Colonialism · Heritage · history · Monuments · Uncategorized · Urban growth

Out and about in Singapore

The CHN blogger has recently been out and about in the Far East and took in some of the historic treasures and heritage gems of Singapore

Statue of Sir Stamford Raffles in Singapore sculptured the original by Thomas Woolner 2005 (Wkp Comms)

The origins of Singapore are based on British imperial interests with the  East India Company in 1819 when British statesman Sir Thomas Stamford Raffles negotiated a treaty with the Johor Sultanate which allowed the British to found a trading port on the island.

Initially Singapore was administered from Bengal by the East India Company. Singapore gained its independence after the Second World War in the 1960s, initially as part of Malaysia 1963, then as the Republic of Singapore in 1965.

Singapore Botanic Gardens

Early in his Singapore visit the CHN blogger took in a visit to Singapore’s first  UNESCO World Heritage Site in 2015, the Singapore Botanic Gardens. It is the first botanic garden to be recognised in this fashion.  The 74 hectare gardens contain a remnant of rainforest that is listed as the country’s most valuable historic asset, along with a surrounding buffer zone.

The gates of the Singapore Botanic Gardens 2017 (I Willis)

The gardens have a rich past connected the commercialisation of nutmeg, cloves, gambier, pepper, and  sago. One of the first buildings on the site was a parade ground and bandstand in 1860, with current bandstand built in 1930.

The orchards in the Singapore Botanic Gardens 2017 (I Willis)

National Museum of Singapore

The National Museum of Singapore is the oldest museum in Singapore. Its history dates back to 1849, when it was started as a section of a library at Singapore Institution and called the Raffles Library and Museum. After re-furbishment it was re-opened in 2006.

National Museum of Singapore located next to the Singapore River 2017 (I Willis)

National Gallery of Singapore

National Gallery Singapore occupies two national monuments: former Supreme Court (1937)and City Hall (1929).  Restoration works on the Supreme Court’s tympanum commenced and opened in 2015.

National Gallery of Singapore is located in the government precinct 2017 (I Willis)

Old Parliament Building

The parliament building was originally constructed in 1827 as a merchant’s home on the administrative side of the Singapore River and is the oldest surviving public building in Singapore. It served as the seat of the Legislative Assembly from 1955 and 1963 and was representative of the life and struggles of the people of Singapore on the road to their independence. From 1963 to 1965 Singapore was only a state assembly. After independence in 1965 the building was renamed Parliament House.

The Arts House (formerly Old Parliament House) is located in the government precinct adjacent to the Singapore River 2017 (I Willis)

The Little India precinct

Singapore has a number of precincts based on their ethnic origins and Little India is one of these. The precinct is 13 hectares and has 900 colonial buildings and its main arterial street Serangoon Road is one of the earliest streets in Singapore. Indian immigrants started to live in the area from the 1820s.

Little India precinct in the Serangoon Road on the eastern side of the Singapore River 2017 (I Willis)

Indian Heritage Centre

The Indian Heritage Centre (IHC), under the management of the National Heritage Board and with support from the Indian community, traces the history of the Indian and South Asian communities in the Southeast Asian region. The building was opened in 2015.

Displays at the Indian Cultural Heritage Centre tells the stories of the Indian community. 2017 (I Willis)

Little India Arcade

This is an arcade of a cluster of conserved neoclassical shopfronts built in 1913. The building is currently owned by the Hindu Endowments Board. The current building was re-opened in 1995 to preserve the spirit of commerce of the district’s early Indian traders. The building contains the five-foot-way typical of Malaya’s colonial era shophouses.

 

The Chinatown precinct

The street architecture of Chinatown’s buildings, the shophouses especially, combine different elements of baroque architecture and Victorian architecture and do not have a single classification. Chinese started living in the area from 1819.   Trengganu Street, Pagoda Street and Temple Street are such examples of this architecture, as well as development in Upper Cross Street and the houses in Club Street. Boat Quay was once a slave market along the Singapore River, Boat Quay has the most mixed-style shophouses on the island.

Boat Quay is part of the China Town precinct located on the Singapore River 2017 (I Willis)

Lau Pa Sat (Telok Ayer market)

The original Telok Ayer market was one of the oldest markets in Singapore and built on the original waterfront. Originall built in 1833 and was a prominent landmark on the Singapore waterfront. The market had to be moved from its original waterfront location and rebuilt in 1894, and a clock tower and a new cast-iron supporting structure.  The most recent restoration and renovation occured in 2014.

 

Lau Pa Sat (Telok Ayer market) is a rebuilt Victorian market 2017 (I Willis)

Bukit Timah Nature Reserve

This 163-ha reserve includes Singapore’s highest hill, Bukit Timah Hill, which stands at 163 m and retains one of the few areas of primary rainforest in the country.  Bukit Timah Forest Reserve was retained for the protection of its flora and fauna under the management of the Singapore Botanic Gardens.

