Photo Essay of Camden Anzac Day 2017
UOW Alumni Knowledge Series | UOW | 20 April 2017
The Anzac story has been a central part of the Australian cultural identity for over a century and the contradictions that emerged around it have shown no sign of going away. Historians have been unpacking the meaning of Anzac for decades and seem to no closer to any definitive meaning.
Yet for one old gentlemen at the inaugural lecture in Knowledge Series of the University of Wollongong Alumni Dr Jen Roberts was ‘a brave lady’ to ‘present the truth’ about the Anzac story in her evocative lecture ‘Men, myth and memory’. The Alumni audience was a mix of ages, and interests and included past military personnel.
Robert’s powerful presentation left none of the alumnus present in any doubt about the contested nature of Anzac and that there is far from just one truth. Anzac is a fusion of cultural processes over many decades and it has been grown into something bigger than itself.
The Anzac acronym, meaning Australian and New Zealand Army Corps, was first used by General Sir William Birdwood and its legal status was confirmed by the Australian Government in 1916. Anzac has survived its 1914 imperial connotations, the 1960s social movements and its supporters have successfully broadened its meaning to embrace all Australian conflicts, including peace missions. Some argue that this has created a dark legacy for current serving military personnel, while others choose to take cheap pot shots at those who question the orthodoxy. The Anzac story needs to be inclusive and not exclusive, and while the current service personnel are the custodians of the Anzac story it can sometimes be a heavy responsibility.
The Anzac story is ubiquitous across Australia and is embedded in the heart and soul of every community in the country, especially in the first half of the 20th century. Yet within this narrative there are contradictions and tensions and one of those is related to modernism. The war that spawned Anzac was a product on industrial modernism, yet at the same time causing the catastrophic destruction. Anzac shrines of commemoration and remembrance are a product of Interwar modernism, particularly the work of Rayner Hoff. Yet these same artists were supporters of Sydney bohemianism with its anti-war sentiments, complicated by tensions created by other forms of global modernism particularly in Europe. Other contradictions range across issues related to gender, militarism, nationalism, racism, homophobia, and a host of other areas.
Roberts makes the point that the Anzac mythology and iconography points to Australian exceptionalism and then neatly outlined how this is not the situation. She analysed the horrors of war and how this is played out within the Anzac story.
The tension within the meaning of Anzac, according to Roberts, is represented by the official state driven narrative stressing the honour, duty and sacrifice through commemoration, remembrance and solemnity, while on the hand there is the unofficial story of the digger mythology. The digger is not a professional soldier, he is egalitarian, loyal to mates and a larrikin – a good all-round Aussie bloke.
The official/digger binary highlights the contradictions with the Anzac tradition and its meaning for the military personnel, past and present. In 1941 an 18 year old country lad called Bruce Guppy from the New South Wales South Coast volunteered for service with the 7th Australian Light Horse. Guppy volunteered because his brothers had joined up and the military looked to have better prospects than working as a dairy hand. Gunner BW Guppy had little time for jingoism or nationalism as a laconic sort of fellow and stated ‘life is what you make it’. He was a yarn-spinning non-drinking, non-smoking, non-gambling larrikin, who saw action in the 1942 Gona-Buna Campaign in New Guinea and later trained as a paratrooper. His anti-war views in later years never stopped him from attending every Sydney Anzac Day March with his unit, 2/1 Mountain Battery, and the camaraderie they provided. A lifetime member of the RSL he never discussed his wartime service with his family, until I married his daughter.
Guppy had five brothers who saw active service in the Pacific conflict, with one brother’s service in BCOF in Japan cited in Gerster’s Travels in Atomic Sunshine. Guppy would not call himself a hero, yet willing participated in Huskisson’s Community Heroes History Project in 2007. Guppy was something of a bush poet and in 1995 wrote in a poem called ‘An Old Soldier Remembers’, which in part says:
‘Memories of those dark days
Come floating back through the haze.
My memory goes back to my mother’s face
Saddened, yes – but filled with grace.
The heartache for mothers – we will never know
For it was for them we had to go.’
So it surprised no-one when Bruce Guppy made the national media in 2013 when he handed Alice Guppy’s Mother’s Badge and Bar to the Australian War Memorial. Australian War Memorial director Brendan Nelson was moved on his death in 2014 and personally thanked the family for his ‘wonderful’ contribution to the nation.
