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A walk in the meadows of the past

Walkway at the Camden Town Farm

I was recently walking across the Nepean River floodplain past meadows of swaying waist-high grass on a local walkway that brought to mind the 1805 description of the Cowpastures by Governor King. Atkinson writes

The first Europeans looked about with pleasure at the luxuriant grass that covered both the flats and the low hills. The flats seemed best for cattle…the trees were sparse.

The trees were certainly sparse on my walk, yet the cattle in the adjacent paddock proved the fulfillment of the observations of the early Europeans.

Camden Town Farm Miss Llewella Davies Pioneers Walkway Cattle 2020 IW lowres
Black cattle graze on the waist-high grass just as the wild cattle of the Cowpastures did over 200 years ago. Camden Town Farm Miss Llewella Davies Pioneers Walkway (2020 IW)

 

The cattle I saw were polled hornless black cattle which were markedly different from the horned-South African cattle which made the Nepean River floodplain their home in 1788 after they escaped from Bennelong Point in Sydney Town. They became the wild cattle of the Cowpastures.

The beauty of the landscape hints at the management skills of the original inhabitants the area -the Dharawal – who understood this country well.

This is the landscape that characterises the recently opened Miss Lewella Davies Memorial Walkway which weaves its way across the Nepean River flats on the western side of Camden’s township historic town centre.

Camden Town Farm Miss Llewella Davies Pioneers Walkway Pond fog 2020 IW lowres
The aesthetics of the Nepean River floodplain caught the attention of the early Europeans in a landscape managed by the local Dharawal people for hundreds of years. Camden Town Farm Miss Llewella Davies Pioneers Walkway Pond (2020 IW)

 

Layers of meaning within the landscape

Walking the ground is an important way for a historian to empathise the subtleties of the landscape and the layers of meaning that are buried within it.

The walkway is located in the original Cowpastures named Governor Hunter in 1796, which was then declared a government reserve in 1803 by Governor King. Just like an English reserved King banned any unauthorised entry south of the Nepean River to stop poaching of the wild cattle. Just like the ‘keep out’ signs in the cattle paddocks today.

According to Peter Mylrea, the area of the town farm was purchased by colonial pioneer John Macarthur after the government Cowpasture Reserve was closed and sold off in 1825. It is easy to see why John Macarthur wanted this part of the country for his farming outpost of Camden Park, centred at Elizabeth Farm at Parramatta.

Although this does not excuse European invaders displacing and dispossessing the Indigenous Dharawal people from their country.  Englishman and colonial identity John Oxley and John Macarthur were part of the colonial settler society which, according to LeFevre, sought to replace the original population of the colonized territory with a new society of settlers.

Today all this country is part of the Camden Town Farm, which includes the walkway.

Camden Town Farm Miss Llewella Davies Pioneers Walkway Nepean River Rest Stop 2020 IW lowres
A rest stop on the walkway adjacent to the Nepean River. Camden Town Farm Miss Llewella Davies Pioneers Walkway Nepean River (2020 IW)

 

Llewella Davies – a colourful local character

Llewella Davies was a larger than life colourful Camden character and a truly notable Camden identity. On her death in 2000 her estate bequeathed 55 acres of her family’s dairy farm fronting Exeter Street to the Camden Council. Llewella wanted the site was to be used as a functional model farm for educational purposes or passive recreational use.

Camden Town Farm Miss Llewella Davies Pioneers Walkway Information Sign 2020 IW lowres
An information sign at the beginning of the walkway explains the interesting aspects of the life of Miss Llewella Davies. Camden Town Farm Miss Llewella Davies Pioneers Walkway (2020 IW)

 

The Davies dairy farm

The Davies family purchased their farm of 130 acres in 1908. They appeared not to have farmed the land and leased 20 acres on the corner of Exeter and Macquarie Grove Road to Camden Chinese market gardener Tong Hing and others for dairying.

Llewella was the youngest of two children to Evan and Mary Davies. She lived all her life in the family house called Nant Gwylan on Exeter Street, opposite the farm. Her father died in 1945, and Llewella inherited the house and farm on her mother’s death in 1960.

The house Nant Gwylan was surrounded by Camden High School which was established in 1956 on a sporting reserve. Llewella steadfastly refused to sell-out to the Department of Education for an extension to the high school despite being approached on several occasions.

Llewella, who never married, was born in 1901 and educated at Sydney Church of England Girls’ Grammar School (SCEGGS) in Darlinghurst. The school educated young women in a progressive liberal curriculum that included the classics, scientific subjects as well as female accomplishments.

Llewella undertook paid work at the Camden News office for many years and volunteered for numerous community organisations including the Red Cross, and the Camden Historical Society. In 1981 she was awarded the Order of Australia medal (OAM) for community service.

 

The Camden Town Farm

In 2007 Camden Council appointed a Community Management Committee to examine the options for the farm site that Llewella Davies had gifted to the Camden community. The 2007 Camden Town Farm Masterplan outlined the vision for the farm:

The farm will be developed and maintained primarily for agricultural, tourism and educational purposes. It was to be operated and managed in a sustainable manner that retains its unique character and encourages and facilitates community access, participation and visitation.

Camden Town Farm Miss Llewella Davies Pioneers Walkway Shoesmith Yards 2020 IW lowres
The walkway has several historic sites and relics from the Davies farm. Here are the Shoesmith Cattle yards… Camden Town Farm Miss Llewella Davies Pioneers Walkway (2020 IW)

 

The masterplan stated the farm was ‘ideally place to integrate itself with the broader township’ and the existing Camden RSL Community Memorial Walkway that had been established in 2006.

It is against this background that the Camden Town Farm management committee moved forward with the development of a walkway in 2016.

The Miss Llewella Davies Pioneers Walkway

The walkway was constructed jointly by Camden Council and the Town Farm Management Committee through the New South Wales Government’s Metropolitan Greenspace Program. The program is administered by the Office of Strategic Lands with funding for the program comes from the Sydney Region Development Fund and aims to improve the regional open space in Sydney and the Central Coast. It has been running since 1990.

Camden Mayor Theresa Fedeli opened the walkway on 17th August 2019 to an enthusiastic crowd of locals. The walkway is approximately 2.4 kilometres and it has been estimated that by January 2020 around 1000 people per week are using it.

Invite for Miss Llewella Davies Walkway 2019Aug17

 

The walkway is part of Camden’s Living History where visitors and locals can see, experience and understand what a farm looks like, what it smells like and its size and extent. Located on Sydney’s urban fringe it is a constant reminder of the Indigenous Dharawal people and the area’s farming heritage of grazing, cropping, and dairying

If the walker is patient and perceptive the path reveals the layers of the past, some of which have been silenced for many years.

Camden Town Farm Miss Llewella Davies Pioneers Walkway Walkers 2020 IW lowres
Some enthusiastic walkers on the path getting in some exercise on the 2.4 km long track. Camden Town Farm Miss Llewella Davies Pioneers Walkway (2020 IW)

 

Miss Llewella Davies Pioneers Walkway Highlights   (on map)

  1. Chinese wishing wells
  2. Seismic monitoring station
  3. Views of Nepean River
  4. Views to Macquarie House
  5. Shoesmith livestock yard.
  6. Heritage precinct
Camden Town Farm Miss Llewella Davies Pioneers Walkway Seismic Instruments 2020 IW lowres
The seismic station is adjacent to the walkway path on the Nepean River floodplain. Camden Town Farm Miss Llewella Davies Pioneers Walkway (2020 IW)

 

 Additional highlights

  1. Nepean River floodplain
  2. Dam
  3. Camden Community Garden
  4. Camden Fresh Produce Markets
  5. Worker’s cottage
  6. Onslow Park and Camden Showground
  7. Bicentennial Equestrian Park
  8. Camden Town Centre Heritage Conservation Area
  9. Camden RSL Community Memorial Walkway
Camden Town Farm Miss Llewella Davies Pioneers Walkway Warning Do Not Sign 2020 IW lowres
There are information signs at the beginning and the end of the walkway. This one highlights the warnings and the things that walkers and visitors are not allowed to do. Camden Town Farm Miss Llewella Davies Pioneers Walkway (2020 IW)

 

The value of the walkway

  1. Tourism
  2. Education
  3. Memorial
  4. Commemoration
  5. Fitness and wellbeing
  6. Ecological
  7. Sustainability
  8. Working farm
  9. Living history
  10. Community events and functions
  11. Commercial business – farmers markets
  12. Aesthetics and moral imperative
  13. Storytelling
  14. Community wellness
  15. Food security

 

Camden Town Farm Walkway Signage No Dogs2 2020 lowres

Australian Historic Themes

The Miss Llewella Davies Pioneers Walkway fits the Australian Historic Themes on several levels and the themes are:

  1. Tracing the natural evolution of Australia,
  2. Peopling Australia
  3. Developing local, regional and national economies
  4. Building settlements, towns, and cities
  5. Working
  6. Educating
  7. Governing
  8. Developing Australia’s cultural life
  9. Marking the phases of life

 

Updated 17 April 2020; Originally posted 14 April 2020

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Reflections on the Camden story

What does the Camden story mean to you?

