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Going to London

Going to London

Thousands of young single Australian born women travelled to London and beyond from the mid-to-late 19th century.  This pilgrimage, as historian Angela Woollacott has called it, was a life-changing journey for these women. They were both tourist and traveller and many worked their passage throughout their journey.

Suters Archive Travel Diary5 2019 SSuters lowres
A typical trip diary kept by the young women who travelled to London in the 1950s as they explored the world. They were both tourist and travellers as they broke stereotypes and gender expectations in Australian and the UK. (S Suters)

 

Their travels illustrate the links between metropole and the periphery, between the settler societies and the imperial centre that have been little explored by scholars of history. These young women were both insiders and outsiders, both colonials and part of the heritage of colonizers. The dichotomy of their position provides an interesting position as they explored the transnational relationship between Australia and the UK.

These women occupied a space between metropolitan centre of London and their shared British heritage and notions of England as ‘home’ yet at the same time they were outsiders in England and other parts of the British Empire that they visited in Colombo and Aden.

There has been some recent scholarship that explores the Australian diaspora in the United Kingdom around issues of imperialism, expatriation, globalisation, national identity and overseas citizenship.

London Tower of London 2006 PPikous-Flckr
The Tower of London was a popular tourist attraction for young Australian born women who travelled to London and beyond. These women acted as both tourist and traveller in their journey of exploration.  (P Pikous, 2006)

 

In the 19th century colonial born women from well-off families went husband-hunting in England. By the early 20th century the list of women travelling to the United Kingdom started to include creative-types including actors, writers, artists, musicians, and singers. One of the most famous being Dame Nellie Melba.

In the mid-20th century following the Second World War young working women from modest backgrounds started to explore the world and head for London.  There were a number of Camden women who undertook this journey during the 1950s that are the subject of a history project.

Travelling to London

Dr Ian Willis explores the transnational journey undertaken by these in paper accepted at the 2019 Australian Historical Asssociation conference in Toowoomba and the 2019 Redefining Australia and New Zealand at the University of Warsaw.

38th Australian Historical Association Conference 2019, Local Communities, Global Networks, University of Southern Queensland, Toowoomba, 8-12 July 2019.

Title of Paper

Tourist or traveller: the journey of an Australian country girl to London in 1954.

Abstract

In 1954 Shirley Dunk, a young country woman from the small community of Camden in New South Wales, exercised her agency and travelled to the United Kingdom with her best friend and work colleague, Beth Jackman. This was a journey to the home of their forefathers and copied the activities of other Camden women. Some of the earliest of these journeys were undertaken by Camden’s elite women in the late 19th century when they developed imperial networks that functioned on three levels – the local, the provincial and the metropole.

This research project will use a qualitative approach where there is an examination of Shirley’s journey archive complimented with supplementary interviews. The archive consisted of personal letters, diaries, photographs, scrapbooks, ship menus and other ephemera and was recently presented to me. It was a trove of resources which documented Shirley’s 12 months away from home and, during interviews, allowed her to vividly relive her memories of the journey.   Shirley nostalgically recalled the sense of adventure that she and Beth experienced as they left Sydney for London by ship and their travels throughout the United Kingdom and Europe.

The paper will attempt to address some of the questions posed by the journey and how she reconciled these forces as an actor on a transnational stage through her lived experience as a tourist and traveller. Shirley’s letters home were reported in the country press and were reminiscent of soldier’s wartime letters when they acted as tourists in foreign lands.

The narrative will show that Shirley was exposed to the cosmopolitan nature of the metropole, as were earlier generations of local women who journeyed to London. The paper will explore how Shirley was subject to the forces of urbanism, modernity and consumerism at a time when rural women were presented with representations of domesticity and other ‘ideal’ gender stereotypes.

 

Camden Shirley Rorke Beth Jackman 1953 Clintons SRorke_adjusted
Two Camden women who headed for London in the mid-1950s were Shirley Dunk and her best friend Beth Jackman. This image  shows their workplace in the Clintons Motors Showroom at 16 Argyle Street, Camden where they both worked at sales assistants in 1953.   (S Rorke)

 

2nd Biennial International Conference on Redefining Australia and New Zealand, Changes, Innovations, Reversals, University of Warsaw, Warsaw, Poland, 16-17 September 2019.

Title of Paper

An Australian country girl goes to London.

Abstract

In 1954 a young country woman from New South Wales, Shirley Dunk, exercised her agency and travelled to London. This was a journey to the home of their forefathers and copied the activities of other country women who made similar journeys. Some of the earliest of these journeys were undertaken by the wives and daughters of the rural gentry in the 19th century when they developed imperial networks that functioned on three levels – the local, the provincial and the metropole.

This research project will use a qualitative approach where there is an examination of Shirley’s journey archive complimented with supplementary interviews. The archive consisted of personal letters, diaries, photographs, scrapbooks, ship menus and other ephemera and was recently presented to me. It was a trove of resources which documented Shirley’s 12 months away from home and, during interviews, allowed her to vividly relive her memories of the journey.   Shirley nostalgically recalled the sense of adventure that she experienced as she left Sydney for London by ship and her travels throughout the United Kingdom and Europe.

The paper will attempt to address some of the questions posed by the journey and how she reconciled these forces as an actor on a transnational stage through her lived experience as a tourist and traveller. Shirley’s letters home were reported in the country press and were reminiscent of soldier’s wartime letters home that described their tales as tourists in foreign lands.

