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Wartime volunteers and The War Workers’ Gazette

The War Workers’ Gazette

Ever wondered who volunteered across New South Wales to support the soldiers overseas in the First World War? Two hard working volunteers from the War Chest Fund, Eleanor Mackinnon and Constance Sly, organised a book that lists thousands of names of these war workers.

Mackinnon and Sly called their project The War Workers’ Gazette. It is a treasure trove for family historians and others interested in the First World War.  Two Macarthur region organisations and their volunteers are listed in the book.

War Workers Gazette Cover 1918 nla.obj-38842598-1 lowres

Wartime fundraising

The War Workers’ Gazette was a fundraiser for the Citizens’ War Chest Patriotic Fund in 1918. The full title of the gazette was The War Workers’ Gazette, A Record of the Organised Civilian War Effort in New South Wales and published by Sydney printer Winn & Co.

Wartime fundraising in New South Wales between 1914 and 1918 was carried in a host of ways by patriotic funds and voluntary organisations and included a host of activities from cash donations, to fetes, fairs, door-knocking and the list goes on.

The use of publications as wartime fundraising projects was not as common. In Great Britain there was The Way of the Red Cross with stories of wartime activities and in Australia there was the ‘trench publication’, the Anzac Book.

Project brief

Eleanor Mackinnon and Constance Sly envisaged that their project would be a complete list of names of all volunteers of patriotic funds and other organisations that operated in New South Wales during the war. It was to include a short description of the activities of the organisation and their war work.

War Workers Gazette Title Page 1918 nla.obj-38842598-5 lowres

 

The gazette was also to include a list of Australian hospitals, field ambulances, and overseas depots. The authors wanted to include the colours of different battalions, regiments, AAMC and artillery. The organisers sent out over 10,000 letters seeking list of volunteers. There was extensive publicity with articles about the gazette in a host of country and city newspapers.

The print run of 10,000 was planned for the first edition and were to be sold at 1/- each for paper back 2/6 for hardback. Volunteers had to contribute 1d to have their names listed in the gazette. On publication the gazette was initially sold for 1/-, and then sold for 2/- and posted to purchasers for 2/3d.  It was hoped that the gazette would be published for the 1918 War Chest Day.

Scope of gazette

Amongst the voluntary organisations listed in the Workers’ Gazette included the War Chest, YMCA,  Red Cross, St John Ambulance, Repatriation Committee, Universal Service League, War Savings Committee, Lord Mayor’s , Patriotic Fund, Australia Day Committee, Belgian Relief Committee, Italian Red Cross, Patriotic Activities of the Churches, American- Australian League of Help, League off Honor, University Patriotic  Committees, Polish Relief Committees, Hospital Entertainment Committees, Chamber of Commerce War Food Fund, Belgian Clothing Committees, Patriotic Musical Societies, VADs Battalions, Baby Kits, French-Australian League, Women’s Clerical War-workers’ League, Salvation Army, Soldiers’ Wives arid Mothers’ Centre, Recruits’ Comforts Fund, Win-the-War League, Sailors Wives’ League, Sock Fund (Mrs. Jopp), Queen Mary’s Sock Fund (Miss Jay), Old Gold and Silver Fund, Blue. Cross Fund. Soldiers’ Club.

Press reports of project

Reports in the Sydney press stated that the gazette served the dual purpose of firstly ‘a comprehensive record of war work’ which was mostly performed by women, and secondly, a fundraiser. The report stated that ‘an enormous amount of trouble’ had been taken in collating the information. (SMH, 14 Feb 1918)

More than this a Brisbane press report stated that the gazette was a permanent record of civilian war work ‘through their organisations’. The editors, Mrs McKinnon and Mrs Sly, observed that a number of wartime organisations had already fulfilled their aims by early 1918, and wound up their operations. Their volunteers moved onto other activities and their voluntary efforts had already been forgotten by the wider community. They noted that as the war effort wound down many other voluntary organisations would cease to exist and the efforts of their volunteers would suffer a similar fate. (Daily Std, 23 Feb 1918)

Shortcomings of publication

The Workers’ Gazette is an important publication from the war period, yet should not be taken at face value. The end result was exclusive to the better off who could pay the 1d to have their name registered, then the cost of buying the published book.

The editors list over 200 Red Cross brancheswho did not supply any names of their volunteers and members (p. 262). The branches who did supply names tended to be those from the more affluent Sydney suburbs and country towns.

Even for the Red Cross branches that were listed only those who could afford the Workers’ Gazette supplied their names and many branches are understated in their membership. For example, the membership list for the Camden Red Cross branch is under-stated by around 20 per cent (p. 160).   The are no entries for the Campbelltown area.

Value of Workers Gazette

The Workers’ Gazette is a valuable publication for the war period, despite its shortcomings. It is treasure trove of names for family historians and anyone interested in local history and particularly the First World War.

Publications of this type are rare and its significance has not declined over the years. It is a valuable addition to the historiography of the First World War.

Even the advertisements, which help fund it, are an interesting insight into the war period and particularly 1918.

Read

Read The War Workers’ Gazette Click here


The War Workers Gazette

The Macarthur region

Camden Red Cross (pp159-160)

Picton Australia Day Fund Amelioration Committee  (p.209)

 

 

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Crisis relief in wartime and the peace

Book Review

Ministering Angels, the Camden District Red Cross, 1914-1945.

Author Ian Willis

Publisher: Camden Historical Society

ISBN 978-0-9803039-6-4

Ministering Angels  ‘is an example of innovative and groundbreaking work in local history, and succeeds in demonstrating a new way of linking detailed local studies to larger themes in Australian history’.  Dr Emma Grahame (Editor, Australian Feminism: A Companion, OUP, 1998. Editor, Dictionary of Sydney http://www.dictionaryofsydney.org, 2007-2012)

Ministering Angels, the Camden District Red Cross, 1914-1945 Ian Willis Camden Historical Society Inc ISBN 978-0-9803039-6-4
Book Cover for Ministering Angels (2014)

 

Ministering Angels is a peer-review publication that tells the story of conservative country women doing their patriotic duty in an outpost of the British Empire. From 1914 Camden district women joined local Red Cross branches and their affiliates in the towns and villages around the colonial estate of the Macarthur family at Camden Park.

They sewed, knitted and cooked for God, King and Country throughout the First and Second World Wars, and during the years in-between. They ran stalls and raffles, and received considerable community support through cash donations from individuals and community organisations for Red Cross activities.

 

Using the themes of soldier and civilian welfare, patriotism, duty, sacrifice, motherhood, class and religion, the narrative explores how the placed-based nature of the Red Cross branch network provided an opportunity for the organisation to harness parochialism and localism for national patriotic purposes.

The work shows how a local study links the Camden district Red Cross with the broader issues within Australian history and debates involving local history, philanthropy, feminism, conservatism, religion and other areas, while at the same time illustrating the multi-layered nature of the issues that shape global, national and regional history that can impact rural volunteering.

