Camden Park House and Garden just like the Camden Town Brass Band provided over 100 years ago.
In 1914 the Camden Town Brass Band provided entertainment for the afternoon when Miss Sibella Macarthur Onslow offered her home of Camden Park for a fundraiser for the Camden Red Cross. The band was under direction of the bandmaster was Mr Price of Menangle.
Camden Park House and Garden were regularly used for patriotic funds during the First World War.
Camden Community Band at the Camden Park 2018 Open Day
Band member Lyn Forbes reports
Last year, after wandering around the gardens at Camden Park, thinking that the band playing would be so suitable, so I suggested it to the band the following Tuesday.
Band member Barbara Reeves reports
Camden Community Band was looking for different opportunities for performances. A suggestion made by Lyn Forbes was to play at Camden Park House on their Open Weekend in September. Barbara made contact with Edwina Macarthur Stanham to see if they would be open to the idea. Edwina took the suggestion to a Camden Park House committee meeting, and they all agreed that the Band playing would add to the atmosphere of the day. Edwina and Barbara negotiated the details and the Band played on Sunday 23rd September under the shady trees in the garden.
The Band was pleased to be able to perform at Camden Park House, and Edwina allowed Band members to take a tour of the House as way of thanks. Camden Park House has suggested we may be able to join with them in the future for another event.
Camden Park Garden Party in 1914
The report in the Camden News on 17 September 1914 stated:
The gardens and hot-houses of Camden Park will /be open to the public from 3 to 6 p.m. on Saturday next. A small charge will be made for admission, the proceeds to be devoted to the Red Cross Funds. Miss Macarthur Onslow is also providing refreshments, which will be on sale; for the above funds, – the charge will be a silver coin. The grounds of Camden Park, are at the present time simply beautiful, and this opportunity of viewing them will no doubt be largely availed of. The Camden Town Band has been engaged by Miss Onslow for the occasion.
Camden Patriotic Fund formation and fundraising in 1914
An extract from Ian Willis’s Ministering Angels about the the Camden Patriotic Fund stated:
The fund was formed at a public meeting convened by the mayor, RER Young, the husband of the Red Cross president, in the first week of September 1914. The meeting passed a motion, moved by the mayor and seconded by AJ Macarthur Onslow, Sibella’s brother, which stated that one of the fund’s main purposes was to provide for the ‘widowed and fatherless who have sacrificed their lives in the Defence of our Empire’. Macarthur Onslow was elected secretary and a public subscription was taken up and raised £340, which included £250 from Camden Park. By June 1915 the fund had raised over £1796 of which £426 had gone to the Camden Red Cross. One of the first events organised on behalf of the Camden Patriotic Fund for the Camden Red Cross was a Camden Park garden party on Saturday, 19 September 1914, hosted by Sibella Macarthur Onslow. Around 250 people enjoyed the ‘simply beautiful’ garden and listened to the Camden District Band after paying an entry cost 1/-. The event raised over £12.
Source: Ian Willis, Ministering Angels, The Camden District Red Cross 1914-1945. CHS, Camden, 2014, p.37.
The Camden News, 17 June 1915, 3 September 1914, 17 September 1914, 24 September 1914.
The wonderful Victorian colonial building that was once the Whiteman’s General Store has had a new lease of life through the Burra Charter principle of adaptive re-use. There are has been a continuous retail shopping presence on the same site for over 135 years.
While the building has also had new work and restoration it is a good example of how a building can be adaptively re-used for commercial activities without destroying the integrity of the buildings historic character and charm.
Adaptive re-use maintains the historic character of the streetscape and the sense of place that is so important to community identity, resilience and sustainability.
Adaptive re-use is not new and has been going on for a long time. In Europe buildings that are hundreds of years old continual go through the process of re-use century after century.
The Tower of London – a building with an amazing history of adaptive re-use
The Tower of London has been re-used over the centuries since the White Tower was constructed by William the Conqueror in 1066 as a fortress and gateway to the city.
Over the centuries the Tower of London complex has been a royal residence, military storehouse, a prison, place of royal execution, parliament, treasury, a menagerie, the home of the Royal Mint, a public record office, storage of crown jewels, royal armoury, regimental headquarters, and most recently a centre of tourism.
Adaptive re-use in Australia
In Australia adaptive re-use of historic buildings comes under the Burra Charter which defines the principles and procedures followed in the conservation in Australian heritage places.
The Burra Charter has been adopted by heritage authorities across Australia – Heritage Council of NSW (2004).
Adaptive re-use is covered by Article 21 of the Burra Charter and states:
Article 21. Adaptation 21.1 Adaptation is acceptable only where the adaptation has minimal impact on the cultural significance of the place. 21.2 Adaptation should involve minimal change to significant fabric, achieved only after considering alternatives.
The explanatory notes says:
Adaptation may involve additions to the place, the introduction of new services, or a new use, or changes to safeguard the place. Adaptation of a place for a new use is often referred to as ‘adaptive re-use’ and should be consistent with Article 7.2.
In Irish planning, a conservation ensemble is known as an Architectural Conservation Area (ACA). ACA status provides statutory protection to existing building stock and urban features, and applies strict design and materials standards to new developments. Protections prohibit works with negative impacts on the character of buildings, monuments, urban design features, open spaces and views.