The narrative will show that Shirley, as an Australian country girl, was exposed to the cosmopolitan nature of the metropole, as were earlier generations of women. The paper will explore how Shirley was subject to the forces of urbanism, modernity and consumerism at a time when rural women were presented with representations of domesticity and other ‘ideal’ gender stereotypes.

 

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A 1950s country girl goes to London

Warsaw conference presentation

University of Wollongong historian Dr Ian Willis will present a paper at the University of Warsaw in September later this year. The conference is the 2nd Biennial International Conference on Redefining Australia and New Zealand Changes, Innovations, Reversals.

The paper will tell the story of Camden girl Shirley Dunk on her first visit to London with her travelling companion Beth. Both young women had the adventures of their lives and Shirley recalls the journey with great fondness and nostalgia. The journey was a life changing experience for both your women from an Australian country town.

The title of the presentation is An Australian country girl goes to London.

Abstract

In 1954 a young country woman from New South Wales, Shirley Dunk, exercised her agency and travelled to London. This was a journey to the home of their forefathers and copied the activities of other country women who made similar journeys. Some of the earliest of these journeys were undertaken by the wives and daughters of the rural gentry in the 19th century when they developed imperial networks that functioned on three levels – the local, the provincial and the metropole.

This research project will use a qualitative approach where there is an examination of Shirley’s journey archive complimented with supplementary interviews. The archive consisted of personal letters, diaries, photographs, scrapbooks, ship menus and other ephemera and was recently presented to me. It was a trove of resources which documented Shirley’s 12 months away from home and, during interviews, allowed her to vividly relive her memories of the journey.   Shirley nostalgically recalled the sense of adventure that she experienced as she left Sydney for London by ship and her travels throughout the United Kingdom and Europe.

The paper will attempt to address some of the questions posed by the journey and how she reconciled these forces as an actor on a transnational stage through her lived experience as a tourist and traveller. Shirley’s letters home were reported in the country press and were reminiscent of soldier’s wartime letters home that described their tales as tourists in foreign lands.

The narrative will show that Shirley, as an Australian country girl, was exposed to the cosmopolitan nature of the metropole, as were earlier generations of women. The paper will explore how Shirley was subject to the forces of urbanism, modernity and consumerism at a time when rural women were presented with representations of domesticity and other ‘ideal’ gender stereotypes.

Read more about Australian expatriates in London in the 1950s who were made up of artists, writers, actors and musicians.

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Notable women in Camden

International Women’s Day 2019

On International Women’s Day in 2019 it is worthwhile reflecting on some of Camden’s prominent women over the decades. Camden elite women were formidable figures and matriarchs in their own right and left their mark on the community.

Kirkham’s own  Frances Faithful Anderson, who moved to the Camden area with her husband, William, in the 1890s. She renamed James White’s fairytale castle Kirkham, Camelot, in 1900 after being reminded of the opening verse of Tennyson’s The Lady of Shalott. Frances (d. 1948) lived in the house, with her daughter Clarice, until her death. Both women were shy and retiring and stayed out public gaze in Camden, unlike the domineering fictional character of Elizabeth Bligh. The Anderson women were supporters of the Camden Red Cross, Women’s Voluntary Services, the Country Women’s Association, Camden District Hospital and the Camden Recreation Room during the Second World War (The District Reporter, 29 March 2013). Clarice willed Camelot to the NSW National Trust, according to Jonathan Chancellor. The NSW Supreme Court rule in 1981 that her mother’s 1938 will took precedence. Frances  wanted the house to become a convalescent home, but this clashed with zoning restrictions.

 

Elizabeth Macarthur Onslow Portrait lowres
(Eliza) Elizabeth Macarthur Onslow of Camden Park NSW (L Abraham)

Camden’s Edwardian period was dominated by the figure of Elizabeth Macarthur Onslow of Camden Park.  She took control of Camden Park in 1882 when her husband Arthur died. Under her skilful management the family estate was clear of debt by 1890 and she subsequently re-organised the estate. She established the pastoral company Camden Park Estate Pty Ltd, with her children as shareholders.  Heritage consultant Chris Betteridge states that she organised the estates co-operative diary farms, built creameries at Camden and Menangle, orchards and a piggery. Elizabeth was a Victorian philanthropist, a Lady Bountiful figure, and according to Susanna De Vries was a strong supporter of a number of local community organisations including the fore-runner of the Camden Show Society, the Camden AH&I Society. She died on one of her many trips to England and has dropped out of Australian history.

 

rosa sibella macarthur onslow
Sibella Macarthur Onslow (CPH)

Elizabeth’s daughter, Sibella, was a larger than life figure during Camden’s Inter-war period and was quite a formidable figure in her own right. She grew up at Camden Park and moved to Gilbulla in 1931, which had been the home of her sister-in-law, Enid Macarthur Onslow. Sibella never married and fulfilled the role of a powerful Camden patrician figure. She was a true female matriarch amongst her brothers who took public positions of power in the New South Wales business community. She was one of the most powerful female figures in New South Wales and her personal contact network included royalty, politicians and the wealthy elite of Sydney and London. Macarthur Onslow possessed strong conservative Christian values and was an active figure in the Sydney Anglican Archdiocese.  She was a Victorian-style philanthropist and was president of the Camden Red Cross from 1927 until her death in 1943.