For Guppy Anzac Day embraced both meanings expressed by Roberts: The official commemorative remembering; and the larrikin enjoying the company of his mates. The meaning of the Anzac story has changed during Bruce Guppy’s lifetime and the experiences of his digger mates who served in the Second World War.
While many lay claim ownership of the cultural meaning of Anzac, Roberts contends that the organic growth of the Dawn Service is an example of the natural growth of Anzac and its sensibilities for different parts of Australian society.
Roberts examined the two aspects of the Anzac mythology – the site and the myth. She maintained that many lay claim ownership of the cultural meaning of Anzac and pondered the meaning of the slaughter on the Western Front. She asked the audience to reflect on the words of Eric Bogles song And the Band Played Waltzing Matilda covered by an American Celtic band the Dropkick Murphys. This contrasted with the opening statement by an Alumni organiser, who was ex-military, that the outstanding achievements of the 1/AIF which are celebrated in military training in Australia are: the withdrawl at Gallipoli; and the last mounted cavalry charge at Beersheba. While recent research about Gallipoli POWs from Turkish sources has shown a different side of the story of the conflict.
The Gallipoli peninsula is a site of pilgrimages from Australia, while being the only locality in modern Turkey with an English name. Roberts compared the small group who went to the 1965 50th anniversary with the lavish all expenses tour of the 1990 75th anniversary sponsored by the Hawke Labor Federal Government. She maintains this was the start of the contemporary pilgrimage industry. Roberts drew on personal experience and related anecdotes from her five visits to Gallipoli peninsular with UOW students who took the UOW Gallipoli Study Tour, with her mentor, friend and sage UOW Associate-Professor John McQuilton (recently retired).
Gallipoli pilgrimages have grown as popular interest in the First World War increased as family historians started searching for own digger-relative, hopefully finding the cache derived from finding a connection with the Gallipoli campaign. The Howard Government promoted soft patriotism, and this was followed by later conservative governments which promoted official celebrations of the Centenary of Anzac. The official involvement of government has increased the jingoism of these anniversaries and the noise around the desire for the cultural ownership of the Gallipoli site, to the point where the Howard Government attempted to direct the Turkish Government how to do civil engineering roadworks at Gallipoli.
Brand Anzac, which Roberts dislikes, has been used to solidify national identity and spawned Anzacary and the commodification of the Anzac spirit, with souvenirs and other ephemera, as well as jingoism and Australian exceptionalism from the national to the local community level. Anzac mythology and memory tends to forget the grotesque side of war and its effects. First World War servicemen suffered shell shock (PTSD), and took to alcohol, gambling, domestic violence, divorce and suicide, and became the responsibility of those on the homefront.
The Anzac mythology disempowers and marginalises people, it is about nationalism, jingoism, racism, and stereotypes, while offering hope, glory and answers for others. The Guppy brothers and their comrades felt they understood the meaning of Anzac. Roberts maintains that the ideas around the Anzac story belong to everyone and, while offering contradictions for some and realities for others, it is these members of the Australian community who need to make a choice about the meaning of Anzac.
One of the most popular memories of the Camden area by locals and visitors alike is the Camden branch line and its famous locomotive Pansy.
It has a truly dedicated and enthusiastic bunch of supporters who positively drool about it and overlook its foibles. Old timers tell and retell stories to anyone who wants to listen, all laced with a pinch of exaggeration and the romantic. A part of local nostalgia.
Steam engines and locomotives bring back memories of the glory days of industrialization and the great days of Australian nationalism in the late Victorian and early 20th century. Great monstrous engines that hissed, spat and groaned. They were mighty machines that were living beings. They had a life and soul of their own. They were responsible for creating the wealth of the British Empire. And Pansy is part of that story.
The Camden branch line was operated by the New South Wales Railways from 1882 to its closure in 1963. The Camden tram was one of a number of standard gauge light rail lines in the Sydney area. The tank locomotive worked a mixed service that took freight and passengers. The branch line was thirteen kilometres and had eight stations after leaving Campbelltown station, where it joined the Main Southern Railway. The stations were Maryfields, Kenny Hill, Curran’s Hill, Narellan, Graham’s Hill, Kirkham, Elderslie and finally arriving at Camden.
