The Camden Museum hosted celebrity author Michelle Scott Tucker recently at a local book launch. The event attracted an enthusiastic audience of 50 members and guests to an engrossing talk from Tucker, the author of Elizabeth Macarthur, A Life at the Edge of the World.
Michelle delivered an eloquent and gripping lesson on Elizabeth Macarthur to an audience sitting on the edge of their seats. Tucker spoke for 40 minutes without notes and then handled a number of penetrating questions. Earlier in the day she had been interviewed on ABC Sydney Local Radio by James Valentine in wide ranging conversation about Macarthur that clearly impressed him. Tucker is an impressive media performer telling an engrossing story about her hidden subject of Elizabeth.
After the Museum talk there was a long line of those who had purchased books to have them signed by the author. The most excited person in room was Camden Historical Society secretary Lee Stratton who drove into Surry Hills to pick up Michelle and then returned her to the city after the launch. Lee is a devoted fan and was not phased at all by her providing this generous effort.
Michelle Scott Tucker writes in an engaging and open style that is easily accessible by anyone interested in colonial Australia, women’s biography or just a great yarn. She takes a fresh look at an old story from a woman’s perspective, from the other side.
In the early 19th century the world was divided into the women’s private sphere and the public world inhabited by men. Michelle Scott Tucker takes a look from the domestic private world of women. It is a form of radical history.
Michelle’s analogy of her approach to the story is looking at the stitching on the back of tapestry, and inspecting the intricate nature of the threads. This gives you an insight into how the whole work is kept together from the hidden and dark shadows of the work. Without the stitching the work would fall apart, and so it was the Macarthur family enterprises in colonial New South Wales. Tucker draws the stitches together to create a story showing the colour and movement of colonial New South Wales.
Elizabeth Macarthur, the farmer’s daughter from Devon, married a cantankerous irascible army officer called John Macarthur when she was pregnant with her first child. Tucker draws an parallel with another Georgian story that of the women in the romantic novelPride and Prejudice by Jane Austin. She makes the point that Elizabeth Macarthur, and husband John, were Georgian figures while her family were Victorians.
Tucker tells how Elizabeth Macarthur, heavily pregnant and with a small child at her side, endured probably the worst journey out from England of any convict transport on the Second Fleet in the Scarborough. She nursed her husband back from illness that he suffered at the Cape and lost a child on the voyage out which was buried at sea. She suffered the social ignominy of sharing a cabin space with convict women well below her station in life.
Macarthur was not on her own and many colonial women endured the sea voyage from England with few comforts. Their diaries detail the trials and tribulations throughout the early years of the colony. One such figure in the Camden story was Caroline Husband who fell on hard times and fled their Hampstead Hill house near London with debt collectors in pursuit. She married pastoralist Henry Thomas and eventually lives at Wivenhoe, and her descendants grew up at Brownlow Hill.
The ever practical Elizabeth managed and developed the family business empire in colonial New South Wales while her husband was dealing with military charges in England. She entertained governors, politicians, businessmen, officers, while managing a large domestic staff, farm workers and convicts on their extensive landholdings. The role and influence of Elizabeth Macarthur as part of the story of settler colonialism in Australia and has been understated along with many other women of her time.
Tucker makes the point in an article for Inside Story that the story of Elizabeth Macarthur is not unique and that other colonial women made a significant contribution on their own. There was Esther Abrahams who ran Annandale, and Harriet King who raised a family and ran a property west of Parramatta. In Van Diemen’s Land (now Tasmania) a retail empire was developed by former convict Maria Lord, while Eliza Forlonge ran a pastoral empire.
Camden Park was an out-station in the Macarthur family empire and Elizabeth Macarthur never lived there. The mansion house was the home of her sons, William and James. Elizabeth lived at Elizabeth Farm at Parramatta all her life and died at their holiday home at Watsons Bay in her 80s.
Unlike many of her colonial contemporaries who viewed the Australian landscape as a Gothic world Elizabeth had a more sympathetic eye. She drew comparisons with England and in her letters home she stated that her around her home at Parramatta, she wrote:
The greater part of the country is like an English park, and the trees give to it the appearance of a wilderness, or shrubbery commonly attached to the habitations of people of fortune’.
Under Elizabeth’s gaze the colonial outpost of Sydney grew from a military garrison to a bustling colonial port in the South Pacific. Macarthur supported her husband, John, throughout his ordeals and never returned to England, despite having the means to do so. Her female descendants regularly traveled between Camden Park, Sydney and London and elsewhere, and benefited from the transnational networks that she and her family established in the early 19th century.