What is the importance of the Camden story?

What is the relevance of the Camden story?

These appear to be simple questions. But are they really?

I have posed these questions in response to the theme of History Week 2020 which asks the question History: What is it good for?

Narellan Studley Park House 2015 IW
Studley Park House sits on the top of a prominent knoll above the Narellan Creek floodplain with a view of Camden township (I Willis, 2015)

 

So, what is the Camden story?

What is the Camden story?

The Camden story is a collection of tales, memories, recollections, myths, legends, songs, poems and folklore about our local area. It is a history of Camden and its surrounding area. I have created one version of this in the form of a 1939 district map.

Camden storytelling is as old as humanity starting in the Dreamtime.

The latest version is the European story started with The Cowpastures in 1795.

The Camden story is about the Camden community.

The Camden story is made up of dreamtime stories, family stories, community stories, settler stories, local stories, business stories, personal stories and a host of others.

These stories are created by the people and events that they were involved with over centuries up the present.

Since its 1997 inception History Week has been an opportunity to tell the Camden story.

Cover  Pictorial History Camden District Ian Willis 2015
Front Cover of Ian Willis’s Pictorial History of Camden and District. This book covers an overview of the Camden story from the First Australians, the Cowpastures, gentry estates, the Camden township, Camden as a little England, the Interwar period, First and Second World Wars, voluntarism, mid-20th century modernism and the approach of Sydney’s rural-urban fringe. (Kingsclear, 2015)

 

What is the relevance of the Camden story?

The relevance of the Camden story explains who is the local community, what they stand for, what their values are, their attitudes, political allegiances, emotional preferences, desires, behaviour, and lots more.

The Camden story explains who we are, where we came from, what are we doing here, what are our values and attitudes, hopes and aspirations, dreams, losses and devastation, destruction, violence, mystery, emotions, feelings, and lots more. The Camden story allows us to understand ourselves and provide meaning to our existence.

Local businesses use the Camden story as one of their marketing tools to sell local residents lots of stuff. There is the use of images, logos, branding, slogans, objects, window displays, songs, pamphlets, newspapers, magazines, and other marketing tools.

Camelot House formerly known at Kirkham, Camden NSW
Camelot House, originally known as Kirkham, was designed by Canadian-born architect John Horbury Hunt for James White. The house was built in 1888 on the site of colonial identity John Oxley’s Kirkham Mill. Folklore says that James White financed the house from the winnings of the 1877 Melbourne Cup by his horse Chester. Under White’s ownership, the property became a horse-racing stud and produced several notable horses. (Camden Images)

 

What is the use of the Camden story?

The Camden story allows us to see the past in some ways that can impact our daily lives. They include:

  • the past is just as a series of events and people that do not impact on daily lives;
  • the past is the source of the values, attitudes, and traditions by which we live our daily lives;
  • the past is a way of seeing the present and being critical of contemporary society that it is better or worse than the past;
  • the present is part of the patterns that have developed from the past over time – some things stay the same (continuity) and some things change.
Camden & Laura Jane & Debbie photoshoot epicure store History Videos CRET 2019[1] lowres
Storyteller Laura Jane is ad-libbing for a short tourist promo for Tiffin Cottage. Camera operator Debbie is issuing instructions and generally supervising the production crew. (I Willis)

History offers a different approach to a question.

Historical subjects often differ from our expectations, assumptions, and hopes.

The Camden storyteller will decide which stories are considered important enough to tell. Which stories are marginalised or forgotten or ignored – silent stories from the past.

Aust Day 2018 Museum Open Frances&Harry
Australia Day 2018. The Camden Museum was open and here are two enthusiastic supporters and volunteers for the museum. They are Frances and Harry Warner. These two larger than life Camden identities have spent their life devoted to the Camden community. They have lived and worked on Camden Park Estate for decades. (I Willis)

 

The historian is well equipped to unpack and peel back the layers of the Camden story.

The tools used by the historian to unravel the Camden story might include: historical significance; continuity and change; progress and decline; evidence; historical empathy; and I will add hope and loss.

An understanding of this process is all called historical consciousness and has been examined in Anna Clark’s Private Lives Public History.

I feel that the themes of History Week 2020 provide a convenient way to wrap up all of this.

The History Council of NSW has recast this in its  Value of History Statement and its component parts and they are: identity; engaged citizens; strong communities; economic development; critical skills, leadership, and legacy.

Just taking one of these component parts is an interesting exercise to ask a question.

Camden Park House Country Road Photoshoot 2019
Country Road fashion shoot at Camden Park House. Have a peek at Camden Park House at the Country Road page and visit us on 21/22 Sept on our annual Open Weekend. (Camden Park House)

 

Does the Camden story contribute to making a strong community?

The Camden story assists in building a strong and resilient community by providing stories about our community from past crises and disasters. These are examples that the community can draw on for examples and models of self-help.

A strong and resilient community is one that can bounce back and recover after a setback or disaster of some sort. It could be a natural disaster, market failure or social crisis.

The Camden story can tell citizens about past examples of active citizenship and volunteerism within Camden’s democratic processes from the past. There are stories about our local leaders from the past who helped shape today’s community in many ways.

The Camden story tells stories about family and social networks that criss-cross the district and are the glue that holds the Camden community together in a time of crisis – social capital.

Active citizenship contributes to community identity, a sense of belonging and stories about others who have contributed to their area contribute to placemaking and strengthening community resilience.

Menangle Promo MilkShake UP
Menangle Milk Shake Up Community Festival organised by the Menangle Community Association in 2017 (MCA)
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Macarthur Bridge

The Macarthur Bridge across the Nepean River

The Macarthur Bridge across the Nepean River is one of the most important pieces of economic and social infrastructure in the Macarthur area on Sydney’s south-western rural-urban fringe. The bridge can also be regarded as one of the most items of engineering heritage in the Camden Local Government Area. The bridge provides a high-level flood free crossing of the Nepean River which can isolate the township of Camden when the numerous low-level bridges in the area are flooded. The low-level bridges are the Cowpasture Bridge (Camden), the Cobbitty Bridge and the Menangle Bridge.

Macarthur Bridge View from Nepean River Floodplain 2015 IWillis
Macarthur Bridge View from Nepean River floodplain upstream from the Camden township in New South Wales (IWillis 2015)

 

History and Description

The Macarthur Bridge is named after one of the Camden district’s first land grantees John Macarthur and their pastoral holding of Camden Park, which the family still occupy. There are many descendants of the Macarthur family in the Camden district.

The naming of the bridge also co-incided with the establishment of the Macarthur Growth Centre at Campbelltown  by the Askin Liberal Government in 1973 and support from the new Whitlam Federal Government for the Macarthur Growth Region. These were originally part of the 1968 Sydney Region Outline Plan from which the 1973 New Cities Structure Plan for Campbeltown, Camden and Appin appeared.

These were exciting plans that were developed at the time with the provision of extensive infrastructure across the new growth centre. Some of the infrastructure eventuated and many parts did not. The New Cities Plan turned into a developers dream and hastened Sydney’s urban sprawl into the southern reaches of the Cumberland Plan. The Macarthur Region is one of those legacies.

The New Cities Plan 1973[1]
The New Cities Structure Plan 1973 completed by the NSW State Planning Authority of the Askin Government.

The Macarthur bridge guaranteed flood free access from the Burragorang Coalfields to the Main Southern Railway at Glenlee for American shipping magnate Daniel Ludwig’s Clutha Development Corporation.

This was particularly important given the defeat of the Askin Liberal Governments support for a proposal by Clutha for a rail link between the Burragorang Coalfields and the Illawarra coastline. The Askin government passed special enabling legislation and the issue turned into one of the first environmental disputes in the Sydney basin in the early 1970s.

