These memories are a moving personal account of a childhood growing in Airds in the 1970s and 1980s.
This story from former Airds’ resident Fiona Woods acts a counterpoint to stories of despair and loss from these suburbs. In many ways, Airds was a suburb on the fringe of the world. Many residents were living on the edge and faced many challenges.
At the moment many Australian’s have felt a heightened sense of anxiety and need a little hope. Since the bushfires on Australia’s East Coast from September 2019 there are many grim stories.
The uncertainty and lack of control have continued into the Covid crisis, and many feel despair and at a loss. Fiona’s story provides a ray of sunshine in today’s shadows.
Fiona uses memory as a way of explaining the meaning of past events and peoples involvement in them. She has not created a meaningless collection of unrelated facts.
Fiona says, ‘Everyone has a story. It’s easy to think of our ancestors as names on a page or a black and white photograph of well-dressed, ‘serious people’.
‘But behind those images is a life that has been lived through both adversity and celebration. With love and pain and all that goes with being human. So many stories that have been untold’.
Fiona’s memories are about a suburb where some residents succeeded and others did not.
This is Fiona’s story and how hope can win through in the end.
Growing up in Airds
Growing up in a housing commission estate is not something that traditionally elicits feelings of pride and success. But for me, it does just that. I moved into Airds in 1977, when I was three years old.
My dad had suffered a traumatising work accident, one that would leave him with debilitating, lifelong injuries. My parents already had three small children and were expecting a fourth.
I can only imagine how difficult it would have been for them – Dad was in and out of the hospital, and Mum didn’t drive. Here was where their neighbours stepped in, and my earliest memories of the community began.
Back then, neighbours weren’t just people you waved to from the driveway. They were people you could count on, whether it be for food or childcare or even a simple chat over a cup of tea.
I grew up as part of a village, where a lady in my street took my sisters and me to our first gymnastics lessons. I developed friendships that have stood the test of time. I have even taught alongside my closest childhood friend, an experience that is something I treasure.
I laugh with my siblings that we can never shop with Mum in Campbelltown – she remembers everyone who lived remotely near us. But for her, it was the friendship she struck up with her new neighbour the day they both moved in that is the most special.
A friendship that has lasted for over 43 years. It still involves daily coffee catch-ups and phone calls.
I started Kindergarten at John Warby Public School, where I learned more than just academics. It was during this time that I experienced how the love of a teacher extends beyond the classroom.
I truly believe it was these experiences that led me to join the profession. I had so much to give back. I remember some of these teachers visiting our home to check in on our parents and even drive them to appointments.
They really took the home-school connection to a new level! I will be forever grateful for the investment they made in us and their belief that we would all succeed.
Living in Airds during the late 70s and early 80s was a time where friendships were built, and people stuck together. It was the freedom of riding bikes with friends until the street lights came on, building makeshift cubbies and performing concerts for the neighbours.
I can still remember the excitement of walking to the local shops with my sisters to buy a few groceries for Mum. The constant search for ‘bargains’ in the hope there would be twenty cents leftover to buy some mixed lollies.
To this day, I still can’t resist a markdown and resent paying full price for anything. Lollies aside, the mere act walking to the shops was an adventure. Teetering along with the giant concrete snake and pretending we were on a secret journey.
Our simple life ensured we had opportunities to use our imagination and explore the world around us, creating memories with our neighbours and friends.
But life wasn’t always easy. I remember eating dinner and seeing my parents eat toast because there wasn’t enough to go around.
By this stage, they were raising five children, including my youngest brother, who rarely slept for more than an hour each night. He became a case study for professors looking into hyperactivity disorders.
That was little comfort to my mum, who was also Dad’s primary carer, living on minimal sleep and a frugal budget. Yet she showed up every day, always reminding us about the power of education and instilling a true love of learning in us all.
What we lacked for in material possessions was made up by so much more. We learned to be resilient and grateful, and we learned to be kind. We continue to work hard in our chosen fields, always considering how we can help others.
One of the proudest moments for our parents was seeing all five children graduate from university. That and the ongoing pride they feel for their thirteen grandchildren, who love their Nan and Pop like no one else.
The roots that were planted back in those early days have been tended with such love and care.
Those trees continue to flourish, branching out into wonderful opportunities. I am forever grateful for the foundations my childhood was built upon.
And I proudly tell everyone about where it is I came from.
Daniel DraperFantastic story Eric Kontos, I am also a Proud Airds Boy moving their in 1977. My mother still lives in the same house. I always said growing up in Airds built character. We had a fantastic childhood and explored every part of the George’s River bushland. They where great days!
Frank WardWhat a great story and I have come across so many great similar accounts of growing up in Campbelltown and the estates.
Noting Fiona’s record that she and all her siblings got to go to University makes me particularly proud of the work my late sister Joan M Bielski AO AM who was a teacher but she devoted her life to the promotion of equal opportunity for women in education, politics and society. Her main work was to change the education system so that women got access as when she started at Uni only 25% of women got to Uni and then mainly in teaching now ove 56% of all graduates are women and more women are in political powerful positions This pandemic has been another example of the value of an educated female workforce as they have been on the frontline of this war on the virus so we can only hope that the government will give them equal pay instead of empty words that usually flow from the PM
Sam EganLove this, my family moved to airds in the late 70s, I started at John warby public, we moved when I was 7 or 8 to St Helens park, changed schools. 30+ years later after ending a long relationship i was set up on a date, who just so happened to be the boy who lived across the road from us at airds, who I used to walk to school with every day. His mom still lives in the same street. 15 years later and our own little boy we love going to visit, after all those years you realize how strong that little community is.
Leonie ChapmanWhat a fabulous article and account of the old days.
I grew up there from about 1978 and went to Briar Rd PS and then St Pats.
I have so many fond memories and close bonds that I made back then and still am lucky to have today
I have always been proud of my roots, especially the early beginnings of growing up in housing commission. You don’t need riches to be surrounded by love, hope and a desire to succeed.
I am honoured that my story was shared on the blog of local historian, Dr Ian Willis. I thought I’d share it with you all ❤
Tracey Seal WagstaffThank you for sharing this beautiful story Fiona Woods. I also grew up in Airds in the 70’s & 80’s I can honestly say that your story is just the same as many of us. Your words reflect the same community spirit of my upbringing in Airds where everyone had each others back. My mums house was like a halfway house everyone was welcome and the front door was always open to all. Those where the days. Riding in the streets, building jumps, having dance concerts, this was the way of life. We still have longtime friends from our neighbourhood that we still have contact with today after 40 years…
Wilfred J PinkGreat story and well deserved recognition Fi. Congratulations mate.