 

Rita_Tucker1
Wartime president of the Camden branch of the Country Women’s Association Mrs Rita Tucker. (J Tucker)

The power vacuum in Camden’s women’s affairs left by the death of Sibella Macarthur Onslow was filled by Rita Tucker of The Woodlands, at Theresa Park. She had a high community profile in 1950s Camden and was well remembered by those who dealt with her. She became president of the Camden Country Women’s Association in 1939 and held the position until her death in 1961. She was a journalist and part-time editor of the North West Courier at Narrabri before she moved to Camden with her husband Rupert in 1929. She was an active member of the Camden Liberal Party in the 1950s, holding a number of positions, and was New South Wales vice-president of the CWA between 1947 and 1951. She was an accomplished musician and played the organ at the Camden Presbyterian Church in the early 1940s.

 

1935_Murch Susan Crookston_Portrtait
This portrait is of Zoe Crookston’s daughter Miss Suzanne Crookston painted by Arthur Murch of Sydney in 1935 (AGNSW)

A contemporary of Tucker was Zoe Crookston, the wife of Camden surgeon, Robert Crookston. A shy retiring type, she lived in grand Victorian mansion at the top of John Street and was the wartime president of the Women’s Voluntary Services. She was a Presbyterian, a liberal-conservative and an active committee member of the United Australia Party in the 1930s. According to her daughter Jacqueline, ‘her mother was a no-nonsense person who always liked to get on with the job at hand’. She was a foundation member of the Camden Red Cross and was actively involved until 1949. Other community organisations occupied her time including being on the committee of the Camden District Hospital Women’s Auxiliary from 1933 to 1945. She was married to Camden medical practitioner Robert Crookston, and had two daughter Suzanne and Jaqueline.

A more recent woman of note was Elizabeth Kernohan.  Elizabeth (Liz) Kernohan was the first woman in Camden to be elected as an alderman on council (1973), to the hospital board (1974) and subsequently as deputy mayor (1974), mayor (1980) and finally as a member of parliament (1991). She was a popular local identity until her death in 2004.

Elizabeth Kernohan 1994 Camden Images
Elizabeth Kernohan 1994 (Camden Images)

Kernohan, like earlier Camden women (Sibella Macarthur Onslow and Rita Tucker), combined female agency and active citizenship, and developed a ‘parallel path’ for herself where she acquired considerable social, moral and political authority. She combined her conservatism with civic duty and an ethic of selfless service.

Kernohan’s political success was based on her aggressive use of localist politics in an area that was proud of its rural traditions and heritage.  She was plain speaking to the point where ‘What you see is what you get…(and) I call a spade a bloody shovel’. An approach that endeared her to the local community.

Kernohan was a fierce advocate of Camden’s rural identity in the face of the New Cities Plan (1973) which planned massive urban growth  on the metropolitan fringe.  She maintained in 1981 that Camden should become the ‘Double Bay of Sydney’s southwest’, an exclusivity that is still recognizable in the area’s identity and sense of place. This identity of difference drove her popularity and appealed to the ‘aspirationals’ who moved to the area from the ‘burbs’. The new arrivals were looking for a place where the ‘country still looked like the country’ and were ready converts to her cause.  Above all she proved that all politics is local, to the detriment of her career.

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A contested sacred site in the historic landscape of the Cowpastures

Place and St John’s Anglican Church

St John’s church is a contested site where there is competition around the ownership of the dominant narrative surrounding a former horse paddock. The paddock in question lies between St John’s Anglican Church and the former Rectory, all part of the St John’s Church precinct.

St Johns Church
St Johns Church Camden around 1900 (Camden Images)

Church authorities want to sell the horse paddock to fund a new worship centre.

There has been a chorus of objection from some in the Camden community over the potential sale. Community angst has been expressed at public meetings, protests, placards, and in articles in the press.

camden st johns church paddock 1907 cipp
Camden Rectory & Horse Paddock 1907 with Menangle Road on right hand side of image (Des & Pru Fowles/Camden Images)

 

The principal actors (stakeholders) have taken up positions around the issue include: churchgoers, non-churchgoers (residents, outsiders, ex-Camdenites, neighbours), the parish, local government, state government, and the Macarthur family.

The former horse paddock looks like an unassuming vacant block of land in central Camden. So why has there been so much community angst about is possible sale?

camden st johns fjoss image 7 (5)
St Johns Anglican Church showing former horse paddock in front of the church (2018 C Cowell)

 

The simple answer is that the community ascribes representations of a church beyond the building being a place of worship. Yet this raises a paradox for the owners of these religious sites. Generally speaking different faiths put worship and the spiritual interests of their followers ahead of their property portfolio.

This paradox has created angst in some communities when the owners of religious buildings and sites want to sell them, for example, in Tasmania in 2018 or other examples discussed by Graeme Davison.

 

Unraveling a paradox

Historian Graeme Davison in his book The Use and Abuse of Australian History has highlighted the different representations that a communities have ascribed to local churches. They have included:

  • a symbol of the continuity and community rather than a relic of their faith;
  • a local shrine where the sense of family and local piety are given tangible form;
  • ‘a metaphor of the postmodern condition’;
  • a ‘kind of absent present, a site now unoccupied but irreplaceable and unable to be rebuilt;
  • a transcendence and spiritual continuity in a post-Christian society. (pp. 146-161)

So the question here is, are any of Davison’s representations applicable to Camden’s St Johns Church?

camden st_johns_church02
St Johns Anglican Church Camden 2018 (I Willis)

 

Cultural landscape

St John’s church is the centre of Camden’s cultural landscape, its cultural heritage and the narrative around the Camden story. I wrote in the Sydney Journal in 2008 that

 St John’s church is the basis of the town’s iconic imagery and rural mythology and remains the symbolic heart of Camden.

In 2012 I extended this and said that community icons, including St John’s, have

 have become metaphors for the continuity of values and traditions that are embedded in the landscapes of place.