The Bukit Timah Nature Reserve information and ranger centre near the reserve entrance. 2017 (I Willis)

Raffles Hotel

The hotel opened in 1887, named after Sir Thomas Stamford Raffles, the founder of Singapore. The hotel started in the 1830s as a beach house and new hotel was built on the site in the 1890s. In 1987 the hotel was declared a national monument by the Singapore Government and has since become a five star hotel. The hotel has been the setting for a number of movies and has is a icon in popular culture.

The Raffles Hotel is a colonial Victorian Singapore icon and is built on the former site of a beach house. 2017 (I Willis)
Camden · Colonial Camden · Heritage · Historical consciousness · history · Local History · Macarthur · Place making · sense of place · Uncategorized

The soul of a country town, St Johns Church, Camden

On the hill overlooking the Camden town centre is a church building that represents the historic, moral and emotional heart of community. It would not be an exaggeration to say that the church represents the soul of the town, which was built below it on the Nepean River floodplain in the mid-19th century.

St Johns Church Camden 2005 IWillis

Metaphor for the order and stability

The church is a metaphor for the order and stability that it represented on the wilds of the colonial frontier. It was at the centre of the original proposal for the English-style village of Camden in the 1830s along with a court house and a gaol.

 

For the Macarthurs of Camden Park estate the church was the centre of their moral and spiritual conservatism. The church, as part of similar early 19th English estate villages, represented stability and order that the Macarthur required of the new community on their estate. More than this the church was a central part of the landscape vistas of the village from Camden Park House.

James Macarthur Belgenny

James Macarthur view of the world

The church, according to Alan Atkinson, was representative of James Macarthur religious view of the world where faith emanated from the ‘joint initiative of all classes’. Macarthur maintained that ‘collective and mutual dependence’ was an essential part of the ‘Christian spirit’ that would  be a ‘symbol off for their reliance on each other’. [i]

 

The church cause was promoted by James and William Macarthur and appealed to neighbours and employees for a fund for the construction of the church. By 1835 the Macarthurs subscribed £500 of a total of £644 from estate workers and neighbours.

 

The building of the church coincided with Governor Bourke’s  Church Act of 1836 which offered a subsidy for the building of churches in the colony of New South Wales. The Macarthur applied for a subsidy of £1000 of the total cost of £2500.[ii]

St Johns Church Camden around 1900 (Camden Images)

The church was constructed by with local bricks and timbers and was consecrated in 1849. Hector Abrahams states that St Johns church:

In its architectural innovation and picturesque placement in a controlled landscape, it is among the most important parish churches in Australia.[iii]

Camden religious precinct

The church and its grounds are located in a religious precinct that includes the rectory and stables (1859), church hall (1906), and a cemetery. While the church was originally proposed in a ‘classical’ style it was eventually constructed in the Gothic Revival style which became popular in Sydney at the time. Sydney architect Hector Abrahams maintains that St Johns ,was the first Gothic Revival church in the colony of New South Wales’ when finished in 1844.

Gothic revival

Gothic revival looked back to the glory of the medieval period, in contrast to neo-classical styles which were popular at the time. To its supporters Gothic architecture was representative of true Christian values that were being destroyed by the Industrial Revolution. Gothic architecture was aligned with the conservatism of the Macarthurs rather than the republicanism of the French and American revolutionary wars and neoclassicism. Its popularity was partly driven in the colony of New South Wales by the re-building of the British Houses of Parliament in 1834 which evoked a romantic age.

St Johns Church at the top of John Street overlooking the village of Camden around 1895 C Kerry (Camden Images)

Camden’s Englishness

Over the subsequent decades St John’s church has become a representation of Camden’s Englishness. Probably the first reference to St John’s church and its Englishness was in the Anglican newspaper the Sydney Guardian when it stated

it’s graceful and really well proportioned spire presents a cheering object to the up country traveller, as it breaks the dull outline of bush hill carrying the mind back to scenes well remembered and deeply loved by all English hearted folk (Sydney Guardian quoted in Clive Lucas Stapleton & Partners, St. John’s Anglican Church Precinct Menangle Road, Camden Conservation Management Plan, 2004, Sydney, p.44)

In 1926 the church was in the forefront of the mind of Eldred Dyer who wrote in the Sydney Morning Herald that Camden was reminiscent of English parish church towns. He wrote that as he stepped out and walked around the town centre he lifted his:

 eyes to the old church as it stands in beauty on its hill, and In a flash you are transported to some old English church town. In a moment, if you have understanding, you and in a flash you are transported to some old English church town.[iv]

To a travel writer for the  Sydney Mail in 1926 the church was the dominant English-style landscape feature on a road trip through the area:.

the shapely and lofty steeple of its church raising itself above the copse of frees on the hilltop and giving the little township a quaintly European aspect.[v]

 

The church has become central to all representations of the Camden township from its inception, and what it means to be born and bred in the district. The church is the fundamental icon is the community’s sense of place and identity.

Vista of St Johns Church from the Nepean River Floodplain 1910 Postcard (Camden Images)

Church symbolism

The church symbolism is central in tourism literature, business promotions, stories of the town, its history and a host of other representations of the district.

