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The Camden story, an evolving project

The Camden story

The Camden story is an ongoing project that aims to tell the untold stories of the Camden, Cowpastures and Macarthur districts. There is the telling, the learning and the showing of the story.

The project is constantly evolving and changing direction. It is centred around the construction of place and the meaning of landscape. These are culturally derived concepts from both Indigenous and European experiences.

Camden Aerial 1940 CIPP
An aerial view of Camden township in 1940 taken by a plane that took off at Camden airfield. St John’s Church is at the centre of the image (Camden Images)

 

There are the natural ecologies that make up the environment as well as atmospheric and geological elements. The natural elements are just as important as the cultural.

Complexities of the Camden story

The Camden story has its own complexities. There is no one single dominant narrative. There are many voices in the story and each has a right to be heard.

There are many threads to the Camden story and when woven together make a coherent story with many voices. The weave of the cloth represents the warp and weft of the daily lives of the actors on the stage. Together they create a vibrant design that can capture the imagination of many and inspire others.

There are many actors in the constantly evolving narrative, each with their own agenda. The story is played on a stage that is located on Sydney’s rural-urban fringe, a dynamic movable frontier on the city’s edge. It is a constantly changing and evolving cultural landscape.

There are many layers to the Camden story each with its own particularities. As each layer is peeled back it reveals memories and meanings from the past that influence the present. Those who are interested can dive into the many layers and help unravel the entangled threads of the web and give some clarity to their meaning within the story.

The Camden story is a journey that is constantly evolving with many signposts along the way. There are a lot of fellow travellers who have their own stories. There are many pathways and laneways to go down, each with its own meaning and memories to the travellers who come along for the journey.

The Camden story has its own road map of sorts with signposts and markers of significant places along the journey for those who want to look. There are many opportunities for those who want embark on this journey and uncover many of the undiscovered mysteries of the Camden story.

It is in the interests of those who want to tell the story that they walk the ground in which the story is embedded. The landscape speaks to those who want to listen. The experience is enriching and fulfilling and shapes the telling of the story.

Some parts of the Camden story

The Camden story has many parts and some are listed below:

Camden, the town

This is a short history of the town, which is situated on the floodplain of the Nepean River, on the traditional land of the Dharawal people in an area known as the Cowpastures. The Camden area’s distinctive landscape has moulded the community’s identity and sense of place. From the earliest days of European settlement class and social networks ordered daily life in the village with the local gentry at the top of the social hierarchy.

camden st johns vista from mac pk 1910 postcard camden images
Vista of St Johns Church from Macarthur Park in 1910. Postcard. (Camden Images)

 

A field of dreams, the Camden district, 1840-1973

The Camden district ran from the Main Southern Railway around the estate village of Menangleinto the gorges of the Burragorang Valley in the west. It was a concept created by the links between peoples’ social, economic and cultural lives across the area. The district  became the centre of people’s daily lives for well over a century and the basis of their sense of place and community identity.

Making Camden History, a brief historiography of the local area

This short historiography  is one of the few that has been attempted to illustrate the construction of the history of a rural community. It is an attempt to  examines the broad range of influences that shaped the writing of the Camden community’s history.

Movie making Camden style

Movie makers have always had an eye on the Camden district’s large  country houses, rustic farm buildings, quaint villages and picturesque countryside for film locations. From the 1920s the area has been used by a series of film makers as a setting for their movies. It coincided was an increasing interest in the area’s Englishness from poets, journalists and travel writers.

Smilie Movie Cover
Smilie Gets A Gun Movie Cover

 

Camden Bibliography a biography of a country town

The Camden bibliography is an attempt to highlight some of the research that addresses the notion of Camden as a country town and the subsequent urbanisation of the local government area. The sources listed in the bibliography cover the geographic area of the Camden district.

The Cowpastures Project

This is a summary of the blog posts from Camden History Notes on the Cowpastures.

The Cowpastures Region 1795-1840

The Cowpastures emerged as a regional concept in the late 18th century starting with the story of the cattle of the First Fleet that escaped their captivity at the Sydney settlement. The region was a culturally constructed landscape that ebbed and flowed with European activity. It  grew around the government reserve established by Governors Hunter and King. It then developed into a generally used locality name centred on the gentry estates in the area.

On-the-Cowpasture-Road-Chrisr-Bunburys
On the Cowpasture Road / Chrisr: Bunbury’s. from Views of Sydney and Surrounding District by Edward Mason, ca. 1821-1823; 1892. State Library of NSW PXC 459

 

Convicts in the Cowpastures

The story of European settlement in the Cowpastures is intimately connected to the story of the convicts and their masters. This story has not been told and there is little understanding of the role of the convicts in the Cowpastures district before 1840.  Who were they? What did they do? Did they stay in the district?

Kirkham, a locality history

Kirkham is a picturesque, semi-rural locality on Sydney’s rural-urban fringe between the historic township of Camden, with its inter-war and colonial heritage and the bustling commercial centre of Narellan. The arrival of the rural-urban fringe at Kirkham in recent decades has created a contested site of tension and constant change, resulting in an ever-evolving landscape. This is an example of a short locality history within the local area published by the Dictionary of Sydney.

Camelot
Camelot House (formerly known as Kirkham) located in the Kirkham area in the early 1900s (Camden Images)

 

‘Just like England’, a colonial settler landscape

Early European settlers were the key actors in a place-making exercise that constructed an English-style landscape aesthetic on the colonial stage in the Cowpastures district of New South Wales. The aesthetic became part of the settler colonial project and the settlers’ aim of taking possession of territory involving the construction of a cultural ideal from familiar elements of home in the ‘Old Country’. The new continent, and particulaly the bush, had the elements of the Gothic with its grotesque and the demonic, and the landscape aesthetic was one attempt to counter these forces. Settlers used the aesthetic to assist the creation of a new narrative on an apparenty blank slate and in the process dispossessed and displaced the Indigenous occupants. The new colonial landscape was characterised by English place-names, English farming methods and English settlement patterns, with only cursory acknowledgement of Indigenous occupation.

Townies, ex-urbanites and aesthetics: issues of identity on Sydney’s rural-urban fringe

The rural-urban fringe is a dynamic frontier, an ever expanding zone of transition on the edges of Australia’s major cities and regional centres. This paper examines the proposition that Sydney’s urban growth has pushed the city’s rural-urban fringe into the countryside and unleashed the contested nature of place-making in and around the
country town of Camden. It will be maintained that the dynamic forces that characterise the rural-urban frontier have resulted a collision between the desires and aspirations of ‘locals’ and ‘outsiders’ and prompted a crisis in the identity of place. Community icons
and rituals have become metaphors for the continuity of values and traditions that are embedded in the landscapes of place. The actors have used history and heritage, assisted by geography and aesthetics, to produce a narrative that aims to preserve landscape identity, and has created a cultural myth based on a romantic notion of an idealised
country town drawn from the past, ‘a country town idyll’.