 

The book delves into the story of how Camden’s Edwardian women, the Macarthur Onslows and others of their ilk, provided leadership at a local, state and national level and created ground-breaking opportunities that empowered women to exercise their agency by undertaking patriotic activities for the first time.

In their wake Camden women created the most important voluntary organisation in district history, a small part of the narrative of the Australian Red Cross, arguably the country’s most important not-for-profit organisation. Their stories were the essence of place, and the success of the district branches meant that over time homefront volunteering became synonymous with the Red Cross.

 

Ministering Angels is a local Red Cross study of volunteering in war and peace that provides a small window into the national and transnational perspectives of one of the world’s most important humanitarian organisations.

Read the book here (free)

For more information contact the publisher:

secretary@camdenhistory.org.au

Secretary, Camden Historical Society Inc. PO Box 566, 40 John St, Camden NSW 2570

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A new Macarthur regional masthead

Smarter Macarthur Magazine

Another free bi-annual colour magazine has recently come to my attention called Smarter Macarthur. While it has been present for a few editions this newspaper nerd did not notice it, probably because it is a ‘business-to-business’ publication in the  local media landscape.

Smarter Macarthur Magazine2 2019
The Smarter Macarthur magazine is a new glossy colour publication in the Macarthur region of NSW. The print edition was originally published in 2014. (I Willis)

 

The publication is yet another masthead that has appeared in the region in recent decades as the region grows as part of Sydney’s rural-urban fringe. While others have sort out the general reader this magazine is targeting a different audience. This is the first time that a Macarthur regional publication has pitched itself solely at the business readership.

The masthead is published by Smarter Media with a circulation of 5000 copies. It is letter-boxed to businesses across the region,  dropped in professional premises and eateries, and distributed to advertisers and local networking groups.

Smarter Macarthur was originally published in 2014 and is produced with 200gsm Gloss Artboard cover and internal pages of 113gsm Gloss Artpaper, which gives the full colour magazine a quality feel and presentation. The publisher stays local by employing local photographers Brett Atkins and Nick Diomis.

The 52pp print edition for Winter/Spring 2019 is supported by an online presence.  There is a Facebook page and a website , both appearing in 2014, with the website including a directory of advertisers.

Editor Lyndall Lee Arnold maintains that:

Our aim to produce quality content, to showcase local businesses within the area.

The print magazine carries news articles of local interest, stories of local businesses and advice pages on leadership, technology and health. The editorial approach of the magazine is to stress the local.

The editorial policy and the presence of the magazine strengthens regional identity and the construction of place by telling the stories of the local businesses and their owners.

Smarter Macarthur Magazine Screenshot 2019-08-07

This is a screenshot of the website established in 2014  for the Smarter Macarthur bi-annual glossy free colour magazine. (I Willis)

 

On the website there is a testimonial page where local business owners where Garth & Christian Muller from Ultimate Karting Sydney maintain:

Being on the front cover of Smarter Macarthur along with our business story being featured inside the last issue has been so positive!

Macarthur businesses seem to want to support a new addition to the local media landscape.

On the Facebook page the editor maintains that she is looking to the future and the growth of the regional market place with the construction of the Western Sydney Airport, apply named Nancy Bird-Walton Airport, at Badgerys Creek.

The success of the publication will add to community sustainability by strengthening the local economy,  job creation and economic growth.

It will be interesting to see if the Macarthur region’s competitive market place continues to support this masthead.

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Going to London

Going to London

Thousands of young single Australian born women travelled to London and beyond from the mid-to-late 19th century.  This pilgrimage, as historian Angela Woollacott has called it, was a life-changing journey for these women. They were both tourist and traveller and many worked their passage throughout their journey.

Suters Archive Travel Diary5 2019 SSuters lowres
A typical trip diary kept by the young women who travelled to London in the 1950s as they explored the world. They were both tourist and travellers as they broke stereotypes and gender expectations in Australian and the UK. (S Suters)

 

Their travels illustrate the links between metropole and the periphery, between the settler societies and the imperial centre that have been little explored by scholars of history. These young women were both insiders and outsiders, both colonials and part of the heritage of colonizers. The dichotomy of their position provides an interesting position as they explored the transnational relationship between Australia and the UK.

These women occupied a space between metropolitan centre of London and their shared British heritage and notions of England as ‘home’ yet at the same time they were outsiders in England and other parts of the British Empire that they visited in Colombo and Aden.

There has been some recent scholarship that explores the Australian diaspora in the United Kingdom around issues of imperialism, expatriation, globalisation, national identity and overseas citizenship.

London Tower of London 2006 PPikous-Flckr
The Tower of London was a popular tourist attraction for young Australian born women who travelled to London and beyond. These women acted as both tourist and traveller in their journey of exploration.  (P Pikous, 2006)

 

In the 19th century colonial born women from well-off families went husband-hunting in England. By the early 20th century the list of women travelling to the United Kingdom started to include creative-types including actors, writers, artists, musicians, and singers. One of the most famous being Dame Nellie Melba.

In the mid-20th century following the Second World War young working women from modest backgrounds started to explore the world and head for London.  There were a number of Camden women who undertook this journey during the 1950s that are the subject of a history project.

Travelling to London

Dr Ian Willis explores the transnational journey undertaken by these in paper accepted at the 2019 Australian Historical Asssociation conference in Toowoomba and the 2019 Redefining Australia and New Zealand at the University of Warsaw.

38th Australian Historical Association Conference 2019, Local Communities, Global Networks, University of Southern Queensland, Toowoomba, 8-12 July 2019.

Title of Paper

Tourist or traveller: the journey of an Australian country girl to London in 1954.

Abstract

In 1954 Shirley Dunk, a young country woman from the small community of Camden in New South Wales, exercised her agency and travelled to the United Kingdom with her best friend and work colleague, Beth Jackman. This was a journey to the home of their forefathers and copied the activities of other Camden women. Some of the earliest of these journeys were undertaken by Camden’s elite women in the late 19th century when they developed imperial networks that functioned on three levels – the local, the provincial and the metropole.

This research project will use a qualitative approach where there is an examination of Shirley’s journey archive complimented with supplementary interviews. The archive consisted of personal letters, diaries, photographs, scrapbooks, ship menus and other ephemera and was recently presented to me. It was a trove of resources which documented Shirley’s 12 months away from home and, during interviews, allowed her to vividly relive her memories of the journey.   Shirley nostalgically recalled the sense of adventure that she and Beth experienced as they left Sydney for London by ship and their travels throughout the United Kingdom and Europe.

The paper will attempt to address some of the questions posed by the journey and how she reconciled these forces as an actor on a transnational stage through her lived experience as a tourist and traveller. Shirley’s letters home were reported in the country press and were reminiscent of soldier’s wartime letters when they acted as tourists in foreign lands.