Elizabeth Macarthur is an important character in the Camden story and there are other Macarthur women in her family who played similar roles such as Elizabeth Macarthur Onslow, Sibella Macarthur Onslow and Enid Macarthur Onslow. All intelligent, strong and successful women. They were not alone in the Camden story and others that could be mentioned include Rita Tucker, Zoe Crookston, Clarice Faithful, amongst others.
Young visitors to the Camden Museum love the model of the HMS Sirius, in the ground floor display area. HMS Sirius was the flagship of the First Fleet in 1788 under its commanding officer Captain John Hunter. He was later promoted to NSW Governor and in 1795 he visited the local area in search of the wild cattle and named the area the Cow Pastures Plains.
One of the key roles of GLAM sector organisations is to allow their visitors to learn things, in both formal (aka classroom) and informal settings. For the visitor this can come in a vast array of experiences, contexts and situations.
The Macarthur region has a number of galleries, museums and libraries. They are mostly small organisations, some with paid staff, others volunteer-run.
Local council galleries and libraries have the advantage of paid staff. The Alan Baker Art Gallery is located in the Camden historic town house Macaria. At Campbelltown there is the innovative Campbelltown Arts Centre and its futuristic styling.
The local council libraries and their collections fulfil a number of roles and provide a range of services to their communities.
On a larger scale the state government-run historic Belgenny Farm is Australia’s oldest intact set of colonial farm buildings in the Cowpastures established by John and Elizabeth Macarthur. A number of other colonial properties are also available for inspection.
Doing more with less
Doing more with less is the mantra of volunteer-run organisations. They all have collections of objects, artefacts, archives, paintings, books and other things. Collections of knowledge.
Collections are generally static and a bit stiff. There is a distance between the visitor and the collection. Visitor immersion in these knowledge collections is generally through storytelling of one sort or another.
The more dynamic the immersion the more memorable the visitor experience. An immersive experience will be informative, exciting and enjoyable.
This is certainly the aim of school visits. Teachers aim to immerse their school students in these collections in a variety of ways through storytelling. Hopefully making the student visit educational, memorable and enjoyable.
The learning framework
Local schools connect with local stories through the New South Wales History K-10 Syllabus. A rather formal bureaucratic beast with complex concepts and contexts. Local schools vary in their approach to the units of work within the syllabus.
Mrs Pesic said, ‘The students visit was integral in engaging the students and directing them to an area of interest’.
The school teachers posed a number of Key Inquiry Questions throughout the unit of work. The museum visit, according to Mrs Pesic, was the final part of the unit that started with a broad study of Sydney and narrowed to Camden. The students then had a ‘project’ to complete back at school.
Mrs Pesic reported that the teachers felt that they ‘had achieved the outcomes that they had set for their museum visit’.
Another local school Stage 2 group recently visited the museum, the gallery and had a walk around the Camden town centre. They too addressed the same unit of work from the History Syllabus.
Storytelling – the past in the present
The integration of local studies and inquiry-based learning by school students calls for imagination and creativity. What results is an opportunity to tell the Camden story through a narrative that gives a perspective on the past in the present.
There have been generations of story tellers in the Cowpastures and Camden district since the Dreamtime. Young people can have meaningful engagement with these folk through local GLAM organisations, ‘that cannot always be obtained in the classroom’, says Mrs Pesic.
The cows and more. So what do they offer?
All this activity takes place in the former Cowpastures named by Governor Hunter in 1795. This country was formerly Benkennie of the Dharawal people. The Cowpastures is one of Australia’s most important colonial sites.
Under European dispossession the Cowpastures became part of the Macarthur family’s Camden Park Estate from which the family carved out the private township of Camden with streets named after its founders – Macarthur, Elizabeth, John, Edward.
The Camden district (1840-1973) tells stories of hope and loss around farming and mining in the hamlets and villages across the region. New arrivals hoped for new beginnings in a settler society while the loss of the Burragorang Valley, the Camden Railway and a landscape aesthetic created sorrow for some.
The Macarthur region (1973 +) named after the famous family and the infamous Macarthur growth centre. The area is on Sydney’s rural-urban fringe and made up of Camden, Campbelltown and Wollondilly Local Government Areas.