The high level Macarthur Bridge allowed the diversion of coal trucks from the Burragorang Valley coalfields  away from Camden’s main street passing across the low-level Cowpasture Bridge from 1973. Coal trucks then travelled along Druitt Lane and over the Macarthur Bridge to the Glenlee Washery at Spring Farm.

The flooding by the Nepean River of the road access to the township of Camden at the low-level Cowpasture Bridge has been a perennial problem since the town’s foundation in 1840.

Cowpasture Nepean River Road Rail Bridge 1900 Postcard Camden Images
Cowpasture Nepean River Road Rail Bridge 1900 (Postcard Camden Images)

 

In 2002 the NSW Minister for Transport replied to a question from Dr Elizabeth Kernohan, Member for Camden, about the bridge. The Minister stated

I am advised that Macarthur Bridge was built in the early 1970’s on the basis that most of the long distance traffic would use the F5. I am advised that the primary function of the Macarthur Bridge was for use as a flood relief route. It was built parallel to the Cowpasture Bridge at Camden to take the full traffic load when the Cowpasture Bridge is impassable.

I am advised by the Roads and Traffic Authority (RTA) that the bridge referred to was not specifically designed to be widened at a later date. (NSW Parliament, 8 May 2002)

Specifications

The Macarthur Bridge has a 26-span, 3380 feet (approximately 1.12 km) long concrete structure that carries the Camden Bypass across the Nepean River and its flood plain. The bridge was built between 1971 and 1973, originally to carry Hume Highway traffic, on a flood-free alignment around Camden.

The Camden Bypass

The Camden Bypass is the former Hume Highway alignment between the localities of Cross Roads and Camden. It is marked as State Route 89. The proper route is from Cross Roads, skirting Camden via the Camden Bypass and ending at Remembrance Drive, another part of the former Hume Highway near Camden South.

The  Camden Bypass was in turn bypassed in December 1980 when the section of what was then called the South Western Freeway (route F5) from Campbelltown to Yerrinbool was opened. It has grown in importance as a major arterial road linking the Hume Motorway, WestLink M7 and M5 South Western Motorway interchange at Prestons, near Liverpool, with Camden.

Macarthur Bridge Approaches 2015 1Willis
The Macarthur Bridge northern approaches from the Camden Bypass  (1Willis, 2015)

 

Open to traffic and construction details  

The official plaque on the bridge states:

Macarthur Bridge.

The bridge was designed by the staff of the Department of Main Roads and is the longest structure built by the Department since its inception in 1925. Length (Overall) 3380 feet comprising 26 spans each of 130 feet long. Width between kerbs 30 feet with one footway 5 feet wide. Piled foundations (max 90 feet deep) were constructed by the Department’s Bridge construction organisation. Piers and superstructure by contact by John Holland (Constructions) Pty Ltd. Total cost of bridge £2,600,000.

RJS Thomas Commissioner for Main Roads

AF Schmids Assistant Commissioner for Main Roads

GV Fawkner Engineer-in-Chief

FC Cook Engineer (Bridges)

Department of Main Roads, New South Wales

Open to traffic on 26 March 1973

Read more

State Route 89 on Ozroads Website Click here

State Route 12 on Paul Rands Website Click here

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Living history at a country festival

Camden’s European living history on show

An example of living history has been on display recently at the Camden Show, the annual celebration of the rural heritage of the Camden district.

The show is an immersive experience for participants and observers alike in the real smells, sounds and sights of a sample of the farm in rural Australia.

Camden Show collage 2019 IW
The 2019 Camden Show provided an immersive experience for participants and observers alike in a host of farming activities. The authentic sights, sounds and smells of the show ring and surrounds enlightened and entertained in a feast for the senses. (I Willis, 2019)

 

The show represents the authentic real life of country people. It is a performance bringing history to life by storytelling through a host of demonstrations, events and displays.

The show is historical representation of the past in the present  illustrating a host of aspects of rural heritage through experiential learning.

Living history reveals layers from the past

The show reveals itself in a multi-layered story of continuity and change on the edge of the Camden township. What was once a small isolated rural village at the Nepean River crossing and is now a thriving Sydney suburb on the city’s metropolitan fringe.

Competitive sections of the show have come and gone with changes in the farming economy. Livestock, produce, craft and cooking sections each tell a story of different aspect of rural life. What was once an integral part of the rural economy is now a craft activity and completely new sections have appeared over the decades.

Camden Show Sandra Dodds 2019 IW
Camden resident and artist Sandra D entered her creation in the Bush Cuppa Tray competition and won first prize. Her entry provided a feast for the sense with scones, cup of tea, a copy of the Bulletin magazine, a story of painting ‘en plein air’ in the 1890s, gum leaves. All this activity taking place on 21 December 1889 at Montrose in Victoria. (I Willis, 2019)

 

Where once rural artisans were part of the local economy their activities are now demonstrations of heritage and lost trades. Show patrons once used to arrive in a horse and cart today’s show-goers watch competitive driving of horse and sulkies in the show ring.

Camden Show Marily Willis 2019 IW
This excited first timer won second place for a group of zucchinis in the produce section of the 2019 Camden Show. Marilyn Judith W grew her entry on her plot at the Camden Community Garden where a number of other gardeners also entered their produce. Marilyn had an immersive experience at the show and volunteered her time at the community garden stall giving away seedlings to adults and children alike. (I Willis, 2019)

 

Sideshows and carnies continue show  traditions that have their origins in English village fairs and carnivals of the past and even a hint of the Roman Empire and their circuses.

The success of the show illustrates a yearning by those attending to experience and understand elements of the traditions of a rural festival in the face of urban growth and development.

History

The Camden Show is a rural festival that is part of the modern show movement that emerged from the Industrial Revolution.  The first series of agricultural shows in the early 19th century demonstrated modern British farming methods and technology.

The first agricultural shows in New South Wales were in the early 19th century and the first Camden Show in 1886. The 19th century agricultural show movement set out to  demonstrate the latest in British Empire know-how and innovation in farming.

The site of the show on the Nepean River floodplain is one of the first points of contact between European and Indigenous people and the cows that escaped from the Sydney settlement in 1788 former the Cowpasture Reserve in 1795. For living history it is material culture which grounds the audience in time and place.

Camden Show 2019 IW
All good farmers had a reliable truck to cart stock and hay to the market from the farm and to take trips into town. This one dates from the mid-20th century at Bringelly NSW on display at the Camden Show with a friendly passenger. (I Willis, 2019)
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The Cowpastures Region 1795-1840

The Cowpastures emerged as a regional concept in the late 18th century starting with the story of the cattle of the First Fleet that escaped their captivity at the Sydney settlement.

The region was a culturally constructed landscape that ebbed and flowed with European activity. It grew around the government reserve established by Governors Hunter and King. It then developed into a generally used locality name centred on the gentry estates in the area.

 Regionalism in the Cowpastures

The geographers call this type of area a functional region. A functional region is based on horizontal linkages within a particular area that are to an extent self-contained.  The region was relatively self-cohesive when compared with linkages between regions.  The key concept is self-containment for the activities of those within a particular area.

A useful way into a regional study like the Cowpastures is an environmental history, which is a multi-disciplinary approach. This would cover the physical and cultural landscapes.

The boundaries of the Cowpastures region were both culturally derived and natural, where the landforms restricted and constrained European activity. The story of the Cowpastures regions has many layers of history that can be peeled back to unravel its bits and pieces.

The story of the wild cows and more, a cultural landscape

The story of the Cowpastures begins with the wild cows.  The First Fleet leaves England in 1787  and HMS Sirius which collected 4 cows and 2 bulls at the Cape of Good Hope on the way out to New South Wales. They were Cape cattle.

The cattle did not think much of their new home and after their arrival, they took off within 5 months of being landed and disappeared. The cattle escaped and found heaven on the Indigenous managed pastures of the Nepean River floodplain.  The cattle occupied and seized the territory of the Indigenous people who were wary of these horned beasts.

Before the Cowpastures district was even an idea the area was the home for ancient Aboriginal culture based on Dreamtime stories.  The land of the Dharawal,  Gundangara and the Dharug.

After European occupation, the Dharawal people became known as the Cowpastures tribe by 1805.