Most of the stations were no more than a short rudimentary wooden platform with a shelter shed that were unmanned. Others like Camden had a longer platform and an associated goods handling facility. Pansy was a regular part of daily life for those who lived near the line. Locals in the Camden township would listen for the loco’s whistle and know that the morning papers had arrived from Sydney.
Legend has it that the engine driver would hold the train for regulars who were running late for work on their way to the city, especially local lasses. Some of Camden’s better off families sent their children to high school at Parramatta and Homebush each morning on the train. Pansy would chug past the milk factory at the entry to Camden township as local dairy farmers were unloading their cans of milk from their horse and dray. Tourists from Sydney would be dropped off on Friday afternoon at Camden station to be bused to their holiday boarding houses in Burragorang Valley.
The first passenger service left Camden station left at 5.47am to connect with the Sydney service on the Main Southern Line. On the return journey the last passenger service from Campbelltown left at 9.44pm. During the Second World War the train provided transport for many servicemen (Army, RAAF) who were based at local military establishments. Airmen from Camden airfield would catch the train to Sydney for weekend leave, and would be joined by soldiers from Narellan military base and Studley Park Eastern Command Training School.
Camden station and good yards were located adjacent to Edward Street, with a siding to the Camden Vale milk factory. Coal from the Burragorang Valley mines was loaded at Camden yard from 1937, although this was transferred to Narellan in 1941 and eventually the Main Southern Line at Glenlee into the late 1950s. But even by the 1940s the limitations of the line for caring freight were showing cracks.
From its enthusiastic opening the the branch line never really lived up to its predictions. The mixed goods and passenger service was of limited value. Its light gauge restricted the loads and the grade of the line, particularly over Kenny Hill, severely limited its capabilities. Even in 1939 there were already signs of the eventual demise of the branch line with more coal leaving the district by road than rail.
Its days were numbered and the writing was on the wall. Its death blow was delivered by the Heffron ALP Government in 1963 as a cost cutting exercise and a drive from modernization of the railway system across the state. Diesel was the new god.
For current enthusiasts with a keen eye there are remnants of the embankments and cuttings for the standard gauge line still visible in the area. As visitors leave the Camden township travelling north along Camden Valley Way (old Hume Highway) embankments, culverts and earthworks are still visible in the farm paddocks on the Nepean River floodplain.
You can make out the right of way as it crosses Kirkham Lane and heads towards Narellan before disappearing into a housing estate. For those with a sharp eye a cutting is still evident on the northern side of Narellan Road at Kenny Hill just as you take then entry ramp onto the freeway going to Sydney. It appears as a bench above the roadway and is evident for a short distance. (for details see Peter Mylrea, ‘Camden-Campbelltown Railway’, Camden History March 2009, p. 254-263).
A number of streets in Curran’s Hill are connected to the history of Pansy. Tramway Drive is close to the route of the train and a number of other streets are named after past railway employees, for example, Paddy Miller.
The Camden Community Band has added the tune ‘The Camden Train’ to its repertoire. The lyrics tell an interesting story about Pansy, the locomotive. It was written by Camden local Buddy Williams about the time of the last run on of the train in 1963.
Do you want to see the real deal for yourself? Go and inspect the one of the locomotives on display at Trainworks Railway Museum, Barbour Rd Thirlmere NSW 2572 (02) 4681 8001.
Watch a DVD about the Camden Branch Line next time you call into the Camden Museum.
Read more on Wikipedia,
Watch a short DVD on the Camden Branch Line on British Pathe Films
Narellan Military Camp occupies an important place in Narellan Military Heritage although in the overall picture of the Second World War the Camp was not of great military importance. In the national story it does not appear in Gavin Long’s Official History of the Second World War and there are very few references to the camp were found in the various unit histories.Yet the story of local men and women are very important and they add to the colour of the area’s military history.
In the early months of the camp’s operation the most common form of transport were horses. Horses have a long and glorious role in Australian military forces. There were mounted troops dating back to 1804 in colonial New South Wales with the New South Wales Corps. The Crimean War prompted the formation of mounted infantry troops in the colonies. Mounted ‘bush’ troops were sent by the colonies to support the British military in the opening months of the Boer War. Then there is the formation of the Australian Light Horse in 1902 and their service in the First World War.
