The Richlands estate, north of Goulburn in the NSW Southern Tablelands, was an important part of the Macarthur family pastoral empire for nearly 100 years. The Richlands estate acted as an outstation about one days ride west of Camden Park estate. The property reached its hiatus in the 1840s when its extent reached around 38,000 acres including the private village of Taralga.
James and William Macarthur initially took up adjacent land grants of around 2000 acres between Taralga Creek and Burra Lake in 1822. The area had been traversed by a party led by Charles Throsby in 1819 looking for an alternative route to Bathurst other than the arduous route across the Blue Mountains. Throsby and company journeyed from the Moss Vale area, crossing the Wollondilly River then the Cookbundoon Ranges near Tarlo, turning north are eventually arriving at Bathurst.
Opening up the Southern Tablelands
Reports of these areas encouraged pastoralists to take up land, one of the first was Hannibal Macarthur, John Macartur’s nephew, at Arthursleigh on the Wollondilly. In a speculative venture in 1822 James Macarthur and partners Lachlan MacAlister and John Hillas, overseer with William Macarthur, moved a mob of cattle over the Cookbundoons and left them in charge an assigned convict Thomas Taylor at Tarlo. Hillas and MacAlister also took up a grants adjacent to the Macarthur holdings.
On the death of John Macarthur in 1834 the Richlands estate passed to Edward Macarthur, a career British soldier, while managed by James and William Macarthur on his behalf.
Governed by absentee landlords
While the Richlands estate was governed by absentee landlords the real story is of those who formed the microcosm of society on the estate. They included convicts, managers, tenant farmers, servants and the Burra Burra people, who were dispossessed and displaced from their country.
Fledgling settlement of Taralga
For the twenty years of the Richlands estate it was managed from the fledgling settlement of Taralga on the southern edge of the property. There was a central store and a number of skilled tradesmen, convicts and their overseers were based in the village from the 1820s.
Rural empire of 38,000 acres
James and William Macarthur acquired land by grant and purchase north and south of the hamlet of Taralga including 600 acres from Thomas Howe of Glenlee in the Cowpastures in 1837. The diary of Emily Macarthur’s, James’ wife, showed that William made six-monthly visits to Richlands from 1840. Lieutenant Colonel Edward Macarthur visited Richlands in 1851 after being posted to Sydney as deputy adjutant general.
Work began to move the management of the estate from the village to the hilltop overlooking Burra Lake and Guineacor to the east. Hilltop locations for homesteads were common throughout the Cowpastures and were of other Macarthur properties. It followed Laudon principles and provided a defendable strategic location on the estate.
William Campbell was appointed superintendent in 1839 and work began on stone offices on the farm hilltop site, along with underground grain silos, convict accommodation and outbuildings. Work was completed by 1844 when Thomas and Martha Denning occupied the house forming a small quadrangle. Denning was appointed overseer (farm manager).
Work on a new on a Georgian-style residence began in 1845 for new English estate manager George Martyr, who took up the position after his arrival in the colony in 1848 after marrying Alicia in Sydney.
Martyr took an active interest in community affairs serving on Goulburn Council and supervising construction of the Catholic Church in the village. A qualified surveyor from Greenwich Martyr surveyed the village of Taralga and the Macarthurs offered village lots for sale from 1847. George and Alicia raised six children on Richlands.
The property was eventually resumed by the New South Wales Government in 1908, broken up for closer settlement and sold in 30 smaller lots in 1910.
There are lots of exciting memories of Camden airfield in the 1930s by local folk, especially by little boys.
One of those was Cec Smith.
Wonders of flight at Camden
He recalls with great excitement the airfield and everything about it. He notes, ‘as the son of a farmer I was into anything that had an engine’.
Cec was a small boy whose family had only been in the district a short time. He was eleven years old.
The 1930s great adventure stories were ones of aviators and their aeroplanes.