Map Aboriginal Groups Sydney 2005 Belgenny Farm lowres
Map showing Aboriginal Groups of the Sydney area including the Dharawal of the Cowpastures (2005, Belgenny Farm)

 

In 1795 the story of the cattle is told to a convict hunter by an Aboriginal, who then tells an officer and informs Governor Hunter. Hunter sends Henry Hacking, an old seaman, to check out the story.

After confirmation Governor John Hunter and Captain Waterhouse, George Bass and David Collins head off from Parramatta, cross the Nepean River on 17 November 1795.

The party climbed a hill (Mt Taurus) and spotted the cattle, and named the area the Cowpastures. Governor John Hunter marked area on maps ‘Cow Pasture Plains’ in the region of Menangle and elsewhere on maps south of Nepean.  By 1806 the herd had grown to 3,000.

Cowpastures cattle here Grafton 1875 SARNSW
Cattle similar to the horned wild cattle of the Cowpastures at Grafton in 1875 (State Archives and Records NSW)

 

The Europeans seized the territory occupied by the wild cattle,  allocated land grants for themselves and displaced the Indigenous occupants.  On their occupation, they created a new land in their own vision of the world.

A countryside made up of large pseudo-English-style-estates, an English-style common called The Cowpasture Reserve and government men to work it called convicts.  The route that Governor Hunter took became the track to the area became known as the Cowpastures Road, starting at Prospect Hill and progressing to the crossing of the Nepean River.

1824-view-of-cowpastures-joseph-lycett
View upon the Nepean River, at the Cow Pastures New South Wales 1824-1825 Joseph Lycett (SLNSW)

 

In 1803 Governor King issued a proclamation in July 1803 banning any unauthorised entry south of the Nepean River to stop poaching of the wild cattle. (The Sydney Gazette and New South Wales Advertiser, Sunday 10 July 1803 page 1)

Governor King ordered that a constable be placed at the Cowpasture crossing of the Nepean River and that a small hut be built to house them. (Historic Records NSW Vol 5, pp. 719-720)  The government reserve for the wild cattle was strengthened under the Macquarie administration.

Government Cowpastures Reserve

Bigge Report 1822-1823

The government reserve was never really defined and just a vague area occupied by the Wild Cattle.  The 1823 Bigge report described the Cowpastures this way:

The county of Camden contains the extensive tracts known by the name of the Cow Pasture, which which five of the cattle that were landed from His Majesty’s ship Sirius, soon after the first arrival of Governor Phillip, had strayed from their place of confinement. They were discovered in these tracts in the year 1795 by a convict, and appear to have been attracted to the spot, and to have continued there, from the superior quality of the herbage. Since that period their numbers have greatly increased: and they have latterly occupied the hilly ranges by which the Cow Pastures are backed on the south, and have been found in the deeper ravines of the hills of Nattai, and on the banks of the Bargo River. It does not appear, however, that they have penetrated beyond the Blue Mountains, or the barren tract that is called the Bargo Brush. The Cow Pastures extend northwards from the river Bargo to the junction of the river Warragumba and the Nepean. To the west they are bounded by some of the branches of the latter river and the hills of Nattai. They contain by computation about sixty thousand acres; and the soil, through varying in fertility, but always deepening  and improving on the banks and margin of the Nepean, consists of  a light sandy loam, resting upon a substratum of clay.

(JT Bigge, Report of the Commissioner of Inquiry on the state of agriculture and trade in the colony of NSW, 1823, Vol 3)

Public Buildings 1822 Bigge Report

At the centre of the government reserve

AT “CAWDOR”.

  1. A Brick Built House for the residence and accommodation of the Superintendant and principal Overseer of Government Stock in the Cow Pastures, reserving two rooms for the occasional accommodation of the Governor, with Kitchen and other necessary Out Offices, together with a good Kitchen Garden, well enclosed.
  2. A Weather-boarded House for the accommodation of the Subordinate Overseers and Stockmen.
  3. Four large paddock of 100 acres each enclosed with a strong Fence for the grazing of the Tame Cattle and Taming of the Wild Cattle, and cleared of the standing and dead Timber.
  4. A Tanning House and Tan Yard for Tanning the Hides of the Wild Bulls for the use of Government.
  5. Several other Paddocks and Stock-Yards enclosed for the Government Horses, Homed Cattle, and Sheep, grazing in other parts of the Government Grounds in the Cow Pastures. N.B.—Cawdor is the principal Run or Grazing Ground for the Government Horned Cattle and Sheep in the Cow Pastures on the western side of the Nepean River, consisting of about Fifteen thousand acresof land, and ought never to be alienated as long as it may be deemed expedient and advisable for the Government to possess and maintain Herds and Flocks.

(JT Bigge, Report of the Commissioner of Inquiry on the state of agriculture and trade in the colony of NSW, 1822, Vol 1)

End of Government Reserve

A regional identity had emerged by the time the government reserve was dissolved in the early 1820s and the land sold off.

The usage of the Cowpastures as an identity extended into the second half of the 19th century.

The extent of the Cowpastures region by the 1840s

The extent of the Cowpastures by the 1840s was:

  • North – Bringelly Road – taking in the upper South Creek Catchment – west to Bents Basin and Warragamba River
  • East – Wilton Road north through Appin – ridge dividing Nepean and Georges River catchments – generally the Appin Road – following ridgeline north dividing Bow Bowing Creek and South Creek.
  • South – Stonequarry Creek catchment – bordering Bargo Brush – line following Wilton Road in the east – through Thirlmere – ridge line between Stonequarry Creek and Bargo River – west to Burragorang Valley
  • West – Burragorang Valley

 

Cowpastures Map 1840
The extent of the Cowpastures region in the 1840s (I Willis, 2018)

 

Cowpastures as a regional identity

The graph below shows the usage of the locality name Cowpastures in newspapers listed on the National Library of Australia Trove Database in 2017 using QueryPic.

Usage of the locality name ‘Cowpastures’

Cowpasture_QueryPic_Trove_Graph
A graph showing the usage of the locality name ‘Cowpastures’ in newspaper articles on the National Library of Australia Trove Database between 1795 and 1950 using QueryPic (I Willis, 2017)

The usage of the Cowpastures regional identity persisted into the late 19th century.

1836 Glendiver Estate

In 1836 Glendiver Estate at The Oaks was advertised for sale with the given address as The Cowpastures. The sale notice boasted that the estate was one of the finest dairy farms in the colony of New South Wales with ‘the finest soil’ and ‘abundance of water’.

The notice claimed that the owner could run ‘double the stock’ of any other part of the colony because of the ‘beautiful district’. The estate for sale came to 2390 acres. The estate had 70 acres under wheat the property suited a ‘wealthy grazier, horse or cattle-dealer’. (Australian (Sydney, NSW: 1824 – 1848), Friday 5 August 1836, page 4 (4))

1838 the estate of Narellan

In 1838 the estate of Narellan in the Cowpastures was advertised for sale on behalf of Francis Mowatt consisting of a desirable homestead and 800 acres of ‘rich productive’ land.  The property was fenced with 12 miles of fencing and watered by Narellan Creek. The property fronted the Cowpastures Road for ¾ of a mile.

The ‘commodious and comfortable’ cottage has ‘out-offices’, ‘excellent stables in good repair’. The garden has extensive fruit trees and ‘grapery’. The sale also include household furniture, harnesses, saddlery, and ten horses. (Sydney Gazette and New South Wales Advertiser (NSW: 1803 – 1842), Saturday 3 February 1838, page 3)

Cowpasture Estates of 1840

In 1840 MD Hunter released the Cowpasture Estates on former properties owned by Sydney businessman John Dickson in the Sydney Monitor and Commercial Advertiser for auction by The Australian Auction Company.  The properties offered were Orielton, Nonorrah, Moorfield, Eastwood, and Netherbyres with a total of 7000 acres.

The properties were offered in lots ranging from 300 to 30 acres. The sale notice stated that Orielton had a ‘substantial Stone Barn, Threshing Mill, and Offices’, Nonorrah boasted a ‘spacious and elegant Cottage with Gardens, Stables, and Offices’. (Sydney Monitor and Commercial Advertiser (NSW: 1838 – 1841), Friday 5 June 1840, page 4 (4))

The northern extremity of the Cowpasture Estates

The northern extremity of the Cowpasture Estates was the Bringelly Road.  (Sydney Monitor and Commercial Advertiser, 16 July 1840)

Map Bringelly Cowpasture Estate Map 1847 Land of MD Hunter NLA
Map of the Cowpasture Estates at Bringelly on the land MD Hunter in 1847. ( National Library of Australia)

 

1843 Charles Cowper in the Cowpastures district

In 1843 the Sydney Morning Herald announced the presence of Charles Cowper in the Cowpasture district. Mr Cowper arrived at Mr James Chisholm’s  Gledswood and joined a procession of horses followed by carriages and gigs of around 150 men and women. Mr Cowper took a seat in Mr Hassall’s carriage.