The narrative will show that Shirley was exposed to the cosmopolitan nature of the metropole, as were earlier generations of local women who journeyed to London. The paper will explore how Shirley was subject to the forces of urbanism, modernity and consumerism at a time when rural women were presented with representations of domesticity and other ‘ideal’ gender stereotypes.

 

Camden Shirley Rorke Beth Jackman 1953 Clintons SRorke_adjusted
Two Camden women who headed for London in the mid-1950s were Shirley Dunk and her best friend Beth Jackman. This image  shows their workplace in the Clintons Motors Showroom at 16 Argyle Street, Camden where they both worked at sales assistants in 1953.   (S Rorke)

 

2nd Biennial International Conference on Redefining Australia and New Zealand, Changes, Innovations, Reversals, University of Warsaw, Warsaw, Poland, 16-17 September 2019.

Title of Paper

An Australian country girl goes to London.

Abstract

In 1954 a young country woman from New South Wales, Shirley Dunk, exercised her agency and travelled to London. This was a journey to the home of their forefathers and copied the activities of other country women who made similar journeys. Some of the earliest of these journeys were undertaken by the wives and daughters of the rural gentry in the 19th century when they developed imperial networks that functioned on three levels – the local, the provincial and the metropole.

This research project will use a qualitative approach where there is an examination of Shirley’s journey archive complimented with supplementary interviews. The archive consisted of personal letters, diaries, photographs, scrapbooks, ship menus and other ephemera and was recently presented to me. It was a trove of resources which documented Shirley’s 12 months away from home and, during interviews, allowed her to vividly relive her memories of the journey.   Shirley nostalgically recalled the sense of adventure that she experienced as she left Sydney for London by ship and her travels throughout the United Kingdom and Europe.

The paper will attempt to address some of the questions posed by the journey and how she reconciled these forces as an actor on a transnational stage through her lived experience as a tourist and traveller. Shirley’s letters home were reported in the country press and were reminiscent of soldier’s wartime letters home that described their tales as tourists in foreign lands.

The narrative will show that Shirley, as an Australian country girl, was exposed to the cosmopolitan nature of the metropole, as were earlier generations of women. The paper will explore how Shirley was subject to the forces of urbanism, modernity and consumerism at a time when rural women were presented with representations of domesticity and other ‘ideal’ gender stereotypes.

 

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GLAM, trusted sources and the local museum

In these days of fake news and social media hype people have lost trust in many public institutions. Social media is king and the prominence of news can be driven by clicks and algorithms.

 

Trust is difficult concept to define and measure. It is a fragile belief that people and institutions can be relied upon to be ethical and responsible. Trust is critical in the effective functioning of a democracy.

 

It is more important than ever that there are sources that are trustworthy and produce credible evidence-based information, particularly around scientific and cultural issues.

 

Dr. David J. Skorton is the 13th Secretary of the Smithsonian Institute in Washington DC states in reference to recent controversies:

More and more, the trustworthiness of information is based on the perceived trustworthiness of the source. Libraries and museums are considered honest purveyors of information and places for conversation on issues of local and national significance. Today’s museums are dynamic learning hubs, using the power of art and artifacts to engage, teach and inspire. Museums touch lives and transform the way people see the world and each other.

One group of trusted institutions are museums, galleries and libraries, and within these are local community and folk museums, pioneer villages and house museums. They are genuinely authentic.

camden-library museum
Camden Library Museum in John Street Camden. The Camden Museum is a volunteer-run local social history museum that tells the story of the Cowpastures and Camden Districts. It has a significant collection of local artefacts and objects, archives and image collection. (I Willis, 2016)

 

 The landscape of local museums is one of the characteristics of rural and regional Australia. These local museums are managed and conducted by a host of local community organisations.  According to the National Museum of Australia there are over 1,000 local and provincial museums across Australia.

 

Local museums tell local truths and are trusted sources of local stories and histories.  Local museums are stores of memory that are built on nostalgia and contribute to well-being of the community. They are sites of volunteerism and strengthening of community. They promote local tourism, local employment, skill enhancement and training opportunities for local people.

Aust Day 2018 Museum Open Frances&Harry
Two local sages on Australia Day 2018 at the Camden Museum. Frances and Harry are two larger than life local characters who are well known local identities. They have spent their life devoted to their community. They have a vast trove of local stories and knowledge that they willing share with others. (I Willis)

 

Centred on local history local museums are not fake. They are are honest and straightforward. What you see is what you get.

 

 The local museum tells local stories about local identities and local events, and are driven by local patriotism, parochialism and localism. They celebrate local traditions, myths and commemorations.

 

The local museum can vary from world class to cringingly kitsch, from antiquarian and to professional.  Individuals create them from ‘mad ambition’ and shear enthusiasm.

 

For all their foibles they can build trust within a community. The local museum can help to build resilience through strengthening community identity and a sense of place. Local museums are a trusted local institutions, contribute to a dynamic democracy and active citizenship.

 

This post was originally published on the ISAA blog.

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A field of dreams, the Camden district, 1840-1973

It is hard to imagine now but in days gone by the township of Camden was the centre of a large district. The Camden district   became the centre of people’s daily lives for well over a century and the basis of their sense of place and community identity.

 

The Camden district was a concept created by the links between peoples’ social, economic and cultural lives across the area. All joined together by a shared cultural identity and cultural heritage based on common traditions, commemorations, celebrations and rituals. These were re-enforced by personal contact and family kinship networks. The geographers would call this a functional region.

 

Map Camden District 1939[2]
Map of the Camden district in 1939 showing the extent of the area with Camden in the east. The silver mining centre of Yerranderie is in the west. (I Willis, 1996)

The Camden district ran from the Main Southern Railway around the estate village of Menangle into the gorges of the Burragorang Valley in the west. The southern boundary was the Razorback Ridge and in the north it faded out at Bringelly and Leppington.

 

The district grew to about 1200 square kilometre with a population of more than 5000 by the 1930s with farming and mining.  Farming started out with cereal cropping and sheep, which by the end of the 19th century had turned to dairying and mixed farming. Silver mining started in the late 1890s in the Burragorang Valley and coalmining from the 1930s.

 

burragorang-valley Sydney Water
Burragorang Valley (Sydneywater)

 

The district was centred on Camden and there were a number of villages including Cobbitty, Narellan, The Oaks, Oakdale, Yerranderie, Mt Hunter, Orangeville and Bringelly.  The region was made up of four local government areas – Camden Municipal Council, Wollondilly Shire Council, the southern end of Nepean Shire and the south-western edge of Campbelltown Municipality.

 

Cows and more

Before the Camden district was even an idea the area was the home for ancient Aboriginal culture based on dreamtime stories. The land of the Dharawal, Gundangara and the Dharug.

 

The Europeans turned up in their sailing ships. They brought new technologies, new ideas and new ways of doing things. The First Fleet cows did not think much of their new home in Sydney. They escaped and found heaven on the Indigenous managed pastures of the Nepean River floodplain.