At Narellan Military Camp the delivery of provisions, and firewood for cooking, from the central quartermasters’ store, near the Camp Headquarters, was carried out to all areas of the camp by horse transport. The four wheeled wagon pull by two horses was a very common site in most army camps of the period, partly because of the shortage of petroleum fuel. These wagons were apparently some of the transport equipment that had been mothballed from World War One. A lot of the firewood for the Camp, which was used in the cooking stoves, was cut in the scrub at the back of Cobbitty and Wallgrove.
The presence of military in the local area benefitted many local businesses. Soldiers, and airmen from Camden Airfield, spent money in the local area. A number of local businesses won contracts to supply the army and air force with supplies and equipment.
Out at Cobbitty Fred Small owned the general store/newsagency with paper run/post office agency. He reported that his turnover rose from £30 per month to £300 per month in 1939, with mainly local sales. He would go to Narellan to pick up papers and mail and deliver to the military camp on his way back to Cobbitty in the afternoon. He used a small A Model Ford Utility for deliveries. On weekdays he would sell 500 – 1000 papers, with local sales only being 200 papers. On Sundays he would sell 1200 – 1500 papers at the camp.
For a shop the monthly tobacco and cigarette issue was 3 cartons of cigarettes and 2lb of tobacco. Mr Small reports that within 18 months he was selling 85lb of paper and tobacco – `an enormous amount of cigarettes’ – he had a `good’ business with the military camp. He maintains that Camden shops would have had a similarly good business from the military.
Mr Small reports that if the soldiers were on a route march through Cobbitty they would send a runner ahead and he would open up his shop. One such occasion he opened up at 11:00pm and sold lots of soft drinks and cigarettes. There would be up to 2 – 3 marches through Cobbitty per week and most would have break at the shop.
Mr Small reported that in late 1943 all the men moved out of the camp one night and he was left with 1000 newspapers and Section C owed him £300 for meat and food.
Soldiers also came into Camden. Arthur Colman reports that quite a few from the camp would go for an evenings leave across country to Camden for a few beers. Steak and eggs occasionally and be back in camp by midnight. He goes on that the local people made AIF personnel feel that they were made very welcome. 
Many soldiers came into Camden to the movies and hotels in their spare time. At the camp entertainment was provided at the Camp a mobile cinema unit operated by the Woods Bros, from Manila. They travelled to the camps in the area (Narellan, Ingleburn, Wallgrove) and had an open air picture show once a week at Narellan. Newspapers were sold outside the canteen. A recreation room in the CENEF Hut, near the Camp Headquarters, was used for playing ping pong, writing letters, reading and lectures and listening a radio organised by Captain Webb, the Camp Adjutant. He made arrangements with Radio Rentals for the hire of a small mantle radio, from a special fund which he organised at the Canteen. Bailey reports that it was great to be able to listen to the ABC News at 7:00pm, as well as Dad and Dave, Martins Corner and other radio shows. 
The Salvation Army, which initially used the CENEF Hut, had a welfare unit staffed by a Captain who was a World War One veteran. As they became established the pastor established a marque in the south-eastern corner of the Camp on Cobbitty Road. Reports indicate that the service was greatly appreciated and it was a wonderful organisation for the troops.
The Camden News reported that local Camden men were in camp at Narellan undergoing three months training in the 1st Light Horse (Machine Gun) Regiment Reserve. They included:
Lieut. John Downes.
Sergeants C. Parker and Arundel.
Corporals K. C. Smart, I. Hum phries, Steele and Stoves.
Troopers C. Dengate, H. Dunk, W. I Driscoll, Coveney, R. Dudgeon, J. Mc Intyre, F. Clifton, A. Porter, W. Sweeney; McCoy, G. Moles, L. Small, R, Small, F. Byrne, E. Richardson, E. Reynods, A. Biddle, S. Crane, L. Fitzpatrick, K. Crisp, Kirkpatrick, Smith, Hull, McDonald, Burgan, Budgeon, Rutter, Darling, Dowel, Mitcherson, Barrett, O’Neil, Wilson, Darel.