Seasoned building materials are not even available in today’s world. Close-grained, first-growth lumber is naturally stronger and more rich looking than today’s timbers. Does vinyl siding have the sustainability of old brick?
The process of adaptive reuse is inherently green. The construction materials are already produced and transported onto the site.
Architecture is history. Architecture is memory.
[Craven, Jackie. “Adaptive Reuse – How to Give Old Buildings New Life.” ThoughtCo, May. 22, 2018, thoughtco.com/adaptive-reuse-repurposing-old-buildings-178242]
Whiteman commercial building
The Whiteman family conducted a general store in Argyle Street on the same site for over 100 years.
In 1878 CT (Charles Thomas) Whiteman, who operated a family business in Sydney, brought produce to Camden. He purchased a single storey home at the corner of Argyle and Oxley Street and ran his store from the site. (SHI) In 1878 a fire destroyed the business.
CT Whiteman was previously a storekeeper in Goulburn and Newtown and later married local Camden girl Anne Bensley in 1872. Whiteman, was a staunch Methodist, and was an important public figure in Camden and served as the town’s first mayor from 1892 to 1894.
CT Whiteman moved to premises in Argyle Street in 1889 occupied by ironmonger J Burret. Whiteman modified the building for a shopfront conversion. (SHI) The store was later leased to the Woodhill family from 1903 to 1906.
From 1889 to 1940 the building was known as the Cumberland Stores. The store supplied groceries, drapery, men’s wear, boots and shoes, farm machinery, hardware, produce and stationery. (Gibson, 1940)
The original Argyle Street building was an early timber verandahed Victorian period store.
The building was a two-storey rendered masonry building with hipped tile roof, projecting brick chimneys. The second storey had painted timber framed windows which were shaded by a steeply pitched tile roof awning supported on painted timber brackets.(SHI)
A two-storey addition was constructed in 1936 and the verandah posts were removed in 1939 when this policy was implemented by Camden Municipal Council.
There were later shopfront modifications to the adjacent mid-20th century façade street-frontage which included wide aluminium framed glazing and awning to the ground level of the building. (SHI)
The Whiteman’s General Store sold a variety of goods and became one of the longest-running retail businesses in Camden.
The Whiteman’s Store was trading as Argyle Living when it closed in 2006 under the control of Fred Whiteman. On the store’s closure the Whiteman family had operated on the same site in Camden for 123 years.
On the closure of Argyle Living the store sold homewares, clothing, furniture and a range of knickknacks and was the largest retail outlet in Camden with 1200 square metres of space.
Current usage of the Whiteman’s commercial building
After 2007 the building was converted, through adaptive re-use, to an arcade with several retail outlets and professional rooms on the ground floor, with a restaurant and other businesses upstairs.
The building has largely retained its integrity, and its historic character and delight in the town’s business centre.
The Whiteman’s commercial building adds to the mid-20th century streetscape that still largely characterises the Camden town centre and attracts hordes of day-trippers to the area.
Is the “local rag” doomed under the Nine-Fairfax merger and the re-shaping of the Australian media landscape?
Does the creation of the new media-entertainment conglomerate threaten the very existence of the local newspaper?
Media commentary has justifiably questioned the continuation of quality journalism and editorial independence of the metropolitan dailies in Sydney and Melbourne.
Yet there has been a silence on the threat to small country and suburban mastheads.
The Australian Community Media division of Fairfax Media controls 16 Sydney suburban mastheads, around 110 local newspapers across New South Wales and ACT and a further 50 or so local mastheads across the country.
Media consolidation and rationalisation threatens the viability of these small community newspapers.
Studies in the United States have shown that communities suffer when local newspapers shut their doors. The level of scrutiny of government declines, along with governance standards and the health of local democratic processes.
Local papers have a long history in Australia. Newspaper historian Rod Kirkpatrick states that the first regional newspapers outside the capital cities appeared in Launceston in 1825, Geelong in 1840 and Maitland in 1841.
Journalism in local colonial newspapers was driven by parochialism and notions of progress. Little has changed today.
The importance of the local newspaper
The essence of local newspapers is that they are a mirror of the small communities that produce them. Regional historian Louise Prowse says the local newspaper is central to the life of country towns.
Country and suburban journalists and editors are embedded in their communities, and as Belinda Sanders, the editor of the District Gazette in regional NSW, points out, readers have direct access to them.
Lee Abrahams, the owner and editor of the The District Reporter in Camden, NSW, aims to tell the “local people about their local area and their stories are part of that agenda”.
‘New shoots’ appear in the field
Some suggest that a new business model is already emerging. British academic journalist Richard Sambrook has suggested that with “highly targeted journalism, local cost operations can work”.
Reports of the emergence of free regional newspapers are positive signs of the endurance of the local newspaper model. Cheryl Newsom, the editor of the Canowindra Phoenix, another small-town NSW paper, says the focus is on “telling positive stories from regional NSW, keeping the local community at its centre”.