 

1932_SMH_CowpastureCattle_map
Map of Cowpastures SMH 13 August 1932

 

On the discovery of the cows an inquisitive Governor Hunter visited the area and called it the Cow Pasture Plains. The Europeans seized the territory, allocated land grants for themselves and displaced the Indigenous occupants.  They created a new land in their own vision of the world.  A countryside made up of large pseudo-English-style-estates, an English-style common called The Cowpasture Reserve and English government men to work it called convicts. The foundations of the Camden district were set.

 

A river

The Nepean River was at the centre of the Cowpastures and the gatekeeper for the wild cattle.  The Nepean River, which has Aboriginal name of Yandha, was named by Governor Arthur Phillip in 1789 in honour of Evan Nepean, a British politician.

 

The Nepean River rises in the ancient sandstone country west of the Illawarra Escarpment and Mittagong Range around Robertson. The shallow V-shaped valleys were ideal locations for the dams of the Upper Nepean Scheme that were built on the tributaries to the Nepean, the Cordeaux, Avon, and Cataract.

 

Nepean River Cowpastures

 

The rivers catchment drains in a northerly direction and cuts through deep gorges in the  Douglas Park area. It then emerges out of sandstone country and onto the floodplain around the village of Menangle. The river continues in a northerly direction downstream  to Camden then Cobbitty before re-entering sandstone gorge country around Bents Basin, west of Bringelly.

 

The river floodplain and the surrounding hills provided ideal conditions for the woodland of ironbarks, grey box, wattles and a groundcover of native grasses and herbs.  The woodland ecology loved the clays of Wianamatta shales that are generally away from the floodplain.

 

The ever changing mood of the river has shaped the local landscape.  People forget that the river could be an angry raging flooded torrent, set on a destructive course. Flooding shaped the settlement pattern in the eastern part of the district.

 

Camden Airfield 1943 Flood Macquarie Grove168 [2]
The RAAF Base Camden was located on the Nepean River floodplain. One of the hazards was flooding as shown here in 1943. The town of Camden is shown on the far side of the flooded river. (Camden Museum)

A village is born

The river ford at the Nepean River crossing provided the location of the new village of Camden established by the Macarthur brothers, James and William. They planned the settlement on their estate of Camden Park in the 1830s and sold the first township lots in 1840. The village became the transport node for the district and developed into the main commercial and financial centre in the area.

 

Camden St Johns Vista from Mac Pk 1910 Postcard Camden Images
Vista of St Johns Church from the Nepean River Floodplain 1910 Postcard (Camden Images)

 

Rural activity was concentrated on the new village of Camden. There were weekly livestock auctions, the annual agricultural show and the provision of a wide range of services. The town was the centre of law enforcement, health, education, communications and other services.

 

The community voluntary sector started under the direction of mentor James Macarthur. His family also determined the moral tone of the village by sponsoring local churches and endowing the villagers with parkland.

 

Camden Mac Park
Camden’s Macarthur Park endowed to the residents of Camden by Sibella Macarthur Onslow in the early 20th century (I Willis, 2016)

 

Manufacturing had a presence with a milk factory, a timber mill and a tweed mill in Edward Street that burnt down.   Bakers and general merchants had customers as far away as the  Burragorang Valley, Picton and Leppington and the town was the publishing centre for weekly newspapers.

 

Macarthur Bridge View from Nepean River Floodplain 2015 IWillis
Macarthur Bridge View from Nepean River Floodplain 2015 IWillis

 

The Hume Highway, formerly the Great South Road, ran through the town from the 1920s and brought the outside forces of modernism, consumerism, motoring, movies and the new-fangled-flying machines at the airfield.  This re-enforced the centrality of the market town as the commercial capital of the district.

 

Burragorang Valley

In the western extremities of the district there were the rugged mountains that made up the picturesque Burragorang Valley. Its deep gorges carried the Coxes, Wollondilly and Warragamba Rivers.

 

Burragorang Valley Nattai Wollondilly River 1910 WHP
The majestic cliffs and Gothic beauty of the Burragorang Valley on the edges of the Wollondilly River in 1910 (WHP)

 

 

Access was always difficult from the time that the Europeans discovered its majestic beauty. The Jump Up at Nattai was infamous from the time of Macquarie’s visit in 1815.  The valley became an economic driver of the district supplying silver and coal that was hidden the dark recesses of the gorges. The Gothic landscape attracted tourists to sup the valley’s hypnotic beauty who stayed in one of the many guesthouses.

 

Burragorang V BVHouse 1920s TOHS
Guesthouses were very popular with tourists to the Burragorang Valley before the valley was flooded after the construction of Warragamba Dam. Here showing Burragorang Valley House in the 1920s (The Oaks Historical Society)

 

 

The outside world was linked to the valley through the Camden railhead and the daily Camden mail coach from the 1890s. Later replaced by a mail car and bus.

 

Romancing the landscape

The district landscape was romanticised over the decades by writers, artists, poets and others. The area’s Englishness  was first recognised in the 1820s.   The district was branded as a ‘Little England’ most famously during the 1927 visit of the Duchess of York when she compared the area to her home.

 

The valley was popular with writers. In the 1950s one old timer, an original Burragoranger, Claude N Lee wrote about the valley in ‘An Old-Timer at Burragorang Look-out’. He wrote:

Yes. this is a good lookout. mate,

What memories it recalls …

For all those miles of water.

Sure he doesn’t care a damn;

He sees the same old valley still,

Through eyes now moist and dim

The lovely fertile valley

That, for years, was home to him.

 

 

Camden John St (1)
St Johns Church at the top of John Street overlooking the village of Camden around 1895 C Kerry (Camden Images)

 

By the 1980s the Sydney urban octopus had started to strangle the country town and some yearned for the old days. They created a  country town idyll.  In 2007 local singer song-writer Jessie Fairweather penned  ‘Still My Country Home’. She wrote:

When I wake up,

I find myself at ease,

As I walk outside I hear the birds,

They’re singing in the trees.

Any then maybe

Just another day

But to me I can’t have it any other way,

Cause no matter when I roam

I know that Camden’s still my country home.

 

 

The end of a district and the birth of a region

The seeds of the destruction of the Camden district were laid as early as the 1940s with the decision to flood the valley with the construction of the Warragamba Dam. The Camden railhead was closed in the early 1960s and the Hume Highway moved out of the town centre in the early 1970s.

 

Macarthur regional tourist guide
Macarthur Regional Tourist Promotion by Camden and Campbelltown Councils

 

A new regionalism was born in the late 1940s with the creation of the  federal electorate of  Macarthur, then strengthened by a new regional weekly newspaper, The Macarthur Advertiser, in the 1950s.   The government sponsored and ill-fated Macarthur Growth Centre of the early 1970s aided regional growth and heralded the arrival of Sydney’s rural-urban fringe.