The church continues to dominate the town centre skyline and the minds and hearts of all Camden folk. Here hoping that this continues for another century.

Notes

[i] Atkinson, Alan.  Camden / Alan Atkinson  Australian Scholarly Publishing North Melbourne, Vic  2008  http://www.loc.gov/catdir/toc/fy0904/2008431682.html  pp.30-32

[ii] Atkinson, Alan.  Camden / Alan Atkinson  Australian Scholarly Publishing North Melbourne, Vic  2008  http://www.loc.gov/catdir/toc/fy0904/2008431682.html  pp.30-32

[iii] Hector Abrahams, Christian church architecture, Dictionary of Sydney, 2010, http://dictionaryofsydney.org/entry/christian_church_architecture, viewed 16 March 2017

[iv] Sydney Morning Herald (NSW : 1842 – 1954), Saturday 28 August 1926, page 9

[v] Sydney Mail (NSW : 1912 – 1938), Wednesday 11 August 1926, page 46

Attachment to place · Colonialism · Edwardian · Entertainment · Heritage · Leisure · Memorials · Monuments · Parks · Place making · sense of place · Tourism · Uncategorized · Victorian

A space of memories and monuments

The CHN blogger was recently out and about and re-discovered a lovely urban space in central Goulburn on the New South Wales southern tablelands. Known as Belmore Park since the mid-19th century the park has a formal symmetrical layout. This is typical of many 19th century Victorian urban parks with paths crossing it on the diagonal for promenading and adding to the balance of the space. The park is abutted by lovingly conserved 19th century architecture and the Victorian designed railway station which all add to the ambience of the precinct in the town’s heritage centre.

Pleasant view across the picturesque Belmore Park Goulburn on a Sunday morning in March 2017 (IWillis)

The origin of urban parks has been traced to a number of sources. At its simplest is was an open space that became the  village green or they were grassed fields and stadia in Greek cities, or they were an open area with a grove of sacred trees. By the medieval period they were open grassed areas within or adjacent to a village where the lord allowed the common villagers to graze their animals. Some were royal hunting parks that date from ancient days  where the king walled off a section of forest to keep out poachers. From the 18th century French and British noblemen were aided by landscape designers like Capability Brown to design private parks and pleasure grounds. The Italians had their piazza, which was usually paved. In the UK the establishment of Birkenhead Park in 1843, Central Park in New York in the mid 1850s, Philadelphia’s urban park system in the 1860s and Sydney’s Governors’ Domain and Hyde Park all had an influence.

Market Square

Belmore Park was Goulburn’s Market Square from the 1830s, and renamed Belmore Square in 1869 in honor of the visit of Lord and Lady Belmore on the opening of the railway at Goulburn, and a picket fence was built around the square. In the early twentieth century it was the site of a small zoo, perhaps reflecting the zoo in the Sydney Botanic Gardens or the Botanic Gardens in Hobart, which was part of the notion of creating a ‘pleasure ground’. Belmore Square was re-dedicated as the Belmore Botanic Gardens in 1899. During the 20th century  the park became a landscape of monuments and memorials, similar to Hyde Park in Sydney, and other urban parks around Australia.

View of a rare Boer War Memorial to Goulburn veterans from the South African War. The monument was erected in 1904 and unveiled by the mayor WR Costley. It is one a handful of war memorials to the Boer War in Australia. 2017 (IWillis)

A landscape of monuments and memorials

Boer War Memorial in Belmore Park Goulburn. The memorial consists of three sections: a wide base of three Bundanoon sandstone steps; a square die with the dedication and inscriptions on marble plaques flanked by corner pilasters with ionic capitals; and a statue of a mounted trooper with rifle and bandolier built of Carrara marble and carved in Italy. 2017 (IWillis)
The band rotunda was built in 1897 to commemorate the reign of Queen Victoria. Band rotundas were a common park furniture in many urban parks throughout Australia. Banding was a popular pastime in the late 19th century and all self-respecting communities had a town band. Goulburn had a host of bands from the 1860s and the the Goulburn Model Brass Band performed in Belmore Park in 1891. The Goulburn City Band was formed in 1870 and was still performing in the First World War. This rotunda is High Victorian and designed by Goulburn architect EC Manfred. (Image 2017 IWillis)
This is the Knowlman Monument to commemorate Goulburn Mayor J Knowlman in 1910. He was mayor from 1899 to 1900. The column typifies uprightness, honour, eternity and rest. (Images 2017 IWillis)
This is a view of the Hollis Fountain erected in 1899 to Dr LT Hollis who was the MLA for Goulburn from 1891 to 1898. It is a highly decorative Victorian style concrete fountain that duplicates a similar fountain in St Leonards Park North Sydney that celebrates the Queen Victoria’s Diamond Jubilee (60th year of reign). Designed by FW Grant of Sydney firm Grant and Cocks. (Image 2017 IWillis)
Colonialism · Convicts · Cowpastures · Elderslie · Heritage · history · Settler colonialism · Uncategorized

Convicts in the Cowpastures, an untold story

 

The story of European settlement in the Cowpastures is intimately connected to the story of the convicts and their masters. This story has not been told and there is little understanding of the role of the convicts in the Cowpastures district before 1840.  Who were they? What did they do? Did they stay in the district?