St Johns Church
St Johns Church Camden around 1900 (Camden Images)

 

Westies, Bogans and Yobbos. What’s in a name?

What’s in a name? Quite a lot if you live in the fringe urban communities of Campbelltown, Camden or Picton in the Macarthur district on Sydney’s rural-urban fringe. In the past these communities have been fiercely parochial country towns with clearly identifiable differences based on history, heritage, traditions, mythology, rituals, demographics, local government and a host of other factors. With the encroachment of Sydney’s urban sprawl they have been wrapped up by the tentacles of the metropolitan octopus and faced challenges on a variety of fronts. The questions that this article raises concern Macarthur regionalism. Is it authentic? How representative is it of the former country towns that are now incorporated within it?

Nepean River more than a water view

The Nepean River is one of the most important waterways in the Sydney basin and has particular significance for Sydney’s southwestern rural-urban fringe. The Nepean River catchment extends south and east of the Sydney Basin to take in areas near Robertson and Goulburn. West of Wollongong the tributaries includng Cataract Creek, Avon River, Cordeaux River that flow north-west and then into the deep gorges of Pheasants Nest and Douglas Park. The river opens up into a floodplain and flows past  Menangle and crosses the Cowpastures and southern Cumberland Plain past Camden and Cobbitty. The river then flows north through the gorge adjacent to Wallacia  and enters Bents Basin before it is joined by the Warragamba River and changes its name to the Hawkesbury River.

Nepean RiverCHS0137
The Nepean River in the early 1900s just below the Cowpasture Bridge during a dry spell. Postcard. (Camden Images)
 

The Women’s Voluntary Services, A Study of War and Volunteering in Camden,  1939-1945

Camden is a country town whose history and development has been influenced by war. The town was part of Australia’s homefront war effort, and from the time of the Boer War the most important part of this for Camden was volunteering. The Second World War was no exception, and the most influential voluntary organisation that contributed to the town’s war effort was the Womens Voluntary Services [WVS].  The Camden WVS was part of a strong tradition of Victorian female philanthropy in the town, which attracted, and depended on, middle class women socialised in Victorian notions of service, ideals of dependence, a separatedness of spheres, patriarchy, the status quo, and by the inter-war period, modernity.

The Member for Camden, Dr Elizabeth Kernohan

On 21 October 2004 the former Member for Camden, Dr Elizabeth (Liz) Kernohan, died after suffering a heart attack. She was sixty- five. Thousands of people lined Argyle Street in Camden to see the cortege and pay their last respects, I and compliments flowed from both sides of New South Wales politics. There were over 1850 column centimetres devoted to her death and subsequent funeral in the local press. Kernohan was a popular, larger than life figure in Camden. She held the seat of Camden for the Liberal party for over 11 years in an area that some have claimed is the key to the success of the Howard Government. How was Kernohan able to gain this type of support? This paper will try to address this question, although initially it is useful to give a brief overview of the electorate.

Narellan ‘Gayline’ Drive-In Movie Theatre

A notable part of Camden modernism that has disappeared is the drive-in movie theatre. The Narellan Gayline Drive-in Movie Theatre was one of the notable attractions in the local area between the 1960s and 1980s located on Morshead Road, Narellan (now Narellan Vale). Along with rock ‘n roll, transistor radios, the bikini, the mini-skirt, it marked the lifestyle of the baby boomers. Always popular with teenagers and  young families. The drive-in movie theatre was a defining moment in the district for a 20th century culture that was based around the icons of the period: cars and movies.

Signage from the Gayline Drive-In Movie Theatre at Narellan (I Willis)
Signage from the Gayline Drive-In Movie Theatre at Narellan (I Willis)

 

El Caballo Blanco, A Forgotten Past

Catherine Fields once boasted a national tourist facility which attracted thousands of visitors a year to the local area, the El Caballo Blanco entertainment complex. The El Caballo Blanco complex opened in April 1979 at Catherine Fields. The main attraction was a theatrical horse show presented with Andalusian horses, which was held daily in the large 800-seat indoor arena.

CWA Camouflage Netting Volunteers

The Camden Country Women’s Association made camouflage nets during the Second World War and was the largest netting centre in the area.  The Camden CWA camouflage netting centre was assisted by sub-branches at Campbelltown and Narellan, which were established after the joint CWA-WVS meeting in December 1941.

The Camden Branch Railway Line

One of the most popular memories of the Camden area by locals and visitors alike is the Camden branch line and its famous locomotive Pansy. It has a truly dedicated and enthusiastic bunch of supporters who positively drool about it and overlook its foibles. Old timers tell and retell stories to anyone who wants to listen, all laced with a pinch of exaggeration and the romantic. A part of local nostalgia.  The Camden branch line was operated by the New South Wales Railways from 1882 to its closure in 1963.

Pansy Camden train crossing Hume Hwy L Manny Camden Images
Pansy Camden train crossing Hume Hwy at Narellan in the early 20th century (L Manny Camden Images)

 

New horizons open up for the new community of Oran Park and the finishing line for the former Oran Park Raceway

Oran Park Raceway was doomed in 2008 to be part of history when it was covered with houses in a new suburb with the same name. It was also the name of a former pastoral property that was part of the story of the settler society within the Cowpastures. The locality is the site of hope and loss for both locals and new arrivals.  The Oran Park Motor Racing Circuit was located in the south-western and western part of the original Oran Park pastoral estate. The main grand prix circuit was 2.6 km long with a mixture of slow, technical and fast sweeping corners as well as changes in elevation around the track.

The local ‘rag’, the future of local newspapers

This post was prompted by an item in the Oran Park Gazette, an A4 newsletter newspaper. Gazette journalist Lisa Finn-Powell asked: What is the future of the community newspaper?  The local ‘rag’ in our suburb is a free tabloid newspaper thrown onto our front driveway each week. Actually there are two of them, the Camden Narellan Advertiser and  the Macarthur Chronicle. Where I live some of these newspapers stay on the neighbour’s driveway for weeks and disintegrate into a mess. Other neighbours just put them in the bin. So not everyone is a fan of the local ‘rag’ in the age of Snapchat, Instagram and Facebook.