Aviators were the heroes of the British Empire, like those that were written about like Rudyard Kipling’s Kim (1901) or EM Forster’s A Passage to India’ (1924). Or the real adventurers of the empire like TE Lawrence, of ‘Lawrence of Arabia’ fame.
Camden airfield generated the stuff of boy’s own adventure books. Aviators and aeroplanes were the dreams of all small boys in Camden.
In 1936 it happened. Something different. A funny distant loaded, but relaxed, slow revving engine noise. But it was moving. Over that way. Couldn’t see anything. It was hidden by the house. When I got there, nothing. Even the sound was gone. Then within a few days that different distinctive noise again. Looking over to the northeast, could not see it. Then it appeared from my vantage point a mile or so away. It seemed to pop up out of the ground as it slowly emerged above the low ridge line running along this [Camden] side of the river.
Cec eventually found out who owned the aeroplane. It belonged to a local hero of the empire, or so it seemed to one small boy.
It was discovered that the plane belonged to Edward Macarthur Onslow, a local landholder. The plane was a DH.87A Hornet Moth (VH-UUW) and based on the property ‘Macquarie Grove’, where he lived. Older brother Denzil and younger brother Andrew were also qualified pilots. The brothers had taken the first steps toward developing a flying training and charter operation there, that pre-war was the Macquarie Grove Flying and Glider School Pty Ltd, and post-war became the Macquarie Grove Flying School Pty Ltd.
The flying school generated lots of excitement especially the air pageants.
Cec recalls that there were two air pageants put on there by the flying school in the late 1930s. The Macarthur Onslow brothers, along with local pilot/instructor Les Ray, who were the hands on staff of the school, and other pilots including Brian Monk (instructor from the Royal Aero Club of New South Wales) ‘all contributed to the success of what to us was a spectacular public event. This was all exciting stuff for myself and my school friends. It was a new dimension’.
Cec spent of a lot of school time dreaming of flying and notes that ‘much of the flying activities were visible from the school’.
He recalls that around 1937 he was intrigued to learn that there was parachute practice taking place on the airfield.
He recalls that a movie called ‘Gone to the Dogs’ had a flying scene made at the airfield where a greyhound was to be delivered by parachute to a racing track.
Cec assures me that the ‘dogs’ that he saw dropped by parachute were ‘dummies’.
Everything about the airfield was pretty basic in those days.
Cec, who gained his pilots licence after the war, recalls that the airfield was just ‘an open grazing paddock cleared of most trees and shrubbery but a fringe of trees remained on three sides of the field, adjacent to the river’.
In Cec’s view the trees
‘did not represent a hazard except in the event of a seriously misjudged approach… having regard to the operational requirements of the aircraft of the day. The surface was the usual farm type grasses sometimes grazed by cattle’.
Schooling in the bush
Cec attended the one-teacher school at Theresa Park Public School from 1933-1934 where he was in a composite class. The Department of Education at the time paid for the teacher and supplied books and equipment. It was quite common for parents to meet any extra costs.
Cec recalls that the school had 12 pupils and his first teacher was Mr White and later Mr Monday. Cec rode a horse to school bare-back ‘behind a neighbour’s son’, who owned the horse, despite his family owning a saddle. He maintains that the teachers had good control of the class and for their part the pupils were ‘attentive’, although there were occasions ‘when some of us were disruptive’. Theresa Park Public School eventually closed in 1958.
Getting an education in town
After Cec finished with Theresa Park he travelled into Camden Public School in late 1934. Cec says that on the whole he enjoyed school, although he was ‘only a mediocre pupil but could with some effort get into the top three’. Cec’s classes were quite small. He was good attender and received a book prize for not missing a day in two years.
Cec notes that the other pupils at the school came from a mixture of backgrounds, including 5-6 boys who came from the boy’s home. These boys he remembers came to school in bare feet and the lunches were ‘slices of stale bread spread with dripping, wrapped in newspaper and brought together collectively in a sugar bag’.
