Supermarkets are one of the ultimate expressions of modernism. The township of Camden was not isolated from these global forces of consumerism that originated in the USA. The Camden community was bombarded daily with American cultural influences in the form of movies, motor cars, drive-in, motels, TV, and radio. Now consumerism was expressed by the appearance of self-service retailing and the development of the supermarket.
Retailing in Camden took its lead from England. At the village level the market stall turned into the high street shop. All goods were kept behind the counter, customers were served by male shop assistants and goods were delivered to the customer’s home.
Shopping in Camden was a rather dull affair by all accounts. The methods of retailing in Camden had changed little from the 19th century.
Camden women fronted up to the counter and handed their list of needs to the male shop assistant who filled the order for her. There were several choices from those owned by the Whitemans, the Cliftons, the Furners and others.
The winds of change were about to descend on the Camden shopping experience. The old fashioned general stores were about to find out what real competition with a global presence meant in a small country town.
According to Ann Satterthwaite’s Going Shopping self-service was the industrialisation of retailing along with the chain store. These stores featured cash and carry, no delivery and shelving displaying pre-packaged goods. In the USA there were an array of stores from Niffy Jiffy, Help Selfy, Handy Andy to Clarence Saunders Piggly Wiggly stores in Memphis in 1916 which was a type of cafeteria retailing. Piggly Wiggly was allegedly the first self-serve outlet for groceries. Self-service retailing emerged after the American civil war in response to labour shortages. For others like Edison’s Samaritan Market it was an attempt to make shopping more efficient.
The first time that groceries were sold in Australia using self-service in occurred in Brisbane in 1923. The Brisbane Courier reported that the first exclusive cash and carry grocery store started in Brisbane under the name Brisbane Cash and Carry Store. The proprietor Mr CA Fraser had opened three stores by 1927. The press report maintained that
The system was practically a novelty in Brisbane, but some idea of what success can be obtained through an honest endeavour to give self-service to the public in a courteous and efficient manner can be gauged by [its success].
The news report suggests that lower costs were obtained by the customer paying in cash and thus eliminating store credit. The customer serving ‘herself and so eliminating the necessity of salesman effects further savings’. It was claimed that the three stores served over a half a million people each year and the stores were ‘a model of neatness, cleanliness and efficiency’.
The first cash and carry store that opened in Camden occurred in 1933 and was owned by Mr Joe B Roberts at 110 Argyle Street. The Camden News stated that Roberts had obtained the premises that had been previously occupied by Mr Green next door to Mr Fred Boardman’s butchery. The report stated that ‘the shop has been specially fitted for Mr Roberts, who [would] personally conduct the store’. By 1936 Mr Roberts store was adjacent to Mr Green’s Drapery store. His Christmas special was a free beach towel with five purchases from the advertisement in the Camden News.
A recent article on JStor on Sex and the supermarket by researchers Tracey Deutsch and Adam Mack claims that supermarkets were places where gender and sexuality collided for American women. Supermarkets were one of the mid-20th century most important suburban sites for the important weekly ritual of shopping for the modern family. The supermarket was both aspirational and practical. In a weekly ritual the modern housewife could get lost is a sea of idealised dreams created by marketing gurus around an overwhelming splash of colour, perfectly merchanised products and an endless supply of brands that promised to make life easier for modern housewife.
In the USA a parallel development occurred in the kitchen. There was the development of refrigerators, the gas stove and products started to be promoted in cans. As the US economy developed fewer women went into domestic service and wealthier middle class women started going shopping in these new supermarkets.
The design of the supermarket was based on making them feminised spaces based on the latest psychological theories. Sex appeal made its way into shopping. Supermarkets were brighter, more colourful, cleaner, and sexier than the dingy general stores. The new aesthetic meant that these spaces were made to titillate and fascinate women. Supermarkets were clean and efficient with modern fluorescent lighting and carefully selected colours.
One of the earliest feminist authors Betty Friedan wrote about how women were shackled through shopping to their domesticity in 1963 in her book The Feminine Mystique.
Supermarkets are sites where gender roles are re-enforced where women’s sexuality is ‘contained and re-directed’ to consumption.
In 1941 press reports from Los Angeles stated that the hype surrounding the opening of the latest supermarkets ranked with the opening of the latest blockbuster Hollywood movies. The Southern Californian housewife went on the hunt for the latest bargains. The supermarkets operated with huge carparks, large neon signs, with some staying open 24 hours 7 days a week. They traded under names like Bi-Best Market, Sel-Rite Market, The Stop-and-Save, Thriftmart, and Wundermart.
In the post-war years elf-service retailing gained momentum in the Sydney area. Kings Cross grocer Mr Jack Greathead was the owner of a small self-serve store, and in 1950 cut the price of his butter and triggered a price war. Chain stores joined the price war. Mr FC Burnard the grocery buyer for David Jones predicted after a visit to the USA that self-service and other retailing innovations would soon be implemented in Australia. He was particularly impressed with the use of trolley-carts and pre-packaged hosiery and frozen goods.
In Camden Woolworths came to town in 1963. Woolworths opened the first stand-alone self-service store with a modern design, that was clean and made shopping more efficient. With modern lighting, wide isles, bright colours and lots of appealing merchandise to choose from with nationally advertised well-known brands. Some of the brands were American re-enforcing the international and cosmopolitan nature of the new shopping experience.
The new Woolworths store at 166-172 Argyle Street Camden was light and airy compared to the local general stores up the road which appeared old-fashioned and stodgy in comparison. The new supermarket encouraged local women to experience the thrill and titillation of going shopping. Slick brand marketing created dreams in the minds of the shoppers. Shoppers were encouraged to immerse themselves in the dream. Shopping became sexy. Shopping stimulated the sense with bright colours, in-store music and excitement of the new experience. Shopping became exciting. Shopping was sensual as much as it was practical.
The Woolworths supermarket consolidated a number of lots in Argyle street that was occupied by W Ward the butcher, Monica Ray and Beaton and Wylie.
In late August 1928 two Camden colonial families celebrated the marriage of Keith Whiteman to Alice Margaret (Marge) McIntosh. This was an important local wedding between two local families of some importance and social status. The McIntoshes conducted a very successful dairy operation on the family property of Denbigh at Cobbitty, while the Whiteman family were successful Camden retailers.
Both families had colonial origins. Members of the Whiteman family had immigrated to New South Wales in 1839 from Sussex to work on Camden Park Estate. While the McIntoshes had immigrated to New South Wales from the Inverness region of the Scottish Highlands in the 1860s.
The wedding ceremony was a relatively small country wedding of 60 guests given the social profile and economic position of both families. The wedding ceremony was held in the historic setting of St Pauls Anglican Church at Cobbitty. St Pauls was the centre of village of Cobbitty and an expression of its Englishness, which was typical of a number of villages across the Camden District. The church was originally built under the direction of Galloping Parson Thomas Hassall in 1842 and adjacent to his 1828 Heber Chapel.
The church was decorated with a simple floral arrangement of white flowers and asparagus fern, according to the press reports (CN 20 Sept 1928). The white flowers for the August wedding were likely to have been, according to Angela Wannet of Butterflies Florist in Camden, local calla lillies, oriental lillies, and carnations with trailing ivy. The floral displays in the church, while not elaborate, indicated that the families did not spare any expense on this important family celebration.
Bride and Groom
Cobbitty born 33 year old bride Marge McIntosh was the fourth child of Andrew and Ada McIntosh of the colonial property of Denbigh at Cobbitty. Denbigh is one of the oldest gentry properties on the Cowpastures and listed on the state heritage register. It was originally an 1812 land grant to Charles Hook, then by the Galloping Parson Thomas Hassall (1826-1886) followed by the McIntosh family. The family first leased the property in 1868 and then purchased it off the Hassall family in 1886. The State Heritage Inventory States that the house and property ‘retains a curtilage and setting of exceptional historic and aesthetic significance’.
Camden born 28 year old bridegroom Keith Whiteman was the second child of Fred and Edith Whiteman of Melrose at 69 John Street, Camden. Melrose was a significant Edwardian brick cottage on John Street Camden. The Whiteman family had significant business interests in Argyle Street Camden including a general store and newsagency. Keith and his brother Charles gained control of the general store 12 months after Keith’s wedding on the death of father Fred. The original Whiteman’s general opened in Oxley Street in 1877, and later moved to Argyle Street. It was according The Land Magazine ‘reminiscent of the traditional country department store’. (28 February 1991) and at the time of the report on the oldest family-owned department stores in Australia.