32 Squadron RAAF, Camden Airfield, 1942-1944

The members of  32 Squadron arrived in Camden Airfield in September 1942 after seven months of hazardous operational duties supporting Allied Forces in New Guinea and the surrounding area, including New Britain. The squadron had been ‘hastily formed in the field’ in February 1942 with personnel drawn from other units. The squadron’s operational duties at Camden Airfield included reconnaissance and sea patrols off the east coast of Australia.

The army in camp at Narellan in WW2

Once the army moved into Narellan Military Camp it commenced operation and became part of the wartime scene during WW2. Men were seen marching all over the district, there were mock raids and the men practiced firing small arms.  The camp is an important part of the story of Narellan during war as thousands of men, and some women, moved through the camp on their way to somewhere in the theatre that was the Second World War.

Narellan Army Camp 1940s CIPP
Aerial View Narellan Military Camp c.1941 (Camden Images CHS)

 

Modernism and consumerism, supermarkets come to Camden

Supermarkets are one of the ultimate expressions of modernism. The township of Camden was not isolated from these global forces of consumerism that originated in the USA. The Camden community was bombarded daily with American cultural influences in the form of movies, motor cars, drive-in, motels, TV, and radio. Now consumerism was expressed by the appearance of self-service retailing and the development of the supermarket.

Camden Cafes and Milk Bars

The local milk bar is a largely unrecognized part of Camden modernism where the latest trends in American food culture made their way into the small country town by Australian-Greek immigrants. The design, equipment and fit-out of local cafes and milk bars was at the cutting edge of Interwar fashion.  The cafes were a touch of the exotic with their Art Deco style interiors, where fantasy met food without the social barriers of daily life of the Interwar period. Camden milk bars rarely just sold milk shakes unlike their counterparts in the city. To make a living and ensure that their businesses paid their way the cafes and milk bars also sold fruit and vegetables, meals, sandwiches, lollies, sweets and chocolates.

Interwar Camden

The interwar period in Camden was a time of economic development and material progress. The prosperity of the period was driven by the local dairy industry and the emerging coal industry.  During the interwar period one of the most important economic arteries of the town was the Hume Highway (until 1928 the Great South Road). For a country town of its size the town had modern facilities and was up-to-date with the latest technology. The interwar years were a period of transition and increasingly the motor car replaced the horse in town, and on the farm the horse was replaced by the tractor, all of which supported the growing number of garages in the town.

Camden AH&I Hall 1997 JKooyman Camden Images
Camden AH&I Hall  brick frontage was added in 1936 to celebrate  the Jubilee Show and designed by Sydney architect A Bolot (1997 Photographer JKooyman, Camden Images)
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Anzac contradictions

Boer War Memorial in Belmore Park Goulburn 2017 (I Willis)

Public Lecture: UOW historian grapples with the meaning of Anzac?

 

Men, myth and memory | Dr Jen Roberts

UOW Alumni Knowledge Series | UOW | 20 April 2017

The Anzac story has been a central part of the Australian cultural identity for over a century and the contradictions that emerged around it have shown no sign of going away. Historians have been unpacking the meaning of Anzac for decades and seem to no closer to any definitive meaning.

 

Yet for one old gentlemen at the inaugural lecture in Knowledge Series of the University of Wollongong Alumni Dr Jen Roberts was ‘a brave lady’ to ‘present the truth’ about the Anzac story in her evocative lecture ‘Men, myth and memory’.  The Alumni audience was a mix of ages, and interests and included past military personnel.

The camp administration block  at the Narellan Military Camp in 1942 A Bailey

 

Robert’s powerful presentation left none of the alumnus present in any doubt about the contested nature of  Anzac and that there is far from just one truth.  Anzac is a fusion of cultural processes over many decades and it has been grown into something bigger than itself.

 

The Anzac acronym, meaning Australian and New Zealand Army Corps, was first used by General Sir William Birdwood and its legal status was confirmed by the Australian Government in 1916. Anzac has survived its 1914 imperial connotations, the 1960s social movements and its supporters have successfully broadened its meaning  to embrace all Australian conflicts, including peace missions. Some argue that this has created a dark legacy for current serving military personnel, while others choose to take cheap pot shots at those who question the orthodoxy. The Anzac story needs to be inclusive and not exclusive, and while the current service personnel are the custodians of the Anzac story it can sometimes be a heavy responsibility.

The tented lines at the  Narellan Military Camp in 1941 (AB)

 

The Anzac story is ubiquitous across Australia  and is embedded in the heart and soul of every community in the country, especially in the first half of the 20th century. Yet within this narrative there are contradictions and tensions and one of those is related to modernism. The war that spawned Anzac was a product on industrial modernism, yet at the same time causing the catastrophic destruction. Anzac shrines of commemoration and remembrance are a product of Interwar modernism, particularly the work of Rayner Hoff. Yet these same artists were supporters of  Sydney bohemianism with its anti-war sentiments, complicated by tensions created by other forms of global modernism particularly in Europe. Other contradictions range across issues related to gender, militarism, nationalism, racism, homophobia, and a host of other areas.

 

Roberts makes the point that the Anzac mythology and iconography points to Australian exceptionalism and then neatly outlined how this is not the situation. She analysed the horrors of war and how this is played out within the Anzac story.

WW1 Memorial Gates at Macarthur Park erected in 1922 and funded by public subscription with the cenotaph in the rear (Camden Remembers)

 

The tension within the meaning of Anzac, according to Roberts, is represented by the official state driven narrative stressing the honour, duty and sacrifice through commemoration, remembrance and solemnity, while on the hand there is the unofficial story of the digger mythology. The digger is not a professional soldier, he is egalitarian, loyal to mates and a larrikin – a good all-round Aussie bloke.

 

The official/digger binary highlights the contradictions with the Anzac tradition and its meaning for the military personnel, past and present. In 1941 an 18 year old country lad called Bruce Guppy from the New South Wales South Coast volunteered for service with the 7th Australian Light Horse. Guppy volunteered because his brothers had joined up and the military looked to have better prospects than working as a dairy hand. Gunner BW Guppy had little time for jingoism or nationalism as a laconic sort of fellow and stated ‘life is what you make it’. He was a yarn-spinning non-drinking, non-smoking, non-gambling larrikin, who saw action in the 1942 Gona-Buna Campaign in New Guinea and later trained as a paratrooper. His anti-war views in later years never stopped him from attending every Sydney Anzac Day March with his unit, 2/1 Mountain Battery, and the camaraderie they provided. A lifetime member of the RSL he never discussed his wartime service with his family, until I married his daughter.