In 1940 Cec was a student in the secondary department when he finished his Intermediate Certificate. The results were published in the Sydney Morning Herald in January 1941. Cec gained ‘B’ grade passes in Geography, Mathematics II, Business Principles, Technical Drawing, Woodwork, Music, Agricultural Botany. Other local youth who finished with Cec were J Hayter, Elaine McEwan, John Porter, Frederick Strahey.
Cec recalls that the headmaster at that time was Neville Holder. Holder was the principal of the school between 1937 and 1940 and Cec found him to be a good teacher and felt that he did many ‘good deeds as a person and teacher’ while at the school. Camden Public School became a central school in 1944 and reverted to a public school in 1956 when Camden High School opened in John Street.
Cec sometimes had to wait at the milk depot at the end of Argyle Street, near the railway station, for a lift home after school. His father and brother would deliver the milk from the farm at the depot twice a day.
Cec feels that:
despite all the negatives of those days… we received a good basic education across a range of subjects all for free. All that we had to do was be there. In most cases transport only cost the price of a bicycle and the physical effort of riding it… and the cost of a few books, pens and pencils.
Getting a job
During these days Cec did temporary work at Camden Post Office for three weeks in 1938 when he was 14 years old, and in 1940 six weeks.
One of his jobs in 1940 was to cycle out to the Eastern Command Training School at Studley Park each week to change over the public telephone coin tins. As Cec recalls they were officially called ‘coin receptacles’. He recalls that:
While I was there I had to make a test call back to the post office. The public phone at the airfield had not been installed at that stage of the war. The only mail contractor at the post office had the run which started at Camden, went out to Glenmore, The Oaks, Oakdale and Nattai River in the Burragorang Valley and then on to Yerrandarie Post Office.
Eventually Cec started work in Sydney in 1941 while his family continued dairying for the next 11 years.
The war eventually caught up with the family and Cec’s brother joined up in 1940 and ‘my turn came in 1943’. He recalls that ‘for our generation much happened in the relatively short period between 1940-1945’.
On the hill overlooking the Camden town centre is a church building that represents the historic, moral and emotional heart of community. It would not be an exaggeration to say that the church represents the soul of the town, which was built below it on the Nepean River floodplain in the mid-19th century.
Metaphor for the order and stability
The church is a metaphor for the order and stability that it represented on the wilds of the colonial frontier. It was at the centre of the original proposal for the English-style village of Camden in the 1830s along with a court house and a gaol.
For the Macarthurs of Camden Park estate the church was the centre of their moral and spiritual conservatism. The church, as part of similar early 19th English estate villages, represented stability and order that the Macarthur required of the new community on their estate. More than this the church was a central part of the landscape vistas of the village from Camden Park House.
James Macarthur view of the world
The church, according to Alan Atkinson, was representative of James Macarthur religious view of the world where faith emanated from the ‘joint initiative of all classes’. Macarthur maintained that ‘collective and mutual dependence’ was an essential part of the ‘Christian spirit’ that would be a ‘symbol off for their reliance on each other’. [i]
The church cause was promoted by James and William Macarthur and appealed to neighbours and employees for a fund for the construction of the church. By 1835 the Macarthurs subscribed £500 of a total of £644 from estate workers and neighbours.
The building of the church coincided with Governor Bourke’s Church Act of 1836 which offered a subsidy for the building of churches in the colony of New South Wales. The Macarthur applied for a subsidy of £1000 of the total cost of £2500.[ii]
The church was constructed by with local bricks and timbers and was consecrated in 1849. Hector Abrahams states that St Johns church:
In its architectural innovation and picturesque placement in a controlled landscape, it is among the most important parish churches in Australia.[iii]
Camden religious precinct
The church and its grounds are located in a religious precinct that includes the rectory and stables (1859), church hall (1906), and a cemetery. While the church was originally proposed in a ‘classical’ style it was eventually constructed in the Gothic Revival style which became popular in Sydney at the time. Sydney architect Hector Abrahams maintains that St Johns ,was the first Gothic Revival church in the colony of New South Wales’ when finished in 1844.