Linda HuntOh Fiona. This bought a tear to my eye. Beautiful words that ring so true. Life growing up in this neighbourhood is truly one to remember. Thank you. I’m happy I was able to read this on this day.
Patricia O’BrienAbsolutely gorgeous. What an outstanding view of the many children grew up in Airds. Two of my own children were brought up in Airds and also went to John Warby and they are both school teachers. So proud of how all my children grew up to be people who respect their families and friends.
Deborah LittlewoodOh Fiona, what an amazing story. Brings back so many wonderful memories with your beautiful family. I love so much that our friendship is as close as it was all those years ago. Us ‘Airds chicks’ certainly did ok for ourselves.
Deborah LittlewoodFiona Woods my favourite part of your story ❤️.
I always remember your mum did so much for everyone else and now you and your daughters are exactly the same. Always putting everyone else before yourselves.
Raylene NevilleNaw, that was beautiful x
I was a housing commission kid too! I remember that we had a blue fridge!
Jeff WilliamsPretty good writing for a teacher! 🙂 I love waiting for people bagging out housing commission and then letting it be known I grew up there!
Valeska SpratfordJeff Williams the classic old John Warby PS uniform. Little do people know that this low-socioeconomic school gave us free dental and some of the best memories of our lives. C’town represents. . . . .Airds 4Eva 😉
Cass BienBeautiful! I also grew up in Housing Commission, we had great neighbours too and I met my best friend at 8 yrs old, still besties today. So grateful for these times. xx Your story is lovely. 😊
Caf AirsGreat story showing what family, community and education can achieve.
Melissa SalterBeautiful words Fiona, it is a true depiction of many of us “Airds” kids of that era, great community and John Warby was definitely a major part of all of our success
Fiona WoodsJeffrey R Williams thanks Dad. And thanks for always believing in us and for never giving up on us, even when we made mistakes and stupid decisions in our lives.
We knew we could always count on you and Mum.
I can even laugh now about how you joked about karma when I cried to you about the horror of having 3 teenage girls 😂
Noleen SpencerGreat job , we also came from humble beginnings, not much money but plenty of love to go around , we appreciated every little blessing and was always taught it cost nothing to smile and to lend a helping hand. I’ve always said to my children , you don’t have to be the best , you just have to try your best .
Louise CounsellThat was moving. Your family was so rich in the things that mattered
Cathy HarleFiona, you had the very great privilege of growing up in a home full of love and values with your sisters and brothers, and each one of you have instilled those values in your own children – you can all be very proud of yourselves 💕
Harder Karen IanBeautiful and well written Fiona and as auntie Noleen said, we also come from a large family, one income earner, little money and a lot of bad health issues but there was also plenty of love and we always appreciated what little we had. I am so grateful for everything and for how all of our beautiful children turned out, I am I only very sad our dear mum and dad didn’t live long enough to see how all their beautiful grandchildren turned out. Your mum and dad did such a good job raising such a beautiful family and I can clearly see you are all doing the same with your own families. Much love 😘😘❤❤
Salome Mariner BorgI love this so much! 💙
So well articulated that I could just feel the love and could picture everything as if it were a movie..actually, why not turn it into a movie ☺️👌
Thanks for sharing xx
JoJo AxeWill always be thankful for our humble beginnings and everything our families have done for each other. That beautiful special friendship like no other that our Mum’s have, the joy and support they give to one another is amazing. Something to be very grateful for 😘
Amy LouThank you for sharing this. An inspiring story with some aspects that remind me of my own childhood. ❤️
Michelle HalloranLove your story Fiona. Thank you so much for sharing! Eplains why you are such an amazing teacher and person 🤗 We moved into a housing commission place at Ambarvale in 1981 when I was 6, the neighbours were awesome their too! So many great memories growing up there. Freedom to roam the neighbourhood on our bikes, visiting 5 or 6 friends on a Saturday, Mum and Dad having no idea where I was until I arrived home before dark! Sadly it’s a different world now.
Stephanie ComptonThat story is beautifully written. I can really feel your heat’s journey and the feel of family and community… which has helped make you the amazing woman and mother you are today! xoxo
a potentially debilitating fungal infection that thrived in the wet, cold and squalid conditions, and could lead to gangrene and amputation if left untreated.
Soldiers wore stiff leather boots that were poorly insulated with two pairs of socks in freezing winter conditions to keep out the cold and wet.
Authorities recommended that troops change their socks twice a day to avoid trench feet. Reports from New Zealand maintained in 1915 that
a pair of socks lasted no more than two weeks when on active service.
So it was unsurprising that there was a constant shortage of socks.
Shortages from the start
Sock shortages commenced from the outbreak of war and illustrated how the progress of the war completely overwhelmed military authorities with their unrealistic expectations.
At the Liverpool Infantry Camp in November 1914 military authorities were advising that three pairs of woollen socks would be adequate for the duration of the campaign, while new recruits were advised by bring ‘strong boots’ and ‘knitted socks’ because the army could not supply them.
Knitting for the troops was not restricted to the American Red Cross.
Knitting was part of the homefront response to the outbreak of war across all British Empire countries including Australia, New Zealand, Canada, and the United Kingdom.
Across the globe, millions of knitted items found their way to the trenches on the Western Front.
Socks were only one of a large list of items that women made for the war effort. Other knitted items included cholera belts, scarves, gloves and balaclavas, and this was supplemented by a considerable effort sewing hospital supplies.
Women volunteer to supply socks
Australian women volunteered to supply knitted from the start of the war. Unlike women in the United Kingdom, Australian women did not replace men in their civilian roles during the war.
In Australia, the push for knitted-socks, and other items, was co-ordinated by the Red Cross, the Australian Comforts Fund and other groups including the Soldiers’ Sock Fund.
In Queensland, the Governor’s wife, Lady Goold-Adams, established the Queensland Soldiers’ Sock Fund.
Knitted socks were part of the soldier’s bag that Red Cross volunteers signed up to supply on the foundation of branches throughout New South Wales in August 1914. Red Cross knitters in Camden and across Australia supplied thousands of pairs of knitted socks to soldiers.
In Camden, the new Red Cross branch supplied ‘a large number of socks’ in the first weeks of the war’ including supplies to the Australian Light Horse regiment and the 4th Battalion of Infantry. By September 1915 Camden Red Cross workers had supplied 456 pairs of knitted socks to Red Cross headquarters in Sydney amongst a host of other hand-made items.
Annette, Lady Liverpool, the wife of New Zealand Governor Lord Liverpool,
Lady Liverpool instigated ‘Sock Day’, when the women of New Zealand were encouraged to knit enough socks to provide every soldier with two new pairs (around 30,000 pairs in total).