The more things change the more they stay the same
The Cowpastures and Camden districts, now the Macarthur region, are some of the fastest changing landscapes in Australia. There is a need by the community to understand how the past created the present and today’s urban growth.
There is a need for creative and innovative solutions and ways to deliver the Camden and Macarthur stories. These are only limited by our imagination.
In October 2016 historian and author Dr Ian Willis addressed a Council Council general meeting. He spoke in support of a motion proposed by Councillor Cagney for the formation of a heritage protection sub-committee.
Dr Willis stated:
Camden Council Public Address
25 October 2016
ORDINARY COUNCIL ORD11
NOTICE OF MOTION
SUBJECT: NOTICE OF MOTION – HERITAGE PROTECTION SUB-COMMITTEE
FROM: Cr Cagney
TRIM #: 16/300825
I would like to thank the councillors for the opportunity to address the meeting this evening.
I would like to speak in support of the motion put by Councillor Cagney.
I think that a section 355 sub-committee on Heritage Protection is long over due in the Camden Local Government Area.
A panel of councillors, experts and community members could give sound and constructive advice to Camden Council on local issues of substance related to local heritage.
This could contribute to the Council’s knowledge of heritage matters within the community.
The proposed Heritage Protection sub-committee could allow stakeholders a platform to voice their concerns around any proposed development that effected any issues concerning heritage in the Local Government Area.
The proposed Heritage Protection sub-committee could seek the view of external experts on contentious heritage matters within the Local Government Area.
The proposed sub-committee could provide considered advice to Council on matters of heritage concern to the community.
Perhaps provide more light that heat on matters of community concern. Such advice might lower the noise levels around proposed development around heritage issues that have arisen in recent months.
In 2010 I wrote an article that appeared in Fairfax Media which I called ‘Heritage, a dismal state of affairs’. It was in response to an article by journalist Jonathan Chancellor about the neglected state of Camden’s heritage lists.
In the article I quoted Sylvia Hales view expressed in the National Trust Magazine that in New South Wales there had been ‘the systematic dismantling of heritage protection’ over the past five years.
I also quoted the view of Macquarie University geographer Graeme Alpin who wrote in Australian Quarterly that ‘heritage listing at the local level does not provide much protection at all’’.
I expressed the view at the time that there needed to be a ‘ thorough and considered assessment of historic houses’. And that
The current political climate in NSW is not conducive to the protection of historic houses. Heritage is not a high priority.
Six years later I have not changed my view.
The proposed sub-committee could give greater prominence to the Camden Heritage Inventory, similar to Campbelltown Council and Wollondilly Council.
In 2015 I wrote a post on my blog that I called ‘Camden Mysterious Heritage List’ in frustration after spending a great deal of time and effort trying to find the heritage inventory on the Council’s website. It is still difficult to find.
In conclusion, the proposed Heritage Protection sub-committee would be a valuable source of advice for council and provide a platform for the community to express their view around heritage issues.
Camden Council approves formation of a Heritage Advisory Committee
The Cowpastures project is a community based collaborative research enterprise which is co-ordinated by UOW historian Dr Ian Willis.
It is a long term venture which aims to reveal the intricacies of the Cowpastures district from 1795 to 1850.
The Dharawal people occupied the area for centuries.
The district was part of the Australian colonial settler society project driven by British colonialism.
There was the creation of the government reserve for the wild cattle between 1795 and 1823. After this period the Cowpastures became a regional locality that was in common usage well into the 19th century.
The British aimed the create an English-style landscape from their arrival in the area from 1790s. The earliest written acknowledgement of this by Englishman John Hawdon in 1828.
I have published some material and there are a number of blog posts related to the project.
Mummel is a rural locality about 20 kilometres northwest of Goulburn NSW on the eastern side of the Wollondilly River. Mummel is part of the story of the settler society in colonial New South Wales on the Goulburn Plains in the early 1820s.
The story of the local Indigenous people has a similar tone to other areas of colonial European settlement. Jim Smith in notes
In Goulburn NSW, the plains and Wollondilly River provided native game and fish for a number of the traditional aboriginal peoples including: Mulwaree, Tarlo, Burra Burra, Wollondilly, Wiradjuri, Gundungurra, Dharrook, Tharawal, Lachlan, Pajong, Parramarragoo, Cookmal and Gnunawal. The Goulburn region was known as a meeting place for all these groups, it wasn’t inhabited by just one group of people.
Great epidemics of disease largely wiped out the indigenous population in the 19th century and sadly, few of the original inhabitants remained by the turn of the 20th.