Gothic revival looked back to the glory of the medieval period, in contrast to neo-classical styles which were popular at the time. To its supporters Gothic architecture was representative of true Christian values that were being destroyed by the Industrial Revolution. Gothic architecture was aligned with the conservatism of the Macarthurs rather than the republicanism of the French and American revolutionary wars and neoclassicism. Its popularity was partly driven in the colony of New South Wales by the re-building of the British Houses of Parliament in 1834 which evoked a romantic age.
Over the subsequent decades St John’s church has become a representation of Camden’s Englishness. Probably the first reference to St John’s church and its Englishness was in the Anglican newspaper the Sydney Guardian when it stated
it’s graceful and really well proportioned spire presents a cheering object to the up country traveller, as it breaks the dull outline of bush hill carrying the mind back to scenes well remembered and deeply loved by all English hearted folk (Sydney Guardian quoted in Clive Lucas Stapleton & Partners, St. John’s Anglican Church Precinct Menangle Road, Camden Conservation Management Plan, 2004, Sydney, p.44)
In 1926 the church was in the forefront of the mind of Eldred Dyer who wrote in the Sydney Morning Herald that Camden was reminiscent of English parish church towns. He wrote that as he stepped out and walked around the town centre he lifted his:
eyes to the old church as it stands in beauty on its hill, and In a flash you are transported to some old English church town. In a moment, if you have understanding, you and in a flash you are transported to some old English church town.[iv]
To a travel writer for the Sydney Mail in 1926 the church was the dominant English-style landscape feature on a road trip through the area:.
the shapely and lofty steeple of its church raising itself above the copse of frees on the hilltop and giving the little township a quaintly European aspect.[v]
The church has become central to all representations of the Camden township from its inception, and what it means to be born and bred in the district. The church is the fundamental icon is the community’s sense of place and identity.
The church symbolism is central in tourism literature, business promotions, stories of the town, its history and a host of other representations of the district.
The church continues to dominate the town centre skyline and the minds and hearts of all Camden folk. Here hoping that this continues for another century.
The CHN blogger was recently out and about and re-discovered a lovely urban space in central Goulburn on the New South Wales southern tablelands. Known as Belmore Park since the mid-19th century the park has a formal symmetrical layout. This is typical of many 19th century Victorian urban parks with paths crossing it on the diagonal for promenading and adding to the balance of the space. The park is abutted by lovingly conserved 19th century architecture and the Victorian designed railway station which all add to the ambience of the precinct in the town’s heritage centre.
The origin of urban parks has been traced to a number of sources. At its simplest is was an open space that became the village green or they were grassed fields and stadia in Greek cities, or they were an open area with a grove of sacred trees. By the medieval period they were open grassed areas within or adjacent to a village where the lord allowed the common villagers to graze their animals. Some were royal hunting parks that date from ancient days where the king walled off a section of forest to keep out poachers. From the 18th century French and British noblemen were aided by landscape designers like Capability Brown to design private parks and pleasure grounds. The Italians had their piazza, which was usually paved. In the UK the establishment of Birkenhead Park in 1843, Central Park in New York in the mid 1850s, Philadelphia’s urban park system in the 1860s and Sydney’s Governors’ Domain and Hyde Park all had an influence.
Belmore Park was Goulburn’s Market Square from the 1830s, and renamed Belmore Square in 1869 in honor of the visit of Lord and Lady Belmore on the opening of the railway at Goulburn, and a picket fence was built around the square. In the early twentieth century it was the site of a small zoo, perhaps reflecting the zoo in the Sydney Botanic Gardens or the Botanic Gardens in Hobart, which was part of the notion of creating a ‘pleasure ground’. Belmore Square was re-dedicated as the Belmore Botanic Gardens in 1899. During the 20th century the park became a landscape of monuments and memorials, similar to Hyde Park in Sydney, and other urban parks around Australia.