The First World War was not the first time that women volunteers had supplied knitted socks to Australian troops in wartime. In 1900 Camden women supplied 120 pairs of knitted socks to Camden troops in South Africa in the New South Wales Mounted Rifles. These were similar to the activities of British women.
Millions of socks
It has been estimated that Australian women knitted over 1.3 million pairs of socks for the Red Cross and Australian Comforts Fund for the war effort.
Often with a small personal note inside the sock informing the digger who had knitted the garment along with a brief message. (The Conversation 11 August 2014)
Knitting patterns were distributed and cheap wool was made available to knitters.
In 2012 volunteer knitter Janet Burningham from Wrap with Love found that it took about a day to knit each sock. She used a rare grey sock pattern and Paton’s 8-ply grey wool and needles. Socks were knitted in the round on double-pointed needles leaving no seams.
The iconic sock knitter
The solo woman sock knitter was one of the everlasting iconic images of the war at home in Australia.
The iconic image of The Sock Knitter is a 1915 painting by Grace Cossington Smith found at the Art Gallery of NSW. The gallery states
The subject of the painting is Madge, the artist’s sister, knitting socks for soldiers serving on the frontline in World War I. Distinctly modern in its outlook, ‘The sock knitter’ counterpoints the usual narratives of masculine heroism in wartime by focusing instead on the quiet steady efforts of the woman at home.
Knitting mediating grief
The action of Camden women and others who became wartime sock knitters was an act of patriotism. They were supporting their boys using one of their traditional domestic arts.
Knitting, sewing, and other domestic arts were unpaid war work and a form of patriotism when women in Australia did not replace men at home in the First World War, unlike the United Kingdom. Historian Bruce Scates has written that women invested a large amount of ‘emotional energy’ in their knitting and sewing.
Women were the mediators of wartime grief and bereavement and knitting and sewing groups were women-only spaces where they could comfort each other and ease the loneliness.
Suzanne Fischer writes that the sock problem and trench foot still existed in the Second World War for American troops stationed in Alaska. She states:
Characteristically, Americans finally reduced their trench foot casualties by throwing more technology at the problem. Thee Shoepac system, introduced in 1944, combined a rubber foot and an impermeable outer leather layer with a felt liner to keep feet dry. These boots were also stylish, which increased their use.
Updated 17 April 2020; original posted 10 March 2020.
Recently Rene at the Camden Museum posted an intriguing photograph taken at the Camden Showground on the Camden Museum Facebook page. It showed a large group of young men and women who were identified as trainee teachers from Sydney Teachers College.
Camden resident Peter Hammond asked on the Camden Museum Facebook page: Any idea why they were in Camden?
So what is the mystery?
The photograph is a bit of a mystery.
The photograph was contributed to the Camden Museum by John Donaldson and was taken in May 1924. The photograph shows 48 women, 34 men, and 2 children.
The photograph reveals more. You can see the spire of St Johns Church in the background and the absence of the 1938 brick front on the show hall. There are no brick and iron gates on the showground. The brick building at the corner of Argyle and Murray is yet to be built.
Photographs can tell so much about the past. They are a wonderful resource and this image provides much information about this mystery.
So I set off on a journey to solve the mystery of the question about the photograph.
A quick search of the Camden News on Trove revealed that in May 1924 there was indeed a camp of trainee teachers who stayed at the Camden Agricultural Hall in Onslow Park. The report in the Camden News revealed more information.
There are 109 students and some ten lecturers and authorities gathering, from the University Teachers’ College. The students are obtaining practical knowledge by attending the different schools in the district, and much good should be the result. Those in charge are to be complimented on the excellent arrangements at the camp. (Camden News 15 May 1924)
More to the story
So was this a one-off or is there more to the story?
Further digging reveals that the first camp was in 1921, there were two camps per year one in May and the second around August. There were between 70 and 100 trainee teachers at each camp and they attended several local schools during their stay. The camps seem to have been for about three weeks each. There appears to have lots of interaction between locals and visitors with sporting events, dances, lectures, and lots of other activities.
The first camp in May 1921 seems to have been a big deal not only for the town but also for the AH&I Society. Following the First World War, the finances of the AH&I Society were in a parlous state and the hall hire was a welcome boost to finances.
Bright-eyed and bushy-tailed
Camden was first graced with the presence of these bright-eyed and bushy-tailed budding young teachers in 1921 when 64 of them settled in for a week at the show hall. The Camden camp provided for them an opportunity to practice their teaching theory and practice of the New South Wales New Syllabus that they learned in the classroom at Sydney Teacher’s College. The 1921 trainees were all single and were made up of 49 women and 15 men and four weeks after the Camden camp were to be placed in schools. (Camden News, 12 May 1921)
The Sydney Teachers College trainees were allocated to schools across the local region and the list included: Camden Campbelltown, Campbelltown South, Cawdor, Cobbitty, Glenfield, Ingleburn, Minto, Mount Hunter, Narellan and The Oaks. (Camden News, 12 May 1921)
The teaching practice visits were organised on a group basis and transport was either by train or bus. By end of their training course, the students had had at least three weeks of practice teaching in teaching at rural schools. (Sydney Mail, 8 June 1921)
In 1920 the STC students had been based at Glenbrook and the success of the experiment encouraged the college to extend it to Camden. The venture, according to the Sydney press, was a first in Australia for teacher training and it was believed at the time to be a world-first for such a camp. During the week in Camden, the camp was visited by the New South Wales Director of Education Peter Board and the chief inspector HD McLelland. (Sydney Mail, 8 June 1921)
A party of 89
In 1921 the party of 89, made up of students and lecturers and their families, had arrived by train at Camden the previous Saturday afternoon. The group was put up the show hall with conversion to a dormitory and the construction of cubicles to accommodate the mixed sexes. The show pavilion was converted to a kitchen and dining area from 6am to 9am, and then again after 4pm. The Camden press reports stated that at these times ‘the showground was a scene of great activity’. (Camden News, 12 May 1921)
The STA trainees had some time for recreation and in the evenings singing and games were organised between 7pm and 8pm by the music lecturer Miss Atkins, and the education lecturer Miss Wyse. Games and singing were held at the St Johns Parish Hall and sometimes the students’ organised tennis games. (Camden News, 12 May 1921)
Do you have any mysterious photographs that tell a great story about our local area?
Updated 17 April 2020; original posted 3 April 2020.
The Camden story is a collection of tales, memories, recollections, myths, legends, songs, poems and folklore about our local area. It is a history of Camden and its surrounding area. I have created one version of this in the form of a 1939 district map.