The fashionable bride
We are lucky to have a wonderful photograph of the bride Marge McIntosh in her wedding gown at Denbigh. It provide many clues to the importance of the wedding to both families and their no-nonsense approach to life. While not an extravagant wedding the bride’s outfit reflects that no expense was spared on the gown and floral decorations for the bouquet and the church decorations. The design of the outfits, as described in the press reports and in the photograph, reflect the influence of modernism and the fashions from Paris and London. This was a moderne wedding in the country between two individuals of some social status.
The fashions worn by the wedding party, according to the press reports of the day, were the height of modernism. The bride wore a classic 1920s design described as a ‘simple frock of ivory Mariette over crepe-de-chen’ of light weight silk crepe as a backing, which was quite expensive. The made-to-order gown was fitted and, according to one source, likely to be hand-made by a Sydney-based dressmaker. The Mariette style of wedding gown is still a popular choice in England for brides-to-be if wedding blogs are any indicator of trends. The bride’s gown was a fashionable length for 1928 with the hemline just below the knee.
The bride’s veil was white tulle, with a bouquet of pink and white carnations. The bride’s shoes have been described by one local source in the shoe industry as a hand-made white leather shoe, with a strap, and a three inch heel. They would have likely been hand-made by one of the four or five Sydney shoe firms of the day, some of which were located around Marrickville.
Marge McIntosh wore a headdress of a ‘clothe’ veil style, which was popular at the time. The veil was ‘white tulle mounted over pink, formed the train and held in place with a coronet of orange blossom and silver’. The elaborate wedding floral bouquet, according to press reports, were made up of white and pink carnations and according to Angela Wannet who viewed the brides wedding photo was complemented by lillies and fern.
The history of wedding robes as a part of the celebration of the wedding festivities dates back the ancient Chinese and Roman civilizations. The first recorded mention of the white wedding dress in European history is 1406 when the English Princess Philippa married Scandinavian King Eric. In the British Empire the Industrial Revolution and the marriage of Queen Victoria to her first cousin Prince Albert in 1840 changed all that. The fitted wedding dress with a voluminous full skirt became the rage after their wedding. The British population romanticized their relationship and young women rushed to copy their Queen. The beauty of the bride was enhanced with the rise of wedding photography and did much to popularise the white-wedding dress trend.
Our moderne bride at Cobbitty was attended by her sister Etta (Tottie) McIntosh in a frock of apricot georgette, and the bridegroom’s sister Muriel Whiteman who wore a blue georgette, with hats and bouquets toned with their frocks. Georgette is a sheer fabric with a good sheen that is difficult to work, and requires a good dressmaker. The fabric is difficult to cut out and sew, and according to one source is easy to snag. The dressmaker exhibited her skill and experience with her handcrafted sewing, if the wedding photo of the bride, Marge McIntosh, is anything to go by.
The groom had his brother Charles Whiteman act as best man, and an old school friend from Albury Mr T Hewish as groomsman.
The wedding guests retired to a reception at the McIntosh’s historic colonial property of Denbigh, where the bride and groom were honoured with the ‘usual toasts’ and many congratulatory telegrams. A master of ceremony would have stuck to a traditional wedding reception with introduction of the bride and groom, then toasts, with a response speech from the father of the bride, more toasts, responses by groom’s father, followed by the reading of telegrams. The McIntosh family household would have likely provided the catering for the wedding.
Amongst the wedding gifts was a rose bowl from the Camden Tennis Club and a silver entre dish from the staff at FC Whiteman & Sons. These gifts reflect the interests and importance of the bride and groom in these organisations. Tennis was a popular pastime in the Camden area in the 1920s and some Camden tennis players did well at a state level in competitions. The entre dish would have been a plain design reflecting the influence of 1920s modern styling, rather than the ornate design typical of Victorian silverware.
The bride’s going away outfit was ‘a smart model dress of navy blue and a small green hat’. This would likely have been a fitted design typical of the style typical of the period and the influence of modernism in fashions in London and Paris.
The bride and groom left for a motoring honeymoon spent touring after the wedding festivities. In the 1920s motor touring was just starting to gain popularity as cars became more common and roads improved. Coastal locations and mountain retreats with their crisp cool air at in August were popular touring destinations in the 1920s.
The wedding photograph of Marge McIntosh in her bridal gown, like historical photographs in general, is a snapshot in time. The image provides a level of meaning that contemporary written reports in the Camden press does not contain. The photograph provides subtle detail that can fill out the story in great detail to the inquisitive researcher.
While the wedding reports did not make the social pages of the Sydney press it does not understate the importance of this union at a local level in the Camden community. It would be interesting to speculate if there were similar weddings between other Camden families.
The visual and written reports of the wedding give a new insight into life in Camden in the 1920s and how the community was subject to external transnational influences from all corners of the globe. Many claim that country towns like Camden were closed communities and in many respects that is true. For these two Camden families, they were subject to the forces of international fashion as well as those of maintaining the social sensibilities of their community.
Catherine Fields once boasted a national tourist facility which attracted thousands of visitors a year to the local area, the El Caballo Blanco entertainment complex.
The El Caballo Blanco complex opened in April 1979 at Catherine Fields. The main attraction was a theatrical horse show presented with Andalusian horses, which was held daily in the large 800-seat indoor arena. .
The El Caballo Blanco complex at Catherine Fields, according to a souvenir brochure held at the Camden Museum, was based on a similar entertainment facility at the Wooroloo, near Perth, WA, which attracted over a quarter of a million visitors a year. It was established in 1974 by Ray Williams and had a 2000-seat outdoor arena. The horse show was based on a similar horse show (ferias) in Seville, Jerez de la Frontera and other Spanish cities.
The programme of events for the horse show at Catherine Fields began with a parade, followed by a pas de deux and then an insight into training of horses and riders in classical horsemanship. This was then followed by a demonstration of dressage, then a session ‘on the long rein’ where a riderless horse executed a number of steps and movements. There was a Vaqueros show (a quadrille) then carriage driving with the show ending with a grand finale. All the riders appeared in colourful Spanish style costumes.
The indoor arena was richly decorated in a lavishly rich style with blue velvet ceiling drapes and chandeliers. The complex also had associated stables and holding paddocks, within a Spanish-Moorish setting The stables had brass fittings and grilles, based on the design from stair cases at Caesar’s Palace in Las Vegas.
The horse show at Catherine Fields was supplement with an ancillary Australiana show which consisted mainly of sheep shearing and sheep dog trials, while a miniature horse show was introduced in the late 1980s. The also boasted a variety of rides (train, bus, racing cars, paddle boats, and ponies), a carriage museum, a small Australiana zoo, picnic facilities, water slides and swimming pool, souvenir shop, shooting gallery, restaurant, snack bar and coffee shop, and car parking.
Emmanuel Margolin, the owner in the 1989, claimed in promotional literature that the complex offered an ideal location for functions and was an ideal educational facility where children could learn about animals at the zoo, dressage, and botany in the gardens. At the time the entry charge was $10 for adults, children $5 and a family pass $25 (2A + 2C), with concession $5.
A promotional tourist brochure held by the Camden Museum claimed that it was Sydney’s premier all weather attraction. It was opened 7 days a week between 10.00am and 5.00pm.
By the mid-1990s the complex was struggling financially and in 1995 was put up for auction, but failed to reach the $5 million reserve price. The owners at the time, Emmanuel and Cecile Margolin, sold the 88 horses in July, according the Macarthur Chronicle. By this stage complex was only open on weekends, public holidays and school holidays.
At a subsequent auction in July 1997 the advertising claimed that it was a historical landmark site of 120 acres just 45 minutes from Sydney. That it was a unique tourist park with numerous attractions, luxury accommodation and a large highway frontage.
The last performance of the horse show at Catherine Fields was held in 1998.
Unfortunately by 2002 the good times had passed and the horses agisted on the site, and according to the Camden and Wollondilly Advertiser, were part of a ‘forgotten herd’ of 29 horses that roamed the grounds of the complex. It was reported that they were looked after by a keen group of Camden riders.
Worse was to come when in 2003 a fire destroyed the former stable, kitchen and auditorium. The fire spread to the adjacent paddock and meant that the 25 horses that were still on the site had to be re-located. It was reported by Macarthur Chronicle, that Sharyn Sparks the owner of the horses was heart-broken. She said she had worked with the horses from 1985 and found that the complex was one of the best places in the world to work. She said that the staff loved the horses and the atmosphere of the shows.
its empty performance halls, go-kart tracks and water slides were overtaken by unruly grass and wildlife.