 

Today Macarthur regionalism is entrenched with government and  business branding in a area defined as by the Camden, Campbelltown and Wollondilly Local Government Areas.  The Camden district has become a distant memory with remnants dotting the landscape and reminding us of the past.

 

CoverBook[2]
Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)
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Australia’s National Day in Camden

The Camden Australia Day celebrations opened with the awards at the Camden Civic Centre where the winners of the Camden Citizen of the Year  were announced for 2018.  At a national level there has been a debate about the date and the day. What does it mean? When should it be celebrated? Should it be celebrated at all?

 

The day, the 26th January,  is the foundation of the military penal settlement at Sydney Cove in 1788 and the anniversary of the coup d’etat against the Bligh colonial administration popularly known as the Rum Rebellion. By 1804, according to the National Australia Day Council,  the day was being referred to as Foundation Day or First Landing Day in the Sydney Gazette. On the 30th anniversary in 1818 Governor Macquarie declared a public holiday. In 1838 the 26th January was celebrated as the Jubilee of the British occupation of New South Wales and the 2nd year of the Sydney Regatta that was held on the day. The annual Sydney Anniversary Regattas started in 1837.

 

Sydney Anniversary Regatta 26thJan 1889 SLNSW
Sydney Anniversary Day Regatta yacht race held on the 26th January in 1889. The day was cause for great celebration for what had been achieved by the colony of Sydney. Many tried to forget the convict origins of the day. (SLNSW)

 

On the centenary of the First Fleet’s arrival at Sydney Cove in 1888 the day was known as Anniversary Day or Foundation Day and festivities were joined by Tasmania, Victoria, Queensland, Western Australia, South Australia and New Zealand. In 1915 Australia Day was shifted to the 30th July to assist fundraising for the Red Cross and other patriotic funds after the commencement of the Gallipoli campaign.

 

Aust Day 1915 WW1 AWM
Australia Day 1915 was used for fundraising for patriotic funds following the opening of the Gallipoli campaign. In 1916 Australia Day was held on 28 July. Fundraising included street collections, stalls, sports days, concerts and a host of other events. In Camden the Red Cross raised over £600 over a three week period with a host of patriotic activities. (AWM)

 

It was not until the Australian Bicentennial that all states agreed to celebrate the 26th as Australia Day rather than as a long weekend. At the time Aboriginal Australians renamed Australia Day ‘Invasion Day’ and there has been debate about it ever since.

 

In 2018 the Camden town centre there was the annual street parade for the Australia Day celebrations with lots of keen participants. The town crier, Steve Wisby, led the enthusiastic crowd in a rendition of the national anthem and then a rejoinder of Aussie, Aussie, Aussie, OOyy, OOyy, OOyy. The parade included historical groups, school groups, community groups, a number of local bands, and emergency services.

 

Aust Day 2018 73rdFootRe-enactment
Australia Day 2018 parade with 73rd Foot Regiment Re-enactment Group passing the enthusiastic crowd at the John Street corner (I Willis)

 

Aust Day 2018 CHS Ute
Australia Day 2018 parade in Argyle Street Camden here showing the FJ Holden Utility driven by society VP John Wrigley accompanied by Julie Wrigley. Car courtesy of Boardman family (I Willis)

 

Aust Day 2018 Camden Show Float Miss Showgirl
Australia Day Parade 2018 in Argyle Street here showing the float of the Camden Show Society with Miss Camden Showgirl 2018, Corinne Fulford, sitting atop the hay bails. The Camden Show is the largest festival in the local area attracting over 30,000 visitors to the town and the Camden Showground. (I Willis)

 

A large crowd lined Argyle Street to watch the parade organised by the Camden Lions Club and the many community groups and businesses that took part in it.

 

Aust Day 2018 Crowd John St
Australia Day Parade 2018 in Camden here showing the crowd milling about the John Street corner. John Street had a number of stalls and other entertainment. (I Willis)

 

Early in the day celebrations began with the  Camden Australia Day Citizen of the Year. The 2018 Camden Australia Day Citizen of the Year was David Funnell. David has been a local businessman for many years and he is a descendant from one of the original European colonial settler families in the Cowpastures area.  He was a councillor on Camden Council (1977-1980, 2004-2012) and a member of a number of community organisations.

 

The other Camden Australia Day Award winners were:
Community Group of the Year — Everyone Can Dance Charity and Camden Lioness
Club
Community Event of the Year — The Macarthur Lions Australia Day Parade
Young Sportsperson of the Year — Amy and Natalie Sligar
Sportsperson of the Year — Maddison Lewis
Young Citizen of the Year — Lubna Sherieff.

These people are true local identities who all have stories to tell that become part of Camden’s sense of place and contribute to the the development of community identity.

 

The Camden Museum was open for Australia Day and by the end of the day hundreds of visitors had inspected the museum and its wonderful collection of local artefacts and memoriabilia.

 

Aust Day 2018 Museum Open Frances&Harry
Australia Day 2018. The Camden Museum was open and here are two enthusiastic supporters and volunteers for the museum. They are Frances and Harry Warner. These two larger than life Camden characters have spent their life devoted to the Camden community. They have lived and worked on Camden Park Estate for decades. (I Willis)

 

Camden Museum Aust Day 2018 [2]
The Camden Museum was very busy with hundreds of visitors on Australia Day 2018. Here some visitors are watching a video, while others are inspecting the displays. Visitors came from all age groups and enjoyed the museum collection. (I Willis)

The Camden Historical Society volunteer coordinator reports that there were 644 visitors to the museum on the day made up of adults and children. The visitors were looked after by  10 society volunteers who roamed around the museum making sure that the day went smoothly and did a sterling job answering their many questions.

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A little bit of England celebrates 190 years at Cobbitty

The Anglican Church at Cobbitty recently held an open day for the community to  celebrate 190 years of the Anglican community in the village.  Those who attended could listen to local experts give talks on the history of the Anglican church in Cobbitty, the stain glass windows in St Pauls, and its fixtures, furnishings and artefacts.

Cobbitty Ch 190 Anniv 2017

 

The Anglican Church has been the heart and soul of the village since the Hassall’s established themselves in the Cowpastures district in the early days of the colony of New South Wales. The church has taken a central part in place making and the development of community identity in the village.

Cobbitty Ch 190 Anniv Activites 2017

 

The presence of the church is the reason the village exists and is closely reminiscent of a pre-industrial English style rural village. The village even had its own blacksmith, who was an essential traditional trade in all rural villages. Working over their hearth with hammer and anvil making and crafting the tools of the farmers to making decorative work for the church graveyard.

The Hassall’s were the de-facto lords of the manor. The development of the village was their fiefdom. Long term local identity and font of knowledge of all things Cobbitty John Burge recalled in his talk on the ‘History of the Cobbitty Anglican Church’ that the Hassall family owned pretty much all of the farms up and down the Nepean River in the vicinity of Cobbitty.