Camden storytelling is as old as humanity starting in the Dreamtime.
The Camden story is made up of dreamtime stories, family stories, community stories, settler stories, local stories, business stories, personal stories and a host of others.
These stories are created by the people and events that they were involved with over centuries up the present.
Since its 1997 inception History Week has been an opportunity to tell the Camden story.
What is the relevance of the Camden story?
The relevance of the Camden story explains who is the local community, what they stand for, what their values are, their attitudes, political allegiances, emotional preferences, desires, behaviour, and lots more.
The Camden story explains who we are, where we came from, what are we doing here, what are our values and attitudes, hopes and aspirations, dreams, losses and devastation, destruction, violence, mystery, emotions, feelings, and lots more. The Camden story allows us to understand ourselves and provide meaning to our existence.
Local businesses use the Camden story as one of their marketing tools to sell local residents lots of stuff. There is the use of images, logos, branding, slogans, objects, window displays, songs, pamphlets, newspapers, magazines, and other marketing tools.
What is the use of the Camden story?
The Camden story allows us to see the past in some ways that can impact our daily lives. They include:
the past is just as a series of events and people that do not impact on daily lives;
the past is the source of the values, attitudes, and traditions by which we live our daily lives;
the past is a way of seeing the present and being critical of contemporary society that it is better or worse than the past;
the present is part of the patterns that have developed from the past over time – some things stay the same (continuity) and some things change.
History offers a different approach to a question.
Historical subjects often differ from our expectations, assumptions, and hopes.
The Camden storyteller will decide which stories are considered important enough to tell. Which stories are marginalised or forgotten or ignored – silent stories from the past.
Just taking one of these component parts is an interesting exercise to ask a question.
Does the Camden story contribute to making a strong community?
The Camden story assists in building a strong and resilient community by providing stories about our community from past crises and disasters. These are examples that the community can draw on for examples and models of self-help.
A strong and resilient community is one that can bounce back and recover after a setback or disaster of some sort. It could be a natural disaster, market failure or social crisis.
The Camden district can be hard to define and has changed over time. Dr Ian Willis conducted research in the mid-1990s to determine the extent of the Camden district at the outbreak of the Second World War. This was part of his post-graduate studies at the University of Wollongong on the effect of the Second World War in Camden.
The boundary of the Camden district could be: an arbitrary line on a map based on a political decision; a natural region; an idea in someone’s mind; the delivery round of a Camden business; the geographic circulation area of a Camden newspaper; the emotional attachment of a person to a general area called Camden; the catchment area of a special event in Camden; the membership of a Camden organisation; the social networks of people who live in the Camden area; or any combination of these.
From historical research I have conducted I have found the boundary of the Camden district to a moveable feast. By the 1930s it took in an area of 1180 square kilometres and a population of around 5000. The result is on the attached map. It is a combination of the factors outlined above.
Origins of the Camden district
The concept of the Camden district was set in motion by 1827 when the early pattern of the early land grants had determined the road network. This process was re-enforced by the arrival of the tramway in 1882, the road traffic along the Hume Highway going to Goulburn, and the movement of silver from Yerrandarie and coal from the Burragorang Valley to the Camden railhead. As a result, the town became an important transport interchange and centre for economic activity for a district, which extended out to Burragorang Valley and Yerrandarie.
By the 1930s the growth of the town had attracted additional businesses and the town had become the centre for government services and community organisations. The town was a meeting place for local people and acted as a stepping off point to the rest of the outside world.
The district’s population came together on Sale Day (still Tuesdays) to meet and do business. The livestock sales were the town’s busiest day of the week The annual Camden Show was (and still is) always a popular attraction and people came from a wide area to compete and exhibit their crafts, produce and livestock.
Daily life in the Camden district is recorded in the two local newspapers
District life was reported in detail in Camden’s two newspapers, the Camden News and the Camden Advertiser, which were widely circulated in the area. Camden businesses had customers from all over the local area. Some had regular delivery runs that reached to Burragorang Valley and beyond.
Since the 1930s many things have happened. The largest change has been the growth in population, and the town and district are now part of the Greater Metropolitan Area of Sydney. Despite this, the district still has a discernable identity in the minds of local people.
1973 New Cities Plan
The creation of The new cities of Campbelltown, Camden, Appin: structure plan(1973) was one of the most profound changes to the Camden district. The New Cities proposal was part of the 1968 Sydney Region Outline Plan developed by the State Planning Authority of the Askin Liberal government and became a developers’ dream.
Current planners, bureaucrats, businesses, and residents need to have an understanding of this local identity and build on the opportunities that it presents.
Today the Camden district is part of the Macarthur region.
What if? What might have been? What could have been?
These are interesting questions when considering the big questions about the past.
This area of history writing involves speculation about the past and the way history is interpreted and understood. One young historian who has addressed these questions is Wollongong independent scholar Amy Penning. She has written a critique of counterfactual history. This is a controversial area of history theory and practice. Penning has written a lively discussion that analyses a contested area of historiography. In deciding whether to publish this essay I considered editing the text and decided against it. I feel that the essay is worth reproducing here in full.
The aim of publishing the essay on this site is to give the essay and its author a wider audience. I hope you enjoy reading this very interesting and worthwhile contribution to history theory and practice.
What if? What could have been? Counterfactual history
Counterfactual history is the historiographical method premised on hypothetical alternatives about outcomes of the past events and circumstances which actually occurred. Through questioning and speculating upon what could have happened, the past becomes reinvigorated. As counterfactual history allows for a deeper understanding of the reconstruction of history; as not simply a set of predetermined contingencies but rather an examination of the causation of events and the role of human agency. However, counterfactual claims without historical evidence are simply fantasying and are thus frivolous to historical study. Therefore, historians who employ a counterfactual paradigm have a scholarly responsibility to distinguish the conditions under which these ‘what if’ events are probable with accurate evidence to make these claims plausible and valid for the reconstruction of history.
A contested debate
As with all historiographical philosophies, counterfactual history has been subject to great debate, especially in recent years. Scottish historian Niall Ferguson a foremost proponent of counterfactual history deems virtual history as a necessity for understanding the past. He contends that through using empirical evidence, counterfactual analysis can enable a holistic and rigorous understanding of the past. Conversely, traditionalist historians, including academic Sir Richard J. Evans maintain that because counterfactuals are imaginative reconstructions, questioning the past using ‘what if’ scenarios are futile. He argues that personal speculation and curiosity is not history; that truth is truth and fact is a fact. Evans is right to insist on the primacy of facts in any historical inquiry – to do otherwise would render historical works fictitious. This does not, however, invalidate the potential merits of a counterfactual approach. By examining the conflicting views of Ferguson and Evans (among other historians) the contentions but also potential regarding counterfactual history is clearly illustrated.