In this dispute the actors, as others have done,

have used history and  heritage, assisted by geography and aesthetics, to produce a narrative that aims to preserve landscape identity.

The actors in the dispute want to preserve the landscape identity of the area  by preserving the church precinct including the horse paddock.

 

A world long gone

The church precinct is  a metaphor for a world long gone, an example of the past in the present. In Davison’s eyes ‘a symbol of continuity and community’.

St John’s Anglican Church is part of an English style landscape identity, that is, Camden’s Englishness. This is not new and was first recognised in 1828 by Englishman John Hawdon.

Hawdon saw a familiar landscape and called it a ‘little England’.  A type of English exceptionalism.

The colonial oligarchs had re-created an English-style landscape in the Cowpastures  that mirrored ‘home’ in England. The English took control of territory in a settler society.

The local Indigenous  Dharawal people were dispossessed and displaced by the English through the allocation of  land grants in the area.

The English subdued the frontier with violence as they did other part of the imperial world.

The Hawdon allegory was present when the town was established by the Macarthur family as a private venture on Camden Park Estate in 1840. The construction and foundation of St John’s church was part of the process of the building of the new town.

The first pictorial representation of this was  used in Andrew Garran’s 1886 Picturesque Atlas of Australasia where there is

an enduring image within the socially constructed concept of Camden’s rurality has been the unparalleled vista of the Camden village from the Macarthur’s hilltop Georgian mansion.  (Image below) The romantic image portrayed an idyllic English pastoral scene of an ordered farming landscape, a hive of industrious activity in a tamed wilderness which stressed the scientific and the poetic.

camden park 1886 garran
Engraving showing vista of Camden village from Camden Park House. Aspect is north-east with Cawdor centre distance and St John’s church right hand distance.  (Andrew Garran’s 1886 Picturesque Atlas of Australasia)

 

The hilltop location of the church was no accident.  St John’s church is ‘the moral heart’ of English-style ‘idyllic representations as the

 ‘citadel on the hill’ at the centre of the ‘village’. It acts as a metaphor for order, stability, conservatism and a continuity of values of Camden’s Anglophile past. The Nepean River floodplain keeps Sydney’s rural-urban fringe at bay by being the ‘moat around the village’ which occasionally was the site of a torrent of floodwater.

The hilltop location has spiritual significance with Biblical references to love, peace and righteousness.

 

A sense of place

St John’s church has had a central role in the construction of place and community identity in the town.

camden_johnst_chs0083
St John’s Anglican Church in its hilltop location at the top of John Street Camden. This image is by Charles Kerry in the 1890s (Camden Images)

 

The church and its hilltop location is an enduring colonial legacy and a representation of the power of the colonial gentry,  particularly the position of Camden Park Estate and the Macarthur family within the narrative of the Camden story.

Camden Park 1906 (Camden Images)
Camden Park House and Garden in 1906 is the home of the Macarthur family. It is still occupied by the Macarthur family and open for inspection in spring every year. (Camden Images)

 

Many Camden folk feel a sense of belonging to the church expressed by  memory, nostalgia, customs, commemorations, traditions, celebrations, values, beliefs and lifestyles.

The community feel that the church belongs to them as much as it belongs to the churchgoers within the church community.

Belonging is central to placeness. It is home and a site where there is a sense of acceptance, safety and security. Home as a place is an important source of stability.

An extension of this is the role of the church as a loved place  in terms laid out by Peter Read in his book, Returning to Nothing, The Meaning of Lost Places. As Veronica Strang writes, Read’s book:

makes it plain that the feelings engendered by the loss of place can be equated with those experienced in the loss of a close relative, friend or partner. This straightforward analogy helps to make visible the symbolic role of place in enabling human beings to confront issues of mortality.

camden st johns vista from mac pk 1910 postcard camden images
Vista of St Johns Church from Macarthur Park in 1910. Postcard. (Camden Images)

 

The church buildings and precinct are a shrine to a lost past and considered by many to be  sacred land. The sale of the former horse paddock has caused a degree community grief over the potential loss of sacred land.

St John’s church is an important architectural statement in the town centre and is one Australia’s earliest Gothic style churches.

 

So what does all this mean?

The place of St John’s church in the Camden community is a complex one. The story has many layers and means different things to different people, both churchgoers and non-churchgoers.

The church is a much loved place and the threatened loss of part of the church precinct generates feeling of grief and loss by many in community.

The legacy of the English landscape identity from the early 19th century and the establishment of the Cowpastures is very real and still has a strong presence in the community’s identity and sense of place. The English style Gothic church is a metaphor for the Hawdon’s ‘Little England’ allegory.

The Cowpastures was the fourth location of European settlement in Australia and the local area still has a strong Anglo-demographic profile. These contribute to re-enforce the iconic imagery projected by St John’s church combined with the story of a settler society and its legacy.

Check out this publication to read more about the Camden district.