The Phoenix is published every Thursday in the community of Canowindra, population 2,300. Around 500 copies are letter-boxed, 360 delivered to roadside mailboxes and another 440 droped at businesses in surrounding towns. There are 1,100 email subscribers, and readers can also follow the newspaper on Twitter, Instagram and Facebook.
The Phoenix group has local editions at Canowindra, Forbes and Parkes with circulations of 2,000, 3,000 and 3,500, respectively. The Parkes edition was launched in March 2016 and Forbes in July 2015. Another edition was launched in Hilltop and later sold.
Publisher Sarah Maynard says the Phoenix group employs a staff of 12 and attributes the success of the newspapers to them being free, as “no one wants to pay for news anymore”. The newspapers support the local community and the newspapers receive strong support from regular advertisers, particularly local councils.
Confidence in the future of the local newspaper
In recent years, there has been extensive rationalisation and consolidation within the country press mastheads of the large media companies and the loss of journalists’ jobs.
Even with these uncertainties and the threat of further cost cutting with the Nine-Fairfax merger, there are those who have confidence in future of the local newspaper.
Deputy Prime Minister and Nationals leader, Michael McCormack, recently said that “regional newspapers are still viable and have a future”.
A former country journalist and editor, McCormack stated:
…country newspapers are still thriving. They’re doing it because they’re producing the sort of parish-pump stuff that isn’t available anywhere else and good luck to those little rags.
Even in the age of digital disruption and media consolidation, there are green shoots and new mastheads.
Camden artists forewarn with historic contrast of “war and peace” in exhibition.
Camden artists Greg Frawley and Roger Percy have an exhibition entitled “War and Peace” opening on the Thursday 7 June at Camden Library.
The two artists have very different styles of art, and both are hoping to send a message to the people of Camden with their use of imagery.
The inspiration for this collaborative exhibition took lots of thought and purpose.
Roger says of the exhibition,
I thought about the phrase ‘lest we forget’, and thought about what that could also apply to. We never think of now as being a time where things like war could happen, but if people who come look at the exhibition, older or young, and think ‘lest we forget to appreciate what we have. Greg and I have expressed the message through the medium.
“Greg has his war-influenced paintings and I have my various angles of our historic town. This gave us the idea of the contrast between war and peace” said Roger.
Both Greg and Roger have lived many years in the Camden area and have become passionate about the town.
“I’ve been painting Camden for about 20 years.” said Roger about what was different about this collection. “I started painting Camden from angles I had never done before… it was inspiring.”
Roger is the peace side of the exhibition, with use of watercolour and ink to create his landscapes of Camden.
“Roger’s work is very sensitive and reflective of a beautiful townscape – which is under threat.” said Greg about Roger’s work. “It is very timely… people have memories of historic Camden… we can only hope it doesn’t change.”
Roger has recently been appointed the position as the curator of the Alan Baker Art Gallery in Camden – a historic building that is now home to the posthumous collection of works by Baker, a local of Camden.
Roger said, “My works for this new exhibition started with a focus on the gallery, and it expanded to doing unique perspectives looking in to Camden.”
Greg said, “I lived here in the fifties as a kid, I would walk all over this place, back when the town wasn’t very big.”
“I love Camden, that’s why I came back to live here.”
Greg’s works are inspired by war and conflict from various perspectives beyond Camden, and is reflective of Australian history in combination with a mixture of artistic styles.
“I’m a bit of a split personality. I love my painting and I try and do it every day. And despite my commercial art, I try and fight with purpose with my work,” says Greg.
The painting above is called ‘Ceasefire Moon’. “I’ve taken it from the three wise monkeys – hear no evil, speak no evil, see no evil,” Greg said.
Greg acknowledged the patriotism of the Australian war efforts. “There was a level of ignorance with the soldiers, they didn’t question anything they did.”
The content of my paintings is a mix of childhood memories and imagined scenarios – of representation and semi-abstraction. Unable to tap into the depth of the real experience of WW1 and not wanting to copy existing images I developed compositions which reflect my personal thoughts on the contradictions of war.
The exhibition has an official opening on the Thursday 7 June starting at 6pm. The exhibition will be on display in the Camden Library for all of June during the library opening hours.
Catherine Fields once boasted a national tourist facility which attracted thousands of visitors a year to the local area, the El Caballo Blanco entertainment complex.
The El Caballo Blanco complex opened in April 1979 at Catherine Fields. The main attraction was a theatrical horse show presented with Andalusian horses, which was held daily in the large 800-seat indoor arena. .
The El Caballo Blanco complex at Catherine Fields, according to a souvenir brochure held at the Camden Museum, was based on a similar entertainment facility at the Wooroloo, near Perth, WA, which attracted over a quarter of a million visitors a year. It was established in 1974 by Ray Williams and had a 2000-seat outdoor arena. The horse show was based on a similar horse show (ferias) in Seville, Jerez de la Frontera and other Spanish cities.
The programme of events for the horse show at Catherine Fields began with a parade, followed by a pas de deux and then an insight into training of horses and riders in classical horsemanship. This was then followed by a demonstration of dressage, then a session ‘on the long rein’ where a riderless horse executed a number of steps and movements. There was a Vaqueros show (a quadrille) then carriage driving with the show ending with a grand finale. All the riders appeared in colourful Spanish style costumes.