Reconstruction of history
Counterfactual history has significant value in the reconstruction of history as it allows for a re-examination of causation, however many historians have interpreted this as a disregard of the past. It has thus been neglected among most academic historians across time and political ideologies ‘as having little epistemic value’. 
A definitive opponent to counterfactual history is E.H Carr (an English historian and opponent of empiricism) who in his famous book What is History? (1961) responded to Isaiah Berlin’s (British- Russian philosopher) criticism of those who do not give ‘priority to the role of the individual and accident’ , thus those who neglect counterfactual history, the role of human agency (humans action) and chance. E.H Carr responded to this by the dismissive phrase that ‘counterfactual’ history is a mere ‘parlour game’, a ‘red herring’. This was because for Carr, an investigation of causes and to suggest that something other than what did happen, might have occurred was a violation of the historical discipline. Strangely, ‘despite (Carr’s) denial of the value of counterfactual history in the book, it remains a landmark for understanding counterfactual history’.  As What is History ‘became the most influential text to examine the role of the historian…in the 1960s and is still widely read today’.  This is supported by the sheer amount of historians who use his definition of counterfactuals. 
The issue is that Carr’s definition of counterfactualism is not conclusive nor does it provide a true understanding of what counterfactual history is: a deeper look into causes, effects, and actors through questioning the past. It can be argued, therefore, that ‘for a long time, Carr’s criticisms made ‘what-if-history’ suspect for serious scholars’.  That is not to say, all historians of recent times disagree with counterfactual history as a result of Carr. However, his basic argument that reevaluating the past as more than predetermined contingencies poses a threat to the historical discipline, unfortunately, sums up the attitude of generations of historians on the subject.
The validity of the counterfactual inquiry
Further, many other influential historians have disregarded the validity of counterfactual inquiry in understanding history by dismissing it’s questioning into known historical events and causes as unhistorical practice. As counterfactual history ‘ambition to be consequential’ (aim to have important value in the historical discipline) is often misunderstood academic historians ‘(as a) distortion (of) scholarship‘. 
Therefore, questioning and reconstructing the past is threatening to some academic historians whose own study and understanding of history which have been cemented in traditional deterministic history (predestined nature of the past). Historian Marxist E. P. Thompson once famously called counterfactuals ‘Geschichtswissenschlopff, unhistorical garbage’. Furthermore, conservative philosopher and historian Michael Oakeshott ‘who rarely agreed with Thompson’ (Sustein, 2014) said that the ‘distinction between essential and incidental events does not belong to historical thought at all’. This reveals the ignorance and unwillingness of many historians to understand what counterfactual history is actually is; the assigning of the importance of events, understanding the significance of human actors and a deeper look at the causation of all which are important principles of historical study.
Further, this demonstrates that prominent and scholarly historians of varying ideologies and beliefs have labelled counterfactual history as a historical tool unworthy of study or use. The impact of this is significant on the study and use of counterfactualism in history, as Niall Ferguson reveals when he states ‘hostile views from such disparate figures’ could explain why counterfactual inquiry ‘has been provided by writers of fiction (rather than).. historians’. Therefore, revealing that academic historians who simply denounce counterfactual history as unhistorical fantasy, have failed to understand the definition of counterfactuals (as counterfactual principles do align with historical practice) and consequently have been unable to see counterfactualism’s value and use in history.
The contentions surrounding the worth of counterfactual inquiry in reconstructing history have been debated by the two leading historians Richard Evans and Niall Ferguson in recent years. Sir Richard Evans a widely renowned historian agrees with Thompson and Oakeshott, as he insists that counterfactual history is ‘speculation, not history.’ Evans laments that this fantasizing ‘threatens to overwhelm our perceptions of what really happened in the past, pushing aside our attempts to explain it.’ However what Evans neglects is Ferguson’s point, that counterfactual hypotheses are ‘only legitimate if one can show if what if your discussing is one that contemporaries seriously contemplated’ by showing evidence.’  Ferguson explains this through the example of ‘what would have happened in 1948 if the entire population of Paris had suddenly sprouted wings’ where he argues that this offers no historical insights, as this is not a realistic conjecture. Therefore, the basis for counterfactual arguments to be valid in reconstructing history must be provable plausibility through historical evidence.
Another counterfactual hypothesis which demonstrates the importance of historical evidence is provided by John Keegan a British military historian who contributed an essay to the military history journal about how Hitler could have won World War II ‘In 1941, Hitler controlled the world’s biggest tank fleet, and one of the biggest air fleets, and if he had decided to use them differently…he could have won’. Therefore, revealing how with factual evidence (the number of tank and fleets Hitler had), the counterfactual hypothesis can provide a greater understanding of the past; as through this inquiry, Keegan highlights the significance of the human actor in historical outcomes, particularly in military history. This is because ‘outcomes of battles were so often determined by the actions and decisions of a single leader’. Therefore, through providing historical evidence counterfactual claims are plausible and are useful as they provide a deeper understanding of the significance of causation and the role of human agency on historical outcomes.
Additionally, the predetermined nature of the past or determinism is a controversial issue for Evans and Ferguson when evaluating counterfactuals use and value in history. Ferguson sees counterfactual history as the ‘necessary antidote’ to the close-mindedness of historical determinism. In Ferguson’s words, ‘the past does not have a predetermined end. There is no author, divine, or otherwise only characters and a great deal too many of them’. Therefore, Ferguson reveals the non-deterministic and true complex contingency of the past as a result of human agency (human action and ability to alter history).
However, Evans contends that the very idea of determinism is too broad, as in terms of history moving towards an end ‘counterfactuals can only cast doubt on theories of history’ but can’t ‘undermine history as a whole because we don’t know where that trajectory will end’. Thus, he argues that since we already know the course of history, historical speculation on what might have occurred is pointless because it didn’t happen. However, Evans ignores that the unpredictable nature of human actors and that chance itself can both be significant factors in historical outcomes. Therefore, although ‘what if’ questioning will always remain hypothetical, chance and human agency do play a significant role in history. Consequently, study into alternative outcomes will always remain important and relevant for deepening the reconstruction of history.