View near Woolwich in Kent shewing [sic] the employment of the convicts from the hulks, c. 1800 (State Library of NSW)
View near Woolwich in Kent shewing [sic] the employment of the convicts from the hulks, c. 1800 (State Library of NSW)

Part of a global story

The convicts were a form of forced labour, with a global history that goes back to Roman times. Amongst those who were landed were human souls who were part of the dark story of banishment and exile. The story of convicts and banishment is an integral part of the European colonialism from the 16th century and the rise of labour camps. The story parallels that of slavery. Convicts came to New South Wales after the British lost the American colonies in the revolutionary wars in the 1780s.

Convicts in the Australian colonies

The convicts that ended up the in Cowpastures district were part of the 160,000 who were transported to the Australian colonies from England, Wales, Ireland and the British colonies. Convicts were usually employed in a number of ways by the colonial authorities: assignment; government work gangs; Tickets of Leave; Conditional Pardon; and an Absolute Pardon with complete freedom to do as they wished including returning to Britain.

Generally speaking most convict women could be classified as domestic servants, while male convicts had a host of skills with town trades dominating over rural workers.  The literacy rates and skills of convicts were the same or better than the English and Irish working classes.

Map of Cowpastures SMH 13 August 1932
Map of Cowpastures SMH 13 August 1932

The Cowpastures district

The Cowpastures district was an ill-defined area that included Governor Hunter’s government reserve from 1795.   The reserve covered an area that generally south of the Nepean River between Stonequarry Creek (Picton), The Oaks and Menangle to the east. By 1840 the Cowpastures district had become a general locality name that extended north of the Nepean River to include Narellan and Bringelly.

View upon the Nepean River, at the Cow Pastures New South Wales 1824-1825 Joseph Lycett
View upon the Nepean River, at the Cow Pastures New South Wales 1824-1825 Joseph Lycett

Stories of Convicts

The best short reference of the convicts in the Cowpastures is Ken Williams’ 1824 Cawdor Bench of Magistrates Population, Land and Stock Book (2011), where he lists the names and masters. Williams indicates that in the Cowpasture in 1824 there were 430 convicts and of them 15 were women, who were listed as domestic servants.[1]  Elizabeth Villy indicates that the stock books indicates 29 landholders, who were mostly absentee landlords.[2]

The best account to date of the activities of the convicts in the Cowpastures is Elizabeth Villy’s The Old Razorback Road (2011). She states that in the 1820s in the last days of the Cowpastures Government Reserve there were around 550 convicts assigned to settlers including around 100 at Camden Park estate. These men were employed as shepherds and labourers, who were clearing land, and preparing ground for ploughing and growing pasture.[3]

Convicts and civil works in the Cowpastures

The Great South Road was one of the major civil engineering projects in the Cowpastures district that employed convicts. A major bridge (Cowpasture Bridge) was constructed by convicts across the Nepean River mid-way between the river crossings at the Home Farm at Belgenny and  the Hassalls at Macquarie Grove.  Villy details how the bridge was built by a team of convicts between 1824 and 1826. The construction was supervised by convict Samuel Wainwright, a Cheshire carpenter, who arrived on the Neptune in 1818. Villy lists 24 convicts who worked on the bridge construction between 1827 and 1829.[4]

The other major project was The Great South Road itself and in the Cowpastures section Villy estimates that around 400 men worked on the road. Her research indicates that they left no surviving records and many just ‘melted into society at the conclusion of their sentences’ (p.67).  The ethnography of the convicts up to 1828 were mainly English, with smaller numbers of Welsh and Scots. From this time as more Irish were sent out the ratio English to Irish was around half and half. If the convicts misbehaved they were punished by whipping and the Cawdor Bench imposed punishments up to 50 lashes. Mostly they involved insolence, absconding, drunkenness and laziness. On the Camden-Stonequarry road section there were no portable stockades or vans. Villy provides interesting accounts of the activities of individual convicts, their punishments and the convict lifestyle of the road gangs. [5]

John Hawdon Australian Town and Country Journal (Sydney, NSW : 1870 - 1907), Saturday 18 January 1879, page 17
John Hawdon Australian Town and Country Journal (Sydney, NSW : 1870 – 1907), Saturday 18 January 1879, page 17

Elderslie

Convicts were part of the John Oxley’s Elderslie enterprise and when John Hawdon leased it in 1828 off Francis Irvine he was impressed the range of trades amongst the 30 ‘government men’ who worked on Elderslie. He was not deterred by dark Gothic notions of the penal settlement and expressed his frustration with the attitude of his countrymen in a letter home.[6] Hawdon felt that the dark stories and fear about the colony were over-rated. He wrote:

‘I am aware of the feeling you all have at home about us having so many convicts around us. Your fears, I can assure you are most unfounded’.[7]