Gia Cattiva visited the deserted site and stated:
I have these special memories of visiting there in the 80s when I was a little kid – my grandma took me there.
It was a bittersweet experience. I feel really lucky to have experienced the park as a little kid and get to see the performances.
In 2018 Channel 9 News Sydney ran an item on the news highlighting how housing development is about to overrun the former theme park site. It features archival footage and what the site looks like before the new houses and street put in.
Former horse rider Sharyn Sparks states that working at the theme park was
Campbelltown and surrounding areas have lost much in the way of their local heritage. Does anyone care and more to the point does anyone notice?
Heritage is what the community considers of value at present and is worthy of handing on to the next generation. It is a moveable feast and changes over time. What is important to one section of the community is of no value to another. And so it is with different generations of the one community. Many regret the loss of building from the past yet there were others who did not miss any of these buildings. This story clearly illustrates this trend.
The loss of Campbelltown’s heritage is part of the story of the urban growth of the town and surrounding area. Starting with the 1948 Cumberland Plan then the 1968 Sydney Region Outline Plan of which 1973 New Cities Structure Plan was a part. These plans set a path for a growing community and generated hope for some and loss for others. Campbelltown like other communities has gone through loss and renewal, and some are only interested in the new. Yet the need and yearning for a clear view of the past is part of the human condition where people need to honor and respect their ancestors and what did and did not achieve.
Andrew Allen has started to detail the loss of Campbelltown heritage buildings that coincided with a period of incredible urban growth the Campbelltown LGA in his history blog The History Buff. This blog post details just some of the buildings that have been lost. There have been many others as well.
Lost Buildings of Campbelltown
Marlows Drapery Store, Campbelltown
Retailing in Campbelltown has changed over the decades. There has been a transition from the family store to the mega-malls of today. One family store was Marlow’s Drapery Store.
Andrew Allen writes:
The demolition one quiet Sunday morning in 1981 of an old curiosity shop divided Campbelltown. The shop was built in 1840 and was once owned by former mayor C.J. Marlow who used it as a drapery. It stood between Dredge’s Cottage and the old fire station and Town Hall Theatre.The last owner of the building was Gladys Taylor.
Bradbury Park House, Campbelltown
Andrew Allen writes:
In 1816 Governor Macquarie gave a grant of 140 acres to Joseph Phelps who sold it to William Bradbury the following year. Bradbury Park House was built on this land in 1822.The house was located about 140 metres opposite where the town hall is located in Queen Street. Unfortunately Bradbury Park House was demolished in 1954.
Leameah House, Leameah
Leumeah House at 2 Queen St, Campbelltown (cnr Queen Street and Campbelltown Road) was constructed in 1826. The house was owned by the Fowler family for many years and Eliza Fowler lived there in the 1880s after marrying Joseph Rudd. John Warby was given a 260 acre land grant in 1816 which he called Leumeah. His house was demolished in 1963, but his old stable and barn still exist. Part of the site is now known as Leumeah Stables also known as Warby’s Barn and Stable which were constructed around 1816.
Andrew Allen writes:
Just south of the original Woodbine homestead, and adjacent to the old Sydney Road (since renamed Hollylea Road) there once stood an imposing landmark, Keighran’s Mill. John Keighran purchased the site in 1844 and in 1855 built the mill on the banks of Bow Bowing Creek. Percy Payten was the last member of the Payten family to own the mill. In 1954 he offered the mill to the Campbelltown and Airds Historical Society. The historical society also didn’t have enough funds at the time for its restoration. In 1962 the mill was dismantled and the stone was used in the building of the RAE Memorial Chapel at the School of Military Engineering at Moorebank, which opened in 1968.
Woodbine Homestead, Woodbine
While James Payten was living at Leppington Hall in 1873, he bought Woodbine – the remains of John Scarr’s early farmhouse – as a new family home.The homestead stood on Campbelltown Road (Sydney Road), just north of the bridge, which crosses the railway line.
James Payten and his wife, Sarah (nee) Rose, shared their home with her brother, Alfred Rose and his family. Rose died in 1951 and her aging Woodbine cottage was demolished in the 1960’s.
Ivy Cottage, 31 Allman St, Campbelltown
Some of the buildings that have been lost in Campbelltown have religious connections. One those is Ivy Cottage.
Andrew Allen writes:
Local storekeeper William Gilchrist purchased land in Allman Street and built Ivy Cottage on it for his brother, Rev. Hugh Gilchrist, a Presbyterian minister appointed in 1838 to take charge of Campbelltown and many other surrounding towns. The cottage became the Presbyterian Manse and served as such until about 1882. The cottage was demolished in the 1960s.
The Engadine, cnr Broughton & Lindsay Streets, Campbelltown
The Engadine was built in 1924 by Minto grazier Kelvin Cuthell and designed by local architect A.W.M. Mowle.
Mowle lived at the family farm of Mount Drummond at Minto. He enlisted in the Australian Flying Corps in 1915 with the rank of Lieutenant and returned in 1918. In the 1920s he lived in 44 Wentworth Road, Burwood. In 1926 he supervised renovations, additions and painting of a weatherboard cottage in Campbelltown and in 1929 supervised the construction of shop and residence (SMH).
Kelvin Cuthell married Daphne Woodhouse in 1924 and moved into The Engadine. Kelvin Cuthel died in 1930 and after Daphne died in 1945, her sister Iris moved into the house, remaining there until her death in the 1970s. The house was demolished in 2012.
Milton Park, Ingleburn
Built in 1882 by hotelier David Warby. By 1909 it was owned by Thomas Hilder, manager of the silver mines at Yerranderie in the Burragorang Valley. Later this century it fell into disrepair and the owner, Campbelltown Council, demolished it in 1992 after being unable to secure a financial offer for the building.
Rosslyn House, Badgally Road, Claymore
Marie Holmes writes that she believed the house to be built in the 1860s. Samuel Humphreys purchased two lots of land from William Fowler in 1882 which included the land and house. The house was in the hands of the Bursill family for much of the 20th century.
Andrew Allen writes:
In 1970 the property was sold to the State Planning Authority who in turn transferred it to the Housing Commission for the development of Claymore suburb. The house was left vacant, fell into disrepair and was damaged by fire in the mid 1970s. It was demolished in the late 1970s.
Silver Star Garage, Queen Street, Campbelltown
Charles Tripp operatted the Silver Star Garage on the corner of Queen and Dumaresq Streets, Campbelltown. The Tripp family operated a variety of businesses on the site. In the 1880s there was a blacksmith and wheelwright shop, hired horses and sulkies and operated a mail coach. After the First World War the business changed to sell and service motorbikes, and later serviced motor cars and sold petrol. In the 1920s he sold radios and broadcast radio programmes from the store. The garage was still operating commercially in the 1940s. The premises were demolished in 1966.
Hotels are an ancient institution offering hospitality for the traveller. They provided comfort and shelter, a place to do business, a place to create wealth, a meeting place and a place to rest. In the past they have provided warmth, safety and a good meal from the elements. Hotels in Campbelltown did all of this and their loss has been a tragedy to many from the local community. Some of the hotels that are no longer with us include these listed here.
Royal Hotel, Cnr Railway and Hurley Streets, Campbelltown
The Royal Hotel was originally known as the Cumberland Hotel in the 1880s and became the Royal Hotel in the 1890s. Between 1899 and 1905 the licencee was Thomas F Hogan. Between the 1920s and the 1970s the premises were owned by Tooth & Co. The Royal Hotel was demolished in 1986 and suffered the fate of many heritage icons in Campbelltown and elsewhere.
Andrew Allen writes
The hotel was demolished in the pre-dawn hours of Sunday morning July 6, 1986. Newspaper reports described how at 5.30am council workmen first set up safety barriers around the hotel. By 6am a massive Hitachi caterpillar-tracked back hoe commenced clawing the building down and by evening most of the remains had been removed from the site. Council needed to widen Hurley Street and unfortunately the Royal Hotel was in the way of this.
Lacks Hotel, Cnr Queen and Railway Streets, Campbelltown
Lacks Hotel was located on the corner of Queen and Railway Streets and over the years was part of the complete re-development of Railway Street.