. Alan Bailey, Interview, 1 November 1992
. Alan Bailey, Letter to ICW, 11 August 1988
. Fred Small, Interview, 13 January 1987
. Arthur Colman, Letter to ICW, 15 January 1987
. Alan Bailey, Letter to ICW, 11 August 1988; Interview, 1 November 1992;
. Alan Bailey, Letter to ICW, 11 August 1988; Interview, 1 November 1992;
 Camden News, 6 February 1941.
Once the army moved into Narellan Military Camp it commenced operation and became part of the wartime scene during WW2. Men were seen marching all over the district, there were mock raids and the men practiced firing small arms. The camp is an important part of the story of Narellan during war as thousands of men, and some women, moved through the camp on their way to somewhere in the theatre that was the Second World War.
Universal trainees appeared at the camp in December 1941. They were part of the militia as tensions increased with Japans entry into the war in December 1941 and uncertainty increased. In October 1939 Prime Minister Menzies introduced compulsory military service for duty within Australia. Unmarried men 21 years in the year ending 30 June were called up for three months’ training with the militia. Menzies wanted the militia to maintain a strength of 75,000 to meet the demands of the 2nd AIF and withdrawal of men who were in reserved occupations. Menzies stated in November 1940:
there is, I believe, a growing recognition of the fact that military training for the defence of Australia should be a normal part of our civic life, and that if it is to be just and democratic, it should be made compulsory.
Militia units were created and equipped and some were deployed to sensitive areas. According to Milsearch in 1941 some units were deployed operationally to cover the likely Japanese landing beaches in the Newcastle – Sydney area. One unit established at the Camp at this time was the 2nd Australian Army Troops Company Royal Australian Engineers. This unit was almost solely involved in preparing route denial charges designed to frustrate enemy deployment inland following expected Japanese beach landings both north and south of Sydney. Narellan Camp also seems to have served as an assembly area at this time for units of the 8th and 9th Infantry Brigades.
There were three ranges for training purposes that Milsearch has identified – a grenade range, a 600 yard range, and a 30 yard small arms range.
The grenade range was located on a small hill adjacent to the old Oran Park Raceway and now covered with houses. The range was used for training hand grenade throwing and was constructed in late 1940.
The 600 yard range has been variously described as Narellan Rifle Range, Cobbitty Range or the rifle range Cutt Hill Cobbitty. The range was located north-west of the camp and is described as ‘being three and a half miles west along Cobbitty Road from the junction with Bringelly Road, then north along dirt roads to the range’. There were fifteen targets at 600 yards for small arms training and the range was constructed in July 1942. There are indications, according to Milsearch, that there was another 30 yard range on the site in 1941.
The 30 yard small arms range was located in a ‘disused quarry at the foot of water tanks on the right of the road from Camden to Narellan’.
In 1942, according to Arthur Colman, the 2/1st Light Tank Squadron attacked RAAF Camden Aerodrome in a night exercise, and it is reported that they frightened the wits out of some of the RAAF personnel by charging over them in their slits trenches. As well, there was similar exercise in daylight (they had the only 2 light tanks in NSW). In the 10 weeks this unit was at Narellan they had instruction in small arms, map reading, truck driving and maintenance. As well there were the long route marches over all sorts of terrain to keep the men physically fit. For instance exercises by `Shanks pony’ and truck to such places as Wallacia, Mittagong, Nowra and the Kangaroo Valley area.
Jim McIntosh reports that the Army had exercises over the whole of his property of Denbigh but they would always ask could they come onto the farm. He remembers that the tanks always `tore up a lot of grass’ but they were pretty careful not to disturb cultivated areas. In addition he recalls the Camp had trenches in the hills on the northern and north-western side of the camp adjacent to Denbigh.
At Cobbitty Fred Small reported that the soldiers would frequently have marches through the village. A short march would be from the camp to Cobbitty Bridge over the Nepean River with groups of 40-50 troops. Larger groups of between 300-400 men would march through the village 2-3 times per day.