Bruce Guppy and his unit at the 2003 Sydney Anzac Day March (I Willis)

 

Guppy had five brothers who saw active service in the Pacific conflict, with one brother’s service in BCOF in Japan cited in Gerster’s Travels in Atomic Sunshine. Guppy would not call himself a hero, yet willing participated in Huskisson’s Community Heroes History Project in 2007. Guppy was something of a bush poet and in 1995  wrote in a poem called ‘An Old Soldier Remembers’, which in part says:

 

‘Memories of those dark days

Come floating back through the haze.

My memory goes back to my mother’s face

Saddened, yes – but filled with grace.

The heartache for mothers – we will never know

For it was for them we had to go.’

 

So it surprised no-one when Bruce Guppy made the national media in 2013 when he handed Alice Guppy’s Mother’s Badge and Bar to the Australian War Memorial.  Australian War Memorial director Brendan Nelson was moved on his death in 2014 and personally thanked the family for his ‘wonderful’ contribution to the nation.

 

For Guppy Anzac Day embraced both meanings expressed by Roberts: The official commemorative remembering; and the larrikin enjoying the company of his mates. The meaning of the Anzac story has changed during Bruce Guppy’s lifetime and the experiences of his digger mates who served in the Second World War.

Red Cross poster used for fundraising purposes in 1918 (ARCS)

 

While many lay claim ownership of the cultural meaning of Anzac, Roberts contends that the organic growth of the Dawn Service is an example of the natural growth of Anzac and its sensibilities for different parts of Australian society.

 

Roberts examined the two aspects of the Anzac mythology – the site and the myth. She maintained that many lay claim ownership of the cultural meaning of Anzac and pondered the meaning of the slaughter on the Western Front. She asked the audience to reflect on the words of Eric Bogles song And the Band Played Waltzing Matilda covered by an American Celtic band the Dropkick Murphys. This contrasted with the opening statement by an Alumni organiser, who was ex-military, that the  outstanding achievements of the 1/AIF which are celebrated in military training in Australia are: the withdrawl at Gallipoli; and the last mounted cavalry charge at Beersheba. While recent research about Gallipoli POWs from Turkish sources has shown a different side of the story of the conflict.

Camden Airfield was used a training ground for the early years of the Empire Training Scheme and used  Tiger Moth aircraft  1942 LG Fromm

 

The Gallipoli peninsula is a site of pilgrimages from Australia, while  being the only locality in modern Turkey with an English name.  Roberts compared the small group who went to the 1965 50th anniversary with the lavish all expenses tour of the 1990 75th anniversary sponsored by the Hawke Labor Federal Government. She maintains this was the start of the contemporary pilgrimage industry. Roberts drew on personal experience and related anecdotes from her five visits to Gallipoli peninsular with UOW students who took the UOW Gallipoli Study Tour, with her mentor, friend and sage UOW Associate-Professor John McQuilton (recently retired).

 

Gallipoli pilgrimages have grown as popular interest in the First World War increased as family historians started searching for own digger-relative, hopefully finding the cache derived from finding a connection with the Gallipoli campaign.  The Howard Government promoted soft patriotism, and this was followed by later conservative governments which promoted official celebrations of the Centenary of Anzac. The official involvement of government has increased the jingoism of these anniversaries and the noise around the desire for the cultural ownership of the Gallipoli site, to the point where the Howard Government attempted to direct the Turkish Government how to do civil engineering roadworks at Gallipoli.

 

Brand Anzac, which Roberts dislikes, has been used to solidify national identity and spawned Anzacary and the commodification of the Anzac spirit, with souvenirs and other ephemera, as well as jingoism and Australian exceptionalism from the national to the local community level. Anzac mythology and memory tends to forget the grotesque side of war and its effects. First World War servicemen suffered shell shock (PTSD), and took to alcohol, gambling, domestic violence, divorce and suicide, and became the responsibility of those on the homefront.

 

The Anzac mythology disempowers and marginalises people, it is about nationalism, jingoism, racism, and stereotypes, while offering hope, glory and answers for others. The Guppy brothers and their comrades felt they understood the meaning of Anzac. Roberts maintains that the ideas around the Anzac story belong to everyone and, while offering contradictions for some and realities for others, it is these members of the Australian community who  need to make a choice about the meaning of Anzac.

Adaptive Re-use · Aesthetics · Anzac · Architecture · Art · Attachment to place · community identity · Convicts · Cultural Heritage · Cultural icon · Electricity · First World War · Heritage · Historical thinking · history · Interwar · Memorials · Memory · Modernism · Monuments · Newcastle · Place making · Second World War · sense of place · Streetscapes · Town planning · Urban Planning · Urbanism · war

Newcastle modernism delights

Delights of Newcastle modernism

The CHN blogger has been out and about recently looking around the Civic Park precinct of  Newcastle in the Laman and Auckland Street quarters.

Newcastle is a city of contrasts starting out as a penal settlement in 1801 known as King’s Town  and now  a thriving port with one of the world’s largest coal loaders, located in one of the world’s busiest coal loading ports.

Yet hidden amongst former warehouses and port facilities are some architectural delights in the city centre. Just to prove that what is old is new again in Hunter Street, the city centre’s main roadway spine, that are trams again after an absence of over 60 years.

The city has escaped the high-rise buildings which are the way of Sydney and Melbourne so far because former coal mines undermine the city centre and have provided challenges for modern development.

The city of Newcastle has a number of buildings that are influenced by modernism, some from the interwar period while there others from the mid-20th century.

The CHN blogger’s eyes by capture by a number of  architectural gems starting with the War Memorial Cultural Centre which houses the city library, then NESCA House,  Northumberland House and the façade of the former Salvation Army Men’s Hostel building at the corner Auckland and Gibson Streets, all now part of the University of Newcastle.