Records dating back to the 1830s indicate the river flats at Bungonia Road, on the outskirts of Goulburn city, was once the corroboree site of the Gandangara, who were virtually wiped out by an influenza epidemic in 1846-47.
Mummel was granted to Cowpastures oligarch John Dickson of Sussex Street in Sydney who also held the grant of Nonorrah on The Northern Road at Bringelly. Dickson owned a number of properties in the County of Cumberland which were part of the Cowpastures district and they were: Netherbyres, Orielton, Moorfield and Eastwood. Together together formed a line from Bringelly Road in the north to beyond Cobbitty Road in the south. At the 1828 Census Dickson listed his properties at 17,000 acres in the Counties of Cumberland and Argyle of which 15,000 was cleared and 150 acres under cultivation. On these properties he had 3000 cattle and 2000 sheep. Dickson also held 800 acres in Mummel Parish called Evandale.
While in Sydney he met miller and industrialist Thomas Barker who was one of the trustees of John Dickson’s estate. Dickson left New South Wales in 1834 and later died in London in 1843.
Barker asked Waugh to go to Mummel in the County of Argyle where he took charge of the harvest of 150 acres (61 ha) of hay and 350 acres (142 ha) of wheat. He told his parents, ‘and here I am at present furnishing stores of fifty men, keeping accounts, &c.’ (Waugh, 1838)
Waugh reported that he stayed briefly at Orielton in late 1834 before moving to Mummel in February 1835:
I go for good and all to Mummel, Goulburn Plains, Argyleshire…for the first year,– I am to get £40 and board and washing. The farm is 6,000 acres and has about 4,000 sheep and 1,500 cattle on it. There is another overseer from Ayrshire, with a good salary, – he has been twelve years here. He has, besides, a farm of his own, which he manages with an overseer. (Waugh, 1838)
Sale of Sheep
In 1836 around 5000 sheep were offered for sale by auction from Mummel. The advertisement stated that the flock had been bred with Saxon merinos from WE Riley of Raby, Hannibal Macarthur in the Cowpastures and stock from R Jones. WE Riley, pastoralist and sketcher, was a son of the pioneer pastoralist Alexander Riley of Raby who had come to New South Wales as a free settler in 1804. The Riley Saxon merinos won gold medals awarded by the NSW Agricultural Society between 1827 and 1830.
Hannibal Macarthur lived at The Vineyard at Parramatta, and had extensive landholdings. He was the uncle of famous NSW colonial John Macarthur of Camden Park.
In 1841 the John Dickson held 4185 acres in the Mummel area on the northern side of the Wollondilly River.
In 1854 there was a sub-division in the Mummel estate, which was surveyed by the firm Roberts and Haege Surveyors. Lots were advertised in the Goulburn Herald 11 March 1854. [Roberts & Haege. (1854). Plan of the Mummel Estate near Goulburn [cartographic material] / Roberts & Haege Surveyors. SLNSW]
Parish of Mummel, County of Argyle, NSW. 1932
Mummel Provisional School
In 1868 a provisional school was opened at Mummel, which meant that there were between 15 and 15 pupils attending the school.
Visitors were encouraged to discover Goulburn’s Living History as part of the ‘Our Living History’ festival in Goulburn NSW. Held between 9 March and 12 March 2018 the Celebrate Goulburn Group co-ordinated the event. Organisers were encouraging residents and visitors to celebrate and enjoy the city’s heritage. The event was sponsored by the New South Wales Government through the Heritage Near Me Project.
This blogger joined the visitors and was out and about at two participants in the festival and took in a Georgian house museum and garden and an a museum highlighting the steam technology at a local pumping station.
Visitors were encouraged to embrace the theme of ‘Unearthing Riversdale’ at the homestead at 2 Twynam Drive Goulburn.
The homestead is owned by the National Trust of NSW and the website states:
Built in the late 1830s as a coaching inn, Riversdale later became home to the district surveyor, Edward Twynam and his family. Edward was appointed Chief Surveyor of NSW during the 1890s and his family occupied Riversdale for almost 100 years prior to its purchase by the National Trust.
The building is a Georgian style and now interpreted as a farm homestead.
Riversdale was variously known from 1840 as the Victoria Hotel, the Victoria Inn and the Prince Albert Inn. The building was located on the main road of the ‘Goulburn Plains’ and the site had been occupied by Matthew Healy with built a slab hut public house in the 1820s. Healy also built the kitchen and stable. Healy sold out to Anne and John Richards who ran an Inn.