Andrew Allen writes:
Built by Daniel Cooper in 1830 as the Forbes Hotel, in 1901 it was refurbished and renamed the Federal Hotel. The license was transferred to Herb Lack in 1929 and it became Lack’s Hotel. After Herb’s death in 1956, his son-in-law and daughter Guy and Tib Marsden took over. Lack’s Hotel was demolished in 1984. A modern commercial building including a modern tavern now take its place.
Jolly Miller Hotel, Queen Street, Campbelltown
Hotels continued to disappear from the Campbelltown town centre. The buildings might still exist but they changed to other uses for other purposes. One of those was the Jolly Miller Hotel.
Andrew Allen writes:
The Jolly Miller Hotel was built in the late 1840s at the southern end of Queen Street opposite Kendall’s Mill. The hotel was opened by George Fieldhouse who had followed his convict father to New South Wales in 1828. George’s two sons William and Edwin Hallett opened a general store next to the hotel in 1853. This building, which later became the offices for the Campbelltown and Ingleburn News, is still standing opposite McDonald’s restaurant in Queen Street.
Campbelltown continues to grow and renew. Some of that renewal is high quality and other parts of it will disappear with time and be completely forgotten. A clear view of the past is necessary to understand the present. It provides a perspective to life and the human condition. People have a yearning for their story to be told by those who come after them. They want to be remembered and want to leave a legacy. This blog post is part of the Campbelltown story and is attempting to tell Campbelltown’s past.
New civic plazas and entertainment precincts including a fantastic indoor / outdoor restaurant and casual dining precinct where you will be able to sit down and relax with friends day and night.
Kylie Legge has defined a place as
A location, a personal relationship to an environment, or act as a re-presentation of the spirit of the land and our unspoken community with it. In its simplest terms place is a space that has a distinct character. At is most complex it embodies the essence of a location, its community, spiritual beliefs, stories, history and aspirations. The essence of place is its genius loci, its ‘place-ness’. [i]
Place according to Legge should deliver ‘character, identity or meaning’. Place should also have community participation and create economic revitalisation.[ii]
The centre owners and designers have attempted to create a space where local folk can have social encounters and exchange and meet other people. This type of space attempts to strengthen the local economy, inspire community by having the look and feel of a village market square. The space aims to be walkable and draw people into it.
Place making is community driven and for it to be meaningful individuals should be allowed the make their own interpretation of the space.
The plaza is an attempt at place making where a space allows people to make their own story. They can create meaning for themselves by interacting with family and friends. The plaza has attempted to create its own cultural and social identity. This has been achieved by including a water feature, street furniture and public art.
So far the planners seem to have achieved their aims with early usage by local families. There mothers and children interacting, with some taking souvenir photos for family memoirs. The surrounding food outlets were busy creating a buzzy feel to the site. Workmen fitting out surrounding commercial outlets sat in the sun having their lunch. The area also has a number of financial outlets that will draw more people to the space. The plaza so far seems to quite popular and achieved the aims of the designers.
[i] Kylie Legge, ‘The evolution of placemaking – what’s next?’, Newplanner, September 2015, pp4-5.
[ii] Kylie Legge, ‘The evolution of placemaking – what’s next?’, Newplanner, September 2015, pp4-5.
The local milk bar is a largely unrecognized part of Camden modernism where the latest trends in American food culture made their way into the small country town by Australian-Greek immigrants. The design, equipment and fit-out of local cafes and milk bars was at the cutting edge of Interwar fashion. The cafes were a touch of the exotic with their Art Deco style interiors, where fantasy met food without the social barriers of daily life of the Interwar period. Camden milk bars rarely just sold milk shakes unlike their counterparts in the city. To make a living and ensure that their businesses paid their way the cafes and milk bars also sold fruit and vegetables, meals, sandwiches, lollies, sweets and chocolates.
The history of the milk bar
The milk bar, along with other aspects of Art Deco style of the Interwar period, are going through a nostalgia boom. Hurstville Museum curator Birgit Heilmann has written an article ‘Sydney has taken to milk’ with memories of the local residents on milk bars in the St George area. The museum recently hosted a touring exhibition ‘Selling an American Dream: Australia’s Greek Café’, which was part of the ‘In their Own Image: Greek-Australians National Project’ based at Macquarie University.
Before the fast-food phenomena exploded in Australia in the 1960s the Greek café was an important influence on Australian eating habits. The mixed grill was supplemented with sodas, milk shakes, hamburgers, ice-cream sundaes, milk chocolate and hard sugar lollies. The Australian Greek café was a transnational phenomena whose origins are buried in the Greek café start-ups on the US east coast where Australian-Greek immigrants, who came from the US, learnt the trade as they came to terms with American modernism.
The first milk bar in Australia opened in 1932 in Martin Place in Sydney. It pioneered many of the aspects of the milk bar and was an instant hit. By the 1940s the milk bar had taken off and combined refined dining, ease of access, local cuisines, soda fountains and the first fast food. The milk bars were popularized in the 1930s with the introduction of the milk stirring machine and the malted milk shake maker, while before this the 1920s soda fountains were popular.
According to Macquarie University researchers Effy Alexakis and Leonard Janiszewski milkshakes were originally a health food made with milk, fruit, cream, eggs, chocolate, malt and other ingredients. Ice-cream, milk fat and artificial flavours were popularised in the 1950s. Milk bars and cafes were a combination of food and fantasy, and in country towns they were a touch of exotica that often combined with the Hollywood movie palace. The Greek café, according to Joanne Back at the National Museum, was the centre of entertainment in country towns and the centre of life for the first date and the first kiss in the booth. Greek cafes according to Leonard Janiszewski transfered ideas from the USA and transformed them into a combination of American style food trends with Australian cuisine. They were aimed at the whole family and acted to break down the social class barriers that were common in country towns. Greek cafes were often fitted out in the latest in Art Deco style design and furniture from Europe and USA (streamline Art Deco). Sometimes the temperance movement influence was instrumental in trying to get young people away from the hotels.
Camden Cafe, 95 Argyle Street, Camden
One of the longest surviving Camden sites which hosted a café is at 95 Argyle Street, Camden. The site is currently occupied the Café Crème Della Crème. Up to 1920 the site was occupied by Jimmy Stuckey who ran a fruit shop and Stuckey Bros sold cakes, bread, there where their bakery was closed and before this Amy Stuckey ran a boot making business
The first dedicated café on the site was owned and run by the Greek Sophios Brothers and called the Camden Cafe. In 1922 the Les and Dave Sophios renovated the site to bring it up to the standard of ‘leading city restaurants’. (CN7/9/22). The brothers owned and operated a confectionary factory at Lithgow which made chocolates. The brothers also operated cafés in Sydney which they sold in 1925, and at Lithgow, which was called the Blue Bird Café. The Lithgow café operated at a ‘Sundae and Candy Shop’ and boasted ‘an American Soda Fountain’. (1930Freemans’ Journal) The 1925 Camden News claimed that the brothers operated ‘the finest Sundae Shop in the State’. (CN12/11/25)
In 1925 the Sophios brothers sold out to fellow Greeks the Cassimatis brothers. Manual and S. James ‘Jim’ Cassimatis ran the café from 1925 to 1946 and in 1935 renamed the business the Capital Café. They rented the site off the Stuckeys until 1939. In 1927 the brothers advertised the business as the Camden Café and Refreshment Rooms and sold: fruit and vegetables; afternoon tea, coffee, chocolate with biscuits, cakes, sandwiches or toast; ‘meals til late’; fountain drinks and ice cream. Between 1946 and 1950 Ina Cameron and her husband Gordon ran the café while Cassimatis’s were in Greece.
Since 2008 the site has been occupied by Café Crème Della Crème a continental patisserie.
Cameron’s Capital Café 1946-1950
Ina Cameron recalled (CHS Meeting 14/4/2008 and and Camden Advertiser in 2010 and 2008):
In 1946 Ina and her new husband Gordon took over the Capital Café in partnership with her brother and sister in law. They spent 4 years there and Ina says that it was a hard 4 years, although ‘I loved cooking’.
‘The day started at 6.00am cleaning up the long fridge and making sure that everything was OK for opening. We worked all day. All that had to be done every morning. We had to get bread early and put in the fridge to cool it down so that we could slice it up and then put out on table to make sandwiches.
‘On Monday we had fruit and vegetables from Sydney market. I had to do a ‘fruit window’ and get rid of bad fruit. On Monday we made 5 gallons of fruit salad and sold a serve for 2/9.