 

War Memorial Cultural Centre

Newcastle War Memorial Cultural Centre Library 2018
The image shows the front of the Newcastle War Memorial Cultural Centre opened in 1957 and  originally home to the city’s library, art gallery and conservatorium of music. The facade is influenced by post-war functionalism and is part of mid-20th century modernism. Designed by NEWMEC consortium of Newcastle architects and built by F Doran and Sons. The centre was part of the post-war vision for a civic square adjacent to the town hall precinct. A number of mature fig trees were removed in Laman Street in early 2000s to public protests. It is currently occupied by the Newcastle Public Library. (I Willis, 2018)

 

NESCA House

Newcastle Nesca House 2018
This is the front entrance of the 1939 Art Deco style NESCA House. The building was the head office of the Newcastle Electric Supply Council Authority which supplied electricity to the Newcastle town area. Designed by eminent Sydney architect Emil Sodersteen – who also designed the Australian War Memorial – and fellow architect John Crust. Sodersteen and Crust were influenced by the ‘new streamlined functionalism’ of European architects. The building was purchased by the University of Newcastle in 1992 and is now known as University House. (I Willis, 2018)

 

 

Northumberland House

Newcastle Northumberland House 2018
This images shows the front of Northumberland House in Auckland Street Newcastle. This is a classical-style entrance portico of a building that is part of architectural style of the mid-20th century modernism. Built in 1951 by prominent Newcastle building JC Davis & Sons and designed by F.G.D. Stone (Chief County Planner)/Rodd and Hay. The building was the head office for the 1948 town planning scheme for the Northumberland County Council modelled on British town planning principles. The building is now part of the University of Newcastle Watt Space Gallery. (I Willis, 2018)

 

Salvation Army Men’s Hostel Facade

Newcastle Conservatorium Rear Facade 2018
This image shows the rear facade of the building at the corner of Auckland and Gibson Street Newcastle. The building was the former Salvation Army Men’s Hostel or People’s Palace which opened in 1928 replacing Lucerna’s terraced gardens. Lucerna was a gentleman’s town residence for Thomas Cook, a wealthy Upper Hunter squatter of Turanville. This site is now the rear of the University of Newcastle Conservatorium of music building. (I Willis, 2018)
Aesthetics · Architecture · Attachment to place · Camden · Camden Museum · Colonial Camden · Colonialism · community identity · Cowpastures · Cultural Heritage · Cultural icon · Edwardian · Farming · festivals · First World War · Governor Macquarie · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Interwar · Landscape aesthetics · Living History · Local History · Macarthur · Memory · Monuments · Place making · Ruralism · Second World War · sense of place · Settler colonialism · Town planning · Urban growth · Urban Planning · urban sprawl · Urbanism · war · War at home

What is Camden’s heritage, does it really matter and what does it mean?

What is Camden’s heritage?

 

Journalist Jeff McGill wrote an oped in April 2017 in the Campbelltown Macarthur Advertiser opening with the headline:

Camden heritage worth saving

McGill continued:

Such a pretty tree-lined streetscape, full of old-world charm. I’ve often stood at that green paddock next to the church, with its views across the valley…  locals are up in arms as online rumours swirl about moves by the church to sell the land…Right next to Camden’s most famous heritage landmark, an 1840s gem described by one government website as “a major edifice in the history of Australian architecture”.

In May 2017 the views of Wollondilly Councillor Banasik on heritage were reported in the Camden Narellan Advertiser by journalist Ashleigh Tullis with respect to greater urban development at Menangle.

Cr Banasik said this development opposed the shire’s ethos of rural living. The heritage of the area is amazing – there is Camden Park, Gilbulla, Menangle Store and the rotolactor site,” he said. This development just ain’t rural living.

Camden Park 1906 (Camden Images)
Camden Park House and Garden in 1906 is the home of the Macarthur family. It is still occupied by the Macarthur family and open for inspection in Spring every year. (Camden Images)

 

Journalist Kayla Osborne reported  the views of town planning consultant Graham Pascoe on heritage and the Vella family’s new commercial horticulture venture at Elderslie in the Camden Narellan Advertiser in May.

Mr Pascoe said the heritage nature of the site and its proximity to Camden had been well-considered by the Vella family…the land was ideal for farm use…the land has been farmed in the past…We believe we will provide a model…farm at the entrance to the Camden town centre.

Camden Community Garden 2018 IWillis
Paths, plots and patches at the Camden Community Garden 2018 (I Willis)

 

The views on heritage expressed in these stories do not actually define heritage.

There is an assumption or a presumption that the reader understands the intended meaning of the word heritage in each of these contexts.

So what was the intended meaning of the word heritage in each of these articles?

To answer that question another must be asked: What is Camden’s heritage?

 

What is heritage?

 

The term heritage is not that straight forward. There are a range of definitions and interpretations. The term is not well understood and can raise more issues than it addresses. Jana Vytrhlik, Manager, Education and Visitor Services, Powerhouse Museum (Teaching Heritage, 2010) agrees and says:

I think that heritage is one of the least understood term[s], it’s like culture, it’s like art, it’s like tradition, people really don’t know exactly what it means. http://www.teachingheritage.nsw.edu.au/section09/vytrhlik.php

Camden Whitemans Building 2018 IWillis
The Camden Whiteman’s building shown here from the street frontage in Argyle Street. The building has undergone adaptive re-use in accordance with the Burra Charter (ICOMOS) and continues to be busy retail outlet as it has done since the Victorian days. This means that their has been a retail outlet continuously occupying this site for over 130 years. The current building usage continues to contributed the delight and charm of the Camden town centre that attracts thousands of tourist every year. (I Willis, 2018)

 

To start with it is a useful exercise to say what heritage is not. Heritage is not history. Historian David Lowenthal says that

Heritage should not be confused with history. History seeks to convince by truth… Heritage exaggerates and omits, candidly invents and frankly forgets, and thrives on ignorance and error… Prejudiced pride in the past… is its essential aim. Heritage attests our identity and affirms our worth.

David Lowenthal “Fabricating Heritage”, History & Memory Volume 10, Number 1. <https://muse.jhu.edu/article/406606/pdf&gt;

 

What is history

 

The word ‘history’ comes from the Latin word ‘historia’, which means ‘inquiry’, or ‘knowledge gained by investigation’.

History tells the stories of the past about people, places and events. History is about what has changed and what has stayed the same. History provides the context for those people, places and events.

Camden Show 2018 promo
The Camden Show is an annual celebration of things rural in the township of Camden for over 100 years. (Camden Show)

 

History is about understanding, analysing and interpreting the past based on evidence. As new evidence is produced there is a re-examination and re-interpreting of the past.  History is about understanding the why about the past.

 

Meaning of heritage

The meaning of heritage is not fixed and historian Graeme Davison maintains that the history of the word heritage has changed over the decades.

Initially heritage referred to what was handed down from one generation to the next and could include property, traditions, celebrations, commemorations, myths and stories, and memories. These were linked to familial and kinship groups, particularly in traditional societies, through folkways and folklore.