There is a crying need for a local Camden Residential Heritage Style Guide. Why do other Local Government Areas in Australia have a Residential Style Guide for their heritage housing styles but Camden does not.
Camden is one of Australia’s most historic localities and yet newcomers and locals have to guess what is an historically accurate guide to residential housing styles.
The new Camden Region Economic Taskforce (CRET) is an opportunity to promote the historic and heritage nature of the local area. The Taskforce promotional material states that Camden LGA has a ‘unique history’ and that the aim of the CRET is to maintain ‘Camden’s unique historic heritage and natural environment’.
This is an opportunity to the see if Camden Council is prepared to back its words with action. One easy way to do this would be to draw up a Residential Heritage Style Guide for the Local Government Area.
Camden heritage is a tourism drawcard to the local area. It creates jobs and business opportunities.
creating the right environment to support the growth of business and industry (both existing and future).
Houses are an integral part of our daily lives. We live in them and take them for granted. But they are more than this. A house is an historical statement of its time. As history changes so does the type of housing.
The CRET publicity states that the Camden LGA is a ‘rapidly growing area’ and is subject to change in the form of ‘rapid commercial and industrial development’ and there needs to be an understanding, according to the CRET, of ‘our unique heritage’.
There a number of housing styles that have been identified by architects in Australia since colonial times. The major periods of the styles are:
1. Pre-colonial period 30,000 BCE – 1788
2. Old Colonial Period 1788 – c. 1840
3. Victorian Period c. 1840 – c. 1890
4. Federation Period c. 1890 – c. 1915
5. Inter – War Period c. 1915 – c 1940
6. Post – War Period c. 1940 – c. 1960.
7. Late Twentieth Century c. 1960 – c. 2000
8. Twenty –First Century c. 2000 – present.
The Camden Local Government Area has residential buildings from most of these time periods.
The housing style of a particular location in the Camden or Narellan area gives the place a definite character and a certain charm. It is what makes a place special and gives it a sense of its own identity (Inter-war period along Menangle Road). The housing style will give the place its special qualities. The houses are a reflection of the times in which they were built.
The style is an indicator of the historical activities that have gone on in that area. It is a statement on changing tastes, lifestyles, social attitudes, cultural mores, and a host of other factors (Inter-war cottages in Elizabeth Street and the use of colour glass in lead-light windows or the appearance of garages for the new motor cars of the day).
The housing style may be complemented by a garden and landscaping that reflected the tastes and lifestyles of the occupants of the building. Even gardens go through fashion trends (English style gardens or native gardens).
The housing style says a lot about the occupants. Whether they were landed gentry who owned one of the large estates in the area (Camden Park House, Brownlow Hill, Denbigh) or ordinary farmers who were making a living from a patch of ground (simple Federation weatherboard cottages like Yamba cottage in Narellan or the Duesbury family in Elizabeth Street or Hillview in Lodges Road).
Camden has been remote from the urban influences that drove the high forms of these architectural styles. But local people adapted the style to suit their particular purpose (simple Federation brick or timber farm cottages like in the Struggletown complex or Barsden Street). Sometimes they created their own vernacular style that used local materials.
Some of these styles have more examples in the Camden area than others. This reflects the economic prosperity in the history of the area. The Inter-war period is one of these times. Between 1915 and 1940 the town grew based on the wealth generated by dairying and later coal. There are quite a number of inter-war buildings in Camden (Californian bungalows in Menangle Road and Murray Street). The post-war period of housing construction in Camden in Macquarie Avenue and along the Old Hume Highway was driven by the economic activities surrounding the mining of coal in the Burragorang Valley.