Cover  Pictorial History Camden District Ian Willis 2015
Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)
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A camera captures a living history moment

A camera captures a living history moment

It is not often that the historian can get a view into the past through the lens of the present in real time. I was able to this in Camden New South Wales recently at a photo shoot for the History Magazine for the Royal Australian Historical Society.

camden laura jane arygle st photo shoot 2019 iwillis
A photo shoot in Camden NSW for the History Magazine of the Royal Australian Historical Society. Model Laura Jane, photographer Jeff McGill. Location Argyle Street Camden 2018 (IWillis)

 

Photographer Jeff McGill and author Laura Jane were the participants in this activity. We all walked along Camden’s historic main thoroughfare, Argyle Street, which still echoes of the Victorian period.  Our little group made quite a splash and drew a deal of attention from local women who swooned over the ‘gorgeous’ vintage dress worn by Laura Jane.

sydney david jones market street 1938 sam hood dos slnsw
Sydney’s David Jones Market Street store was one of the city’s most elegant shopping precincts. The city had a number of department stores that attracted women from all over rural New South Wales. This image was taken by noted Sydney photographer Sam Hood in 1938. (SLNSW)

 

Mid-20th century enthusiast Laura Janes lives the lifestyle in dress, makeup and hairstyle and made the perfect foil for her History article on Sydney fashion, the David Jones store and their links to the fashion house of Dior.  Laura Jane modelled her 1950s Dior style vintage dress  in front of Camden’s storefronts that were reminiscent of the period. With matching handbag, gloves, hat, hairstyle, stiletto heels, and makeup she made a picture to behold captured by Campbelltown photographer Jeff.

camden laura jane looking class 2019 iwillis lowres
A photo shoot for the History Magazine of the Royal Australian Historical Society in Argyle Street Camden. The location is Looking Class retail outlet in a building from the Interwar period. The entry tiles are reminiscent of the mid-20th century that are representative of the period for model Laura Jane’s Dior style gown. (I Willis)

 

Laura Jane encompasses the experience of the country woman going to town when Camden women would dress-up in their Sunday best to shop in Camden or catch the train to the city.

Pansy Camden train crossing Hume Hwy L Manny Camden Images
The ‘Pansy’ Camden train crossing Hume Highway at Narellan in the mid-20th century. This was a light rail service which used a tanker locomotive and ran as a mixed freight and passenger service. The service ran several times a day  between Camden and Campbelltown railway stations. Here the train has just left Narellan Railway Station on its way to the next stop at Currans Hill. (L Manny/Camden Images)

 

A city shopping expedition would entail catching the Pansy train at Camden Railway Station, then change steam trains at Campbelltown Railway Station, then another change at Liverpool Railway Station from steam train to the electric suburban service for Central Railway Station in Sydney. The suburban electric trains did not arrive at Campbelltown until 1968.

burragorang valley women 1923 claude jenkins' service car at the bluff light six buick cipp
This image shows country women from the Burragorang Valley coming to town in 1923. They are done up in hats, gloves and stockings and travel in the valley service car run by Claude Jenkins. He ran a daily service between Camden and the Valley using this Light Buick Six Tourer. Here they are stopped at The Bluff lookout above the Burragorang Valley. (Camden Images)

 

City outings for country women often happened around the time of the Royal Easter Show when the whole family would go to the city. The family would bring their prized horses and cattle to compete with other rural producers for the honour and glory of winning a sash. While the menfolk were busy with rural matters their women folk would be off to town to shop for the latest fashions for church and show balls or to fit out the family for the upcoming year.

sydney royal easter show cattle parade sam hood 1938 slnsw 17102h
The Sydney Royal Easter Show was a regular outing for the whole family. The men would show their prized animals in the various sections hoping for a sash, while the women went shopping in town. This image by noted Sydney photographer Sam Hood shows the cattle parade for Herefords at the 1938 Royal Easter Show. (SLNSW)

 

Country women from further away might stay-over at swish city hotels like the up-market elegant Hotel Australia near Martin Place. These infrequent city outings were a treat and a break from the drudgery of domesticity and women would take the opportunity to combine a shopping trip with a visit to see a play or the Tivoli theatre.

The intrinsic nature of the city outings for country women were captured by the Sydney street photographers.   They operated around the Martin Place, Circular Quay, Macquarie and Elizabeth Street precincts and are depicted in an current photographic exhibition at the Museum of Sydney.

sydney hotel australia 1932 wikimedia
Sydney’s Hotel Australia was the city’s most elegant hotel on Martin Place and Castlereagh Street opened in 1891. The country family would stay here for a special treat when the Royal Easter Show was on at the Moore Park Showground site. This image is from 1932. (Wikimedia)

 

The images of the Sydney street photographer captured of moment in time and their most prolific period was during the 1930s to the 1950s. The country woman would be captured on film as she and a friend wandered along a city street. They would be given a token and they could purchase a memento of their city visit in a postcard image that they could purchase at a processing booth in a city-arcade. The Sydney street photographer captured living history and has not completely disappeared from Sydney street.

sydney street photographers mofsyd 2019 iwillis
Sydney street photographers were a common part of the city streetscape between the 1930s and the 1960s. They captured Sydney street life in a way that was unique and along with it provide the viewer with an insight into Sydney’s cultural life. These images are from the photographic exhibition on at the Museum of Sydney. (I Willis, 2019)

 

Laura Jane, whose lifestyle encompasses the mid-20th century, in an expression of the living history movement in motion.  The living history movement is a popular platform for experiencing the past and incorporates those who want to live the past in the present, aka Laura Jane, or relive it on a more occasional basis as re-enactors who relive the past for a moment. There are many examples of the latter at historic sites in Australia, the USA, and the UK.

The Camden photo shoot was an example how a moment in time can truly be part of living history where the photographer captures a glimpse of the past in the present. An example of how the present never really escapes the past.

There are host of these stories in my Pictorial History of Camden and District.