The site of the town was moved to its current location and the Inn became unviable and the building became a boarding school and then a small farm. The building was called Riversdale in the 1860s by John Fulljames.
The Twynam family took up residence in 1872, and the family occupied the residence until the National Trust purchased the property in 1967.
The National Trust rejuvenated the house garden in 1967 in the Gertrude Jekyll style with plantings of herbaceous borders and silver and grey foliage plants. Many 19th century plantings were added and included bearded iris, bulbs, peonies, aquilegia, delphiniums, lilies, lavender and old style roses.
Much of the garden was established by the Twynam family in 1872. There are historic trees in the garden with plantings from 1820s and of particular interest is the avenue of English elms at the rear of the courtyard from the 1840s. The elms were planted by the inn owner Anne Richards, who also planted the medlar on the eastern lawn.
An interesting piece of steam driven technology is the waterworks pumphouse on the Wollondilly River.
The waterworks pumphouse was built between 1883 and 1885 by Harbours and Rivers Board of the NSW Public Works Department on the Wollondilly River at Rocky Point. The supervising engineer and designer of the works for the pumphouse and Marsden Weir was EO Moriarty.
Before the pumphouse was constructed Goulburn residents collected water in tanks or wells, or purchased water from a water carter.
The board installed a 1893 120 HP Appleby Bros steam engine to drive the water pumps. The Appleby beam engine is a typical compound condensing steam engine based on an Arthur Woolf design and 1804 patent. The pumphouse and steam engine was operational in 1886. The engine was driven by two Lancashire/Gallaway boilers in the boiler house.
The pumphouse was designed the New South Wales colonial architects and built in a Victorian Georgian style. It is built of brick laid in a Flemish bond pattern. The Waterworks states
It is known as a beam engine because of the large overhead rocking beam that transmits motion from the pistons to the cranks.
Waterworks beam steam engines, according to Bruce Macdonald (manager, 1974), were not common in Australia with the Goulburn engine only one of ten in Australia, all in New South Wales. The others were located in Sydney, Newcastle, Wagga Wagga, Albury and Bathurst. The Goulburn steam engine, according to the Australian Institution of Engineers, is the only intact example in Australia.
A northern annex to the pumphouse building was built in 1897 to house a secondary steam pump, with additions in the late 1920s. The southern annex was built in 1918 to house the first electric pumps which operated in tandem with the steam pumps until 1932.
The complex was managed by Goulburn City Council from 1887 to 1922. The facility supplied water to the town until 1977 when the waterworks closed.
The waterworks is a rare example in Australia of a complete steam powered municipal water supply left in its original location. The facility is of national scientific and technical significance.
An enthusiastic crowd gathered on a balmy evening in Camden’s John Street historic precinct anticipating the opening of a new art gallery. The twilight evening event provided just the right atmosphere for this once in a generation event for the town centre.
The event was the opening of the Alan Baker Art Collection which is housed in the fully restored grand Gothic-inspired town residence of Henry Thompson (1860) called Macaria. Even today after 150 years Macaria is still an important architectural statement as part of Camden’s John Street colonial streetscape and historic precinct. The precinct includes the police barracks, the old school of arts building and temperance hall, the commercial bank building, the Tiffin cottage all topped off by the magnificent vista of St John’ Church rising above the town centre.
Alan Baker, the artist and a life story
Alan Baker was a true local identity and he, his wife Majorie and the family had a profound influence shaping the art scene in the Camden district in the second half of the 20th century. Alan Baker helped shape the lives of a host of Camden artists including Patricia Johnson, Nola Tegel, Olive McAleer and Gary Baker. Baker also contributed to the broader art world through his vice-presidency of the Royal Art Society of New South Wales.
Baker’s artwork and ‘the collection tells the story of life…and the journey of the artist’, according to his son Gary. The exhibition highlights the two identifiable periods in Alan’s artistic career. Divided by the tragic drowning death of Alan and Marjorie’s two sons in a Georges River boating accident in 1961.
Alan’s work after the tragedy has a more contemplative approach. The paintings have a ‘zen’ quality, according to Gary, and reflect the ‘stories of love, family, community, war, beauty, darkness and tragedy’.
The literal meaning of zen is a Japanese school of Mahayana Buddhism emphasizing the value of meditation and intuition. Applied to artwork it might mean that Alan Baker was inspired by the contemplative aesthetic of the house garden and bush surroundings at his home at The Oaks.