Each housing style illustrates cultural influences from Great Britain in the Victorian style or from the United States in the Inter-war period in the Californian Bungalow and the Ranch style in the post-war period.
The local housing stock shows the skills and expertise of local builders, such as Harry Willis or Walter Furner who constructed many of the Inter-war housing stock. Ephraim Cross who supplied brick for some of the Federation style cottages in the area or James English in the 1940s or Ron McMIllan in the 1950s and 1960s.
Each period represents the modern and progressive ideas of its time. Each housing style is a representation of the hopes and aspirations of those who built the houses. Just as Oran Park housing developments are representative of the late 21th century so Harrington Park and Mt Annan are representative of the late 20th century. They have been driven by the urban expansion of the Sydney area.
Within each of the major time periods there are a number of sub-divisions. There are around five major styles within the Inter-war period, such as the Californian bungalow (West coast USA influence) or the Art Deco (European influences). The post-war period has around six style divisions ranging from the austerity (which reflected the lack of availability of building materials and labour following WW2) to ranch style (which illustrated the post-war influences from West coast American and Californian housing styles).
Camden needs a Residential Heritage Style Guide to consolidate all these factors and influences in the Local Government Area.
Why is it that other Local Government Areas around Australia can achieve this but Camden cannot? What is the matter with out local government representatives? Examples from other parts of Australia include
One of the icons of the local area that has long disappeared was the car museum and picnic ground know as Greens Motorcade Museum Park at Leppington on the Old Hume Highway.
The car museum opened in 1974 and had a collection of cars under cover in a museum hall. In addition there was a recreation of a early 20th century village with The Oaks Tea Rooms, the old Beecroft Fire Station, a garage complete with hand pumped petrol, and train ride which was a former cane train from Queensland. Rides were also provided by a 1927 Dennis Fire Engine and a 1912 English Star.
In 1975 changes in equipment and the expanding number of personnel meant that the oldest fire station building was carefully taken down and reconstructed at Leppington in Green’s Motorcade Museum Park.
The museum collection was owned by woolbroker George Green who lived at Castle Crag in Sydney and was a member of a number car clubs in the Sydney area. George Green was a keen collector of Rolls Royce motor vehicles and foundation member of the Rolls Royce Owners Club of Australia in 1956. He was also a member of Veteran Car Club of Australia (1954) and The Vintage Sports Car Club of Australia (1944), which holds the annual George Green Rally in his honour.
George Green owned the museum in partnership with car dealer and collector Frank Illich. The manager of the museum was David Short of Camden from its foundation to its closure in 1982 when George Green died and the collection was auctioned off on site.
On the old Hume Highway the visitor and their family were met by the steam traction engine that was originally used to drive the timber cutting machinery at the Woods Timber Mill at Narooma on the New South Wales South Coast. It was presented to the museum by Mrs Woods.
There was also a large picnic area which hosted many community events, car club days, children’s Christmas parties, corporate functions, and other events.
The Vintage Vehicle Car Club of Australia held its foundation family day event at the picnic ground at Greens Motocade Museum on 21 August 1977.
The museum occasionally supplied its ‘old cars’ for film shoots, commercials and corporate events all over Sydney. At one time the museum management organised shopping centre car displays across Sydney, with a display at Birkenhead Point Shopping Centre after it opened in 1981.
One car in the collection was a Leyland P76 which was an Australian icon.
In about 1958 the car was purchased by George Green who from the mid 1950s collected some 100 vintage and veteran cars which he displayed at Green’s Motorcade Museum at Leppington, NSW, from 1974. In 1971 Green swapped the Stanley for a 1904 Vauxhall which belonged to Allan F. Higgisson of 22 Banner Street, O’Connor, ACT. Higgisson was keen to work on the Stanley, while Green wanted to restore a veteran car he could enter in the annual London to Brighton car rally. It was an unwritten agreement that should Higgisson tire of restoring the Stanley it would be returned to Green.