Cover  Pictorial History Camden District Ian Willis 2015
Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)

 

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Cloistered veils at Camden Hospital Nurses’ Quarters

 Official opening

Over 700 locals and visitors were present for the official opening of the Camden District Hospital nurses quarters or better known as the ‘nurses home’ by the NSW Minister of Health WF Sheehan in June 1962. Official proceedings at the opening were led hospital-chairman FJ Sedgewick who said that the board had been working towards the addition of the new building for many years. (Camden News 27 June 1962)

Camden Hospital Nurses Home 2018 IWillis
Camden Hospital Nurses Quarters opened in 1962 by the NSW Health Minister WF Sheehan. The building is influenced by 20th-century modernism International Functionalism and designed by architects Hobson and Boddington. The building is located in Menangle Road opposite the hospital complex. (I Willis, 2018)

 

Construction on the building had begun in mid-1961, cost £92,000 and was located on farmland purchased by the hospital-board in 1949 opposite the hospital in Menangle Road on Windmill Hill. The three-story brick building had suspended concrete floors and was designed by architects Hobson and Boddington influenced by mid-20th century modernism and International Functionalism. Nurses accommodation was an improvement on wartime military barracks with 40 single rooms with separate bathrooms.

Camden Hospital Nurses Home Bathroom 2008 CHS
The Camden Hospital Nurses Quarters bathroom with striking colours and design typical of 20th-century modernism from 1962. It appears that the bathroom were renovated at a later date with more recent fittings. This image was taken in 2008 illustrating the basic nature of the nurses accommodation within the building. (Camden Museum Archive)

 

Lack of accommodation

Finally the hospital-board thought that a solution had been found to the lack of nurses accommodation at the hospital.  Adequate accommodation for nurses had been an issue for hospital administrators from the hospital opening in 1902. Originally Camden nurses were provided with two bedrooms within the hospital building which had soon proved to be inadequate. (A Social History of Camden District Hospital, by Doreen Lyon and Liz Vincent, 1998, p. 17) Nurses were quartered within a hospital complex based on the presumption that this was necessary because of their 7-day 24-hour-shift roster that meant that they worked all hours. Added to this was the Nightingale philosophy that the respectability and morality of the nurses had to be protected at all costs.  The all-male Camden hospital-board took their responsibility seriously and considered there was a moral imperative to protect the respectability of their young single female nurses.

Camden Hospital & Nurse Qtrs after 1928 CIPP
Camden District Hospital around 1930 in Menangle Road Camden. The nurses quarters built in 1928 are on the right hand side of image. The original hospital building has an additional floor constructed in 1916. The first matron of the Camden District Hospital was Josephine Hubbard assisted by Nurse Nelson with Senior Probationary Nurse Mary McNee. The medical officers were Dr West and Dr B Foulds. The hospital was administered by an all-male board of directors (Camden Images).

 

Moral integrity and respectability

In Beverley Kingston’s My Wife, My Daughter and Poor Mary Ann she writes:

The Nightingale system hinged on the employment of women of unblemished characters as nurses…In the forty years since nursing has been made a respectable profession for women in Australia it had also acquired most of the dedicated overtones (and a great many of the rules, regulations, restrictions and inhibitions) of a religious order.

 

The blog Nurses For Nurses has a post with memories from one nurse about live-in-quarters at Lidcombe Hospital in 1971.

 the large number of nurses who had to ‘live-in’ in the Nurses’ Quarters buildings (guarded by the bull-dog determination of the Home Sister, constantly on the look-out for those evil ‘boyfriends’ and male doctors!). These nurses were predominantly vulnerable, aged from 16 upwards, far, far from home in many cases. They needed friends, security, safety, comfort, respect, and a sense of ‘school pride’.

Camden Hospital Nurses FrancesWarner RHS outside Nurses Home 1965 SRoberts
A group of second year trainee nurses in uniform standing outside the Camden Hospital Nurses Quarters in 1965. (S Roberts)

 

The cloisters of Camden District Hospital

The nurses at Camden District Hospital lived in a cloistered environment within the hospital grounds in 1902 , as they had done at Carrington Centennial Hospital for Convalescents and Incurable from 1890s, like a pseudo-religious order in their veils and capes. According to the NSW Health Minister Mr Sheehan,

The [new] building for the nurses I hope will be a home and comfort for them. It is consistent with the dignity of the service of the nurses in your community’. (Camden News 27 June 1962)

Duty and service were part of the ethos of nursing from the time of Florence Nightingale and   Camden’s ministering angels met their workplace obligation.

Camden Hospital (Centre) and Nurses Qtrs RHS 1920 CIPP
The Camden District Hospital and the 1928 Nurses Quarters on the right of photograph. The 1962 nurses quarters were built in the paddock on the right of the image. Menangle Road is the address of the hospital on Windmill Hill. (Camden Images)

 

There was comfort for the Camden community in the knowledge that the nurses’ quarters was on the road between the sacred heart of Camden at the St Johns Anglican Church and the Macarthur family’s pastoral empire at Camden Park Estate. The Macarthur family patriarchs had always been pre-occupied with the moral wellbeing of the town and the respectability of the nurses fitted this agenda. Mrs Elizabeth Macarthur Onslow was always mindful of the status of women and the moral dangers single nurses potentially faced in the town area. Mrs Onslow, her daughter Sibella and daughter-in-law Enid passed the hospital and the nurses quarters on their way to church and cast an observant eye over the complex to ensure all was well.