The diary of Andrew Heyward of the 2/1 Independent Light Tank Regiment gives some of the character of activities at the camp.
|31 December 1941||Arrived at Narellan from Tamworth by bus and train – last camp in tents along Narellan Road|
|4 January 1942||Route march through Camden|
|5 January 1942||Major-General Northcote told the unit was not going to Malaya – anticipated what was going to happen to Singapore|
|6 January 1942||– 22 miles route march to Menangle|
|8 January 1942||Left camp with full packs marched through Cobbitty, Camden ended up at The Oaks Public School|
|12 January 1942||0330 – Reveille – full packs marched towards Penrith and ended up at a large waterhole – Warragamba|
|16 January 1942||Full pack march to Stanwell Park – storm about 1800 – came back in trucks|
|21 January 1942||up 0430 – exercise with trucks at Wallacia|
|23 January 1942||Rifle range – Narellan|
|3 February 1942||Unit ground attack exercise on RAAF Camden drome- I went right around river bank to enter up through vegetable garden and buildings nearby|
|11 February 1942||Anzac Range – Moorebank|
|16 February 1942||4 days exercise to Moss Vale, Jervis Bay, Nowra, Kiama, Bulli, Picton, Bowral|
|20 Feb, 1942||Used first 10 Owen guns on Narellan range|
|26 Feb, 1942||Driving exercise to Valley Heights|
|2 Mar, 1942||4 day stint in Blitz wagons – Wallgrove, Penrith, Windsor, Richmond, Rossmore – did a night march through Campbelltown to Wedderburn then marched to Menangle and Blitzs back to camp – at Narellan we did lot of Morse vehicle maintenance, gunnery training in camp|
|16 Mar, 1942||Left Narellan camp for exercises on way to Singleton camp via Menangle, Richmond, Wilberforce|
 Oran Park Precinct: (Narellan Military Camp), Historical Review and Preliminary Investigations for Munitions Contamination, Milsearch/Growth Centres Commission UXO Study, 12 February 2007.
. Arthur Colman, Letter to ICW, 14 November 1986, 15 January 1987; Mort Maiden, Letter to ICW, 6 June 1987;
. Jim McIntosh, Interview, 10 November 1987
. Fred Small, Interview, 13 January 1987
. Andy Heyward, Letter to ICW, 6 January 1987, 7 May 1987;
An often forgotten piece of Narellan’s military heritage is the Narellan Military Camp. It lasted for around seven years during and after the Second World War. Thousands of troops passed through it on their way to somewhere else as the lives of these young men, and some young women, were changed forever.
The camp was part of the defence arrangements for the eastern part of Australia. There were many military camps in the Sydney area, as well as a range of defence installations for the navy and air force. There were several camps and training areas used by the military and Narellan was only one of them. Other included Ingleburn, Liverpool, Wallgrove, and elsewhere.
There were number of defence installations in the local area apart from Narellan Military Camp and the others included Camden Airfield which catered form RAAF and RAF squadrons, Eastern Command Training School at Studley Park at Narellan, the military at Camden Showground, The Oaks Airfield, Menangle Race Course used by the military then the RAAF and a range of subsidiary sites across the district that included emergency runways.
The Narellan Military Camp was used from about 1940 to 1946, with the main camp completed for occupation by April 1941. The camp was located on the corner of the Northern Road formerly Bringelly Road, Cobbitty Road and Oran Park Road now Dan Cleary Drive in an area that was known as Greens Corner. The camp site was given back to civilian use in October 1946.
The details of the properties resumed by the Department of the Army included:
Official documents describe the site as mainly gently undulating formerly timbered with gum, box some apple and ironbark but had all been improved for grazing and in some cases cleared for cultivation. The soil was of a red clayey nature overlying Wianamatta shales. The valuation report stated that the required area was about 557 acres plus a sullage area of 24 acres and easements over land occupied by the reservoirs, a quarry and pipelines. This effected 5 holdings including a property owned by the McIntosh Bros, Denbigh, (first class grazing land), which was a stud for breeding dairy cattle as well as a functioning dairy farm. [ii]
The camp was planned to accommodate around 3,500 troops under canvas, while it has been reported that for short periods it held many times this many troops. While built as a tented facility wooden huts were erected for administration, storage, messing and recreation purposes with ablution and latrine facilities.
The site was pegged out in November 1940, and was officially acquired in May 1941. The camp was built by Commonwealth Construction Corps and only took a short time. [iii] According to some reports the camp turned into the largest tented camp in Australia.