The indoor arena was richly decorated in a lavishly rich style with blue velvet ceiling drapes and chandeliers. The complex also had associated stables and holding paddocks, within a Spanish-Moorish setting The stables had brass fittings and grilles, based on the design from stair cases at Caesar’s Palace in Las Vegas.
The horse show at Catherine Fields was supplement with an ancillary Australiana show which consisted mainly of sheep shearing and sheep dog trials, while a miniature horse show was introduced in the late 1980s. The also boasted a variety of rides (train, bus, racing cars, paddle boats, and ponies), a carriage museum, a small Australiana zoo, picnic facilities, water slides and swimming pool, souvenir shop, shooting gallery, restaurant, snack bar and coffee shop, and car parking.
Emmanuel Margolin, the owner in the 1989, claimed in promotional literature that the complex offered an ideal location for functions and was an ideal educational facility where children could learn about animals at the zoo, dressage, and botany in the gardens. At the time the entry charge was $10 for adults, children $5 and a family pass $25 (2A + 2C), with concession $5.
A promotional tourist brochure held by the Camden Museum claimed that it was Sydney’s premier all weather attraction. It was opened 7 days a week between 10.00am and 5.00pm.
By the mid-1990s the complex was struggling financially and in 1995 was put up for auction, but failed to reach the $5 million reserve price. The owners at the time, Emmanuel and Cecile Margolin, sold the 88 horses in July, according the Macarthur Chronicle. By this stage complex was only open on weekends, public holidays and school holidays.
At a subsequent auction in July 1997 the advertising claimed that it was a historical landmark site of 120 acres just 45 minutes from Sydney. That it was a unique tourist park with numerous attractions, luxury accommodation and a large highway frontage.
The last performance of the horse show at Catherine Fields was held in 1998.
Unfortunately by 2002 the good times had passed and the horses agisted on the site, and according to the Camden and Wollondilly Advertiser, were part of a ‘forgotten herd’ of 29 horses that roamed the grounds of the complex. It was reported that they were looked after by a keen group of Camden riders.
Worse was to come when in 2003 a fire destroyed the former stable, kitchen and auditorium. The fire spread to the adjacent paddock and meant that the 25 horses that were still on the site had to be re-located. It was reported by Macarthur Chronicle, that Sharyn Sparks the owner of the horses was heart-broken. She said she had worked with the horses from 1985 and found that the complex was one of the best places in the world to work. She said that the staff loved the horses and the atmosphere of the shows.
its empty performance halls, go-kart tracks and water slides were overtaken by unruly grass and wildlife.
Gia Cattiva visited the deserted site and stated:
I have these special memories of visiting there in the 80s when I was a little kid – my grandma took me there.
It was a bittersweet experience. I feel really lucky to have experienced the park as a little kid and get to see the performances.
In 2018 Channel 9 News Sydney ran an item on the news highlighting how housing development is about to overrun the former theme park site. It features archival footage and what the site looks like before the new houses and street put in.
Former horse rider Sharyn Sparks states that working at the theme park was
Campbelltown and surrounding areas have lost much in the way of their local heritage. Does anyone care and more to the point does anyone notice?
Heritage is what the community considers of value at present and is worthy of handing on to the next generation. It is a moveable feast and changes over time. What is important to one section of the community is of no value to another. And so it is with different generations of the one community. Many regret the loss of building from the past yet there were others who did not miss any of these buildings. This story clearly illustrates this trend.
The loss of Campbelltown’s heritage is part of the story of the urban growth of the town and surrounding area. Starting with the 1948 Cumberland Plan then the 1968 Sydney Region Outline Plan of which 1973 New Cities Structure Plan was a part. These plans set a path for a growing community and generated hope for some and loss for others. Campbelltown like other communities has gone through loss and renewal, and some are only interested in the new. Yet the need and yearning for a clear view of the past is part of the human condition where people need to honor and respect their ancestors and what did and did not achieve.
Andrew Allen has started to detail the loss of Campbelltown heritage buildings that coincided with a period of incredible urban growth the Campbelltown LGA in his history blog The History Buff. This blog post details just some of the buildings that have been lost. There have been many others as well.
Lost Buildings of Campbelltown
Marlows Drapery Store, Campbelltown
Retailing in Campbelltown has changed over the decades. There has been a transition from the family store to the mega-malls of today. One family store was Marlow’s Drapery Store.
Andrew Allen writes:
The demolition one quiet Sunday morning in 1981 of an old curiosity shop divided Campbelltown. The shop was built in 1840 and was once owned by former mayor C.J. Marlow who used it as a drapery. It stood between Dredge’s Cottage and the old fire station and Town Hall Theatre.The last owner of the building was Gladys Taylor.
Bradbury Park House, Campbelltown
Andrew Allen writes:
In 1816 Governor Macquarie gave a grant of 140 acres to Joseph Phelps who sold it to William Bradbury the following year. Bradbury Park House was built on this land in 1822.The house was located about 140 metres opposite where the town hall is located in Queen Street. Unfortunately Bradbury Park House was demolished in 1954.