 

Lack of accommodation a constant problem from the beginning

Camden District Hospital was the major medical facility between Liverpool and Bowral and the Yerranderie silver field mines put pressure on the hospital. More patients meant a need for more staff.  In 1907 a government grant allowed the hospital board to purchase a four-room cottage next to the hospital for £340 and converted it to nurses’ accommodation. (Camden News, 30 May 1907, 13 June 1907, 6 February 1908, 26 March 1908)  Completed renovations in  1908 allowed the board to appoint a new probationary nurse, Miss Hattersley of Chatswood. (Camden News, 18 June 1908) The hospital’s status increased in 1915 when the Australasian Trained Nurses Association (ATNA) approved the hospital as a registered training school. (Camden News, 28 January 1915) Continuing pressure on the nurses accommodation stopped the hospital-board from appointing a new probationary nurse in 1916. (Camden News, 6 July 1916) While things were looking up in 1924 when electricity was connected to the hospital. (Camden Crier, 6 April 1983)

 

The hospital continued to grow as the new mines in the Burragorang coalfields opened up and adequate on-site nurses’ accommodation remained a constant headache for the hospital administration.  In 1928 the hospital board approved the construction of a handsome two-storey brick nurses’ quarters at a cost of £2950 on the site of the existing timber cottage. (Camden News, 12 July 1928; SMH, 20 July 1928) The building design was influenced by the Interwar functionalist style and was a proud addition to the town’s growing stock of Interwar architecture with its outdoor verandahs, tiled roof and formal hedged garden.

Camden Hosptial Nurses Qtrs 1928-1962 CIPP
This handsome Interwar building is the Camden Hospital Nurse Quarters built in 1928 on the site of the 1907 nurses cottage adjacent to the hospital in Menangle Road. The brick two-storey building has external verandahs and a formal hedged garden. The nurses home is one of number of handsome Interwar buildings that are found throughout Camden town area. It was demolished for the construction of Hodge hospital building in 1971. (Camden Images)

 

Temporary accommodation

Temporary nurses accommodation was added in December 1947 as each nurse was now entitled to a separate bedroom under the new Nurses Award. The hospital-board purchased a surplus hut from Camden Airfield as war-related activities wound down and facilities were sold off by the defence authorities. The hut was formerly a British RAF workshop hut, measured 71 by 18 feet, cost £175 and was relocated next to the hospital free of charge by Cleary Bros. RAF transport squadrons had been located at Camden Airfield from 1944 and local girls swooned over the presence of these ‘blue uniformed flyers’ and even married some of them. Hut renovations were carried out to create eight bedrooms, two store cupboards and bathroom accommodation at a cost of £370. Furnishings cost £375 with expenses met by the NSW Hospital Commission and the new building was opened by local politician Jeff Bate MHR.  (Picton Post, 22 December 1947. Camden News, 1 January 1948)

Camden Airfield Hut No 72
Camden Airfield Hut No 72 similar to the RAF airman’s hut that relocated to Camden Hospital and used as temporary nurses accommodation in 1947. (I Willis)

 

As the Burragorang coalfields ramped up so did the demands on the hospital and the nurses’ accommodation crisis persisted. The issue restricted the ability of hospital authorities to employ additional nursing staff (Camden News, 21 September 1950) and the opening of the hospital’s new maternity wing in 1951 did not help. (Camden News, 4 March 1954)

 

Continuing accommodation crisis

The new 1962 nurses quarters did not solve the accommodation issue as the hospital grew from 74 beds in 1963 to 156 in 1983 (Macarthur Advertiser, 1 March 1983) and patient facilities improved with the opening of the 4-storey Hodge wing in 1971 on the site of the 1928 nurses’ quarters. (Camden News, 3 March 1971)

Camden Hospital Hodge Wing JKooyman 1995 CIPP
The Camden Hospital PB Hodge Block which was opened in 1971 by NSW Health Minister AH Jago. This photo was taken by J Kooyman in 1995. (Camden Images)

 

The finish of hospital-based trained nurses

The last intake of hospital-based training for nurses took place at Camden Hospital in July 1984 and nurse education was transferred from hospitals to the colleges of advanced education in 1985. (A Social History of Camden District Hospital, by Doreen Lyon and Liz Vincent, 1998, p.58)

Camden Hospital Nurses Graduation CamdenNews 1974Jun26
Camden Hospital Nurses Graduation from the Camden News 1974 June 26 (Camden Museum Archive)

 

Empty citadel

By this time nursing staff were living off-site and the moral imperative of protecting the respectability and dignity of local nurses in a cloistered environment was challenged by feminism and the increased professionalism of the nursing profession.

In recent years the ghostly corridors of 1962 nurses’ quarters have remained eerily empty reflecting a lot of good intentions that were never quite fulfilled. The buildings stands as a silent citadel to the past and acts as a metaphor to the changing nature of the nursing profession, the downgrading of  Camden Hospital, the imminent expansion of Campbelltown Hospital and the appearance of new medical facilities at Gregory Hills.

Camden Hospital Nurses Home Lower Entry & Foundation Stone 2018 IWillis
The Camden Hospital Nurses Quarters Lower Entry with the foundation stone set by the NSW Health Minister WF Sheahan. (I Willis, 2018)
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A local treat at The Argyle Affair

The CHN was out and about in the local area as you do on a recent overcast day at the Camden Showground.

The occasion was the The Argyle Affair Christmas Market for 2017. The market attracts visitors far and wide. One pair who spoke to this blogger came from the New South Wales South Coast and were particularly taken with the local music talent.

 

Camden Argyle Affair Promo 2017 AA

 

The grand old showground dusted off its cobwebs and hosted this great community event for all and sundry.

 

Camden Argyle Affair stalls outside 2017 MWillis
The grand old showground scrubs-up pretty-well with a range of pop-up stalls outside the AH&I Hall at the 2017 The Argyle Affair Christmas Market (MWillis)

 

The ground came alive with the sound of fresh talent in the music tent, while around 50 pop-up stallholders were scattered on the grass while others took up residence in the AH&I Hall.