‘Meals served a mixed grill, 2/9, steak and eggs, 2/6, sausage and eggs, 2/-.We had the best place for tea and coffee. The banana splits were very popular and it felt like we spent half our time making them. We did meals, scones, sandwiches – we did everything. Sausages came from Boardmans, and bread from Stuckeys.
‘The shop layout. There was a long window of ice-cream and one of milk. Along the top of the counter there were little containers with flavouring for milk shakes. Seats in teh café and closed in booths at the back.
‘The buses travelled between the Sydney to Melbourne on the Hume Highway [which ran along the main street] and they would stop in the morning and afternoon. Drivers had a uniform and pretty handsome as well.
‘The pictures were twice a week and we would finish up after midnight after the picture crowd had been and gone. Tuesday was Camden sale day and we provide sandwiches, along with late dinner and fruit salad. The girls who waited for us liked to be on that night [sale day] because they got good tips.
‘The Chinese market gardeners would bring their vegetable to us, whatever was in season. The Chinese market gardeners grew vegetables along the banks of the Nepean River. They give me a bag of fresh vegetables each time they travelled into town. I enjoyed chatting with the gypsy king who would drop into the store for a cup of tea whenever he was in town to visit the gypsies who lived at the bottom of Chellaston Street.
The 1948 Camden Social Survey stated that Cameron’s cafe [Capital Café] employed 4 girls and catered to the Pioneer Tourist Car. There are 4 Pioneer buses a day and a Fox tour once a fortnight. The buses usually contain 20 passengers plus the driver. The tours are on their way to Adelaide, Melbourne, Kosciusko and the Riverina Irrigation areas. The authors of the survey felt that ‘the number of tourists does not tax restaurant facilities.’
Camden Café 1938-1945
Len Hearne wrote in 2014 that Frank and Mary Hearne owned and operated the Camden Café at 91 Argyle Street, (now Camden Pharmacy). The café was a popular stop for servicemen from in the local area [from the Narellan Military Camp, RAAF personnel from the Camden Airfield and the NCOs stationed at Studley Park ECTS]. They came into Camden ‘by the truckload and inevitably they all made their way to the Camden Café for a decent meal. Frank and Mary got to know some of the servicemen before they were shipped out to the horrors of a distant war front. There was one US soldier who was a real loner. His name was Chuck and was based at Green’s Corner [Narellan Military Camp]. He had previously worked in a diner in Los Angeles and when on leave in Camden he would always want to held out in the Camden Café. He left a box of his personal items with Frank and Mary and they tried to contact his home after the war without success. The truckloads of young servicemen who came into Camden when on leave had just one thng on their mind – girls- and would end up missing their truck back to their base. They would often come to Frank and Mary asking them to phone a taxi.
Other memories of Camden Cafes
The 1948 Camden Social Survey stated the the hospitality sector (cafes, hotels) were the most common form of employment in Camden and employed 74 women out of a total of 121 employed in the sector. It stated there were 5 cafes in Camden employing 20 people in addition to the 5 owners.
Donald Howard recalls in his memoir The Hub of Camden (2002) the cafes of the 1940s. ‘In the first summer [working at Whiteman’s General Store] I found myself consuming 6 milk shakes a week. In those days they were rich and creamy with natural fruit flavouring, but 6 a week meant that 20% of my gross income was being blown on my appetite. I took a drastic step and halved the intake. I was learning that to achieve a certain goal, some sacrifice was often needed. One more lesson for life!’.
Fred Gibson, who came to Camden in 1953, recalled there was the Paris Café on the corner of Argyle and Hill Street, Howletts Café is now a hamburger joint. He said that ‘milk shakes were what we drank when you under 20. You never thought of going to the pub. You often bought soft drink – ginger beer – sometimes put a scoop of ice cream in the drink.
In 1938 Pinkerton’s ran a café and they baked their own buns, pastries and cakes. In 1949 Burnell & Sons operated a milk bar at 122 Argyle Street, next to the Commonwealth Bank (recently the site of Gloria Jeans Cafe to 2014). They served McInven’s Ice Cream, iced drinks, fruit and vegetables and offered home deliveries from the milk bar.
Camden Valley Inn Milk Bar
The most iconic Camden milk bar was the Camden Valley Inn Milk Bar which opened in 1939 by the Macarthur Onslows as part of the promotion of their Camden Vale brand of milk. It traded on the healthy qualities of milk at a time when they were promoted by milk authorities in New South Wales. It is one of the outstanding buildings of the Interwar period in the Camden area and was built in the mock-Tudor style that was popular at the time. It was fitted out with the latest milk bar equipment and was noted for having the first drive-through facility in the Camden area where patrons were served milk shakes while seated in their car.
John Wrigley stated in the District Reporter in 2005 that the inn was constructed to promote the sale of Camden Vale milk products which were produced by Camden Park Estate. It was located at the southern end of Camden on the Hume Highway and promotional material boasted: ‘delicious milk drinks of all kinds made from Camden Vale special milk will be served. Camden Vale milk and cream will also be for sale. A feature will be the delicious morning and afternoon teas’.
It was opened during Health Week in November 1939 and RH Nesbitt, the chairman of the NSW Milk Board officiated at the opening. He was given a gold fountain pen and paid tribute to the achievements of the Camden Park Estates Ltd. ‘Doctors Harvey Sutton and Petherbridge set the seal of approval of the British Medical Association upon the proceedings’. There were lots of speeches on the subject of the progress of the dairy industry, the modern hygienic methods of production and distribution with special mention of the ‘keen city demand for the special grade of fresh milk under the name of Camden Vale’. Amongst the guests were Major General James Macarthur Onslow, Dr Harvey Sutton, hygienist, eugenicist and educator and Portia Geach from the Housewives’ Progressive Association of NSW and others.
The inn was designed by architect Cyril Ruwald and the entrance door to the inn was under a porte-cochere in the form of a breezeway or drive-through.
Annette Macarthur Onslow stated it had the appearance of an old coaching stage. She stated in 2005 in the District Reporter that architect Cyril Ruwald was a friend of her parents, Edward and Winifred Macarthur Onslow. They spent much time examining photographs of English country inns and how to achieve the same ‘charming settled look’ in Camden.
Apparently trade in milk-shakes was brisk as the concept was relatively new to Australia as was the concept of a drive-through ‘where one could remain seated in a car and buy take-away milk shakes in waxed cartons’.
Gladys Mead ran the milk bar. Annette Macarthur Onslow recalls: ‘To us children it was a place of wonder with bottles of colourful essences and generous containers of creamy milk which, with a dollop of ice cream and quick whisk, could fill four glasses for 4d. Gladys was a wizard cook. Her Devonshire Teas with freshly baked scones, whipped cream and strawberry jam found plenty of customers.’
Paris Cafe Camden
Ruth Funnell Wotton on Facebook 28 May 2015) says
My Aunty & Uncle owed & ran the Paris Cafe on the corner of Argyle and Hill street Camden . I remember as a child sitting on the backstep of the shop and being treated with an ice cream cone … because my mother used to go and help with the busy times of day lunch time etc … Their name was Amos & Dorothy Dowle ….much later years the Sumners Annette Mark etc parents ran it I recall ?
Read more about Australian cafes and milk bars
Read more about the exhibition: ‘Selling an American Dream: Australia’s Greek Café @ the National Museum of Australian in Canberra Click here
and @ the Hurstville Museum and Gallery Click here
Read about the Macquarie University exhibition: ‘Selling an American Dream: Australia’s Greek Café Click here and Click here
Read Birgit Heilmann’s article ‘Sydney has taken to milk’ Click here
Listen to more in these podcasts on ABC about ‘Greek Cafes’ on Radio Bush Telegraph 5 August 2014 Click here and the ‘Olympia Milk Bar’ on Radio National on 26 March 2011 Click here
Read more on Sydney Greek milk bars @ Scratchings Sydney Click here and Neoskosmos ‘The Birth of a Milk Bar’, Click here and in The Sydney Morning Herald in an article ‘Milk Bars and Rock Music Living the American Dream in a Greek Cafe Click here
When the first Milk Bar opened in Martin Place, Sydney, in 1932, people queued in their thousands for a taste of America. With its art deco design, and single, sweet product, the impact of Adams’ Black and White 4d. Milk Bar was far-reaching. As they spread across the country, to every town on the railway line, Greek-run milk bars and cafes became a focal point of community life: for celebrations, meetings, family meals and romance. For more than 30 years, historian Leonard Janiszewski and photographer Effy Alexakis have investigated and documented the history of Greek Australian culture. They discovered these cafes and milk bars were a kind of Trojan horse for the Americanisation of Australian culture, bringing in American refreshments, cinema, and music.