Leameah House, Leameah
Leumeah House at 2 Queen St, Campbelltown (cnr Queen Street and Campbelltown Road) was constructed in 1826. The house was owned by the Fowler family for many years and Eliza Fowler lived there in the 1880s after marrying Joseph Rudd. John Warby was given a 260 acre land grant in 1816 which he called Leumeah. His house was demolished in 1963, but his old stable and barn still exist. Part of the site is now known as Leumeah Stables also known as Warby’s Barn and Stable which were constructed around 1816.
Andrew Allen writes:
Just south of the original Woodbine homestead, and adjacent to the old Sydney Road (since renamed Hollylea Road) there once stood an imposing landmark, Keighran’s Mill. John Keighran purchased the site in 1844 and in 1855 built the mill on the banks of Bow Bowing Creek. Percy Payten was the last member of the Payten family to own the mill. In 1954 he offered the mill to the Campbelltown and Airds Historical Society. The historical society also didn’t have enough funds at the time for its restoration. In 1962 the mill was dismantled and the stone was used in the building of the RAE Memorial Chapel at the School of Military Engineering at Moorebank, which opened in 1968.
Woodbine Homestead, Woodbine
While James Payten was living at Leppington Hall in 1873, he bought Woodbine – the remains of John Scarr’s early farmhouse – as a new family home.The homestead stood on Campbelltown Road (Sydney Road), just north of the bridge, which crosses the railway line.
James Payten and his wife, Sarah (nee) Rose, shared their home with her brother, Alfred Rose and his family. Rose died in 1951 and her aging Woodbine cottage was demolished in the 1960’s.
Ivy Cottage, 31 Allman St, Campbelltown
Some of the buildings that have been lost in Campbelltown have religious connections. One those is Ivy Cottage.
Andrew Allen writes:
Local storekeeper William Gilchrist purchased land in Allman Street and built Ivy Cottage on it for his brother, Rev. Hugh Gilchrist, a Presbyterian minister appointed in 1838 to take charge of Campbelltown and many other surrounding towns. The cottage became the Presbyterian Manse and served as such until about 1882. The cottage was demolished in the 1960s.
The Engadine, cnr Broughton & Lindsay Streets, Campbelltown
The Engadine was built in 1924 by Minto grazier Kelvin Cuthell and designed by local architect A.W.M. Mowle.
Mowle lived at the family farm of Mount Drummond at Minto. He enlisted in the Australian Flying Corps in 1915 with the rank of Lieutenant and returned in 1918. In the 1920s he lived in 44 Wentworth Road, Burwood. In 1926 he supervised renovations, additions and painting of a weatherboard cottage in Campbelltown and in 1929 supervised the construction of shop and residence (SMH).
Kelvin Cuthell married Daphne Woodhouse in 1924 and moved into The Engadine. Kelvin Cuthel died in 1930 and after Daphne died in 1945, her sister Iris moved into the house, remaining there until her death in the 1970s. The house was demolished in 2012.
Milton Park, Ingleburn
Built in 1882 by hotelier David Warby. By 1909 it was owned by Thomas Hilder, manager of the silver mines at Yerranderie in the Burragorang Valley. Later this century it fell into disrepair and the owner, Campbelltown Council, demolished it in 1992 after being unable to secure a financial offer for the building.
Rosslyn House, Badgally Road, Claymore
Marie Holmes writes that she believed the house to be built in the 1860s. Samuel Humphreys purchased two lots of land from William Fowler in 1882 which included the land and house. The house was in the hands of the Bursill family for much of the 20th century.
Andrew Allen writes:
In 1970 the property was sold to the State Planning Authority who in turn transferred it to the Housing Commission for the development of Claymore suburb. The house was left vacant, fell into disrepair and was damaged by fire in the mid 1970s. It was demolished in the late 1970s.
Silver Star Garage, Queen Street, Campbelltown
Charles Tripp operatted the Silver Star Garage on the corner of Queen and Dumaresq Streets, Campbelltown. The Tripp family operated a variety of businesses on the site. In the 1880s there was a blacksmith and wheelwright shop, hired horses and sulkies and operated a mail coach. After the First World War the business changed to sell and service motorbikes, and later serviced motor cars and sold petrol. In the 1920s he sold radios and broadcast radio programmes from the store. The garage was still operating commercially in the 1940s. The premises were demolished in 1966.
Hotels are an ancient institution offering hospitality for the traveller. They provided comfort and shelter, a place to do business, a place to create wealth, a meeting place and a place to rest. In the past they have provided warmth, safety and a good meal from the elements. Hotels in Campbelltown did all of this and their loss has been a tragedy to many from the local community. Some of the hotels that are no longer with us include these listed here.
Royal Hotel, Cnr Railway and Hurley Streets, Campbelltown
The Royal Hotel was originally known as the Cumberland Hotel in the 1880s and became the Royal Hotel in the 1890s. Between 1899 and 1905 the licencee was Thomas F Hogan. Between the 1920s and the 1970s the premises were owned by Tooth & Co. The Royal Hotel was demolished in 1986 and suffered the fate of many heritage icons in Campbelltown and elsewhere.