The Reverend Thomas Hassall, the son of missionaries Rowland and Elizabeth Hassall who arrived in New South Wales in 1798, was appointed the minister of the Cowpastures district in 1827.

The Heber Chapel

The first chapel was built in the area by Thomas Hassall, called Heber Chapel and opened in 1827, with Thomas as rector. It was named after the Bishop Heber of the Calcutta Diocese, in which Cobbitty was located at the time.

Cobbitty Heber Chapel J Kooyman 1997 CIPP
This image is of Thomas Hassall’s 1827 Heber Chapel Cobbitty taken by John Kooyman in 1997 who was commissioned by Camden Library to document important heritage sites across the Camden District (CIPP)

 

Heber Chapel became the centre of  village life as its first school and church. The chapel was used as a school building during the week and religious purposes on the weekend. Schooling at the chapel continued until 1920.

The Heber Chapel was constructed of hand-made bricks with a shingle roof. It is a simple design perhaps reflected the rustic frontier nature of Cobbitty of the 1820s when Pomari Grove, the site of the church and chapel, was owned by Thomas Hassall.

Recent renovations and restoration was carried out in 1993.

St Paul’s Anglican Church

There was the  opening of St Paul’s Church in 1840, with consecration by Bishop William Broughton. The community supported the construction of a Rectory in 1870 and a church hall in 1886.

Cobbitty St Pauls 1890s CKerry 'EnglishChurch' PHM
This Charles Kerry image of St Paul’s Anglican Church at Cobbitty is labelled ‘English Church Cobbitty’. The image is likely to be around the 1890s and re-enforces the notion of Cobbitty as an English-style pre-industriral village in the Cowpastures (PHM)

 

St Paul’s Anglican Church was consecrated in 1842, designed by Sydney architect John Bibb in a neo-Gothic style with simple lancet shaped windows, typical of the design. These windows originally had plain glass and over the decades were changed for stained-glass

The church was built with plain glass windows. Stained glass became popular again in the mid-19th century as part of the Gothic-revival movement in England and New South Wales. Stained glass was originally installed in medieval churches and cathedrals, and then fell out of popularity. (Dictionary of Sydney)

There are 10 memorial windows in St Pauls with the oldest dated to 1857 and made by English glass artist William Warrington. It was donated by the Perry family in memory of their daughter Carolyn.  There is one original window dating from 1842 with small panes of glass, in the style of the period.

Well-to-do members of the church community preferred to donate a window as a memorial rather than a wall plaque or other church object to commemorate their loved ones.

Cobbitty St Pauls Window 2011 JLumas
This image of one of the memorial stained glass windows in St Paul’s Anglican Church Cobbitty taken by J Lummis of Cobbitty and donated to the Dictionary of Sydney in 2011 (DoS)

 

The current presentation of the church is different from the 1840 St Pauls. Today’s church represents the many changes that have occurred over the years.  The changes in the building reflect changes in style, technology, tastes and support  as well as periods of neglect.

A presentation by John Burge on ‘The History of the Cobbitty Anglican Church’ illustrated the many lives of the church from periods of strong support by the local community to relative neglect. During the 1980s the graveyard became overgrown and graves hidden under bushes.  John’s images showed numbers of past symbolic trees, mainly cypress, that were planted grew into large trees. Sometimes these were planted  too close to the church building  endangered its safety and stability.  They were removed.

When you look at the church you see a slate roof and automatically assume that this was original. It  is not. The slate roof is a recent addition in 2014 and installed as part of the church restoration when work was done to roof trusses, barge boards, and guttering. The church originally had a shingle roof with a plastered interior vaulted ceiling. Now it has a slate roof with a maple timber lined interior ceiling. The walls are quarried sandstone from Denbigh.

Electricity was installed in 1938, after originally being lit by candles then kerosene lamps.

The pews and pulpit are unchanged and are Australian red cedar timber work.

Music is provided by an 1876 Davidson organ from Sydney, after music was originally provided by  violin then harmonium.

The Anglican story of Cobbitty continues to evolve around the Heber Chapel, St Pauls, the Rectory and church hall. The village continues to grow as does the life of the church community with a host of activities under the current church leadership.

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Anzackery and Vimyism, national military myths

I recently came across a post by Canadian blogger Andrea Eidinger in her Unwritten Histories  that mentioned the battle of Vimy Ridge from the First World War. The author was reviewing a recently published book The Vimy Trap: or How We Learned to Stop Worrying and Love the Great War by Canadian historians Ian McKay and Jamie Swift as part of CHA Reads 2017.

Book Vimy Trap Cover (Amazon)

Publicity from Amazon states that

The story of the bloody 1917 Battle of Vimy Ridge is, according to many of today’s tellings, a heroic founding moment for Canada. This noble, birth-of-a-nation narrative is regularly applied to the Great War in general.

This heroic story has launched a mythical tale labelled as “Vimyism”.

I was reminded of Anzackery discussed by David Stephens in The Honest History Book (pp.120-133) that is described as excessively promoting the Anzac legend – the heroic nation-founding story which emerged from the 1915 Gallipoli landing by the Anzacs.

2017 Anzac Day Commemorations in Camden NSW (I Willis)

I felt that it was worthwhile to re-published Andrea Eidinger’s blog post in full here.

CHA Reads: Mary-Ellen Kelm on The Vimy Trap, or, How We Learned to Stop Worrying and Love the Great War

May 23, 2017 / Andrea Eidinger

What is CHA Reads? Find out here!

Mary-Ellen Kelm defending The Vimy Trap, or, How We Learned to Stop Worrying and Love the Great War.

The Vimy memorial was on TV when Andrea Eidinger’s call for participants in #CHAreads went out on Twitter. Though the First World War is not my field, I have long been interested in how the past gets used to make or break community. So I signed up to participate in #CHAreads and to investigate the merits of The Vimy Trap: or How We Learned to Stop Worrying and Love the Great War by Ian McKay and Jamie Swift – a nominee for the CHA’s Sir John A. Macdonald prize. The Vimy Trap is a book that all Canadian historians, whatever their interests, should read.

The reason is simple. Historians care about history. We care about people in the past and we want to represent their experience faithfully. We care about how history is written and used. What McKay and Swift are arguing is that Vimyism – “a network of ideas and symbols that centre on how Canada’s Great War experience somehow represents the country’s supreme triumph [and]… marked the country’s birth,” has flattened the complex, contradictory and terrifying reality of the First World War into a simplistic, militaristic ‘big bang theory’ of Canadian history.(p. 9)

Article on Vimy Ridge from The Sydney Morning Herald (NSW : 1842 – 1954) Wed 11 Apr 1917 Page 1 Trove NLA nla.news-article15706380.3

What is lost in the process is astounding and much of the Vimy Trap explores the horror and ambiguity of modernized warfare and Canadians’ varied reactions to it. McKay and Swift eschew black-and-white portrayals. Canadian soldiers were neither heroes or villains: they used poison gas, killed prisoners and were torn apart by artillery fire while marching with fixed bayonet wearing kilts. They came to view the war and to write about it in ironic, scathing terms. At home, disunity turned to violence as conscription split the nation. The War was hardly a unifying, glorifying force.