Gary Baker maintains that there is a ‘purity’ to Alan’s work and it was centred on Alan’s studio and the way the light played with it. Gary explains the process his father used to create his artworks:
My father’s studio was located under his house at Belimba Park. It had one south window and it was cool dark and silent. There was a large sandstone rock over which dripped water. The water seeped from underground and was all around where he sat to work. The light was pure without any other sources and then went to total darkness further into the room, which was rather like a cellar.
In the morning he would pick fresh flowers that he grew with my mother’s help. He would choose them from their extensive garden. Hundreds of camellias, roses, Japonica, peaches and all sorts blossom trees, annuals and perennials. He would arrange them with great care. Aware he only had time to paint them for the life of the flower. Sometimes one or two days.
The flowers would move to the light as the day passed. They were truly living. Some would fall to the table. They constantly changed. After arranging them he would cut a board that fitted the composition. Not being restricted to stock size he made his own frames.
During the process of painting, I felt he was in a state of meditation. He often with classical music playing. There was a rhythm to his work leading to this state of mind. His technical skill learned over decades enabled him to get to this heightened state.
He didn’t have to focus on the difficulties of drawing colour tone, instead used his intuition. Sitting in an upright position close to his board he would spend hours or days completing the painting until done. He never over painted and rarely moved away from his easels to view his work during the painting stage.
The flowers had a stability and calmness. They are asymmetric in design. The reflections on the glass table show a sort of purity calmness. The delicate flowers capture a purity or truthfulness. The flowers were almost textured, the way the paint is applied.
His brush strokes are simplified. Directly confident. Almost abstract. I see a likeness to Chinese ink painting techniques. The designs with the vase in the middle. Most art teachers say that it should not be done this way.
I see some of his paintings as being perfect! I see how they are living, not still. I see the air flow around them. Even viewing at different angles the texture of the paint changes the look of each painting. They are so complex and yet so simple. The brush strokes are very pronounced on board enhancing a textured feel. He did not use canvas.
Flowers themselves are universal symbols of remembrance love. I feel that he was chasing perfection in beauty. His paintings of flowers seem to speak to people with this. Many a man has said to me that they do not look like flower paintings. His are different. You can appreciate that! His floral work is from the heart not intellectual. I feel it’s spiritual.
Alan and Marjorie made The Oaks their home after the 1961 tragedy and maybe Baker was searching for the truth through the subject material he chose for his work. Certainly Alan’s still-life paintings absorbed a large of amount of his artistic effort and possibly account for Gary labelling his work as a form of ‘realism’.
Realism was an artistic movement that appeared in France in the mid-19th century when Realists rejected Romanticism and its exotic subject matters and emotional influences. Romanticism had dominated French art from the mid-18th century. Realism, as an art movement, sought to portray the truth and accuracy of daily life and growing in parallel with the new visual source of photography.
Alan Baker certainly does not pander to sentimentalism or heroic depiction of subjects as 19th century Romantic might have done. The Realists, as Alan’s work represents, rejected the sentimental and heroic and they the later tradition of the moderne. Alan was not a fan of modernist abstract and avant-garde styles of painting. Alan was a technician which was the basis of his commercial art commissions during the Interwar period for Tooths Hotels and others.
Gary goes on about his father’s artwork:
This is the other side of his work. When you walk back and see his work from a distance. It comes into focus. You see a realist painting, the simple brush strokes disappear. He was so well trained in the art skills of tone, drawing and colour. He found modern art to be “the refuse of the incompetent”.
Alan learnt his trade at the J.S. Watkins Art School where he studied drawing at 13 years of age. Watkins had set up his art school after returning to Australia after studying in Paris in 1898 above the Julian Ashton’s art school in King Street. By 1927 when Alan Baker was attending it had moved to 56 Margaret Street Sydney.
At the Watkins art school Alan was trained in tonal drawing in pencil charcoal, pen and washes and later oils, according to Gary’s biography of his father. The art school provided a competitive environment and Alan thrived in it. His mentors included Henry Hanke, Normand Baker (his brother ) and William Pidgen and Alan later became a teacher at the school.