The procession headed for by Mr Hovel of Macquarie Grove. with Mr John Wild of Picton bringing up the rear of the carriages. The procession then moved to Mr Chisholm’s house on his property Wivenhoe.  (Sydney Morning Herald (NSW: 1842 – 1954), Tuesday 11 July 1843, page 2)

1843 GCP Living of Raby in the Cowpastures

In 1843 auctioneer Mr Stubbs announced the sale of the household effects, stock and farming implements for the insolvent estate of GCP Living of Raby in the Cowpastures.

The stock included heifers, bullocks, calves, dairy cows, steers totaling 165 beasts and five horses. The farm equipment included dairy utensils, and transport equipment including carts, drays, and wagons. (Sydney Morning Herald (NSW: 1842 – 1954), Monday 6 November 1843, page 4 (3))

1843 SR Swaine of Narellan of the Cowpastures

In 1843 Mr Beck advertised the sale of furniture of the late Mr SR Swaine of Narellan of the Cowpastures. (Sydney Morning Herald (NSW: 1842 – 1954), Friday 15 December 1843, page 3)

1845 Bridge repairs in the Cowpastures

The Camden District Council meeting in 1845 reported on the state of repair of the bridge across the Cowpasture River. (Weekly Register of Politics, Facts and General Literature (Sydney, NSW: 1843 – 1845), Saturday 14 June 1845)

1847 Cowpastures population

In 1847 the Sydney Morning Herald reported on the population growth of the Cowpastures district which nearly reached 3000 people. The press reports described the schools in the villages of Narellan, Cobbitty and Camden, with the reporter visiting The Razorback and the properties of Raby, Gledswood and Harrington Park.

The beauty of other properties mentioned in the story included Orielton, Wivenhoe, Denbigh, Matavai and Brownlow Hill. (Sydney Morning Herald (NSW: 1842 – 1954), Thursday 23 September 1847, page 2)

1870 shepherd Hugh McGuire in the Cowpastures

In 1870 the Australian Town and Country Journal reported a claim for compensation on the colonial government by a shepherd Hugh McGuire for services for supervising a team of men in the Cowpastures district. (Australian Town and Country Journal (Sydney, NSW: 1870 – 1907), Saturday 2 April 1870, page 10 (4))

1870 Camden flood in the Cowpastures

In 1870 the Sydney Morning Herald reported on a flood in Camden which was located in the Cowpasture district. There was a heavy downpour with a violent gale that continued through Wednesday night on the 26 April. The lowlands presented a ‘uniform sheet of floodwater’ and were just below the ‘tow great floods of 1860’. (Sydney Morning Herald (NSW: 1842 – 1954), Wednesday 18 May 1870, page 7)

1877 Cowpastures River

In 1877 the Sydney Morning Herald one letter writer that as the late 1870s the Nepean River was still known as the Cowpastures River.  (Sydney Morning Herald (NSW: 1842 – 1954), Saturday 24 March 1877, page 8)

1878 Campbelltown next to the Cowpastures

In 1878 the Australian Town and Country Journal reported on the state of the town of Campbelltown and the surrounding area which was adjacent to the ‘fertile flats and alluvials’ of the Cowpastures. (Australian Town and Country Journal (Sydney, NSW: 1870 – 1907), Saturday 16 March 1878, page 20)

1882 wheat growing in the Cowpastures

The Australian Town and Country Journal reported on the state of the wheat growing in the colony in 1882. The story stated that wheat for bread making used to be grown in the ‘Camden, the Cowpastures, Hawkesbury, Hunter, etc’. In this area, hay production had replaced former wheat growing. (Australian Town and Country Journal (Sydney, NSW: 1870 – 1907), Saturday 2 September 1882, page 20)

Presentation The Cowpastures 2017Oct3

The end of the Cowpastures region and a village is born

The beginning of the end of the Cowpastures region was the development of the Camden village from 1840 by the Macarthur family on their estate of Camden Park

The Camden district eventually replaced the Cowpastures regional identity.

Revival of the Cowpastures during the Interwar period

The Sesqui-centenary of the colonial settlement of New South Wales sparked a revival of the story of the Cowpastures during the early 1930s.

 

1932_SMH_CowpastureCattle_map
Map of Cowpastures (SMH 13 August 1932)

  

There was also the revival of national pioneering heroes that it was felt provide a sound basis of the story of a new nation and one of those was John Macarthur of the Cowpastures.

Macarthur was the ultimate Cowpastures oligarch and he had many colleagues who also fitted this description.

640px-Macarthur_stamp_sheep_1934 (1)
1934 Australian Commemorative Postage Stamp (Australia Post)

Learn more

The Cowpastures Project

 

Cover  Pictorial History Camden District Ian Willis 2015
Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)

 

Aesthetics · Art · Attachment to place · British colonialism · Camden · Camden Museum · Colonial Camden · Colonialism · community identity · Cowpastures · Edwardian · England · Farming · Historical consciousness · Historical Research · Historical thinking · history · Interwar · Landscape aesthetics · Local History · Macarthur · Modernism · Monuments · NSW History K-10 Syllabus · Place making · Ruralism · Schools · sense of place · Settler colonialism · Tourism · Urbanism · Victorian

The Cowpastures, GLAM and schools

Young visitors to the Camden Museum love the model of the HMS Sirius, in the ground floor display area. HMS Sirius was the flagship of the First Fleet in 1788 under its commanding officer Captain John Hunter. He was later promoted to NSW Governor and in 1795 he visited the local area in search of the wild cattle and named the area the Cow Pastures Plains.

Camden Museum Macarthur Anglican School Visit7 Sirius 2018Apr
School visit by Macarthur Anglican Students viewing the HMS Sirius model 2018 (MAS)

 

The story of the Cowpastures is one of the many told in the displays at the volunteer-run Camden Museum and the Wollondilly Heritage Centre, all part of the Macarthur region’s GLAM sector.

So what is the GLAM sector? For the uninitiated it is Galleries, Libraries, Archives and Museums. The acronym GLAM appeared at the 2003 annual conference of the Australian Society of Archivists.

Organisations that make up the GLAM sector are cultural institutions which have access to knowledge as their main purpose and care for collections of any kind.

One of the key roles of GLAM sector organisations is to allow their visitors to learn things, in both formal (aka classroom) and informal settings. For the visitor this can come in a vast array of experiences, contexts and situations.

The Macarthur region has a number of galleries, museums and libraries. They are mostly small organisations, some with paid staff, others volunteer-run.

 

The local GLAM scene

There is the volunteer-run Camden Museum a social history museum. While out at The Oaks is the pioneer village setting of the Wollondilly Heritage Centre and at Campbelltown the Glenalvon house museum.

camden-library museum
Camden Library Museum in John Street Camden 2016 (I Willis)

 

Local council galleries and libraries have the advantage of paid staff. The Alan Baker Art Gallery is located in the Camden historic town house Macaria. At Campbelltown there is the innovative Campbelltown Arts Centre and its futuristic styling.

The local council libraries and their collections fulfil a number of roles and provide a range of services to their communities.

On a larger scale the state government-run historic Belgenny Farm is Australia’s oldest intact set of colonial farm buildings in the Cowpastures established by John and Elizabeth Macarthur.  A number of other colonial properties are also available for inspection.

 

Doing more with less

Doing more with less is the mantra of volunteer-run organisations. They all have collections of objects, artefacts, archives, paintings, books and other things. Collections of knowledge.

Collections are generally static and a bit stiff. There is a distance between the visitor and the collection. Visitor immersion in these knowledge collections is generally through storytelling of one sort or another.

Camden Museum Macarthur Anglican School Visit6 2018Apr
Story telling by a volunteer at the Camden Museum for a school visit by Macarthur Anglican School (MAS, 2018)

 

The more dynamic the immersion the more memorable the visitor experience. An immersive experience will be informative, exciting and enjoyable.