In the 19th century the creation of the nation-state, capitalism and modernism led to the creation of national myths, national stories and national heritage.

Camden Narellan Advertiser HAC 2017June7 lowres
Camden-Narellan Advertiser 2 June 2017

 

ln the 1970s, the new usage was officially recognised. A UNESCO Committee for the Protection of World Cultural and Natural Heritage adopted the term ‘heritage’ as a shorthand for both the ‘built and natural remnants of the past’.

(in Davison, G. & McConville C. (eds) ‘A Heritage Handbook’, Allen & Unwin, St Leonards NSW,1991)

 

Graeme Davison defines heritage in The Oxford Companion to Australian History as

inherited customs, beliefs and institutions held in common by a nation or community’ and more recently has expanded to include ‘natural and ‘built’ landscapes, buildings and environments.

http://www.oxfordreference.com/view/10.1093/acref/9780195515039.001.0001/acref-9780195515039

 

In New South Wales heritage has a narrower legal definition under the Heritage Act 1977 (NSW) as:

those places, buildings, works, relics, moveable objects, and precincts, of state or local heritage significance.

http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/nsw/consol_act/ha197786/

 

Heritage can be categorized in a binary fashion: cultural heritage/natural heritage; tangible heritage/intangible heritage; my heritage/your heritage; my heritage/our heritage.

Cooks Garage 1936
Cooks Service Station and Garage at the corner of Argyle and Elizabeth Streets Camden in the mid-1930s. This establishment was an expression of Camden’s Interwar modernism. (Camden Images)

What is significant about Camden’s heritage?

In 2016 the Camden Resident Action Group attempted to have the Camden town centre listed on the state heritage register. The group obtained statements of support which outlined the significance Camden’s heritage. Statements of support were from Dr Ian Willis (UOW), Associate Professor Grace Karskens (UNSW) and Emeritus Professor Alan Atkinson.

Camden Town Centre Significance Ian Willis 2016
A statement of significance by Dr Ian Willis 2016.

 

Camden Town Centre Significance Alan Atkinson 2016
A statement of significance by Emeritis Professor Alan Atkinson 2016

 

Camden Town Centre Significance Grace Karskens 2016
A statement of significance from Associated Professor Grace Karskens 2016

 

 

Camden Whitemans Store 1978[1] CIPP
By 1978 Whiteman’s General Store had undergone a number of expansion and provided a range of goods from mens and boys wear to haberdashery and hay and grain for local farmers from the Hill Street entrance. The mid-20th century building extension is to the left of the image. Upstairs were a number of flats that were leased out to local folk. (Camden Images)
Anzac · Attachment to place · Camden Airfield · Cultural Heritage · Heritage · history · Local History · Menangle · Menangle RAAF Airfield · Mount Gilead · Place making · Second World War · sense of place · war · War at home

Menangle RAAF Squadrons during the Second World War

Menangle Park Airfield Memories

RAAF No 83 Squadron

The squadron moved from Melville Island in January 1944, then moved to Queensland and was equipped with Boomerangs.

The squadron moved to Menangle in August 1944, where it was disbanded on 18 September 1945. (RAAF Museum)

Menangle1935 Aerial view 1935 NLA
This is an aerial view of the Camden Park Estate village of Menangle in 1935. It clearly shows the small nature of the private estate village with the general store at the intersection of the Menangle Road and Station Street. The main railway line to Melbourne is on the left hand side of the image. (NLA)

 

RAAF No 1 Squadron

Alan Hick, former Observer Air Gunner and Wireless/Telegraph Operator, aged 24 years of age recalls that he spent about six weeks at Menangle Airfield around December 1943 as part of No 1 Squadron.

Hick arrived at Menangle from East Sale on 29 December 1943 as part of the air crew. What followed was a training period consisting of anti-submarine patrols off the Australian east coast.

Alan Hick’s Flying Log Book details the type of operations of the squadron while at Menangle RAAF. There was training flights in airmanship, formation training, night flights, high level bombing, low level bombing, formation flying, fighter co-operation, and medium level bombing.

The squadron leader while at Menangle was DW Campbell.

Alan Hick recalls:

This was our war training period, it consisted of anti-submarine patrols which were practice to us but actually was fair dinkum as we used to patrol up and down the coast. High and low level bombing practise, fighter co-operation with a fighter squadron based at Bankstown. Formation flying, day and night, strip landings for possible emergencies, then as a ‘finale’ we did a squadron formation trip to Mildura. I remember 4 flights of 3 aircraft in each flight. Next day on the way back each aircraft of each flight had to take their turn in leading the flight. It was during a changeover that two planes touched and ended with both planes crashing and burning. Killing all air crew members plus our squadron photographer. This is something I’ll never forget. I’ve never seen a squadron break up so quickly as this one did. We were ordered home to Menangle as soon as possible before two more ended up the same way. As far as we (the crew) were concerned the remainder of our training was trouble free.

Hick states that the squadron number around 150 personnel. He recalls:

The advance part of 10 left 3 weeks before we get the camp ready and each plane took 10 people including a crew of 4 which would make approximately 150 at Menangle. We were equipped with the later mode Beauforts designed for local level flying ideal for out job of sea reconnaissance and convoy work.

According to Alan Hick the airfield had a number of issues for aircraft. He recalls:

The land strips was not very long so whenever possible we always took off in a southerly direction particularly if it was a hot day. To the north was a hill which was hard to clear when the air was hot and thin. If this happened we often had to turn slightly to the right to avoid hitting the hill. North or south take-offs depended on the wind and weather.

The layout and operation of the airfield used the existing facilities of the trotting club. He stated:

The grandstand for used for ‘bludging’ when didn’t have anything to do. The lower portion was used for offices and storage space for anything else that needed protection from the weather.

Menangle Airfield Sketch Map Alan Hicks 1987_0001
A sketch map drawn by Alan Hick of the Menangle RAAF airfield at Menangle Park in 1943. Hick was a Wireless Operator Air Gunner with an air crew in a Beaufort aircraft with No 1 Squadron RAAF. The squadron was stationed at Menangle Park in December 1943. (A Hick)

 

Meals were prepared in the quarters in Station Street in Menangle village. Alan recalls:

Our lunch was brought down to us from the living quarters where the cookhouse was situated in one of the six houses built for the purpose. These houses had to be dismantled at the end of the war as they were only temporary buildings with no lining on walls or ceilings. They had the appearance of a small country village from the air. The general store received quite a bit of patronage from the ‘boys’. We were transported by truck between the village and the airfield.