McKay and Swift give voice to a spectrum of Canadian reactions to the War. Early enthusiasm waned quickly. From Arthur Meighan to William Lyon Mackenzie King to Walter Allward, the sculptor of the Vimy Memorial, and Charlotte Susan Wood, Canada’s first Silver Cross Mother, all called upon Canadians to remember the War not a righteous cause but as reminder of war’s futility. They grieved their dead and honoured them but not the war that caused their deaths. Canadians dreamed of peace and their leaders sought it too but failed to remake the social order into one that would recoil from war.

A culture of martial nationalism remains. Late twentieth century popular and scholarly histories recognize the contradictions and the complexities but have concluded that, in war, nations are strengthened, dreams realized, heroes made. Historians are responsible for Vimyism. It is a trap because it reflects none of the nuance and little of the stark horror of modern warfare that soldiers and civilians experienced and that contemporary writers expressed. And this is why Canadian historians must read The Vimy Trap. McKay and Swift remind us all that we have not always glorified war and ask us, as historians, to consider our part in honouring, or ignoring, that past.

Mary-Ellen Kelm is a professor of history at Simon Fraser University specializing in settler colonial and medical histories of North America.

Re-published from Andrea Eidinger’s original blog post with permission

Camden Anzac Day 2017 cenotaph in Macarthur Park Camden NSW erected in 1922 by public subscription (I Willis)
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Camden Airfield and the RAAF Central Flying School

RAAF CFS Camden 1941

Camden Airfield RAAF Central Flying School 1940-1942

Australia’s entry into the Second World War created a demand for trained pilots. In July 1940 the Commonwealth Government acquired 468 acres of land on the Nepean River floodplain at Macquarie Grove `for defence purposes’ for an airfield.1 The site had been inspected in January 1940 for the RAAF by Wing-commander EC Bates (RAF).2 He had found it eminently suitable for the establishment of a flying training school. The Air Board had taken control of the airfield in April with the initial expectation for the airfield to house 150 men and 50 aircraft.3 According to reports the airfield had an ideal location with a long runway (1100 feet), clear approaches, room for expansion and existing hangars.4 The site had the advantage of a good surface, reasonable weather throughout the year, and quiet rural surroundings.

Purpose of School

The Sydney Morning Herald reported that Minister for Air, Mr JV Fairbairn had appointed Squadron-leader EC Bates as the commanding officer of the new Central Flying School and Flight-lieutenant GS Coleman as the Chief Flying Instructor. The purpose of the school was to train RAAF instructors.5 The Commonwealth Government also set up training schools at Bradfield Park in Sydney and at Narromine around the same time.6

Establishment

According to the Sydney Morning Herald the full establishment of the school consisted of headquarters, a flying squadron of four flights and equipment, accounting and workshop sections, that would ultimately consist of 385 men. There was to be a permanent staff of 28 flying instructors. The regular intake of potential instructors when the school is in full swing would be 55, compromising 25 civil pilots and 30 service pilots. There would also be link trainer’s instructors course.7 One of the first training courses at the flying school involved 13 British Royal Air Force officers who arrived for training for an instructors conversion course in June 1940.

The purpose of the school was flying training and administrative duties for selected officers and airmen of the RAAF so that could be flying instructors at RAAF Service Flying Training Schools throughout the country. The programmes conducted included training pilots in courses that lasted 16 weeks, air observers courses of 12 weeks, wireless operator’s courses of 16 weeks, and air gunners courses of four weeks.8 There were four Flights – A,B,C,D. The commanding officer of C Flight was Flight-lieutenant LN Ford. He commanded 35 officers, NCO’s and other airmen. Flights A,B and D had similar numbers. The aircraft used for training included Avro-Ansons, Airspeed Oxford, Tiger Moths and Wirraways while the Avro-Cadets were seen as `ideal’ for flying.

Movement from Point Cook Victoria

The flying school shifted from Point Cook to Camden in March, 1940 using aircraft, motor transport section vehicles and private cars. `C’ Flight was the first to move and due to temporary lack of accommodation a number of airmen were put up for a two weeks at Podesta’s Hotel in Camden. The move from Point Cook to Camden involved 48 Avro-Ansons and 2 Wirraways. The personnel included Wing Commander EC Bates (RAF), Squadron-leader GS Coleman, seven Flight-lieutenants, 23 flying-officers, ten pilot-officers, 132 airmen.9 By December 1941 the personnel at the school included staff 45 officers, 422 airmen, with 48 officers and 81 airmen in various training courses. Bates was commanding officer from 18 May 1940 to 11 May 1941 and was replaced by Wing-commander DJ Eayrs (RAF).

The staff of the flying school consisted of RAAF instructors, as well as former commercial airline pilots and private instructors. For example, GS Coleman, was the chief flying instructor at the Royal Aero Club and the Kingsford Smith Air Service Co at Mascot before the war.

Macquarie Grove

While the Department for Air had control of the airfield they lengthened the runway to 1000 feet, built huts for officers and the airmen, completed new hangers to house training aircraft, erected a control tower, Macquarie Grove house had been converted into the officers’ mess, a hospital was added and there had been the completion of a parade ground, roads and lawns. The Central Flying School was described by on aviation correspondent as ‘the nerve centre’ of the Empire Training Scheme in Australia.

Movie Shoot The Power and the Glory

In 1940 Camden airfield was the location for the film The Power and the Glory and some CFS personnel played at important part. The black and white film was directed and produced by Noel Monkman was made by Argosy Films. The cast included heart-throb Peter Finch, with Lou Vernon, Eric Bush and Katrin Rosselle. The plot was one where a Czech scientist accidentally discovers a new poison gas and he escapes to Australia rather than give the secret to the Nazis. In Australia he goes to work for the government, but is plagued by spies desperate to obtain the formula. Camden airmen were involved in a scene where there was enemy infiltration on the coast near Bulli, with the sighting of an enemy submarine. Five Avro-Anson aircraft from Camden airfield were directed to seek-and-bomb the submarine. Wirraway aircraft acted as fighters and the `pilots’ were the `good looking’ airmen who worked in the mess. During the filming a grassfire was accidentally started on the western side of the airfield along the Nepean River and was the cause of much confusion among the film crew. The base fire unit contained the fire and it eventually burnt itself out. The `bombing’ effect was achieved by digging a deep hole in the ground between the landing wheels of the Avro-Anson and a few bales of straw were placed at the bottom of the hole. The bombs were released and fell into the hole with the camera down at ground level to give the proper effect. All the personnel from the flying school were shown a special screening of the film at the Paramount Theatre so they could see themselves. There was much amusement from the crowd to see how effective faking can be in the movie business.10