Elderslie according to Alan Atkinson supported 9 convicts when Oxley sold the grant to Francis Irvine in 1827.[8] At Macquarie Grove under Samual Hassall there were 30 convicts with 3 families of children.[9]

Denbigh

Reverend Thomas Hassall who purchased Denbigh in 1826 on the death of Charles Hook had 20 convicts, according to his son James Hassall in his In Old Australia, Records and Reminiscences from 1794. The worked from six in the morning in summer and from eight in winter until sundown. The convicts were managed by a Scottish overseer and they carried out the farming activities on the property. The rations included tea, sugar, meat, flour or when which they ground for themselves on a small steel mill.[10]

Denbigh Homestead Open Day 2015 IWillis
Denbigh Homestead Open Day 2015 IWillis

Kirkham

At the time of the 1828 Census at ‘Kirkham’, which had 54 people including 44 convicts. (SRNSW NRS 1273 1828 Census).

Birling

Birling’ was a 1000 acre granted to Robert Lowe in 1812. According to the 1814 muster, Robert Lowe employed seven assigned convicts which had increased to 21 by the 1822 muster, while by 1828 this had dropped to 12 convicts.(SRNSW)

The Cowpastures Convict and Settler Database

A number of members of the Camden Historical Society drew together a database of names of convicts and settlers in the Cowpastures in the early part of the 19th century in the 1990s. The data was  drawn from a variety of sources including convict musters. On extracting the names of convicts the following information is now available for a number of gentry properties in the Cowpastures District prior to 1840 and include: Brownlow Hill  – 44 convicts between 1823 and 1828. In 1823 there were 11 convicts assigned to Peter Murdoch who had the Glendaural grant, which later became part of Brownlow Hill; Denbigh – 8 convicts in 1828; Kirkham – 103 convicts between 1814 and 1830 with a mix of skill including ploughman, shepherds, millers, and general labourers; Macquarie Grove – 28 convicts in 1828 with skills including ploughman, wheelwright, labourer and house servants; Matavai (Cobbitty) – 14 convicts in 1828 who included blacksmith, sawyer, labourers and house servants; Wivenhoe – 6 convicts in 1828 who included a cooper and shoemaker. The database is located at the Camden Museum.

Notes

[1] Ken Williams, 1824 Cawdor Bench of Magistrates Population, Land and Stock Book, A Biographical Register of the Inhabitants residing in the Cowpastures, Picton & District Historical and Family History Society, Picton, 2011.

[2] Elizabeth Villy, The Old Razorback Road, Life on the Great South Road between Camden and Picton 1830-1930, Rosenberg, Dural, 2011. p. 35.

[3] Villy, The Old Razorback Road, pp. 34-35.

[4] Villy, The Old Razorback Road.pp. 62-65

[5] Villy, The Old Razorback Road.pp. 66-90.

[6] The Sydney Morning Herald, Saturday 26 October 1929, p 13.

[7] The Sydney Morning Herald, Saturday 26 October 1929, p 13.

[8] Alan Atkinson, Camden, Farm and Village Life in Early New South Wales, OUP, Melb, 1988, p.20. Peter Mylrea, Camden District, A History to the 1840s, Camden Historical Society, 2002, p.34.

[9]  Atkinson, Camden,  p.20

[10] James S Hassall, In Old Australia Records and Reminiscences from 1794, RS Hews,  Brisbane, 1902 (BiblioBazaar, 2015), pp. 4-5

Camden · Colonial Camden · Colonialism · Edwardian · Heritage · history · Interwar · Place making · sense of place · Uncategorized

Camden Needs A Residential Heritage Style Guide

Camden Needs A Residential Heritage Style Guide

There is a crying need for a local Camden Residential Heritage Style Guide. Why do other Local Government Areas in Australia have a Residential Style Guide for their heritage housing styles but Camden does not.

Federation Camden is a period of growth from the dairy industry across the district (I Willis)
Federation Camden is a period of growth from the dairy industry across the district represented by sturdy timber cottages (I Willis)

Camden is one of Australia’s most historic localities and yet newcomers and locals have to guess what is an historically accurate guide to residential housing styles.

The new Camden Region Economic Taskforce (CRET) is an opportunity to promote the historic and heritage nature of the local area. The Taskforce promotional material states that Camden LGA has a ‘unique history’ and that the aim of the CRET is to maintain ‘Camden’s unique historic heritage and natural environment’.

This is an opportunity to the see if Camden Council is prepared to back its words with action. One easy way to do this would be to draw up a Residential Heritage Style Guide for the Local Government Area.

Camden heritage is a tourism drawcard to the local area. It creates jobs and business opportunities.

Carinya Cottage c1890 (Camden Historical Society)
Carinya Cottage c1890 was an example of a Federation Edwardian Farm Cottage at Narellan now demolished (Camden Historical Society)

The aim of the CRET is

  1. creation of jobs
  2. attraction of investment and
  3. creating the right environment  to support the growth of business and industry (both existing and future).

Houses are an integral part of our daily lives. We live in them and take them for granted. But they are more than this. A house is an historical statement of its time. As history changes so does the type of housing.