Alan Hick recalls that he met his wife while he was on training at Maryborough in Queensland in December 1941. While the squadron was at Menangle his wife lived at Buxton with their one year old son and Alan was at home most nights.

The squadron moved on from Menangle RAAF to Charleville in Queensland on 20 February 1944.

Air accident

While the No 15 Squadron was stationed at Menangle there was an air accident and the air crew of Beaufort A9-550 were killed. The accident occurred on the Mount Gilead property on the Appin Road. The report stated that the plane crashed

‘9 miles SE [of the] Menangle Strip at 0410 hours’  after take-off due to a port engine failure.

The members of the air crew who were killed were pilot F/Sgt HD Johnson, and the members of the crew who were F/O RW Durant, F/O HD Wheller, F/Sgt BA Herscher, and AC1 WH Bray. (RAAF Historical: Preliminary Accident Report 1 April 1944)

 

RAAF No 24 Squadron

Former Flight Sergeant Allan Hope recalls the six weeks he spent at Menangle in September 1944 as part of No 24 Squadron which was equipped with Vultee Vengeance Dive Bombers.

The squadron had moved from Bankstown Airfield to Menangle.

The unit was put up in barracks in Station Street Menangle.

Allan Hope states:

The barracks were build as houses and merged with the existing residences as a form of camouflage. Once inside the resemblance ended. There were no ceilings or wall linings and any framing inside was just a load bearer for the roof.

The squadron took over the runway that had been built across the trotting track in the mid-war years. The runway was parallel to the railway line.

Hope recalls:

The [trotting] club premises at Menangle Park houses the orderly room, store room and signals office.

The unit had 150 personnel and the main purpose of locating at Menangle was ‘as a staging camp for the squadron’.

The unit did not see active service at Menangle Park as Allan Hope does ‘not recall any Vultee landing there as they were diverted to New Guinea’.

While at Menangle things were fairly quiet and leave was granted to most men. He recalls:

Most men had friends or relatives in Sydney suburbs. They took every opportunity to visit them on weekends and during the week. They arrived back at camp at night about 4.00am. Once a week we could pile into a truck and go to the pictures in Campbelltown’

Allan Hope states that there was little interaction with the ‘locals’, although ‘the general story on the corner would have been sorry to see us go’.

Hope left for New Guinea in September 1944 with a ‘small advance party taking off from the racecourse in a American DC3’.

 

RAAF No 15 Squadron

No 15 Squadron was equipped with Beauforts and formed at Camden on 27 January 1944 and was located at Camden Airfield until March 1945.

The unit operated in the anti-submarine and convoy escort role off the Australian East Coast.

Former wireless operator and gunner David Symons recalls the squadron was at Camden from February 1944, then at Menangle in March 1944, Camden again in April 1944 to March 1945.

The squadron eventually moved to Kingaroy where it was disbanded on 23 March 1946. (RAAF Museum)

 

 Information drawn from correspondence with former RAAF personnel by author.
Anzac · Attachment to place · Australia · Camden · community identity · Country Women's Association · Cultural Heritage · Cultural icon · CWA · Heritage · Historical consciousness · Historical thinking · history · Local History · Philanthropy · Place making · Red Cross · Second World War · sense of place · Volunteering · Volunteerism · war · War at home · Women's Voluntary National Register

Camden CWA leads way in wartime

The Camden community was galvanised by the emergency created by the entry of Japan into the Pacific War on 7 December 1941 and the US declaration of war on 8 December.

Wardens and Air Raid Precautions

Stan Kelloway, Camden’s chief warden and mayor, called a public meeting which was held on Tuesday night at the town hall, 18 December 1941. He made an urgent appeal for wardens and volunteers for air raid precaution work in the town area.

CamNetMaking_AWM007671
Australian women making camouflage nets during the Second World War. These volunteering efforts greatly assisted the war effort. (AWM007671) cc

 

Camden women held a joint emergency meeting on the same night at the Camden CWA Rooms in Murray Street. The meeting was chaired by Rita Tucker, with Grace Moore, the secretary of the Women’s Voluntary Service (WVS) acting as the meeting’s secretary.

 

The Camden District Hospital Women’s Auxiliary was represented by its president, Emma Furner, and the CWA Younger Set by Mary Sparkes and Anita Rapley. Apologies were received from Zoe Crookston, Mary Davies, Albine Terry and Hilda Moore. Mary Davies was the treasurer of the Camden Red Cross and the vice-president of the Camden Hospital Women’s Auxiliary, Albine Terry, Camden WVS treasurer and Camden Hospital Women’s Auxiliary vice-president, and Hilda Moore, the secretary of the Camden Red Cross.

Camouflages Nets

There was much discussion at the meeting and a decision was taken to concentrate on making camouflage nets. The CWA and Women’s Voluntary Service, which were conducting separate camouflage netting meetings, decided to combine their separate netting efforts. The combined effort would be located at the CWA rooms on Monday and Tuesday nights, and Friday afternoons.

 

These arrangements were organised so that they did not conflict with existing service commitments, particularly the WVS and Red Cross sewing circles at the town hall. Camden volunteers were requested to bring ‘a hank of string for practice’. The Camden press maintained in December 1941 that ‘anyone who possibl[y] can is urged to take this opportunity of rendering national service in a time of crisis’. The meeting also asked volunteers to fill out forms for the Women’s Voluntary National Register and to cooperate with local wardens of the National Emergency Services.

National Emergency Services

The Camden press maintained in December that the ‘National Emergency Services can provide a job for practically every woman’, and forms for the Women’s Voluntary National Register were obtainable from Nancy Freestone, the assistant secretary of the WVS, at the town hall library.

 

The Women’s Voluntary National Register was established in New South Wales in early 1939. It was part of a federal government scheme to determine how many women would be able to provide ‘manpower’ and national service, if required, when the nation went to war.

 

The most efficient means of doing this was to tap into the pre-existing network of women’s clubs and organizations, and call upon their membership to provide the information. Clubs that affiliated with the register would collect the details of (eligible) volunteers from within their membership base and forward that information to the central register. Women would then be classified according to the type of work available, and the type of work they were suited to do.

 

Women, according to the Australian Women’s Register, who weren’t members of an organization could still volunteer through the state council headquarters, but clearly, ‘outsourcing’ much of the work to the organizations was a cost and time efficient method of operation.

An affair at the CWA

From December 1941 the manufacture of netting in Camden turned into a CWA affair. Reports on netting production from the Camden centre were sent to the state CWA Handicrafts Committee in Sydney, which co-ordinated the state netting effort for the CWA and received all the completed nets from the Camden centre.