Furthermore, throughout time counterfactuals have been used and will be continued to be used to reconstruct and understand history. This a result of the innate human desire to re-examine the past and to wonder ‘what if?’. In daily life, humans often speculate about what might have happened: ‘either grateful things worked out as they did or regretful that they did not occur differently’. As Niall Ferguson explains ‘(counterfactuals) is a vital part of how we learn’, because ‘decisions about the future are usually based on weighing up consequences of alternative courses of action’. As a consequence, of counterfactual questioning being innately human, historians throughout time have employed counterfactualism in their historical inquiry: sometimes unknowingly.
A further recent example is Robert Cowley, the editor of the military history quarterly who in 1998 used the counterfactual of ‘the fog on the East River on the night of Aug. 29, 1776, which permitted Washington to escape unnoticed by the British and save the Revolution from a Dunkirk. What if no fog?’.  Thus, as a consequence of counterfactual questioning being a part of human nature, it has been used and will be continued to be used throughout time, to better understand the complexity of the causation and events of the past. The innate human quality and use of counterfactuals in history further reinforced by historian and author Aviezer Tucker’s specialist in the philosophy of historiography and history. He reveals how to a certain extent, all historians use counterfactualism ‘when they assign cause, effects and the degree of importance to these causes’ because ‘The assignment of necessary causes assumes that had the cause not occurred, neither would the effects’. As all claims of causation, require the historian to give importance and necessity to events, people, and factors and their subsequent influence on the final outcome. As Jon Elster (Norwegian social and political theorist) explains historians ‘have been talking counterfactually all the time without knowing it’.
An interesting argument regarding the human quality of counterfactualism is put forward by Gavriel D. Rosenfeld a Professor of History, who uses examples of counterfactual history throughout time to reveal how ‘alternate history has consistently functioned as a means of using alternate pasts to expose the virtues and vices of the present.’  That is to say, the counterfactual questions asked throughout time reflect contemporary’s fears, attitudes and beliefs. Rosenfeld uses the example of American authors’ common use of the Nazis winning World War for to demonstrate this ‘For the first three decades of the postwar era most allo- historical (alternative) narratives.. depicted a Nazi wartime victory. This reflects the postwar history of the United States…(glorifying) the American decision to intervene in the war against, and ultimately defeat Nazi Germany’. Thus, (counterfactual history) ‘reflects its authors (current) hopes and fear.’  This reveals that counterfactual history is extremely useful to the historical discipline, as counterfactuals are inherently presentist. Therefore, counterfactual history gives insight into the evolution of historiography which makes it very useful to historians as documents of attitudes, values, perspectives and belief systems of individuals from that particular time.
Utilising the pre-existing conditions
Further, counterfactual claims can be valid through utilising the pre-existing conditions of the event developed over time. An example that demonstrates this, is the Greek’s defeat over the Persians at the Battle of Salamis in 480 B.C. The battle ended with a Greek victory, in which the swifter and far more numerous fleet of the Persian emperor Xerxes was destroyed. ‘However, this victory was dependent on a subtle manoeuvre by admiral Themistocles’.  A Persian win would have prevented the emerging Greek conceptions of freedom and the individual and thus ‘the great strengths of present-day Western culture is due to Themistocles September victory off Salamis’.  In approaching this ‘what if’ historical question one must neglect the ‘anything could follow anything’ mentality. As this kind of counterfactual narrative is based on speculation and is consequently problematic as to ‘extend counterfactual history speculation is to exhaust the connection between facts and realities’. 
A stronger counterfactual inquiry instead uses pre-existing conditions as it’s basis. ‘The Persians could not have been defeated in any other battle, Salamis was the Greeks only opportunity. Had Alexander not lived to build a Macedonian Empire, no one and nothing else could have replaced him. Consequently, the individualist culture that flowered in Greek city-states could not have emerged anywhere else.’ In this version, the counterfactual questioning is a historical inquiry into contingency as it is grounded in the pre-existing conditions of the ‘event developing over diverse conditions across large expanses of geographical and social territory’ . Thus, through the utilising existing circumstances and conditions, the counterfactual hypothesis can be valid in historical practice.
A deeper understanding of the reconstruction of history
In conclusion, a deeper understanding of the reconstruction of history can be achieved through speculation into the ‘what if’ questions of the past. The contentions and potential regarding counterfactual history are illustrated by examining the conflicting views of historians Ferguson (argues is necessary for holistic understanding) and Evans (argues it is imaginary and thus futile). Furthermore, influential historians such as E.H Carr dismissal of counterfactualism as unhistorical fantasy makes evident that counterfactual history’s definition has been skewed; as assigning importance to cause and effect are important historical practices. Through Evans and Ferguson’s arguments, it can be deduced that although counterfactuals claims will always be hypothetical in nature, they can be valid with historical evidence. These plausible counterfactual scenarios can then provide a deeper understanding of history. Historian John Keegan demonstrates through the counterfactual that ‘Hitler could have won World War II by acting differently’ the significance of human agency on historical outcomes. Moreover, counterfactual questioning and has been used by historians throughout time (e.g Thucydides, Livy, and Churchill) as it is inherently human. Consequently, counterfactual claims give insight into the memory and belief systems of individuals throughout time. Finally, through utilising existing circumstances and conditions counterfactual hypothesis can be valid historical practice. Therefore, counterfactual history has important value in the reconstruction of history, as questioning and rethinking the past reinvigorates and opens history; to not simply a set of predetermined contingencies but rather an examination of the causation of events and the role of human agency.
Amy Penning is an independent scholar based in Wollongong, NSW. She is interested in the philosophical nature of history.
Amy Penning can be contacted by email firstname.lastname@example.org
 For example, Martin Bunzl a professor of philosophy article ‘Counterfactual History: A User’s Guide’, Richard Evans in his book Altered Pasts and Professor of history Peter J Beck in Presenting History: Past and Present all refer to and use Carr’s definition.
 Hekster. O., 2016, ‘The Size of History: Coincidence, Counterfactuality and Questions of Scale in History The Challenge of Chance Springer’, pp. 215-232, accessed 28 June 2019, Springer, Cham.
Ever wondered who volunteered across New South Wales to support the soldiers overseas in the First World War? Two hard working volunteers from the War Chest Fund, Eleanor Mackinnon and Constance Sly, organised a book that lists thousands of names of these war workers.
Mackinnon and Sly called their project The War Workers’ Gazette. It is a treasure trove for family historians and others interested in the First World War. Two Macarthur region organisations and their volunteers are listed in the book.
Wartime fundraising in New South Wales between 1914 and 1918 was carried in a host of ways by patriotic funds and voluntary organisations and included a host of activities from cash donations, to fetes, fairs, door-knocking and the list goes on.
The use of publications as wartime fundraising projects was not as common. In Great Britain there was The Way of the Red Cross with stories of wartime activities and in Australia there was the ‘trench publication’, the Anzac Book.