This is certainly the aim of school visits. Teachers aim to immerse their school students in these collections in a variety of ways through storytelling. Hopefully making the student visit educational, memorable and enjoyable.

 

The learning framework

Local schools connect with local stories through the New South Wales History K-10 Syllabus. A rather formal bureaucratic beast with complex concepts and contexts. Local schools vary in their approach to the units of work within the syllabus.

 

NSW History K-10 Syllabus

Topics

Early Stage 1      Personal and Family Historians

Stage 1                The Past in the Present.

Stage 2                 Australian History: Community and Remembrance. First Contacts.

Stage 3                 Australian History: Colonial and National.

Stage 4                 World History: Ancient, Medieval and Modern.

Stage 5                 Global History: The Modern World and Australia.

 

Field trip

One of the types of engagement recommended by the History Syllabus are field trips through site studies. These can come in all shapes and sizes.

One type of field trip can include taking in local museums and galleries.

Camden Museum Macarthur Anglican School Visit2 2018Apr
School visit by Macarthur Anglican School students outside the Camden Library being told story by a museum volunteer (MAS, 2018)

 

One approach

Stage 2 History -Topic: From Colonisation to Now

Mrs Kathryn Pesic from Macarthur Anglican School visited the Camden Museum with her Year 4 students.

Mrs Pesic said, ‘The students visit was integral in engaging the students and directing them to an area of interest’.

The school teachers posed a number of Key Inquiry Questions throughout the unit of work.  The museum visit, according to Mrs Pesic, was the final part of the unit that started with a broad study of Sydney and narrowed to Camden. The students then had a ‘project’ to complete back at school.

Mrs Pesic reported that the teachers felt that they ‘had achieved the outcomes that they had set for their museum visit’.

 

 

Another approach

Another local school Stage 2 group recently visited the museum, the gallery and had a walk around the Camden town centre. They too addressed the same unit of work from the History Syllabus.

Camden Macaria Gallery MawarraPS Visit 2018April11 lowres
A school visit to the Alan Baker Art Gallery being told a story by the gallery curator (ABAG, 2018)

 

Storytelling – the past in the present

The integration of local studies and inquiry-based learning by school students calls for imagination and creativity. What results is an opportunity to tell the Camden story through a narrative that gives a perspective on the past in the present.

There have been generations of story tellers in the Cowpastures and Camden district since the Dreamtime. Young people can have meaningful engagement with these folk through local GLAM organisations, ‘that cannot always be obtained in the classroom’, says Mrs Pesic.

 

The cows and more. So what do they offer?

All this activity takes place in the former Cowpastures named by Governor Hunter in 1795. This country was formerly Benkennie of the Dharawal people. The Cowpastures is one of Australia’s most important colonial sites.

Under European dispossession the Cowpastures became part of the Macarthur family’s Camden Park Estate from which the family carved out the private township of Camden with streets named after its founders – Macarthur, Elizabeth, John, Edward.

Camden John St (1)
St Johns Church at the top of John Street overlooking the village of Camden around 1895 C Kerry (Camden Images)

 

The English-style Camden town centre has evolved and illustrates a number of historical architectural styles since 1840 – Victorian, Edwardian, Inter-war, Mid-20th century Modernism.

The Camden district (1840-1973) tells stories of hope and loss around farming and mining in the hamlets and villages across the region. New arrivals hoped for new beginnings in a settler society while the loss of the Burragorang Valley, the Camden Railway and a landscape aesthetic created sorrow for some.

Map Camden District[1]
The extent of the Camden District in 1939 showing the township of Camden in the eastern part of the district (I Willis, 1996)

The Macarthur region (1973 +) named after the famous family and the infamous Macarthur growth centre. The area is on Sydney’s rural-urban fringe and made up of Camden, Campbelltown and Wollondilly Local Government Areas.

 

The more things change the more they stay the same

The Cowpastures and Camden districts, now the Macarthur region, are some of the fastest changing landscapes in Australia. There is a need by the community to understand how the past created the present and today’s urban growth.

Camden Aerial View 1990s CIPP
The AEH Group is using images like this to promote their development at Camden Central. This images was taken in the early 1990s by PMylrea and shows the town with Argyle Street to the right of the image. St John’s Anglican Church is in the left of the image. The old Camden High site is to right of the town centre. This image clearly shows how the town centre is surrounded by the Nepean River floodplain. (CIPP)

 

There is a need for creative and innovative solutions and ways to deliver the Camden and Macarthur stories. These are only limited by our imagination.

 

Cover  Pictorial History Camden District Ian Willis 2015
Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)
Art · Attachment to place · Campbelltown · Campbelltown Art Centre · Colonialism · Convicts · Cowpastures · Entertainment · Heritage · Leisure · Local History · Macarthur · myths · sense of place · Tourism

2017 Fisher’s Ghost Art Award

2017 Fisher’s Ghost Art Award

The CHN blogger was out and about at Campbelltown Arts Centre recently on a Friday night at the opening of the 2017 Fisher’s Ghost Art Award.

A packed Campbelltown Arts Centre was filled with keen supporters of the award. They walked around and viewed the art works that had survived the culling process and made it onto the walls and displays.

Campbelltown Arts Centre Fisher Ghost Art Award 2017
There was quite a crowd the Campbelltown Arts Centre for the opening night of the 2017 Fisher’s Ghost Art Award on Friday 4 November.

55 Years of History

2017 is the 55th year of the prize and the finalists had some pretty stiff competition.

There were a diverse range of works. The categories include Open, Contemporary, Traditional, Sculpture, Photography, Primary Students, Secondary Students, Surrealism, Macarthur award for a local artist, Aboriginal, Mentorship Macability award for a work by an artist with a disability.

The Award has a total prize pool of $38000 supported by a range of local sponsors.

Campbelltown Arts Centre is well regarded art institution in the Sydney area under the leadership of director Michael Dagostino.

Camden artist survives cull at the Award

One entrant at this year’s award was Camden artist Sandra Dodds. She survived the cull with her sculpture work Eclipse.

Camden artist Sandra Dodds with her entry Eclipse in the sculpture category of the 2017 Fisher’s Ghost Art Award on the opening night of Friday 4 November. (I Willis)

Bringelly artist Brian Stratton had his work Shoalhaven Tapestry hung in the Traditional category.

Campbelltown Arts CentreFishers GhostArt BrianStratton Shoalhaven Tapestry 2017
Brian Stratton and his watercolour ‘Shoalhaven Tapestry’ hung at the 2017 Fisher’s Ghost Art Award at Campbelltown Arts Centre (L Stratton)

Brian said about his painting:

‘One of my watercolour paintings of Crookhaven Heads on the south coast of NSW.  Over the past three decades I would have painted more than 200 paintings of the north face of this headland.  To me this work has more of a feeling of a tapestry, as opposed to a watercolour; hence its title.’

Award proceedings

The proceedings on the opening night got under way just after 6.00pm with the official announcements around 7.30pm. The announcement of the winners was introduced by a welcome to country by a local Dharawal elder.

The 2017 judges were curator Tess Allas, artist Dr Daniel Mudie Cunningham and artist Ben Quilty.

The full list of prize winners in all categories can be found here.

Campbelltown 2017 FishGhstArt Awd Signage

The Fisher’s Ghost Festival

The art award is part of the Fisher’s Ghost Festival which is held in November each year and started in 1956. The festival is named after the local 19th century legend of Fisher’s ghost.

The festival website states that celebrations are held over 10 days (4-12 November). The major features of the festival are a street parade,  a fun run, a street fair, craft exhibition, foodie festival in Mawson Park, open days and a giant carnival with fireworks.

In 2017 the carnival was held on Bradbury Oval and was in full swing as the art award winners were announced at the art centre.

The street parade moves along Queen Street and has a variety of community, sporting and business groups with floats and novelties.

Each year the festival has a theme and in the past they have included  The Ghost with the Most, The Spirit of Campbelltown, the International Year of the Volunteers, the Centenary of Federation, the National Year of Reading and most recently, the 30th anniversary of the Campbelltown-Koshigaya Sister City relationship.

The Miss Festival Quest, which ran up until the early 90s, was adapted to form The Miss Princess Quest, which has now been running for more than two decades.

Campbelltown Art Centre forecourt on the opening night of the 2017 Fisher’s Ghost Art Award (I Willis)

The story of the ghost of Fred Fisher

The festival is based around the story of the ghost of Fred Fisher.