The CRET publicity states that the Camden LGA is a ‘rapidly growing area’ and is subject to change in the form of ‘rapid commercial and industrial development’ and there needs to be an understanding, according to the CRET, of ‘our unique heritage’.

 

There a number of housing styles that have been identified by architects in Australia since colonial times. The major periods of the styles are:
1. Pre-colonial period 30,000 BCE – 1788
2. Old Colonial Period 1788 – c. 1840
3. Victorian Period c. 1840 – c. 1890
4. Federation Period c. 1890 – c. 1915
5. Inter – War Period c. 1915 – c 1940
6. Post – War Period c. 1940 – c. 1960.
7. Late Twentieth Century c. 1960 – c. 2000
8. Twenty –First Century c. 2000 – present.
The Camden Local Government Area has residential buildings from most of these time periods.

 

Camden has a number of very good examples in town buildings from the Victorian era (I Willis)
Camden has a number of very good examples in town buildings from the Victorian era (I Willis)

The housing style of a particular location in the Camden or Narellan area gives the place a definite character and a certain charm. It is what makes a place special and gives it a sense of its own identity (Inter-war period along Menangle Road). The housing style will give the place its special qualities. The houses are a reflection of the times in which they were built.

 

The style is an indicator of the historical activities that have gone on in that area. It is a statement on changing tastes, lifestyles, social attitudes, cultural mores, and a host of other factors (Inter-war cottages in Elizabeth Street and the use of colour glass in lead-light windows or the appearance of garages for the new motor cars of the day).

Example of modern design from the early 1960s at 64 Macarthur Road Elderslie NSW (I Willis 2010)
Example of modern Ranch style design from the early 1960s at 64 Macarthur Road Elderslie NSW now demolished (I Willis 2010)

The housing style may be complemented by a garden and landscaping that reflected the tastes and lifestyles of the occupants of the building. Even gardens go through fashion trends (English style gardens or native gardens).

 

The housing style says a lot about the occupants. Whether they were landed gentry who owned one of the large estates in the area (Camden Park House, Brownlow Hill, Denbigh) or ordinary farmers who were making a living from a patch of ground (simple Federation weatherboard cottages like Yamba cottage in Narellan or the Duesbury family in Elizabeth Street or Hillview in Lodges Road).

Ben Linden Narellan J Kooyman 1997 (Camden Images)
The cottage known as Ben Linden at Narellan is an excellent example of the Edwardian period in the Camden Local Government Area (J Kooyman, 1997, Camden Images)

Camden has been remote from the urban influences that drove the high forms of these architectural styles. But local people adapted the style to suit their particular purpose (simple Federation brick or timber farm cottages like in the Struggletown complex or Barsden Street). Sometimes they created their own vernacular style that used local materials.

 

Some of these styles have more examples in the Camden area than others. This reflects the economic prosperity in the history of the area. The Inter-war period is one of these times. Between 1915 and 1940 the town grew based on the wealth generated by dairying and later coal. There are quite a number of inter-war buildings in Camden (Californian bungalows in Menangle Road and Murray Street). The post-war period of housing construction in Camden in Macquarie Avenue and along the Old Hume Highway was driven by the economic activities surrounding the mining of coal in the Burragorang Valley.

 

Each housing style illustrates cultural influences from Great Britain in the Victorian style or from the United States in the Inter-war period in the Californian Bungalow and the Ranch style in the post-war period.

Camden shows the influence of the American west coast during the Inter-war period with Californian bungalows of the period (I Willis)
Camden shows the influence of the American west coast during the Inter-war period with Californian bungalows (I Willis)

The local housing stock shows the skills and expertise of local builders, such as Harry Willis or Walter Furner who constructed many of the Inter-war housing stock. Ephraim Cross who supplied brick for some of the Federation style cottages in the area or James English in the 1940s or Ron McMIllan in the 1950s and 1960s.

 

Each period represents the modern and progressive ideas of its time. Each housing style is a representation of the hopes and aspirations of those who built the houses. Just as Oran Park housing developments are representative of the late 21th century so Harrington Park and Mt Annan are representative of the late 20th century. They have been driven by the urban expansion of the Sydney area.

 

Within each of the major time periods there are a number of sub-divisions. There are around five major styles within the Inter-war period, such as the Californian bungalow (West coast USA influence) or the Art Deco (European influences). The post-war period has around six style divisions ranging from the austerity (which reflected the lack of availability of building materials and labour following WW2) to ranch style (which illustrated the post-war influences from West coast American and Californian housing styles).

Yamba Cottage, KIrkham c. 1913 (Camden Images)
Yamba Cottage, KIrkham c. 1913 is an example of an Federation Edwardian farm cottage on Camden Valley Way at Narellan (Camden Images)

Camden needs a Residential Heritage Style Guide to consolidate all these factors and influences in the Local Government Area.