 

The central CWA netting centre co-ordinated all organisational details, issued instructions to branches on the packing, despatched nets to Sydney and acted as a clearinghouse for the Army, which supplied all the twine and collected all the finished nets.

Countrywoman of NSW 1941 July CWA Sheepskin Vests
The Countrywoman in New South Wales for July 1941 which was a special handicraft issue with patterns and designs for making soldier comforts. The Countrywoman had lots of advice on wartime activities including instructions on making camouflage nets by local branches. Sheepskin vests were made for servicemen during the winter cold of Europe. (CWA)

 

The New South Wales CWA journal The Countrywoman in New South Wales reported that by January 1942 the handicraft committee was supplying 230 country branches and over 100 suburban circles with twine for making nets.

 

When compared to netting efforts in some other country towns Camden’s output was relatively small. Between February 1941 and February 1944 the Camden netting centre made 578 nets. Una Swan acted as netting secretary and roped all nets, while Mary Poole acted as demonstrator.

 

At Nowra netting centre, which was a joint effort between Nowra CWA and Red Cross, and made 1,320 nets in the 2½ years that their centre was operational from mid-1941 to December 1943. Camden netting centre was never able to sustain the same effort as Nowra.

 

To the end of 1942 the Nowra centre had made 875 nets, while Camden’s centre had manufactured 489 nets. While at the Quirindi CWA local women made 14 camouflage nets in one week in March 1942 and by the end of the war had sent away 565 nets. Most country towns had similar voluntary patriotic projects.

 

The Camden centre was kept abreast of statewide netting activity by the Countrywoman, which issued monthly tallies of nets supplied to the Sydney CWA depot by netting centres, as well as reporting other related, netting information.

Learn more

Read more about the CWA and other conservative women’s organisations in wartime Camden @ UOW research

 

Attachment to place · Australia · Camden · Community Health · community identity · Country Women's Association · Cultural Heritage · CWA · Heritage · Historical consciousness · Historical thinking · history · Local History · Modernism · Place making · Ruralism · Second World War · sense of place · Volunteering · Volunteerism · war · War at home

Camden CWA wartime president, Rita Tucker

The Camden Country Women’s Association, formed in 1930, played an important role in wartime Camden between 1939 and 1945. The branch undertook a number of roles under the direction of its wartime president Mrs MS (Rita) Tucker.

 

Mrs Tucker was a lifelong member of the CWA and its president from 1939 until her death in 1961. She was driven by community service as were most of the Camden women that worked for the homefront war effort.

Rita_Tucker1
Wartime president of the Camden branch of the Country Women’s Association Mrs Rita Tucker. (J Tucker)

Mrs Tucker was a foundation member of the Camden CWA. She was an active member of the Camden Presbyterian church and played the organ on Sundays. She was a member of the Camden female elite and moved in influential circles in Sydney. She was very determined, intelligent and forthright. She did not suffer fools and said so, which could rub people up the wrong way. She was outspoken and a straight talker.

 

Mrs Marguerita Tucker (nee Blair) was born in 1894 in Finley NSW and attended Goulburn Presbyterian College. Her parents were William and Flora Blair, and she was one of three children, brother Douglas and sister Doreen. Her family moved to Narrabri in 1910, where she later worked as a journalist and part-time editor for the North West Courier as well as supporting her family’s pastoral interests in the area.

 

Rita Blair married Rupert Tucker in 1915, whose family owned Merila, a wheat and sheep property, between Narrabri and Boggabri. Rita and Rupert had a daughter Joanna (1920) and a son John (1938), after losing their first child. They moved their family to the Camden area in 1929 and purchased Nelgowrie near Macquarie Grove. They later purchased The Woodlands at Theresa Park, made some additions to the house, then moved the family there in 1935.

 

Rita Tucker joined the Camden CWA on its foundation in 1930. She was a modern independent woman at a time where there was changing aspirations for rural women. Tucker was vice-president of the Nepean Group of the CWA in 1931, worked tirelessly for the organisation and was New South Wales CWA treasurer in 1937.

 

Agency of country women

Tucker took advantage of the groundbreaking role of the Camden Red Cross which had empowered Camden women within the strict social confines of the town’s closed social order. She exercised her agency as a Camden conservative and carved out a space within Camden’s female voluntary landscape.
Rita Tucker was part of the New South Wales CWA which was founded in 1922 by the conservative wives of the rural gentry. The foundation president was Mrs Grace Munro from the New England area of New South Wales and was in the same mould as Tucker. Mrs Munro proceeded to implement policies that were aimed at empowering rural women who were confined by isolation, marriage, poor education, rural poverty, poor services and a lack of mothercraft support in the bush.

 

Munro was born at Gragin near Warialda NSW and educated at Kambala in Sydney. She lost a child in 1911 while away from home attending to medical matters for another of her children in Sydney. She had gained valuable experience during the First World War in the country Red Cross. Helen Townsend’s Serving the Country, the history of the New South Wales CWA, has described Grace Munro as a formidable energetic women who was totally dedicated to the CWA. Tucker and Munro were active agents of change for country women.

 

Change Agents

The conservatism of the NSW CWA founders was reflected in the women who established the Camden CWA. These women put matters of family, church and community at the forefront of their voluntarism and implemented policies within the CWA that reflected these values. The CWA founders in Camden and at a state level supported the status quo where patriarchy and class ruled daily interactions in country towns.

 

During the Second World War the women of the New South Wales and Camden CWA saw their role as a support organisations as part of the Australian family on the homefront. Townsend’s history states that in 1939 member’s patriotism was stirred by the promise of ‘action, excitement, purpose and drama’.

 

The CWA’s The Countrywoman stated in 1942 that:

A woman’s part in this heroic struggle is to inspire our men, to cheer and to comfort and to sustain them through good and evil report, until we shall reach the Pisgah’s heights of victory and guarantee to our children and our children’s children that they may pursue honourable lives as free men and women along the paths of peace in the years to come.

During the war years the most important wartime activity undertaken by the CWA in Camden and across the state was making camouflage nets for the army. In Camden making camouflage nets was based at the CWA’s Murray Street headquarters, while the branch regularly sent finished camouflage nets to Sydney from 1940.

 

Over 70 years later the Camden CWA is still serving the local community and is part of Australia’s most powerful women’s organisation.

 

Learn more

Read more about the CWA and other conservative women’s organisations in wartime Camden  @  UOW research