Andrew Allen writes
The hotel was demolished in the pre-dawn hours of Sunday morning July 6, 1986. Newspaper reports described how at 5.30am council workmen first set up safety barriers around the hotel. By 6am a massive Hitachi caterpillar-tracked back hoe commenced clawing the building down and by evening most of the remains had been removed from the site. Council needed to widen Hurley Street and unfortunately the Royal Hotel was in the way of this.
Lacks Hotel, Cnr Queen and Railway Streets, Campbelltown
Lacks Hotel was located on the corner of Queen and Railway Streets and over the years was part of the complete re-development of Railway Street.
Andrew Allen writes:
Built by Daniel Cooper in 1830 as the Forbes Hotel, in 1901 it was refurbished and renamed the Federal Hotel. The license was transferred to Herb Lack in 1929 and it became Lack’s Hotel. After Herb’s death in 1956, his son-in-law and daughter Guy and Tib Marsden took over. Lack’s Hotel was demolished in 1984. A modern commercial building including a modern tavern now take its place.
Jolly Miller Hotel, Queen Street, Campbelltown
Hotels continued to disappear from the Campbelltown town centre. The buildings might still exist but they changed to other uses for other purposes. One of those was the Jolly Miller Hotel.
Andrew Allen writes:
The Jolly Miller Hotel was built in the late 1840s at the southern end of Queen Street opposite Kendall’s Mill. The hotel was opened by George Fieldhouse who had followed his convict father to New South Wales in 1828. George’s two sons William and Edwin Hallett opened a general store next to the hotel in 1853. This building, which later became the offices for the Campbelltown and Ingleburn News, is still standing opposite McDonald’s restaurant in Queen Street.
Campbelltown continues to grow and renew. Some of that renewal is high quality and other parts of it will disappear with time and be completely forgotten. A clear view of the past is necessary to understand the present. It provides a perspective to life and the human condition. People have a yearning for their story to be told by those who come after them. They want to be remembered and want to leave a legacy. This blog post is part of the Campbelltown story and is attempting to tell Campbelltown’s past.
New Book on Lost Campbelltown
The Campbelltown and Airds Historical Society has published a book of Lost Campbelltown (2018). The author of this great read is The History Buff blogger Andrew Allen who gives an excellent account of the built heritage that has been lost in the Campbelltown area. The book is 99 pages in full colour in an A4 format. The author outlines the stories of 61 buildings that have been demolished in the local area over the past 100 years. The buildings were a mixture of grand Victorians to humble slab and timber workman’s cottages. They range across the Europeans presence in Campbelltown and cover the Victorian, Edwardian, Interwar and Mid 20th Century periods. Modernism has much to answer for around their destruction along with the planning decisions linked the 1948 Cumberland Plan and the 1968 Sydney Region Outline Plan and the Three Cities Structure Plan that went with it.
The book is available from Campbelltown and Airds Historical Society and Campbelltown Library.
Anne Philp, Caroline’s Diary, A Woman’s World in Colonial Australia, Anchor Books Australia, NSW, 2015, x + 269 pages; ISBN 9780992467135.
This is a book where Anne Philp has created a narrative around the personal diaries of English woman Caroline Husband who came to New South Wales in the mid-19th century. Her father, lawyer James Husband, fell on hard times and fled his Hampstead Hill house in England with debt-collectors in pursuit, and was followed to Australia by his wife and seven children. Caroline has documented her thoughts, her experiences and her feelings of her life adventure from England to Sydney, and then the Wellington District, Armidale and finally Camden. She has provided a window into the world where imperial linkages have intersected with the life of her family, her husband, her church and her community.
Discover of diaries
Caroline’s diaries were discovered by chance lying in the back of a drawer at the historic Camden property, Brownlow Hill, by Joan Downes, the wife of one of Caroline’s descendants in the 1980s. The strong Camden connections are set from beginning of Caroline’s story on the voyage out from England in 1852 when one shipboard companion was a Mr Downes of Brownlow Hill. In early 1883 Caroline’s daughter May married Fred Downes of Brownlow Hill and had four children, one of whom gave birth to John, Joan’s husband. Caroline had originally moved into the Camden District with her family and household staff in 1875 when Henry purchased the Georgian style Wivenhoe from politician Sir Charles Cowper. Using her agency Caroline quickly re-established a social network after her move from Saumarez (137) and commenced calling on the Barkers of Maryland, the Macarthurs of Camden Park, the Chisholms of Gledswood and the Downes of Brownlow Hill. Local folklore has it that the Thomas’s Camden move was to ensure that Caroline’s daughters were married off to appropriate Sydney bachelors.
Flippant young girl
Caroline’s voice is heard in Philp’s use of extensive diary extracts which are organised chronologically beginning with the 1851 Great Exhibition in London. The nineteen year old Caroline, an educated writer, is a party animal with a constant round of outings accompanied by her younger sister, Cordy, in and around London. She has a rather indulgent, flippant manner which upsets some of her elders and is reflected in her immaturity. Author Anne Philp remarks about the apparent ease ‘with which the Husband girls are able to move around unchaperoned’ (18) even on visits to family relatives and friends. The whirlwind of actors in Caroline’s life-story are clarified for the reader by Philp by the provision a number of appendices including Cordy’s scrapbook, family trees, a list of who’s who, index and images of family and houses. Caroline has used cross-writing, sometimes called cross-hatching, where she wrote across the page at 900 from earlier text in her diaries, presumably to save paper which was expensive. For the historian it makes deciphering these writings difficult and time consuming. Philps notes her ‘writing became almost unreadable, particularly when she crosswrote’ (103) with excitement at the impending marriage to squatter Henry Arding Thomas.