Why is it that other Local Government Areas around Australia can achieve this but Camden cannot?  What is the matter with out local government representatives? Examples from other parts of Australia include

  1. The New South Wales seaside community of Moruya has a wonderful document called the MORUYA RESIDENTIAL STYLE GUIDE.
  2. In South Australia the inner Adelaide City of Unley’ has a document called Appreciating Heritage and Character Dwellings Design Guide 1 .
  3. In Queensland the Toowoomba Region Council has a series of guides for heritage properties covering Victorian, Edwardian and Inter-war houses.

Camden Local Government Area has examples of housing stock that corresponds with each of these housing styles. What is wrong with Camden Council on this matter?

Read more on these matters on this blog:

  1. Edwardian Cottages in Camden
  2. Inter-war Camden
  3. Ben Linden at Narellan
  4. Urban planning in the Camden LGA

 

Entertainment · history · Leisure · Leppington · Local History · Macarthur · Place making · Tourism · Uncategorized

Greens Motorcade Museum Park Leppington

One of the icons of the local area that has long disappeared was the car museum and picnic ground know as Greens Motorcade Museum Park at Leppington on the Old Hume Highway.

Cover of booklet produced by Ian Willis A Selection of a Collection, Greens Motorcade Museum (1981) to illustrate the cars in the museum collection (I Willis)
Cover of booklet produced by Ian Willis A Selection of a Collection, Greens Motorcade Museum (1981) that told the story of cars in the museum collection (I Willis)

The car museum opened in 1974 and had a collection of cars under cover in a museum hall. In addition there was a recreation of a early 20th century village with The Oaks Tea Rooms, the old Beecroft Fire Station, a garage complete with hand pumped petrol, and train ride which was a former cane train from Queensland. Rides were also provided by a 1927 Dennis Fire Engine and a 1912 English Star.

The Beecroft Cheltenham History Group states that the fire station was carefully shifted piece by piece from its original site to the museum park. They state:

In 1975 changes in equipment and the expanding number of personnel meant that the oldest fire station building was carefully taken down and reconstructed at Leppington in Green’s Motorcade Museum Park.

Greens Motorcade Museum Leppington Flyer 1970s (R Sanderson)
Greens Motorcade Museum Leppington Flyer 1970s (R Sanderson)

The museum collection was owned by woolbroker George Green who lived at Castle Crag in Sydney and was a member of a number car clubs in the Sydney area. George Green was a keen collector of Rolls Royce motor vehicles and foundation member of the Rolls Royce Owners Club of Australia in 1956. He was also a member of Veteran Car Club of Australia (1954) and The Vintage Sports Car Club of Australia (1944), which holds the annual George Green Rally in his honour.

Greens Motorcade Museum with 1927 Dennis Fire Engine and in rear of image The Oaks Tea Room and the old Beecroft Fire Station 1970s (R Sanderson)
Greens Motorcade Museum with 1927 Dennis Fire Engine and behind them are The Oaks Tea Room and the old Beecroft Fire Station 1970s (R Sanderson)

George Green owned the museum in partnership with car dealer and collector Frank Illich. The manager of the museum was David Short of Camden from its foundation to its closure in 1982 when George Green died and the collection was auctioned off on site.

On the old Hume Highway the visitor and their family were met by the steam traction engine that was originally used to drive the timber cutting machinery  at the Woods Timber Mill at Narooma on the New South Wales South Coast. It was presented to the museum by Mrs Woods.

Former Woods Timber Mill at Narooma steam traction engine which met visitors on the Old Hume Highway on the driveway that went up to the museum front gate (R Sanderson)
Former Narooma Woods Timber Mill steam traction engine which met visitors on the Old Hume Highway on the driveway that went up to the museum front gate (R Sanderson)

There was also a large picnic area which hosted many community events, car club days, children’s Christmas parties, corporate functions, and other events.

Booklet produced by Ian Willis A Selection of a Collection Greens Motocade showing the interior of the museum hall 1981 (I Willis)
Page from the booklet produced by Ian Willis A Selection of a Collection Greens Motocade showing the interior of the museum hall 1981 (I Willis)

The Vintage Vehicle Car Club of Australia held its foundation family day event at the picnic ground at Greens Motocade Museum on 21 August 1977.

 

First family day outing of the Veteran Vehicle Club of Australia 21 August 1977 (VVCA)
First family day outing of the Veteran Vehicle Club of Australia 21 August 1977 (VVCA)
VVCA Family Day at Greens Motorcade Museum showing the extensive picnic grounds at the rear of the museum (VVCA)
VVCA Family Day at Greens Motorcade Museum showing the extensive picnic grounds at the rear of the museum 21 August 1977 (VVCA)

The museum occasionally supplied its ‘old cars’ for film shoots, commercials and corporate events all over Sydney. At one time the museum management organised shopping centre car displays across Sydney, with a display at Birkenhead Point Shopping Centre after it opened in 1981.

One car in the collection was a Leyland P76 which was an Australian icon.