In 1936 at 22 years of age Alan had a self-portrait accepted in the Archibald Prize at the Art Gallery of New South Wales. Alan’s brother Normand won the Archibald prize in 1937 with his Self Portrait and the travelling scholarship in 1939. Between 1932 and 1972, according to Gary Baker, Alan entered the Archibald Prize with 35 separate paintings and made the finals 26 times. In 1969 he submitted a portrait of Camden surgeon Gordon Clowes which made the final selection that year.
The Alan Baker Art Collection is representative of the art genres that Alan practised his career. They are portraiture, still life, landscape, seascape, life drawing and life painting. These artistic genres have long history in Western art and Alan drew on these traditions.
The exhibitions has a number of examples of Baker’s commercial hotel posters, pencil drawings and portraits. Some were completed during his war service in New Guinea and the Pacific where he painted Papuans, fellow diggers and others. Alan enlisted in 1942 in the Australian Army with the rank of private and served in New Guinea. On discharge in 1945 he was with the 2 Australian Watercraft Workshop AEME (Australian Electrical and Mechanical Engineers).
After the war he met Marjorie Whitchurch (formerly Kingsell) who had taken up art classes at the Watkins art school. Alan worked an instructor at the school after he was demobbed from the army. Marjorie fled Singapore in 1942 when the Japanese invaded the city, and in the process she lost her husband, who died on the Burma Railway, her home and her possessions.
After Alan dated Marjorie for a year they married in 1946. They lived in primitive accommodation at Moorebank with few facilities. Their first child was born in 1947. Alan’s career started to prosper and he had a painting of his wife Marjorie accepted in the 1953 Archibald Prize at the Art Gallery of New South Wales and was one of the finalists with his Artists Wife.
After the tragic loss of their sons Alan and Marjorie were suffering profound grief and moved to the isolation of The Oaks. Here they established a house and garden and Alan established studio in a bush setting. The garden might have provided some light in these dark days. Alan used many of the garden flowers for Still Life paintings. Some of these are in the exhibition. Baker maintained that
An artist must arrange his own composition by any means…the value of the shadow being thrown from one flower thrown from one flower to the other…I spend hours arranging till I am satisfied the result will be successful.
Alan was a fan of plein air painting, a tradition which goes back to the French Impressionists in the mid-19th century with the introduction of paints in tubes. Before this artists made their own paints by grinding and mixing dry pigments powder with linseed oils. This genre is illustrated by a number of landscape paintings in the exhibition, some of local area which capture Alan’s ‘commitment to the natural and man-made environment’. Baker’s landscapes reflect naturalism and the avoidance of stylisation.
Baker lived at The Oaks until his death in 1987 and across those years had a prolific output of work. The Australian Art Sales Digest lists 708 works by Baker across his lifetime, of which 77 are on display at the new gallery. Alan’s artwork is exhibited in numerous galleries and private collections and he held many shows across Australia,
Camden Mayor Lara Symkowiak gave the keynote address at the gallery opening. She outlined the gestation of the project and those who supported it along the way. She was full of praise and said that she has been a strong supporter of the project.
Others who spoke at the opening included local Camden MLA Chris Patterson, Alan’s son Gary Baker and philanthropist Max Tegel. These speakers explained how the project required patience and perseverance and that the initial inspiration came from Gary Baker and Max Tegel.
The conservation and re-adaptation of the building was supervised by Sydney architect Ashley Dunn of firm Dunn and Hillan Architects. The original interior joinery has been highlighted with Australian red cedar architraves, skirtings and window frames. Wide original floor boards of Baltic Pine have been polished and provide a warm ambiance to the gallery rooms.
Dunn has designed bespoke gallery furniture in a mid-20th modernism style that works well with the gallery aesthetic. Dunn drew his inspiration from a number of sources and he has stated:
We wanted to ensure that the furniture was readily identifiable as a contemporary addition. I have always admired the work of artist and architect Max Bill who practiced in Switzerland during the mid 20th century and was educated at the Bauhaus. We are also inspired by the work of artists such as Donald Judd, Richard Serra, Joseph Beuys and Gordon Matta-Clarke, all of whom worked during the later part of the mid 20th C.
Modern joinery is treated differently to highlight the contemporary phase in the life of the building and in the process creates a distinct separation from the joinery of the colonial period. Dunn has stated:
Our approach to the building was to use a consistent material for all new additions that was sympathetic to but different from the original fabric. We chose 40mm Blackbutt which is much blonder with a tighter grain than the reds and browns of the Australian Cedar and Baltic Pine. The new openings are framed in 40mm Blackbutt and the furniture has 40mm Blackbutt tops. The carcasses all have Blackbutt veneer and are edged in solid Blackbutt. The leather upholstery was chosen to mediate between the different browns and work with the floor colour.