The chapters mark out Caroline’s life and provide an insight into how English society dealt with those who fell out and their sudden collapse of good fortune. Some fled and Caroline’s voyage out to Sydney in 1852 aboard the General Hewitt, a former convict ship of 961 tons, under Captain Gatenby, which took four months and ten days and sailed directly from Plymouth to Sydney. Caroline’s Diary joins around 800 other diarists’ accounts of the 19th century voyages to Australia. Many were written by educated well-off women and for them writing a diary was a way of normalising the deprivations and uncertainties of the journey. (a) Although for Caroline the worst of the voyage seemed to be boredom and dull company, ‘Very dull & stupid – dread the breakfasts & dinners – Mr Hay is so dull.’ (46) Yet a fellow ship passenger, Catherine Roxburgh, had a rather different view of the Husband girls. She stated in a letter to her sister that they possessed ‘no depth’, they were ‘deficient in judgement and prudence’ and she described Cordelia as ‘rather fond of being admired, [and] likes society’. Catherine felt that her shipmates viewed the journey out as a time to ‘eat’, ‘drink and be merry’. (48-49) This contrasted with the early weeks of the voyage where Caroline felt that it was ‘A dreadful life. No wind in our sails. The mankind exceedingly disagreeable…’ (46).
Fresh commentary of colonial Sydney
Caroline’s fresh commentary of colonial Sydney, a small Victorian outpost of the British Empire, through her youthful eyes is unencumbered by the town’s dark history and brutal heritage. The value of the diaries are the sharp witty observations of social life and the comparisons the reader can draw between metropolitan London and young colony of Sydney. Her positive outlook on life combined with Sydney’s Englishness presented a not unfamiliar place for Caroline and she soon started re-creating a life as a social butterfly. The Husband girls, Caroline, Cordy and Fanny, attracted the cream of Sydney’s eligible bachelors as a string of would-be suitors. Sydney’s shortage of suitable women made the family’s modest lodgings at Woolloomooloo a honey pot, a coterie of potential wives. The sisters had a busy schedule of excursions, opera, theatre, balls, parties and social callings in Sydney, topped off with regular church attendances. Even later in life Caroline enjoyed a rich social life based around the church in Armidale, with constant rounds of calling, (163) playing the church harmonium and working at the church bazaar. While Henry undertook magistrate duties in Armidale and constant business and social visitors. The Thomases were leading citizens in the Armidale District reflecting their wealth and status.
Diary impulsive and frank
‘Refreshingly frank’ is how Anne Philp describes Caroline’s comments on her ‘middle-class’ life, written as they were ‘from a woman’s point of view’ (1). Caroline’s diary entries are short and lively. Her thoughts are impulsive, expressive and reflect her youth and zest for life. ‘We had supper and he walked home. Do like him very much.’ (105) ‘We had a splendid breakfast dinner & tea enjoyed ourselves extremely.’ (98) Caroline provides glimpses of the rituals of middle class courtship in Victorian Sydney relatively unencumbered by chaperones or prying parents. ‘J.M. spooney with me again!’ (102) and around the same time in February 1856 she ‘Went to the South Head & did not get home till 11 at night – enjoyed it so much.’ (102)
Adventures around Sydney
Caroline’s and Cordy’s adventures around Sydney read like a whimsical colonial travelogue. Their were regular excursions with young men to Bondi, Coogee, Parramatta, and Manly Beach and frequent mentions of boating and yachting excursions on Sydney Harbour, cricket matches (121) and Regattas on Port Jackson (57). Sydney was like a new suitor for the Husband girls, to be wined, dined and enjoyed. Like England the girls enjoyed a considerable degree of freedom in Sydney given the strictures and formality of Victorian society, and walked considerable distances around the town – up to 16 miles (69). There is a rich sense of the landscape in Caroline’s writing as it passes before her like the pages of her diaries. As her journey through life grows her commentary on her world matures with it. She has sharp observations of early townships, the trials of coach travel, and the challenges and risks encountered on the frontier. She records her movements throughout the colony, on the steamers between Sydney and Morpeth, the long overland coach journey through Bathurst into the Wellington District and her frequent trips from Maitland to Saumarez in the New England District. In 1882 even a family holiday to Manly Beach for her six children and nursemaid (235).