Eleanor Mackinnon and Constance Sly envisaged that their project would be a complete list of names of all volunteers of patriotic funds and other organisations that operated in New South Wales during the war. It was to include a short description of the activities of the organisation and their war work.
The gazette was also to include a list of Australian hospitals, field ambulances, and overseas depots. The authors wanted to include the colours of different battalions, regiments, AAMC and artillery. The organisers sent out over 10,000 letters seeking list of volunteers. There was extensive publicity with articles about the gazette in a host of country and city newspapers.
The print run of 10,000 was planned for the first edition and were to be sold at 1/- each for paper back 2/6 for hardback. Volunteers had to contribute 1d to have their names listed in the gazette. On publication the gazette was initially sold for 1/-, and then sold for 2/- and posted to purchasers for 2/3d. It was hoped that the gazette would be published for the 1918 War Chest Day.
Scope of gazette
Amongst the voluntary organisations listed in the Workers’ Gazette included the War Chest, YMCA, Red Cross, St John Ambulance, Repatriation Committee, Universal Service League, War Savings Committee, Lord Mayor’s , Patriotic Fund, Australia Day Committee, Belgian Relief Committee, Italian Red Cross, Patriotic Activities of the Churches, American- Australian League of Help, League off Honor, University Patriotic Committees, Polish Relief Committees, Hospital Entertainment Committees, Chamber of Commerce War Food Fund, Belgian Clothing Committees, Patriotic Musical Societies, VADs Battalions, Baby Kits, French-Australian League, Women’s Clerical War-workers’ League, Salvation Army, Soldiers’ Wives arid Mothers’ Centre, Recruits’ Comforts Fund, Win-the-War League, Sailors Wives’ League, Sock Fund (Mrs. Jopp), Queen Mary’s Sock Fund (Miss Jay), Old Gold and Silver Fund, Blue. Cross Fund. Soldiers’ Club.
Press reports of project
Reports in the Sydney press stated that the gazette served the dual purpose of firstly ‘a comprehensive record of war work’ which was mostly performed by women, and secondly, a fundraiser. The report stated that ‘an enormous amount of trouble’ had been taken in collating the information. (SMH, 14 Feb 1918)
More than this a Brisbane press report stated that the gazette was a permanent record of civilian war work ‘through their organisations’. The editors, Mrs McKinnon and Mrs Sly, observed that a number of wartime organisations had already fulfilled their aims by early 1918, and wound up their operations. Their volunteers moved onto other activities and their voluntary efforts had already been forgotten by the wider community. They noted that as the war effort wound down many other voluntary organisations would cease to exist and the efforts of their volunteers would suffer a similar fate. (Daily Std, 23 Feb 1918)
Shortcomings of publication
The Workers’ Gazette is an important publication from the war period, yet should not be taken at face value. The end result was exclusive to the better off who could pay the 1d to have their name registered, then the cost of buying the published book.
The editors list over 200 Red Cross brancheswho did not supply any names of their volunteers and members (p. 262). The branches who did supply names tended to be those from the more affluent Sydney suburbs and country towns.
Even for the Red Cross branches that were listed only those who could afford the Workers’ Gazette supplied their names and many branches are understated in their membership. For example, the membership list for the Camden Red Cross branch is under-stated by around 20 per cent (p. 160). The are no entries for the Campbelltown area.
Value of Workers Gazette
The Workers’ Gazette is a valuable publication for the war period, despite its shortcomings. It is treasure trove of names for family historians and anyone interested in local history and particularly the First World War.
Publications of this type are rare and its significance has not declined over the years. It is a valuable addition to the historiography of the First World War.
Even the advertisements, which help fund it, are an interesting insight into the war period and particularly 1918.
Ministering Angels, the Camden District Red Cross, 1914-1945.
Author Ian Willis
Publisher: Camden Historical Society
Ministering Angels ‘is an example of innovative and groundbreaking work in local history, and succeeds in demonstrating a new way of linking detailed local studies to larger themes in Australian history’. Dr Emma Grahame (Editor, Australian Feminism: A Companion, OUP, 1998. Editor, Dictionary of Sydneyhttp://www.dictionaryofsydney.org, 2007-2012)
Ministering Angels is a peer-review publication that tells the story of conservative country women doing their patriotic duty in an outpost of the British Empire. From 1914 Camden district women joined local Red Cross branches and their affiliates in the towns and villages around the colonial estate of the Macarthur family at Camden Park.
They sewed, knitted and cooked for God, King and Country throughout the First and Second World Wars, and during the years in-between. They ran stalls and raffles, and received considerable community support through cash donations from individuals and community organisations for Red Cross activities.
Using the themes of soldier and civilian welfare, patriotism, duty, sacrifice, motherhood, class and religion, the narrative explores how the placed-based nature of the Red Cross branch network provided an opportunity for the organisation to harness parochialism and localism for national patriotic purposes.
The work shows how a local study links the Camden district Red Cross with the broader issues within Australian history and debates involving local history, philanthropy, feminism, conservatism, religion and other areas, while at the same time illustrating the multi-layered nature of the issues that shape global, national and regional history that can impact rural volunteering.
The book delves into the story of how Camden’s Edwardian women, the Macarthur Onslows and others of their ilk, provided leadership at a local, state and national level and created ground-breaking opportunities that empowered women to exercise their agency by undertaking patriotic activities for the first time.
In their wake Camden women created the most important voluntary organisation in district history, a small part of the narrative of the Australian Red Cross, arguably the country’s most important not-for-profit organisation. Their stories were the essence of place, and the success of the district branches meant that over time homefront volunteering became synonymous with the Red Cross.
Ministering Angels is a local Red Cross study of volunteering in war and peace that provides a small window into the national and transnational perspectives of one of the world’s most important humanitarian organisations.
A popular TV drama ‘A Place to Call Home’ on Channel 7 has been set in and around the Camden district. Amongst the characters is the fictional 1950s matriarch of the Bligh family, Elizabeth (Noni Hazlehurst). This figure has a number of striking parallels with Camden’s own 20th century female patrician figures.
Camden’s matriarchs, just like Elizabeth, were formidable figures in their own right and left their mark on the community. The fictional Elizabeth Bligh lives on the family estate Ash Park (Camelot, formerly Kirkham) in the country town of Inverness during the 1950s.