Further information on Leonard Janiszewski’s Greek Cafes & Milk Bars of AustraliaClick here
The Camden Bibliography is an attempt to highlight some of the research that addresses the notion of Camden as a country town and the subsequent urbanisation of the Local Government Area. The sources listed in the bibliography cover the geographic area of the Camden district as defined by this author in his thesis, War and Community: The Red Cross in Camden, 1939-1945 (pp. 22-24) and the current Camden LGA. This area includes a number of villages to the west of Camden and the Burragorang Valley, which are all integral to the town’s history and any interpretations drawn from it.
For the purposes of this bibliography Camden is a country town undergoing change on Sydney’s rural-urban fringe. It was founded in 1840 and its wealth and material progress were built on farming (dairying, mixed farming and orchards) and mining (silver and coal). Camden’s characteristic landscape is defined by the Nepean floodplain and the hinterland has been a mixture of large estates, owned by the gentry, and smallholders. The townscape reflects the dairy town of the early 20th century, with a population that was dominated by social rank and rural conservatism. In recent years Sydney’s urban growth has engulfed the local area and challenged the very identity of the country town, the community’s sense of place and the notion of a rural landscape.
The bibliography is meant to be a starting point for any researcher looking at the local area. It is an overview of sources related to Camden and is not meant to be an exhaustive list of all references. There are the well known sources written by academics and published by large publishing houses, as well as non-academic works by keen amateurs, many of which are self-published reminiscences. While the amateur works lack the finesse of the professional author they do provide a wealth of personal anecdotes and recollections that fill in many of the finer details of country life.
Studies of communities on Sydney’s rural-urban fringe or peri-urban areas are not common and none have examined Camden or other small communities and their relationship the rural-urban interface. These communities face increasing levels of urbanisation and the threatened loss of their rurality, identity and sense of place. These sources may assist the researcher come to grips with a variety of cultural myths, icons and traditions within these communities and how urbanisations has led to a re-making of place on the urban fringe.
The bibliography makes no attempt to cover the vast array of manuscript sources that are located in a diversity of archives, both government and private. These include local archives (eg, ephemera, reminiscences), State Records of New South Wales (eg, National Emergency Services correspondence files of the war period), National Archives of Australia (eg, wartime records of Camden’s military installations), Mitchell Library (eg, Macarthur Papers) and a host of others. Most of these sources are uncatalogued. This bibliography does not include the lists of personal papers or many newspaper articles that have been written about Camden, nor does it include artefacts, objects, works of art, photographs and other elements which are held in various locations that make up Camden’s material culture and fabric (eg, Camden Museum). Researchers on Camden will come across obscure references to the local area in many places, and as interesting as they might be they are too extensive to list individually here.
This bibliography is only a beginning and the author would appreciate being made aware of any significant omissions so that they can be included in the bibliography.
Newspapers and Journals.
Theses and other studies
Newspapers and Journals
Camden Advertiser, Camden, 1936-1957
Camden Advertiser, Camden, 2005+
Camden Calling, Journal of the Camden Area Family History Society.
Camden Crier, Camden.
Camden History, Journal of the Camden Historical Society
Camden News, Camden, 1895-1982
Camden Wollondilly Advertiser, Camden.
Campbelltown News, Campbelltown.
District Reporter, Camden, 1998+
Grist Mills, Journal of the Campbelltown and Airds Historical Society Inc.
In Macarthur, Campbelltown.
Macarthur Advertiser, Campbelltown.
Macarthur Chronicle, Campbelltown.
Newsletter, Camden Historical Society
Alexander, Pacita and Elizabeth Perkins, A Love Affair with Australian Literature, The Story of Tom Inglis Moore, Ginninderra Press, Canberra, 2004.
Ardler, Gloria, The Wander of it All, Burraga Aboriginal History and Writing Group Inc, Darlinghurst, 1991.
Armstrong, Isabel and Geoff, John Armstrong Colonial Schoolmaster, Sydney and Cobbitty, From Original Diaries – 1839 to 1857, Sunbird Publications, Killabakh, NSW, 1997.
Ashley-Riddle, Josie, History of ‘Gledswood’, 2nd Edition, Josie Ashley-Riddle, Narellan, 1987.
Atkinson, Alan, Camden, Farm and Village Life in Early New South Wales, Oxford University Press, Melbourne, 1988.
Australian Council of National Trusts, Historic Homesteads, Australian Council of National Trusts, Canberra City, 1982.
Australian Dictionary of Biography, Melbourne University Press, South Melbourne. Online. http://www.adb.online.anu.edu.au/adbonline.htm .[Accessed July 2007]
Australian Garden History Society, From Wilderness to Garden, Early Colonial Gardens – Their Future? Proceedings of the 16th National Conference, Australian Garden History Society, Melbourne, 1995.
Bayley, William, History of Campbelltown, Campbelltown City Council, Campbelltown, 1974.
Bagley, Cathy and Edwina Stanham, Camden Public School Sesquicentenary 1849-1999, Camden Public School Sesquicentenary Committee, Camden, 1999.
Barca, Margaret, Advice to a Young Lady in the Colonies, Greenhouse, Collingwood, Vic, 1979.
Barrett, Jim, Cox’s River, Discovery, History and Development, Jim Barrett, Glenbrook, 1993.
Barrett, Jim, Place Names of the Blue Mountains and Burragorang Valley from Aboriginal and Convict Origins, Jim Barrett, Glenbrook, 1994.
Barrett, Jim, Yerranderie, Story of a Ghost Town, Jim Barrett, Glenbrook, 1995.
Barrett, Jim, Life in the Burragorang, Jim Barrett, Glenbrook, 1995.
Bates, Harry, Church of St Paul, Cobbitty, Consecrated on 5th April 1842: Moments of 125th Anniversary, St Pauls Church, Cobbitty, 1967.
Beasley, Margo, The Sweat of Their Brows, 100 Years of the Sydney Water Board, 1888-1988, Water Board, Sydney, 1988.
Bell, Gary, Historic Pubs Around Sydney, Ginninderra Press, Charnwood, ACT, 2007.
Bickel, Lennard, Australia’s First Lady, The Story of Elizabeth Macarthur, Allen and Unwin, North Sydney, 1991.
Bicknell, John R, The Dirty Blooody Jizzy, Gordon: John Bicknell, 2003.
Binney, Keith R, Horesmen of the First Frontier (1788-1900) and The Serpents Legacy, Volcanic Publications, Neutral Bay, 2005.
Bodkin, Frances and Lorraine Robertson, Dharawal Seasons and Climatic Cycles, Campbelltown: Bodkin and Robertson, 2006.
Booth, B & T Nunan, Cawdor Uniting Church, Churchyard Headstones Transcriptions and Burial Register, Illawarra Family History Group, Wollongong, 1989.
Booth, Beverly & Ron Clerke, The Churchyard Cemetery of St John’s Camden, Illawarra Family History Group, Wollongong, 1988.
Bridges, Peter, Historic Court Houses of NSW, Hale and Iremonger, Sydney, 1986.
Broadbent, James, Elizabeth Farm, Parramatta, A History and Guide, Historic Houses Trust, Sydney, 1984.
Brosnan, Graeme, Hard Work Never Killed Anyone, Ern Clinton, The Story of My Life,This is My Story, Strawberry Hills, NSW, 2004.
Brown, Pam & Marion Starr, Narellan Hidden Treasures, Wilson Crescent Richardson Road Area Resident’s Group Inc, Narellan, 2007.
Brunero, Donna, Celebrating 50 Years: The Campbelltown-Camden District Band 1946-1996, Campbelltown and Airds Historical Society, Campbelltown, 1996.
Bullen, Paul & Jenny Onyx, Measuring Social Capital in Five Communities in New South Wales, Centre for Australian Community Organisations and Management, Lindfield, 1997.
Burge, John, A Glimpse of Cawdor, Sesqui-Centenary Committee of Cawdor Uniting Church, Camden, 2000.
Burnett, Brian A, (ed), Camden Pioneer Register, 1800-1900, Camden Area Family History Society, Camden, 1998.
Burnett, Brian and Christine Robinson, (eds), Camden Pioneer Register, 1800-1920, Camden Area Family History Society, Camden, 2001.