In August 1940 the airfield and flying school was inspected by the Governor of New South Wales, Lord Wakehurst.11

Visit for Americans

In the last few weeks that the flying school operated at the airfield they were privileged by a short visit from a squadron of American Bell P-40 Aircobras. The first aircraft arrived at the end of March 1942 and by the 2nd April there 11 aircraft and 117 personnel. The number of American airmen peaked the following week when there was a total of 25 aircraft. Their stay was short lived and they soon departed, with all personnel leaving by the 15 April 1942.12

In 1942 the flying school the hospital had a dentist, RM Kavanaugh,13 as well the welfare of the base was looked after by the Rev. AA Adams, a Presbyterian minister.14

Base Security

Security was always an issue. There was a guard post on the entry road to the airfield, although airmen who had been in Sydney had no trouble getting onto the base late on a Sunday night. There was a ban on the taking of photos in the vicinity of the airfield and in March 1941 someone was reportedly taking pictures around Macquarie Grove. The police investigated the matter and found that it was the `well known’ press photographer Mr SHE Young of Fairfield.15

Access to the town for most airmen was restricted in March 1942 when there was heavy rain and the Macquarie Grove bridge covered by 2½ feet of water.16

The Town of Camden

The town welcomed the airmen from the beginning and Camden was always seen as RAAF leave town. Soldiers from the Narellan Army Camp were always discouraged from coming into the town. In 1941 a contingent airmen from the flying school was present at the Anzac Day ceremony.17 Some officers lived in Camden, for example, Squadron Leader Ford lived in Elizabeth Street in the house next door to the station master.18

Time Off and Leave

Relaxation was always considered important by military authorities and the servicemen at the airfield were no exception. In 1940 the RAAF personnel at the school were made honorary members of the Kirkham Country Golf Club.19 On 9 January 1941 the RAAF A cricket team gained outright win over Campbelltown and was in second place behind Narellan in the Camden District Association first-grade competition. By 16 January 1940 the RAAF team were on top of district cricket.20 According to Claude Whitfield (1941-42) airmen who were wearing `cricket creams’ could leave the airfield without a leave pass, while other without passes could not leave.21

In January 1941 the Central Flying School Swimming Club used the swimming pool at the Nepean Picnic Reserve for training for the inter-station carnival at North Sydney Olympic Pool. In October 1941 the swimming club asked the council to clean out the swimming pool at River Reserve in Chellaston Street.22 An athletics sports meeting was held on Onslow Park on 16 April 194123 and the CFS Rugby Football and Recreation Club were using Onslow Park.24 The rugby union joined the local competition later that year, but despite local goodwill the Council objected to the RAAF playing football on Sundays at Onslow Park. After protests from the airmen the Council amended its regulations so that games could proceed.25 This was not the only time this occurred in Camden during the war.

Tea and Scones

In 1940 and 1941 correspondents recall with fondness Mrs FA (Sylvia) Macarthur-Onslow who lived in the old house next to Hassall Cottage. She gave tea and scones to airmen on a Friday, nights as well they would play cards, read a book, play bingo and singing around the piano. She was a `lovely old lady’ who provided some family touches to home sick young airmen. Only about ten to fifteen officers and airmen were selected at a time to visit the house. Local women from the district churches and CWA auxiliary also attended these functions. These evenings were organised by Squadron-leader Fred Huxley and were eagerly awaited by the airmen. CR Portch remembers that Mrs Macarthur-Onslow had a particularly large great dane that moved among the airmen as they had their sing-a-long.26

Soldiers’ Recreation Room in Camden

The Camden AH&I Society opened a ‘Soldier’s Recreation Room’ in the supper room in the hall at the showground in June 1940 for the airmen and soldiers based in the area. It was strongly supported by Dr Robert Crookston and George Sidman, a Methodist and owner of the Camden News. It was staffed by women from the Camden Women’s Voluntary Services, under the presidency of Crookston’s wife, Zoe. It had mixed patronage and could not compete with the local hotels. It was out of the way and was largely set up as an alcohol free venue for local airmen and soldiers. This might have suited the morality of some local townsfolk but not the more pragmatic men on active service at the military bases in the area. These military establishments included the airfield, the Eastern Command Training School at Studley Park and Narellan Military Camp. The Room was closed in March 1942 when the 11th Casualty Clearing Station, a mobile hospital unit, requisitioned the hall.

Move  in 1942

The whole flying school was transferred  in mid April 1942. One corporal, four cooks and six officers departed on 17 April 1942, while 13 officers and 216 airmen left by rail and 11 officers and 19 airmen departed by road. The aircraft moved consisted of 14 CAC trainers, nine Wirraways, 18 Avro Trainers, and eight Oxfords.27

References
1 Commonwealth of Australia Gazette, No.134; National Trust of Australia (NSW), Listing Card, 19 January 1987
2 CR Portch, Letters to ICW, 17 November 1986, 10 January 1987, 4 May 1987
3 Camden News, 11 November 1940.
4 Camden News, 4 April 1940
5 Sydney Morning Herald 23 May 1940 p.11.
6 Sydney Morning Herald 23 May 1940 p.11.
7 Sydney Morning Herald 23 May 1940 p.11
8 Camden News, 4 April, 1940
9 Movement Order No 2, Movement Order No 1, Central Flying School, Point Cook, 14 May 1940; Nominal Roll of Staff, CFS,Camden, 1 June 1940;
10 CR Portch, Letter to ICW, 10 January 1987, 4 May 1987
11 Wakehurst visited the airfield on 13 August 1940.
12 Operations Record Book, CFS, Camden.
13 Register of Dentists, NSW Government Gazette 1942, p.619
14 Register of Ministers of Religion, NSW Government Gazette 1942, p200
15 Camden Advertiser, 6 March 1941
16 Operations Record Book, CFS, Camden, May, 1940 to April, 1942
17 Camden News, 3 April 1941
18 Claude Whitfield, Interview, 3 January 1988
19 Camden News, 6 June, 1940
20 Camden Advertiser, 9 January, 1941; 16 January, 1941
21 Claude Whitfield, Interview, 3 January 1988
22 Camden Municipal Council Minutes, 13 January 1941, Camden Advertiser, 23 January 1941; Camden Municipal Council Minutes, 13 October 1941, 24 November 1941;
23 Camden News, 3 April 1941
24 Camden Municipal Council Minutes, 28 April 1941
25 Camden Advertiser, 5 June 1941; Camden Municipal Council Minutes, 23 June 1941, 14June 1941;
26 Claude Whitfield, Interview, 3 January 1988; CR Portch, Letters to ICW, 17 November 1986, 10 January 1987, 4 May 1987;
27 Movement Orders

Image RAAF Central Flying School Camden 1941 (RAAF CFS)