Frances Faithful Anderson
Kirkham’s own Elizabeth Bligh was Frances Faithful Anderson, who moved to the Camden area with her husband, William, in the 1890s. She renamed James White’s fairytale castle Kirkham, Camelot, in 1900 after being reminded of the opening verse of Tennyson’s The Lady of Shalott. Frances (d. 1948) lived in the house, with her daughter Clarice, until her death. Both women were shy and retiring and stayed out public gaze in Camden, unlike the domineering fictional character of Elizabeth Bligh. The Anderson women were supporters of the Camden Red Cross, Women’s Voluntary Services, the Country Women’s Association, Camden District Hospital and the Camden Recreation Room during the Second World War (DR, 29/3/13). Clarice willed Camelot to the NSW National Trust, according to Jonathan Chancellor. The NSW Supreme Court rule in 1981 that her mother’s 1938 will took precedence. Frances wanted the house to become a convalescent home, but this clashed with zoning restrictions.
Camden’s Edwardian period was dominated by the figure of Elizabeth Macarthur Onslow of Camden Park. She took control of Camden Park in 1882 when her husband Arthur died. Under her skilful management the family estate was clear of debt by 1890 and she subsequently re-organised the estate. She established the pastoral company Camden Park Estate Pty Ltd, with her children as shareholders. Heritage consultant Chris Betteridge states that she organised the estates co-operative diary farms, built creameries at Camden and Menangle, orchards and a piggery. Elizabeth was a Victorian philanthropist, a Lady Bountiful figure, and according to Susanna De Vries was a strong supporter of a number of local community organisations including the fore-runner of the Camden Show Society, the Camden AH&I Society. She died on one of her many trips to England and has dropped out of Australian history.
Sibella Macarthur Onslow
Elizabeth’s daughter, Sibella, was a larger than life figure during Camden’s Inter-war period and was quite a formidable figure in her own right. She grew up at Camden Park and moved to Gilbulla in 1931, which had been the home of her sister-in-law, Enid Macarthur Onslow. Sibella never married and fulfilled the role of a powerful Camden patrician figure. She was a true female matriarch amongst her brothers who took public positions of power in the New South Wales business community. She was one of the most powerful female figures in New South Wales and her personal contact network included royalty, politicians and the wealthy elite of Sydney and London. Macarthur Onslow possessed strong conservative Christian values and was an active figure in the Sydney Anglican Archdiocese. She was a Victorian-style philanthropist and was president of the Camden Red Cross from 1927 until her death in 1943.
The power vacuum in Camden’s women’s affairs left by the death of Sibella Macarthur Onslow was filled by Rita Tucker of The Woodlands, at Theresa Park. She had a high community profile in 1950s Camden and was well remembered by those who dealt with her. She became president of the Camden Country Women’s Association in 1939 and held the position until her death in 1961. She was a journalist and part-time editor of the North West Courier at Narrabri before she moved to Camden with her husband Rupert in 1929. She was an active member of the Camden Liberal Party in the 1950s, holding a number of positions, and was New South Wales vice-president of the CWA between 1947 and 1951. She was an accomplished musician and played the organ at the Camden Presbyterian Church in the early 1940s.
A contemporary of Tucker was Zoe Crookston, the wife of Camden surgeon, Robert Crookston. A shy retiring type, she lived in grand Victorian mansion at the top of John Street and was the wartime president of the Women’s Voluntary Services. She was a Presbyterian, a liberal-conservative and an active committee member of the United Australia Party in the 1930s. According to her daughter Jacqueline, ‘her mother was a no-nonsense person who always liked to get on with the job at hand’. She was a foundation member of the Camden Red Cross and was actively involved until 1949. Other community organisations occupied her time including being on the committee of the Camden District Hospital Women’s Auxiliary from 1933 to 1945.
The conference proceedings began on Day One with a traditional welcome to conference delegates at the Waipapa Marae within the grounds of the University of Auckland.
The conference covered a number of themes ranging from museums, to influenza, public health, medical research, women’s health, vaccination, biography, tropical disease, medicine and war, childbirth, non-western medicine, and others.
There were over 110 papers covering a range of challenging and stimulating topics that crossed the boundaries from clinical matters from the past to more general histories. Medical history attracts a cross-disciplinary cohort ranging from clinicians, practitioners, historians of various stripes, archivists, museum professionals and others. The discipline has a transnational following that was reflected in delegates from around the globe including Korea, UK, USA, Australia, Philippines, Canada, Russia, and the host New Zealand.
The keynote speakers represented the transnational nature of the conference and the cross-disciplinary following of the research area. From the University of Exeter there was Mark Jackson’s ‘Life begins at 40: the cultural and biological roots of the midlife crisis’ where he argued that this concept and experience is a product of the lifestyle of the 20th century. Nursing historian Christine Hallett’s ‘Between ivory tower and marketplace: the Nurses of Passchendaele project and the perils of public history’ argued that the desire of community engagement and university agendas has led to debates about the nature of public history. Yale University’s Naomi Rogers examined health activism in the USA in her paper ‘Between ivory tower and marketplace: the Nurses of Passchendaele project and the perils of public history’ and finally the University of Auckland’s Derek Dow reflected on evolution and revolution in the history of medicine since the 1960s in ‘Inert and blundering: one medical historian’s odyssey 1969-2019’.
I presented a paper called ‘A helping hand: Red Cross convalescent homes in New South Wales, 1914-1916. In this paper I argue that the military medical authorities and the patriotic funds were poorly prepared for the outbreak of war and failed to come to grips with the issue for months. The newly established Red Cross stepped into the breach and undertook groundbreaking work in the area of soldier convalescence, initially with homestays and then eventually establishing the first dedicated convalescent homes in New South Wales.
The power of the past in the present
The European past of New Zealand is front and centre within the grounds of the University of Auckland. There are a number of important heritage buildings linked to the period when Auckland was the nation’s capital. The outstanding example is the Old Government House at the bottom of the campus surrounded by pleasant gardens and lawns.
Walking around Auckland Harbour precinct I was struck by the vibrancy of the city. In part from the upcoming 2021 America’s Cup Challenge and the growth of Pacific rim cities like Sydney, Vancouver, San Francisco and Auckland. The city has a relaxed aesthetic with a dynamic youthfulness – just like a big country town. The huge cruise liners disgorge their passengers to spend up the high-end fashion outlets along Queen Street, all within sight of the longshore wharves and container terminal.
The city fathers have not lost sight of the past and have gone for adaptive re-use of old mercantile buildings in the Harbour precinct. There are some striking examples of heritage retention that could be models for town planners in Australian cities and towns.
Tourism can provide these benefits if handled with sensitivity and an understanding that the visitor is seeking evidence of authenticity and a genuine representation of the past. The city precinct demonstrates that heritage and history does not have to sacrificed in the search for economic prosperity and job creation.