The story of Fred Fisher is one full of mystery, murder and mayhem. It really shows the dark gothic influences in Australian history around the former convict turned farmer who was murdered in Campbelltown. The Dictionary of Sydney website tells this story and the grizzly demise of Fred.

The ghost story of Fred Fisher is part of Australian gothic literature and the country’s colonial past.   These stories make a statement about the white Australian psyche and the monster within. The landscape is portrayed as a monster in the genry of  Australian gothic now and in the past when the early colonials viewed the bush as evil and threatening.

The National Library of Australia outlines the story of Fred Fisher and the songs, stories and legends that flow from it. They claim that it is the most forgotten ghost story in Australia..

The Fred Fisher ghost story is an apt ghost story to tell around the time of Halloween. Some even go looking for the Fred ghost today.

There are many who swear that there is a presence around the area of Fishers Ghost Creek in Campbelltown. Is this just a lot of rot or is there something to the story?

The story receives the official sanction of Campbelltown Council and its public library where it is told in all its detail.

The Campbelltown History Buff has many interesting stories about Fred and his ghost. One of the best is about the ghost post from the road bridge and the curse that is linked to it. Or maybe not.

The dark stories of colonial times about Aborigines and convicts fit neatly into  the Australian gothic genre, as does Fred Fisher, a former convict.

2017 Fishers Ghost Festival runs from 4 November to 12 November.

The festival website tells the story from the colonial days of Campbelltown and the festival is fitting to remember the ghostly and ghastly past.

The festival celebrates and embraces the Australian gothic.

 

 

Adaptive Re-use · Aesthetics · Architecture · Attachment to place · Australia · Bella Vista Farm · Belonging · British colonialism · Camden Park House and Garden · Colonial Camden · Colonial frontier · Colonialism · community identity · Convicts · Cultural Heritage · Cultural icon · Family history · Farming · Frontier violence · Georgian · Heritage · Historical consciousness · Historical Research · Historical thinking · history · History of a house · House history · Landscape · Landscape aesthetics · Lifestyle · Living History · Local History · Local Studies · Macarthur · Memory · Monuments · myths · Place making · Ruralism · sense of place · Settler colonialism · Storytelling · Tourism · Urban growth · urban sprawl · Women's history

Bella Vista Farm, an early part of the Macarthur rural empire

The late Victorian house built Bella Vista by the Pearce family in the late 1800s UTP

Bella Vista Farm was part of the colonial farming empire of the Macarthur family of Elizabeth Farm which they called the Seven Hills Farm. The farm was on the overland route opened up between Rose Hill (Parramatta) and the Hawkesbury settlement around 1791 a road constructed between Toongabbie and Windsor by the NSW corps using convict labour. Intially the route was called the Hawkesbury Road and eventually the Old Windsor Road.

The farm is located on the lands between the clan areas of of the Toogagal Toongabbie and the Bidjigal of the Castle Hill area of the Darug people. Bella Vista is located on a hilltop and would have been a lookout site.

John Macarthur purchased the property in 1801 for £2000 with 1250 sheep from Major Joseph Foveaux. In 1799 John Foveaux and Charles Grimes, the Deputy Surveyor of Crown Lands,  were granted 980 acres in the Crestwood area, and within months Grimes sold his share of the grant to Foveaux a month later.

Combined with a further grant of 190 acres in 1799, and 600 acres in 1800 was called by Foveaux, Stock Farm. This made him the largest landholder in the colony of 2020 acres, together with his flock of 1027 sheep the largest stock-owner in the colony.

Major Joseph Foveaux the owner of Stock Farm which he sold to the Macarthur family (AP)

Foveaux sold his property,  which he called  ‘Stock Farm’, to the Macarthurs in 1801 after he was appointed Acting Lieutenant Governor on Norfold Island.

John Macarthur was absent from New South Wales from 1801 1805. Macarthur was always an argumentative character and had a disagreement with Colonel Paterson his commanding officer, fought a duel, and Paterson was wounded. Governor King had Macarthur arrested and sent for trial in England in 1801.

In John’s absence the family’s pastoral interests were managed by Elizabeth from her home at Elizabeth Farm at Parramatta. She called Stock Farm her Seven Hills Farm and was ably assisted by her farm manager, or overseer, initially with Richard Fitzgerald, followed by William Joyce, John Hindle and Thomas Herbert.

Elizabeth Macarthur SLNSW

Under Elizabeth’s management the Macarthur’s flock of sheep increased from 2000 to 1801, to 3000 in 1803 and 5920 by 1805. A substantial number of this sheep flock was held at the Seven Hills Farm.

Sheep in pen at Bella Vista Farm Park 2016 IWillis

Elizabeth subsequently purchased land a neighboring property from Richard Fitzgerald. This purchase was made up of two part, one a 1799 160 acre to Richard Richardson, and a 270 acre grant to William Goodhall. Fitzgerald  sold his holding to Elizabeth and worked for the Macarthurs as a steward, manager and record keeper.

John was again absent from New South Wales between 1809 to 1817  over his part in the only coup d’etat  in Australian history, the  arrest of Governor Bligh in a tin pot take over called the Rum Rebellion.

John asked Elizabeth to negotiate to exchange the Seven Hills estate for land in the Cowpastures in 1809. There was a devastating drought between 1813 and 1815 and the sheep flock was moved elsewhere.

By 1821 the farm was known as Seven Hills Farm and covered 2270 acres. The Macarthurs exchanged the farm for Crown land in the Cowpastures. It was on the Seven Hills Farm that Elizabeth bred some of the earliest Spanish merino sheep.

Aerial view of Bella Vista Farm Park with house and outbuildings dating from the late Victorian period of the Pearce family. BVFP

Subsequent owners of Bella Vista and support groups

1821 James Robertson

1838 Isabella Acres

1842 William Pearce

1865 Edward Pearce, inherited from father

1912 Edward WCS Pearce, inherited from father

1933 leased by Edwards wife after Edward’s death

1950 North Sydney Brick and Tile Company

1952 house leased

1974 Metropolitan Water, Sewerage and Drainage Board for water storage

1979 Interim Heritage order

1980 Formation of the Elizabeth Macarthur Seven Hills Farm Assocation

1997 Permanent Heritage order

1997 Department of Planning, NSW Government

1997 Baulkham Hills Shire Council

2006 Formation of The Friends of Bella Vista Farm

From Gate of Bella Vista Farm Park 2016 BVFP

Significance

The New South Wales State Heritage Inventory states that Bella Vista Farm is significant because of the:

Evidence of the documentary record, of the agricultural activities of the Macarthur family, managed by Elizabeth Macarthur from Elizabeth Farm, Parramatta (SHR item # 1), and locally by her stewards. These records indicate early experiments at grazing sheep by Grimes, Foveaux and the Macarthurs that failed due to insect plagues, low stock per acre ratios, droughts and the unsuitability of hoofed animals to Australian conditions. Indicating also the monopoly held by, and extensive grants given to certain officers, including John Macarthur.

The Farm is a rare example of an intact rural cultural landscape on the Cumberland Plain, continuously used for grazing since the 1790s. The Farm is one of the most intact and best examples on the Cumberland Plain of the summit model of homestead siting, where the house and plantings are sited high on a prominent hill in contrast with open fields around. The farm is an increasingly rare example, on the Cumberland Plain, of a rural property, where the evidence of the staged development of the homestead survives from slab cottage to villa.[1]

Bella Vista Farm market day open to the general public and used to raise funds for the management of the site with the Bunya Pines at the rear planted in the 1840s 2016 IWillis

Notes

[1] Office of Heritage and Environment, ‘Bella Vista’, NSW Government, Sydney. Online @ http://www.environment.nsw.gov.au/heritageapp/ViewHeritageItemDetails.aspx?ID=5045705 Accessed 16 April 2017

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Convicts in the Cowpastures, an untold story

The convict story in the Cowpastures

The story of European settlement in the Cowpastures is intimately connected to the story of the convicts and their masters. This story has not been told and there is little understanding of the role of the convicts in the Cowpastures district before 1840.  Who were they? What did they do? Did they stay in the district?