It is pleasing to see that there has been recent interest in Sydney modernism from a number of prominent Sydney cultural institutions. The origins of modernism can be traced back to the 1880s, while Sydney modernism has be identified from the early years of the 20th century to the 1960s.
In 2008 the Powerhouse Museum organised an exhibition called ‘Modern Times: The Untold Story of Modernism in Australia’. The exhibition, for the first time, examined the impact of modernism on Australian culture from 1917 to 1967. The publicity for the exhibition maintained that:
Modernism sought to build a better future in the aftermath of World War I. An international movement, modernism encapsulated the possibilities of the 20th century. It celebrated the romance of cities, the healthy body and the ideals of abstraction and functionalism in design.
In 2013 the Art Gallery of New South Wales organised a major exhibition devoted to Sydney modernist artist called ‘Sydney Moderns: Art for a New World’. The exhibition spanned the period from 1915 to 1940 and explored the relationship between modern Sydney life and the ‘cosmopolitan milieu’ of the time. The exhibition included the works of a host of Sydney artists including:
Margaret Preston, Roy de Maistre, Roland Wakelin, Grace Cossington Smith, Thea Proctor, Grace Crowley, Ralph Balson, Rah Fizelle, Frank and Margel Hinder, Margo and Gerald Lewers, Dorrit Black, Olive Cotton, Max Dupain and Harold Cazneaux, along with important works by Sydney’s lesser known ‘lost moderns’, such as Tempe Manning, Niel A Gren, Frank Weitzel and Fred Coventry.
The exhibition explored how modernism ‘defined a new cosmopolitan culture’ and re-shaped life in Sydney.
In 2014 There Was A Photographic Exhibition At The Delmar Gallery In The Sydney Suburb Of Ashfield Called ‘Soul Of A City: Modernism And Sydney Photography 1930 – 1950 Olive Cotton, Eo Hoppé, Max Dupain, David Moore, Harold Cazneaux’. The exhibition curator Catherine Benz maintains that 1930s Sydney forged a ‘modernist aesthetic inspired by internationalist movements’ with photographs that exuded ‘sensuality, confidence and optimism’.
In 2014 Sydney Living Museums organised an event at the 2014 Sydney Writers Festival called ‘Cultivating Australian Modernism’ where a panel discussed the history of the modernist garden. The panel included author Richard Aitken, Sydney Living Museums Assistant Director Ian Innes, and ABC RN’s Fenella Kernebone.
In 2015 Sue Williams wrote in the Domain supplement in The Sydney Morning Herald that modernist homes had become ‘all the rage’. She maintained that the interest was driven by the TV show Mad Men, post-war classic furniture and the appeal of retro-homewares. These homes were designed by Sydney architects Sydney Ancher, Harry Seidler, Bruce Rickard and Ian McKay, and used simple materials, simple lines and open planned living spaces.
A more recent event is currently showing at the Heide Museum of Modern Art Central Galleries in Bulleen Victoria. The exhibition called ‘O’keeffe, Preston, Cossington Smith: Making Modernism’ is jointly curated by the Art Gallery of New South Wales, Sydney, Queensland Art Gallery, Brisbane, and the Georgia O’Keeffe Museum, Santa Fe and will tour in NSW and Queensland later in 2017. The exhibition curators have brought together
for the first time the iconic art of Georgia O’Keeffe, one of America’s most significant painters of the twentieth century, alongside modernist masterpieces by pioneering Australian artists, Margaret Preston and Grace Cossington Smith.
The exhibition explores the
similarities and distinctions in their art to bring new perspectives to light about modernism’s dispersal and reinvention as it developed beyond the metropolitan wellspring of Europe.
Modernism and its influence on place making in Sydney has yet to be fully explored by scholars in any meaningful way. It is essential to get a grip on modernism to fully understand its role in the construction of the city’s sense of place and identity.