Burnett, Brian, Nixon, Richard and John Wrigley, They Worked At Camden Park, A Listing of The Employees, Leaseholders and Tenant Farmers Known To Have Worked On the Camden Park Estate, Camden Historical Society, Camden, 2005.
Burnett, Brian, Nixon, Richard and John Wrigley, Place Names of the Camden Area, Camden Historical Society and Camden Area Family History Society, Camden, 2005.
Bursill, Les, Jacobs, Mary, Lennis, et al, Dharawal, The story of the Dharawal Speaking People of Southern Sydney, Sydney: Kurranulla Aboriginal Corp, 2007.
Callaghan, Leo, They Sowed We Reap, Catholic Parish of Camden, Camden, 1983.
Camden Area Family History Society, Camden Catholic Cemetery, Cawdor Road, Camden, NSW, Camden Area Family History Society, Camden, 2004.
Camden Area Family History Society, Camden Municipal Council Municipal List Rates Book 1894-1907, Camden Area History Society, Camden, 2005.
Camden Area Family History Society, Camden General Cemetery, Cawdor Road, Camden, NSW, Camden Area Family History Society, Camden, 2005.
Camden Area Family History Society, St Thomas Anglican Cemetery, Richardson Road, Narellan, NSW, Camden: Camden Area Family History Society, 2010.
Camden Council & Campbelltown City Council, Macarthur Heritage Directory, Camden: Camden Council & Campbelltown City Council, 2008.
Camden High School, Camden High School for our 50th Anniversary, 1956-2006, Camden High School, Camden, 2006.
Camden Municipal Council, Municipality of Camden, Information and Statistics, Camden Municipal Council, Camden, 1977.
Camden Park Preservation Committee, Camden Park, Menangle, Camden Park Preservation Committee, Menangle, 1974.
Camden Park Estate Ltd, Camden Park Estate Pty Ltd, Menangle, Camden Park Estate, Camden, ud.
Camden Park Estate Ltd, Camden Park Estate, 1765-1965, Camden Park Estate, Camden, 1965.
Camden Park Estate Ltd, Camden Park Estate: Australia’s Oldest Pastoral Property, Camden Park Estate, Camden, 1953.
Camden Park Estate Ltd, Camden Vale: Special Pasteurised Milk, Production and Distribution, Camden Park Estate, Camden, 1953.
Carroll, Brian, The Hume: Australian’s Highway of History, Kangaroo Press, Kenthurst, 1983.
Charlton, Lenore, (ed), Alan D. Baker, Artist, 1914-1987, G & M Baker, Orangeville, 1987.
Clancy, Eric G, A Giant For Jesus, The Story of Silas Gill, Methodist Lay Evangelist, Eric G Clancy, 1972.
Clerke, Ron & Beverley Booth, (eds), The Churchyard Cemetery of St John’s Camden, Illawarra Family History Group, Wollongong, 1989.
Cobbitty Public School ‘Child Anzacs Committee’, I Remain the Kid, As Ever, Cobbitty Public School, Cobbitty Public School ‘Child Anzac Committee’, Cobbitty, 2002.
Colman, Patricia Margaret, Just a Simple Soul, PM Colman, Deloraine, Tasmania, 1996.
Cowles, Christopher and David Walker, The Art of Apple Branding, Australian Apple Case Labels and the Industry Since 1788, Apple from Oz, Hobart, 2005.
Cox and Tanner Pty Ltd, Camden Park, Menangle, NSW, A Proposal for Restoration and Rationalisation, Cox & Tanner, North Sydney, 1981.
Country Press Association of New South Wales, Annual Report New South Wales Country Press Association, 1947 .
Davis, Sue, Chapters of Cawdor, An Account of People and Events that shaped 150 Years of Education at Cawdor Public School 1858-2008, Cawdor, Cawdor Public School, 2008.
De Falbe, Jane, My Dear Miss Macarthur, The Recollections of Emmeline Macarthur, 1828-1911, Kangaroo Press, 1988.
Den Hertog, Sonja, The History of Burragorang Valley From the Records, The Oaks Historical Society, The Oaks, 1990.
Den Hertog, Sonja, Yerranderie, 1871-1995, The Oaks Historical Society, The Oaks, 1999.
De Vries, Susanna, Strength of Spirit, Pioneering Women of Achievement From First Fleet To Federation, Millennium Books, Alexandria, New South Wales, 1995.
Ditrich, Julie, Realising the Promise: The Story of Harrington Park, Icon Visual Marketing, Camden, 2006.
Duffy, Michael, Man of Honour, John Macarthur, Pan MacMillan, Sydney, 2003.
Dunn, Ian and Robert Merchant, Pansy, The Camden Tram: An Illustrated History of the Campbelltown to Camden Branch Railway, New South Wales Rail Transport Museum, Sydney, 1982.
Ellis, MH, John Macarthur, Angus and Robertson, Sydney, 1955.
Evans, Gordon, 55 Years, A History of Camden Bowling Club, Camden Bowling Club, Camden, 1994.
The Evangelical Sisters of Mary in Australia, Realities –‘Down Under’, Testimonies of God’s Faithfulness, Evangelical Sisterhood of Mary, Camden, 2006.
Fairfax, Marlane, Glenmore Uniting Church (Formerly Methodist) Graveyard, Transcript, Burial Records and Obituaries, Marlane Fairfax, Thirlmere, New South Wales, 1995.
Feiss, Mary-Ann, 50 Years of Legacy Torch Bearers in Camden, 1949-1999, Camden Branch of Torch Bearers for Legacy, Camden, 1999.
Festival of the Golden Fleece, Festival of the Golden Fleece, Camden Souvenir Programme 22-30 October, 1960, Celebrating the 100th Anniversary of Wool Production in Australia, Festival of the Golden Fleece Committee, Camden, 1960.
Fletcher, Chrissy, Arthursleigh, A History of the Property 1819 to 1979, Chrissy Fletcher, Bowral, 2002.
The Friends of Wivenhoe, Wivenhoe Historic House, The Friends of Wivenhoe, Camden, 2008.
Garland, Jill and John Martin, Historic Churches of New South Wales, AH&AW Reed, Sydney, 1978.
Garren, JC & L White, Merinos, Myths and Macarthurs, Australian Graziers and Their Sheep, 1788-1900, Australian National University Press/Pergamon Press, Rushcutters Bay, NSW, 1985.
Gleeson, Damian John, Carlon’s Town, A History of the Carolan/Carlon Sept and related Irish Pioneer Families in New South Wales, Damian John Gleeson, Concord, 1998.
Hawkey, Vera, A History of St James, Church of England, Menangle, 1876-1976, V Hawkey, Menangle, New South Wales, 1976.
Hawkey, HR, Menangle School 90th Anniversary Souvenir Booklet, Anniversary Committee, Menangle, 1961.
Hewatt, Les and Robert Johnson, Macarthur Growth Centre, Ruse Publishing, Campbellltown, 1980.
Hepher, Jack and John Drummond, Goulburn to Sydney 1902-1992, 90 Years of a Cycling Classic, Jack and Lil Hepher, Bundanoon, 1993.
Herbert, Ray, Golden Jubilee, Studley Park Camden Golf Club Ltd, 1950-2000, Camden Golf Club Ltd, Camden, 2000.
Howard, Donald, The Hub of Camden, FC Whiteman & Sons, 1941-1942, Camden Historical Society, Camden, 2002.
Howard, Donald, Cobbitty’s Finest Hour, Camden: Camden Historical Society, 2010.
Hughes, Joy N, (ed), Local Government, Local History: A Guide to NSW Local Government Minute Books and Rate Records, Royal Australian Historical Society, Sydney, 1990.
Hulme-Moir, Dorothy, The Silver Cord, ANZEA, Homebush West, 1993.
Jackson, Tony, Shepherd, Cathey, Green, Sharon & Brian Burnett, Camden Pioneer Register, 1800-1920, 3rd Edition, Camden: Camden Area Family History Society, 2008.
Jeans, DN, An Historical Geography of New South Wales to 1901, Reed, Sydney, 1972.
Jervis, James, The Story of Camden, A Modern Farming Community closely allied with the Earliest Australian History: published to Commemorate the Jubilee of the Municipality, Arthur A Gibson, Camden, 1940.
Johnson, Janice, The Cemeteries of the Camden Anglican Parish, Camden: Camden Anglican Parish, 2008.