After the official proceedings had finished the crowd of 180 milled around under the marques that lined the exterior front lawns of the gallery. Appetizers, canapes, hors d’oeuvres and other delicacies were served to the guests.
The town residence of Macaria is representative of the Picturesque Tudor Gothic style. It is brick town residence of the colonial Victorian period and originally had a shingle roof. For a house of its scale it is one of the best examples of the architectural style in Australia. Originally there were similarly designed cottage and stables around the house that were demolished long ago.
Natural and man-made things were attractive to look at – houses, gardens, open spaces…gazebos…-were seen as elements in a huge, three-dimensional picture which needed to be artfully composed by a designer possessed of finely tuned judgement.(p.90)
Macaria is representative of the some of the design characteristics of the Picturesque movement included ‘prettiness, quaintness and old-world charm’. Expatriate Englishmen in the colony of New South Wales, according to Apperly, were seeking the known similarities with home in England that provided a degree of comfort in the strange environment of the antipodes. Pattern books of these type of designs were published by JC Loudon (1833) and Calvert Vaux (1857).
In New South Wales one adaptation from Victorian English designs was the addition of a verandah as illustrated by Macaria. There are a number of other residences across Australia of a similar style. One can be found in Vaucluse where Sydney architect John Hilly designed Greycliffe House in Neilsen Park in 1852.
Macaria the history
The Macaria building can be treated as a historical document and primary source. The story of the building can be revealed by the diligent researcher. The layers of its history can be peeled back to reveal previous uses and stories of people who lived and worked within it.
Macaria was originally built by Sydney Congregationalist businessman Henry Thompson who came to Camden with his brother Samuel in the early 1840s. They established a general store and a steam flour mill. Thompson was part of a Sydney based retailing family which set up a chain of stores including Yass and Camden.
The land that Macaria was built on was originally purchased in 1846 by Sarah Tiffin who was a housekeeper for the Macarthur family of Camden Park. Henry Thompson purchased the land from the estate of Sarah Tiffin in 1854. Tiffin has constructed a small Georgian brick cottage on the site in the 1840s, now 39 John Street.
Henry Thompson, who had several school-age sons, became a patron of William Gordon’s Classical and Commercial Academy in 1857. Thompson built Gordon ‘a very handsome house of elegant design’ as a schoolhouse which was known as Macaria. In 1861 Gordon had moved his school to Macquarie Grove, which had been vacated by the Hassalls, where he took a seven year lease. The school closed before the end of the lease. (Atkinson, Camden: 188-189)
Macaria was a substantial town residence and was statement by Thompson to demonstrate his status and importance as a local businessman. Henry’s Thompson’s large family of sixteen children lived in Macaria until 1870. Henry died in 1871 after falling from his horse.
Macaria was a residence for the Milford family, after which the house was leased by Dr George Goode in 1875, an outspoken Irishman of ill-temper. GB Crabbe leased the house in 1886 and converted it to the Camden Grammar School for young boys. The school closed in 1894.
Dr FW West used the house as the surgery for his medical practice and a home for his family from 1901 to 1932, when Francis West died. A series of medical practitioners occupied the house: LB Heath (1932 1938); RE & JT Jefferis (1938-1955); GF Lumley (1955-1975)
Macaria was purchased by Camden Municipal Council from Dr Lumley, and the building was used as the Camden Library, and then the Camden mayor’s offices.
The restoration of Macaria is part of Council’s strategy to invest in the historical Camden Town Centre and create a landmark tourist attraction for residents and visitors to enjoy.
This creative vision was made a reality by Camden Council, which showed its support and commitment to the promotion of arts in the region, by investing in and restoring historical Macaria as Camden’s revitalised home of the arts the community.
So what does all this mean?
The opening of Macaria and the Alan Baker Art Gallery is ground-breaking for the Camden Local Government Area.
It is the first time an important historic town residence has been conserved and re-adapted by Camden Council and opened to the public.
It is the first time a major art gallery in the Camden Local Government Area has been supported by public funds.
It is the first time that private philanthropic interests have donated an art collection to create a public art space and gallery.
It is the first time that a notable local identity has been acknowledged in a public space in this fashion.
It is, according to his son Gary Baker, one of the one of the few collections across the global art community that embraces ‘the complete life of the artist, their family and their place with the community’.