The NSW DMR supplied the gravel for the camp roads, the Camden Municipal Council supplied the electricity,[iv] and an horse drawn mower for keeping the grass down to reduce the risk of fire and provided drainage works.[v] Eventually there were three firing ranges built in and around the camp for basic “all arms” weapons training was conducted by units transiting through the Camp, comprising rifle and other side arm live firing practices and live grenade throwing.[vi]
According to Alan Bailey, who was attached to the Headquarters Unit as a transport driver, there was camp headquarters, cook houses, showers, latrines, quartermasters’ store, hospital buildings and the canteen. All the buildings were made of timber, with the exterior being stained cypress pine weatherboard. There was miniature rifle range near the water tower, on Harrington Park, (mounds are still visible today).[vii]
One former soldier described the camp as just `one big paddock’ while another had memories sitting in the rear lounge of the `Old Pub’ (the Narellan Hotel). According to him the land rose gradually in the west to finish in a small ridge with an old water tower on top and the camp the other side. [viii]
In 1942 it is reported that there was tented accommodation for troops on the southern side on Camden Road between Narellan and Kenny Hill, in the vicinity of Curran’s Hill.[ix] Arthur Colman always recalls the mournful call of curlews night after night at the camp,[x] while Sir Eric Willis (former Premier of New South Wales) stated that for the few days he was at the Camp it was not a very exciting place. [xi]
[i]. AA:SP857/53 B534, Letter from Land Valuation Committee to DAD Hirings, Eastern Command, 14 October 1941
[ii]. Australian Archives (NSW): Dept of Army; SP857/53 B534, Correspondence relating to property matters of the Dept of Army – Narellan Camp Site, 1941-1946, Valuation Report, 3 October 1941
[iii]. AA:SP857/53 B534, Letter from Major Martin, AMF to the Secretary, Land Valuation Committee, 7 May 1941
[iv] Camden News, 5 December 1940; Camden Municipal Council Minutes, 13 January 1941, 24 February 1941, 12 May 1941
[v]. Camden Municipal Council Minutes, 22 September 1941; Camden News,2 October 1941
[vi] Oran Park Precinct: (Narellan Military Camp), Historical Review and Preliminary Investigations for Munitions Contamination, Milsearch/Growth Centres Commission UXO Study, 12 February 2007.
[vii]. Alan Bailey, Letter to ICW, 11 August 1988
[viii]. Peter Geoghegan, Interview, 14 January 1987; Ron Cox, Letter to ICW, 7 January 1987;
[ix]. Alan Bailey, Interview, 1 November 1992
[x]. Arthur Colman, Letter to ICW, 14 November 1986
[xi]. Sir Eric Willis, Phone Conversation, 4 January 1988
In late August 1914 the Sydney newspaper the Sunday Times (30 August) described Red Cross volunteers as the ‘Angels of Mercy’, and Red Cross volunteers would ‘Stretch forth your hands to Save!’ Red Cross nurses, according to the report, had the touch of Christ, were willing to stand ready to ‘succor and tend the men laid low in the country’s service’.
In July 1914 Lady Helen Munro Ferguson, the wife of the Governor General and founder of the national Red Cross, at a Double Bay Ambulance Class held in a St Mark’s school room at Darling Point in July 1914, referred to Red Cross volunteers as ‘ministering angels’. This was an allusion to a Biblical passage,(New International Version Bible) Hebrews 1:14
Are not all angels ministering spirits sent to serve those who will inherit salvation?
In this context it could be interpreted as meaning that Red Cross workers are sent forward to provide aid or assistance to others in need with a strong moral overtone.
The Red Cross ‘Help’ poster was drawn by artist Scottish-born David Henry Souter, who settled in New South Wales in 1887 where he worked as a journalist and illustrator for books and magazines, including the Bulletin, and was one of the first artists to start designing Australian posters. The aim of the poster was to inspire Australian women to support the war effort.  The poster features a nurse in a stylised Red Cross uniform standing with her arms outstretched, as if appealing for help, in front of a red cross. In the background is a ship, an ambulance and a field hospital displaying the Red Cross emblem.
The Red Cross as a metaphorical mother is present in Red Cross literature from as early as December 1914.