Caroline’s Diary touches the primary discourses of the nineteenth century including imperialism, religion, the frontier, separate spheres and others, and is typical of other Victorian female diarists who explore women’s emotions, privacy and domesticity.(b) Gender and the separate spheres of men and women, which are often hidden, are revealed in Caroline’s subjectivity and her identity. There is Henry’s public role as squatter pastoralist and public official while Caroline has her private domestic world organising her family and household. Caroline’s Diary is typical of the genre of women’s life-writing that was popular in the Victorian period in England, including Queen Victoria. Her writing gives insights into how she negotiated her space in society, her possession of knowledge, her inter-personal relationships and how her writing helped the healing process in the face of loss. Life for Caroline in colonial New South Wales provided many challenges and she used the agency she enjoyed within the strictures of society to effectively exercise her power within her domestic space. Religiosity is important to Caroline and she is a regular church goer throughout her life. Sydney’s St James Church, one of the oldest in Australia, is central to her story, as it was the colony. Familial links are a constant theme, along with women’s health issues, that were particularly problematic for colonial women. Historian Anne Philp has provided a view how an English family fitted into colonial New South Wales, with its transnational linkages between the bush, provincial Sydney and metropolitan London.
Silences and interruptions
The diaries also have silences and interruptions that in their own way have as much to say as Caroline’s extensive diary notes. Silence and knowledge re-enforce each other. These speak to the hardships and challenges that women faced on the colonial frontier where life was precarious, male dominated and sometimes violent. Henry’s close affection for his ‘city-bred’ wife and her welfare indicate a depth of feeling not often found in colonial narratives. Her diaries provide a clear picture of the dangers faced during pregnancy and birth, the trials of the chronic illness of her husband and the death of her sister, Cordy at age 23, during the Siege of Lucknow in India in 1858 (149). The family regularly returned to Sydney during Caroline’s confinements, a privilege working class women in rural New South Wales did not have or could afford. Rural patriarchy is clearly demonstrated in the moves that Henry forced on Caroline and her growing family, often at short notice, when he sells the family pastoral holdings. Caroline is moved to Saumarez Station at Armidale with a three-month old baby and a young nursemaid Ellen. Henry then moved the family again to the grand home of Wivenhoe, near Camden New South Wales.
A lack of communication
Communication, or the lack of it, were a constant of theme of colonial existence at a time when there was no Facebook or Instagram. During the colonial period the thirst for knowledge about family and friends was no less intense or urgent than it is today. Caroline’s writing demonstrated the hunger by all for news from home and elsewhere including England, Sydney and her sister in India. Caroline and her family had to wait months for any news of the fate of her sister after the Siege of Lucknow during the 1857 Indian Rebellion (149). Distance was relative and the country and city divide was as large a psychological divide as the gap between London and Sydney. The actors in Caroline’s story where eager for news, any news, of family and friends about births, deaths, marriages and other celebrations. Visits to town from the pastoral station, whether Sydney or Armidale, to catch up on business, news, and gossip were just as important as news from England or India. Isolation was the curse of the bush, and could be particularly burdensome on young city born women with small children. ‘Very miserable. Got up early in the hopes dear Henry would come but he didn’t.’ (113).
Service and governesses
Domestic service was the most common form of employment for single working class women for decades during the 19th century. Caroline grew up in a household with domestic staff and on the voyage out: ‘Very uncomfortable without a servant’ (52) After Caroline was married had certain expectations about her own household staff. At Wivenhoe Caroline engaged three live-in staff and a children’s nursemaid and her daughters were educated at home by a governess. The diaries illustrate how she negotiated hiring governesses for her own children as well as other household staff, including nursemaids and general servants. Caroline provides commentary on how her mother hired servants from amongst the Irish immigrant girls who arrived at Hyde Park Barracks in the 1850s (71). Caroline’s story even explores the experiences the colonial governess because of her family’s poor financial standing on arrival in Sydney in 1852. Caroline’s had a short and unsuccessful engagement as a governess for Reverend WM Cowper, colonial born and Oxford educated, at Stroud in northern New South Wales, the settlement for the Australian Agricultural Company.
It is an interesting question to ask how this diary is placed in relation to the current debate around settler colonialism. On another level the diaries can be read as an exposition of the story of a settler society where the Indigenous Australians have disappeared from the landscape. There is a fleeting mention of Caroline and Henry attending a ‘corrobbero’ (117) at Buckinbah in the Wellington District, like attending an English country fair. By the 1850s the ‘black problem’ had been resolved and squatters wives like Caroline had little if any interaction with Aborigines, even in rural areas. The dispossession of territory underwrote the type of rural capitalism practiced by the Thomases at Buckinbah in the Wellington District, at Saumarez in the New England and Wivenhoe at Camden. The diaries give hints of the issues surrounding squatting and raising sheep without fences. At Buckinbah in 1856 there were thirteen outstations with shepherds in charge (113) that had to be re-supplied with lambing and station work (114). Shepherd supervised flocks of a thousand without a horse. The owner on his horse would search for lost sheep and much time was spent looking for stray sheep (117). Much the same routine existed at Saumarez in 1858. By the time the Thomas’s turn up at Wivenhoe pastoralism is regulated by fences.
Fresh view of her world
Caroline’s Diary provides fresh view on the colonial world of New South Wales from the eyes of an English woman that contrasts with the dark tales of death and misery of frontier violence, or the hagiographic views of the explorers, pioneers and nationalism. The story weaves through the ins and outs of the daily goings on for the rural elite, while providing an exploration of life between the city and country giving intimate personal details of family life. Women’s diaries from the Camden District are rare and this type of exposition is even less common. This is a valuable addition to these types of works and in the process Caroline’s Diary has created a great read for any fan of colonial stories.