Another icon in the museum collection was a 1922 Stanley Steamer Car. The Powerhouse Museum states:

In about 1958 the car was purchased by George Green who from the mid 1950s collected some 100 vintage and veteran cars which he displayed at Green’s Motorcade Museum at Leppington, NSW, from 1974. In 1971 Green swapped the Stanley for a 1904 Vauxhall which belonged to Allan F. Higgisson of 22 Banner Street, O’Connor, ACT. Higgisson was keen to work on the Stanley, while Green wanted to restore a veteran car he could enter in the annual London to Brighton car rally. It was an unwritten agreement that should Higgisson tire of restoring the Stanley it would be returned to Green.

The National Museum of Australia’s has a 1913 Delaunay-Belleville Tourer which was part of the Greens Motorcade Museum Collection. Read story of the 1913 Delauney- Belleville Tourer at the National Museum of Australia and here. As well in the NMA Collection Database here

Attachment to place · history · Modernism · Place making · sense of place · Sydney · Uncategorized

Sydney modernism, a recent awakening

It is pleasing to see that there has been recent interest in Sydney modernism from a number of prominent Sydney cultural institutions. The origins of modernism can be traced back to the 1880s, while Sydney modernism has be identified from the early years of the 20th century to the 1960s.

Sunbaker is a 1937 black-and-white photograph by Australian modernist photographer Max Dupain, depicting the head and shoulders of a man lying on a beach, taken from a low angle. (Wikimedia)
Sunbaker is a 1937 black-and-white photograph by Australian modernist photographer Max Dupain, depicting the head and shoulders of a man lying on a beach, taken from a low angle. (Wikimedia)

In 2008 the Powerhouse Museum organised an exhibition called ‘Modern Times: The Untold Story of Modernism in Australia’. The exhibition, for the first time, examined the impact of modernism on Australian culture from 1917 to 1967. The publicity for the exhibition maintained that:

Modernism sought to build a better future in the aftermath of World War I. An international movement, modernism encapsulated the possibilities of the 20th century. It celebrated the romance of cities, the healthy body and the ideals of abstraction and functionalism in design.

In 2013 the Art Gallery of New South Wales organised a major exhibition devoted to Sydney modernist artist called ‘Sydney Moderns: Art for a New World’. The exhibition spanned the period from 1915 to 1940 and explored the relationship between modern Sydney life and the ‘cosmopolitan milieu’ of the time. The exhibition included the works of a host of Sydney artists including:

Margaret Preston, Roy de Maistre, Roland Wakelin, Grace Cossington Smith, Thea Proctor, Grace Crowley, Ralph Balson, Rah Fizelle, Frank and Margel Hinder, Margo and Gerald Lewers, Dorrit Black, Olive Cotton, Max Dupain and Harold Cazneaux, along with important works by Sydney’s lesser known ‘lost moderns’, such as Tempe Manning, Niel A Gren, Frank Weitzel and Fred Coventry.

The exhibition explored how modernism ‘defined a new cosmopolitan culture’ and re-shaped life in Sydney.

In 2014 There Was A Photographic Exhibition At The Delmar Gallery In The Sydney Suburb Of Ashfield Called ‘Soul Of A City: Modernism And Sydney Photography 1930 – 1950 Olive Cotton, Eo Hoppé, Max Dupain, David Moore, Harold Cazneaux’. The exhibition curator Catherine Benz maintains that 1930s Sydney forged a ‘modernist aesthetic inspired by internationalist movements’ with photographs that exuded ‘sensuality, confidence and optimism’.

In 2014 Sydney Living Museums organised an event at the 2014 Sydney Writers Festival called ‘Cultivating Australian Modernism’ where a panel discussed the history of the modernist garden. The panel included author Richard Aitken, Sydney Living Museums Assistant Director Ian Innes, and ABC RN’s Fenella Kernebone.

In 2015 Sue Williams wrote in the Domain supplement in The Sydney Morning Herald that modernist homes had become ‘all the rage’. She maintained that the interest was driven by the TV show Mad Men, post-war classic furniture and the appeal of retro-homewares. These homes were designed by Sydney architects Sydney Ancher, Harry Seidler, Bruce Rickard and Ian McKay, and used simple materials, simple lines and open planned living spaces.

A more recent event is currently showing at the Heide Museum of Modern Art Central Galleries in Bulleen Victoria. The exhibition called ‘O’keeffe, Preston, Cossington Smith: Making Modernism’ is jointly curated by the Art Gallery of New South Wales, Sydney, Queensland Art Gallery, Brisbane, and the Georgia O’Keeffe Museum, Santa Fe and will tour in NSW and Queensland later in 2017. The exhibition curators have brought together

for the first time the iconic art of Georgia O’Keeffe, one of America’s most significant painters of the twentieth century, alongside modernist masterpieces by pioneering Australian artists, Margaret Preston and Grace Cossington Smith.

The exhibition explores the

similarities and distinctions in their art to bring new perspectives to light about modernism’s dispersal and reinvention as it developed beyond the metropolitan wellspring of Europe.

Modernism and its influence on place making in Sydney has yet to be fully explored by scholars in any meaningful way. It is essential to get a grip on modernism to fully understand its role in the construction of the city’s sense of place and identity.