This issue has been examined by Canadian historian Sarah Glassford in her work on mothering and the Red Cross. She has looked the use by AE Foringer and the 1918 poster used by the American Red Cross entitled ‘The Greatest Mother in the World’. She analyses in her account how the poster uses ‘two potent images of Christian iconography: The Virgin and the Child’. She argues that the use of the mothering metaphor and ‘care work sick and wounded citizen-soldiers in terms of mothering…bestowed that work with symbolic and moral power’.
Red Cross volunteers and other Edwardian women saw social action as an alignment of patriotism, duty, class, gender, Christianity and motherhood. After 1914 the Red Cross leadership at all levels of the organisation wrapped these characteristics together and promoted the society to volunteers and the community as the soldier’s metaphorical ‘mother’ and guardian angel on the battlefield. The Red Cross was identified in posters and other publicity as ‘Red Cross, Mother of all Nations’, and as the ‘Greatest Mother in the World’.  Kate Egan, the organiser of the packing department of the New South Wales Red Cross, maintained that the Red Cross was ‘stretching forth her hand to all in need…[s]he’s warming thousands, feeding thousands, healing thousands from her store, the greatest mother in the world’. In 1919 the Brisbane Courier ran an article in Red Cross week under the heading ‘The Mother of Soldiers’ and stated that the Red Cross was ‘the great mother who stretches forth her hands to all in need, warming thousands, feeding thousands, healing thousands from her store’. A ‘Soldier’s Mother’ wrote in 1918 that the ‘Red Cross is the greatest mother in the world, stretching forth her hands to all in need’. A Sydney Morning Herald correspondent referred to the Red Cross as ‘the great soldier’s mother’. On Red Cross Button Day in 1918 the three designs for sale for 1/- were ‘The Greatest Mother in the World’ , ‘The Soldiers’ Friend’ and an image of ‘a Red Cross nurse with an outstretched hand’. Mary McAnene, who was a nurse at No 3 Australian General Hospital at Lemnos and matron of Camden District Hospital before joining up, maintained that
It would be a sorry day for the boys when they get their knock if it were not for the Red Cross; the military authorities are like a father to the lads, but the Red Cross is like their mother.
The Red Cross as mother and guardian angel was an extension of the notion around the ideology of motherhood which was an integral part of women’s service role in the British Empire, according to historian Anna Davin. The ideology of motherhood stated that women had the duty and destiny to be the ‘mothers of the race’. Child-rearing was a national duty, and good motherhood was an essential component in the (eugenist’s) ideology of racial health and purity. The family was the basic institution of society and women’s domestic role remained supreme. By the inter-war period pre-occupation with the family and motherhood had turned these traits into a national priority for the British race. Imperial motherhood was promoted as a scientific necessity and a patriotic duty. There were concerns over the decay of the home and family life expressed by a number of British women’s groups, especially those associated with evangelical Christianity, including the Mothers’ Union (MU), the National Council of Women, and later the Women’s Institutes, the Country Women’s Association (CWA) and Red Cross. These voluntary organisations provided a training ground for middle class women and allowed them to gain a ‘public persona’ while upholding the ‘values of both middle-class femininity and bourgeois respectability’.
So to sum up, while the imagery of motherhood was romantic and sentimental the Red Cross organisation during the First World War was able to effectively to use this iconography to encourage strong community support for their activities. By the end of the war the Red Cross owned the homefront war effort across the state. For many women and the community in general helping the war effort meant helping the Red Cross and for them the Red Cross worker was the soldier’s guardian angel.
 The NSW Red Cross Record, December 1914, p.19
 Sarah Glassford, “The Greatest Mother in the World”, Carework and the Discourse of Mothering in the Canadian Red Cross Society during the First World War’. Journal of the Association for Research of Mothering, Volume 10, Number 1, p.220
 National Library of Australia, War Posters, Lithographs, 1918.
 The Camden News, 19 September 1918; The Brisbane Courier, 26 July 1918; The Blue Mountain Echo, 19 July 1918; The Sydney Morning Herald, 5 February 1919; The Mail (Adelaide), 7 September 1918.
 The Camden News, 27 June 1918.
. Anna Davin, ‘Imperialism and Motherhood’. History Workshop, 1978, Volume 5, Issue 1, p. 13.
. Clare Wright, ‘Of Public Houses and Private Lives, Female Hotelkeepers as Domestic Entrepreneurs’. Australian Historical Studies, Volume 32, Issue 116, April 2001, p. 69.