 

Camden Argyle Affair StallinHall 2017 IWillis
The AH&I Hall which was built in the 1890s was decked out for the 2017 The Argyle Affair Christmas Market by a host of creative stallholders displaying their wares and crafts. (IWillis)

 

The Argyle Affair organisers Peta Borg and Brooke Murphy excelled themselves yet again from their last effort in June which attracted a large crowd of enthusiastic patrons.

 

Camden Argyle Affair 2017 Brooke&Peta IWillis
The Argyle Affair organisers Brooke Murphy and Peta Borg captured at the 2017 Christmas Market (IWillis)

 

Brooke Murphy said that her aim was to

‘showcase local talent and giving Mums a platform to show their wares and creations’.

The Argyle Affair sponsors a local charity and this year it was ‘Turning Point’ who are a Camden based-community welfare centre in John Street. Turning Point state on their website:

‘We aim to provide a safe and confidential environment where we can offer assistance, providing welfare services such as emergency food relief, advocacy, document assistance, phone access, and computer availability with free Wi-Fi’.

Market goers were asked for a gold coin admission or hand in an item of food that went to Turning Point.

 

Camden Argyle Affair 2017 Turning Point IWillis
A Turning Point volunteer and an enthusiastic supporter buying a raffle ticket at the 2017 The Argyle Affair Christmas Market (IWillis)

 

The Argyle Affair organisers are continuing a strong community tradition of local festivals going back well over a century where local folk came together to support worthy causes of one sort or another.

Camden Community festivals have come in a range of sizes, types and causes from small street stalls, to large events like the Camden Show. Other examples have been the week long celebrations for the 1960s Festival of the Golden Fleece and the annual Rose Festival.

Festivals are an important part of all communities in the city and bush. Festivals are especially important for small rural communities  and they are run with a lot of team spirit. Festivals have even become of an interest to university types.

In this centenary period of the First World War it is timely to remember the effort put in by the organisers of these community festivals to fund the war at home. Local women from the Red Cross branches across the area fitted this bill. These women were the subject of a display at the Camden Museum. Their story has been told in book called the Ministering Angels

 

Red-Cross-Stall-outside-Whitemans-General-Store-c19201-693x221
The women of the Camden Red Cross at their weekly street stall in Argyle Street Camden in the 1920s outside the Whiteman’s General Store. The women ran the stall for decades and raised thousands of pounds for local and national charities. (Camden Images)

 

The grandest local festival is the annual Camden Show which has been going for 131 years.  It is a celebration of the town’s rural heritage and over 30,000 people cannot be wrong. The annual rural festival even has Miss Camden Showgirl, one of the few still remaining.

Fittingly The Argyle Affair and its display of traditional crafts by local women carries on the rural traditions of the Camden Show festivals  and a celebration of  local arts and crafts.

 

Camden Argyle Affair Stall 2017 IWillis
A pop-up stall serving a patron in the outside area of the showground at the 2017 The Argyle Affair Christmas Market (IWillis)

 

Meanwhile back at The Argyle Affair the weather was kind for a while and then promptly at 2.30pm on the dot the heavens opened up as a rain front moved overhead.

Liked drowned rats outside stallholders packed up while the assembled rushed for the AH&I Hall out of the wet where there were a host of other stalls.

But Camden festival goers are a hardy lot and the show went on.

 

Camden Argyle Affair wet 2017 IWillis
A water-logged and lonely deserted pop-up performance space after the big wet in the afternoon at the 2017 The Argyle Affair Christmas Market. All performers moved into the hall for the assembled throngs and provided great entertainment in dry. (IWillis)

 

The Christmas Argyle Affair organisers sponsored a line up of fresh music talent from the local area.

 

Camden Argyle Affair StephanieSullivan 2017 IWillis
The fresh young talent of the Camden area takes to the stage in the performance space. Here is Stephanie Sullivan entertaining the keen band of supporters made up of family and friends. (IWillis)

 

The running sheet of musos was as follows:

9:50 – 10:30 Stephanie Sullivan
10:40 – 11:20 The Honey Sippers
11:30 – 12:10 Isaac Lewis
12:20 – 1:00 Alicia Moses
1:10 –  1:50 Grace & Alley
2:00 – 2:50 The Bells
3:00 – 3:40 Lucy Gallant
3:50 – 4:20 Spencer Jones
4:30 – 5:10 Michelle James
5:20 – 6:00 Mollie Collins
6:00 – 8:00 Spencer Jones ft. Bryan Browne

Be adventurous and have a listen to some of this talent using these links. You will surprise your ears.

 

Camden Argyle Affair 2017 HoneySippers MWillis
The young-at-heart hot talent of the Camden area in the form of the Honey Sippers who performed in the outside tent in the morning at the 2017 The Argyle Affair Christmas Market (MWillis)

 

Camden had yet again excelled itself and has been the location of a successful festival of music, food and crafts.

In 2018 treat yourself and your friends to a great and memorable experience just like the folk did at the 2017 Argyle Affair Christmas market.

 

Camden Argyle Affair 2017 AA
Business with a heart is the guiding principle for the organisers of the 2017 The Argyle Affair Christmas Market. In this situation Turning Point are the beneficiaries. (The Argyle Affair)

 

For the complete listing of 2018 events, and lots of other great stuff, see the In Macarthur lifestyle magazine or the Macarthur tourism website with lots of helpful bits and pieces.