Johnson, Janice, Private Cecil Herbert Clark, No 2883, Letters Home, Camden: Camden Historical Society, 2009.
Johnson, Janice, If Gravestones Could Talk, Stories from the Churchyard of St John’s Camden, Camden: Janice Johnson, 2010.
Johnson, Janice, John Wrigley, Brian Burnett & Richard Nixon, They Worked at Camden Park, A Listing of the Employees, Leaseholders and Tenant Farmers Known to have Worked on Camden Park Estate, 3rd Edition, Camden: Camden Historical Society, 2010.
King, Hazel, Elizabeth Macarthur and Her World, Sydney University Press, University of Sydney, 1980.
King, Hazel, Colonial Expatriates, Edward and John Macarthur Junior, Kangaroo Press, Kenthurst, 1989.
Kirkpatrick, Rod, Country Conscience, A History of the New South Wales Provincial Press, 1841-1995, Infinite Harvest Publishing, Canberra, 2000.
Koob, Daphne, Pioneers at Rest, The Uniting Church Cemetery Cawdor, Daphne Koob, Camden, 1998.
Knox, Bruce, A History of Local Government in the Wollondilly Shire, 1895 to 1988, Wollondilly Shire Council, Picton, 1988.
Lee, Claude N, A Place to Remember, Burragorang Valley, 1957, New South Wales, 2nd Edition, Claude N Lee, Mittagong, 1971.
Lee, John N, Rotary Club of Camden, Golden Jubilee Anniversary, 50 Years, 1947-1997, Camden Rotary Club, Camden, 1997.
Lhuede, Val, Yerranderie Is My Dreaming, Valued Books, Milsons Point, 2007.
Liston, Carol, Campbelltown, The Bicentennial History, Allen & Unwin, North Sydney, 1988.
Lofthouse, Andrea, Who’s Who of Australian Women, Methuen, North Ryde, New South Wales, 1982.
Lundy, Andrew, Elderslie High School, 25 Years of Achievement, 1976-2001, Elderslie High School, Camden, 2001.
Lyon, Doreen, (ed), Women’s Voices, The Oaks Historical Society, The Oaks, 1997.
Lyon, Doreen & Liz Vincent, Created by a Community, A Social History of Camden District Hospital, Camden District Hospital, Camden, 1998.
Lyon, Doreen, From Estonia to Thirlmere, Stories from a Unique Community, The Oaks Historical Society, The Oaks, 2005.
Macarthur Onslow, Sibella, Some Early Records of The Macarthurs of Camden , Adelaide, 1973 (1914).
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Theses and other studies
Brown, JW and GJ Bush, ‘The History and Development of the Burragorang Valley, Referring Particularly to Coal Mining’, Address to Camden Historical Society, Camden, March 1973.
Department of Social Studies, University of Sydney, Camden, A Social Survey, Camden Rotary Club/Camden Community Centre Committee, Camden, 1948.
De Ferranti, LZ, The Legacy of Camden Park. B.Arch. Thesis, University of Sydney, 1979.
Dodds, Sandra, Survey of Camden Sculptures and Monuments, Camden Historical Society, Camden, 1999.
Dodds, Sandra, Representations of History in Museums, MA(Museum Studies) Thesis, University of Sydney, 2004.
Don Fox Planning, Camden Structure Plan Report (Draft), Camden Council, Camden, 1999.
Environment, Planning and Building Services Division, Draft Camden Rural Lands Study, Council of Camden, Camden, 1998.
Gwyther, Gabrielle, Paradise Planned, Community Formation and the Master Planned Estate, PhD, University of Western Sydney, 2004. Online. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20051214.111331/index.html.
Jack, LE, History of Education in Camden and District, A Study of the Origins and Development of Primary Education to 1880 and Selected Aspects of Later Growth of Primary, Secondary and Adult Education, M.Ed. Thesis, University of Sydney, 1966.
JRC Planning Services, Environmental Heritage, Macarthur Regional Environmental Study, Working Paper 3, Department of Environment and Planning, Sydney, 1986.
Landarc, Draft Significant Tree and Vegetated Landscape Study, Camden Municipal Council, Camden, 1993.
Mason, Milton Lewis, Carinya, The Social-Class System of an Australian Community. PhD Thesis, University of Missouri-Kansas City, 1960.
Mitchell McCotter Willing, Camden Area Flood Prone Land Study, 2nd Edition, Mine Subsidence Board, Sydney, 1993.
Proudfoot, Helen, Campbelltown, Camden, Appin, Survey and Report on Nineteenth Century Buildings and Sites, Volume IV, Section Four: Hume Highway to Camden, Bringelly, Cobbitty, Section Five: Narellan, Elderslie, Camden, State Planning Authority of New South Wales, Sydney, 1973.
Rosen, Sue, Hawkesbury-Nepean Historic Environmental Changes Study, Water Resources Program Hawkesbury-Nepean Strategy, Water Board, Sydney, 1992.
Sankey, Robyn, Camden and the Coal Industry: A Study of the Development of the Coal Industry in the Burragorang Valley and its Impact on Camden and the District in the Post-War Period, MA Thesis, University of Sydney, 1984.
State Planning Authority of New South Wales, The New Cities of Campbelltown, Camden, Appin, State Planning Authority of New South Wales, Sydney, 1973.
Stubbs, Judith, Camden New City, A Community Profile, Camden Municipal Council, 1985.
Tropman and Tropman, Draft Heritage Report, Camden Council, Camden, 2004.
Watson, Clare, Conservation of Public Access to and Interpretation of Belgenny Farm, Elizabeth Macarthur Agricultural Institute, Camden, New South Wales, Report, New South Wales Minister for Agriculture and Rural Affairs, 1991.
Wrigley, Camden Interim Heritage Study, Camden Historical Society, Camden, 1985.
Willis, Ian, War and Community: The Red Cross in Camden, 1939-1945, MA(Hons) Thesis, University of Wollongong, 1996.
Willis, Ian, The Women’s Voluntary Services, A Study of War and Volunteering in Camden, 1939-1945, PhD Thesis, University of Wollongong, 2004. Online. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20041025.152142/index.html [Accessed July 2007]
A Pictorial History of Camden and the Camden District, DVD, Camden Historical Society, Camden, 2006.
A Valley Lost – Leaving the Burragorang, Radio Programme, ABC Radio National, Broadcast 26 November 2006. Podcast online at http://www.abc.net.au/rn/hindsight/stories/2006/1790948.htm
A Valley Lost – Building Warragamba, Radio Programme, ABC Radio National, Broadcast 3 December 2006. Podcast online at http://www.abc.net.au/rn/hindsight/stories/2006/1792399.htm
Camden Headstone 1800-2006, CD, Camden Area Family History Society, 2007.
Camden Images, Online Photographic Database, Camden Historical Society & Camden Council Library Services, 2010. Online at http://www.library.camden.nsw.gov.au/camdenimages/scripts/home.asp
Camden Line, DVD, Rowlingstock Productions, Parramatta, 1989.
Camden Slide Show, DVD, Camden Photo Centre, Camden. 2007
Camden Slide Show 2nd Edition, DVD, Camden Photo Centre, 2009.
Dangerous Ground, TV programme, Four Corners, ABCTV, Broadcast 10 March 2008. Vodcast online at http://www.abc.net.au/4corners/content/2008/s2181743.htm. Programme transcript online at http://www.abc.net.au/4corners/content/2008/s2185494.htm
Harrington Park, Make It Yours, DVD, Harrington Park Realty, Harrington Park, 2006.
Macarthur, DVD, Editricks/Camden Council/Campbelltown City Council, Campbelltown, 2007.
Macarthur, DVD, Camden Council/Campbelltown City Council/Overland TV, Camden, 2010.
Make It in Macarthur, DVD, MACROC, Campbelltown, 2006.
Oran Park Raceway, 46 Fabulous Years, DVD, Chevron, Sydney, 2008.
‘Still My Country Home’, Song, Jessie Fairweather, Camden , 2007. Backing track for Camden Slide Show.
‘The Camden Train’, Song, Buddy Williams, Camden, 1963.
The Coal Carters, DVD, Garry and Anita Martin, Oakdale, 2005.
The Spirit of Macarthur, DVD, Editricks/Campbelltown City Council/Ron Moore, Campbelltown, 2006.
Valley of Wealth, A Burragorang Coal Pictorial, DVD, Anita Martin, Oakdale, 2005.
The author of this blog has written extensively about the Camden district and for a detailed list of publications click here