View near Woolwich in Kent shewing [sic] the employment of the convicts from the hulks, c. 1800 (State Library of NSW)
View near Woolwich in Kent shewing [sic] the employment of the convicts from the hulks, c. 1800 (State Library of NSW)

Part of a global story

The convicts were a form of forced labour, with a global history that goes back to Roman times. Amongst those who were landed were human souls who were part of the dark story of banishment and exile. The story of convicts and banishment is an integral part of the European colonialism from the 16th century and the rise of labour camps. The story parallels that of slavery. Convicts came to New South Wales after the British lost the American colonies in the revolutionary wars in the 1780s.

Convicts in the Australian colonies

The convicts that ended up the in Cowpastures district were part of the 160,000 who were transported to the Australian colonies from England, Wales, Ireland, and the British colonies. Convicts were usually employed in several ways by the colonial authorities: assignment; government work gangs; Tickets of Leave; Conditional Pardon; and an Absolute Pardon with complete freedom to do as they wished including returning to Britain.

Generally speaking, most convict women could be classified as domestic servants, while male convicts had a host of skills with town trades dominating over rural workers.  The literacy rates and skills of convicts were the same or better than the English and Irish working classes.

Map of Cowpastures SMH 13 August 1932
This is a map of the Cowpastures published in the Interwar period when then was an increased increase in the story of the cattle, John Macarthur and Camden Park Estate. Map of Cowpastures (SMH 13 August 1932)

 

The Cowpastures district

The Cowpastures district was an ill-defined area that included Governor Hunter’s government reserve from 1795.   The reserve covered an area that generally south of the Nepean River between Stonequarry Creek (Picton), The Oaks and Menangle to the east. By 1840 the Cowpastures district had become a general locality name that extended north of the Nepean River to include Narellan and Bringelly.

View upon the Nepean River, at the Cow Pastures New South Wales 1824-1825 Joseph Lycett
View upon the Nepean River, at the Cow Pastures New South Wales 1824-1825 Joseph Lycett

Stories of Convicts

The best short reference of the convicts in the Cowpastures is Ken Williams’ 1824 Cawdor Bench of Magistrates Population, Land and Stock Book (2011), where he lists the names and masters. Williams indicates that in the Cowpasture in 1824 there were 430 convicts and of them, 15 were women, who were listed as domestic servants.[1]  Elizabeth Villy indicates that the stock books indicate 29 landholders, who were mostly absentee landlords.[2]

The best account to date of the activities of the convicts in the Cowpastures is Elizabeth Villy’s The Old Razorback Road (2011). She states that in the 1820s in the last days of the Cowpastures Government Reserve there were around 550 convicts assigned to settlers including around 100 at Camden Park Estate. These men were employed as shepherds and labourers, who were clearing land, and preparing the ground for ploughing and growing pasture.[3]

Convicts and civil works in the Cowpastures

The Great South Road was one of the major civil engineering projects in the Cowpastures district that employed convicts. A major bridge (Cowpasture Bridge) was constructed by convicts across the Nepean River mid-way between the river crossings at the Home Farm at Belgenny and the Hassall’s at Macquarie Grove.  Villy details how the bridge was built by a team of convicts between 1824 and 1826. The construction was supervised by convict Samuel Wainwright, a Cheshire carpenter, who arrived on the Neptune in 1818. Villy lists 24 convicts who worked on the bridge construction between 1827 and 1829.[4]

The other major project was The Great South Road itself and in the Cowpastures section Villy estimates that around 400 men worked on the road. Her research indicates that they left no surviving records and many just ‘melted into society after their sentences’ (p.67).  The ethnography of the convicts up to 1828 was mainly English, with smaller numbers of Welsh and Scots. From this time as more Irish were sent out the ratio English to Irish was around half and half. If the convicts misbehaved they were punished by whipping and the Cawdor Bench imposed punishments up to 50 lashes. Mostly they involved insolence, absconding, drunkenness, and laziness. On the Camden-Stonequarry road section, there were no portable stockades or vans. Villy provides interesting accounts of the activities of individual convicts, their punishments and the convict lifestyle of the road gangs. [5]

John Hawdon Australian Town and Country Journal (Sydney, NSW : 1870 - 1907), Saturday 18 January 1879, page 17
John Hawdon arrived in New South Wales with his family and servants in 1828. He took a six-year lease on John Oxley’s former grant of Elderslie and became a colonial identity. He later took up a grant in the Moruya area of the New South Wales South Coast and built Kiora homestead in 1836  (Australian Town and Country Journal (Sydney, NSW: 1870 – 1907), Saturday 18 January 1879, page 17)

 

Elderslie

Convicts were part of the John Oxley’s Elderslie enterprise and when John Hawdon leased it in 1828 off Francis Irvine he was impressed with the range of trades amongst the 30 ‘government men’ who worked on Elderslie. He was not deterred by dark Gothic notions of the penal settlement and expressed his frustration with the attitude of his countrymen in a letter home.[6] Hawdon felt that the dark stories and fear about the colony were over-rated. He wrote:

‘I am aware of the feeling you all have at home about us having so many convicts around us. Your fears, I can assure you are most unfounded’.[7]

Elderslie according to Alan Atkinson supported 9 convicts when Oxley sold the grant to Francis Irvine in 1827.[8] At Macquarie Grove under Samual Hassall, there were 30 convicts with 3 families of children.[9]

Denbigh

Reverend Thomas Hassall who purchased Denbigh in 1826 on the death of Charles Hook had 20 convicts, according to his son James Hassall in his In Old Australia, Records, and Reminiscences from 1794. The worked from six in the morning in summer and from eight in winter until sundown. The convicts were managed by a Scottish overseer and they carried out the farming activities on the property. The rations included tea, sugar, meat, flour or when which they ground for themselves on a small steel mill.[10]

Denbigh Homestead Open Day 2015 IWillis
Denbigh Homestead is an important colonial farm complex in the Cowpastures. The original grant of 1812 was to Charles Hook and he built a single story dwelling on the site. The property was purchased by Thomas Hassall in 1827 and added a bedroom story to the house. The farm is significant because it contains a rare and remarkable group of the homestead and early farm buildings from colonial New South Wales. (Open Day 2015 I Willis)

 

Kirkham

At the time of the 1828 Census at ‘Kirkham’, which had 54 people including 44 convicts. (SRNSW NRS 1273 1828 Census).

Birling

Birling’ was a 1000 acre granted to Robert Lowe in 1812. According to the 1814 muster, Robert Lowe employed seven assigned convicts which had increased to 21 by the 1822 muster, while by 1828 this had dropped to 12 convicts. (SRNSW)

The Cowpastures Convict and Settler Database

Some members of the Camden Historical Society drew together a database of names of convicts and settlers in the Cowpastures in the early part of the 19th century in the 1990s. The data was drawn from a variety of sources including convict musters. On extracting the names of convicts the following information is now available for several gentry properties in the Cowpastures District before 1840 and include: Brownlow Hill  – 44 convicts between 1823 and 1828. In 1823 there were 11 convicts assigned to Peter Murdoch who had the Glendaural grant, which later became part of Brownlow Hill; Denbigh – 8 convicts in 1828; Kirkham – 103 convicts between 1814 and 1830 with a mix of skill including ploughman, shepherds, millers, and general labourers; Macquarie Grove – 28 convicts in 1828 with skills including ploughman, wheelwright, labourer, and house servants; Matavai (Cobbitty) – 14 convicts in 1828 who included blacksmith, sawyer, labourers and house servants; Wivenhoe – 6 convicts in 1828 who included a cooper and shoemaker. The database is located at the Camden Museum.

Notes

[1] Ken Williams, 1824 Cawdor Bench of Magistrates Population, Land and Stock Book, A Biographical Register of the Inhabitants residing in the Cowpastures, Picton & District Historical and Family History Society, Picton, 2011.

[2] Elizabeth Villy, The Old Razorback Road, Life on the Great South Road between Camden and Picton 1830-1930, Rosenberg, Dural, 2011. p. 35.

[3] Villy, The Old Razorback Road, pp. 34-35.

[4] Villy, The Old Razorback Road.pp. 62-65

[5] Villy, The Old Razorback Road.pp. 66-90.

[6] The Sydney Morning Herald, Saturday 26 October 1929, p 13.

[7] The Sydney Morning Herald, Saturday 26 October 1929, p 13.

[8] Alan Atkinson, Camden, Farm and Village Life in Early New South Wales, OUP, Melb, 1988, p.20. Peter Mylrea, Camden District, A History to the 1840s, Camden Historical Society, 2002, p.34.

[9]  Atkinson, Camden,  p.20

[10] James S Hassall, In Old Australia Records and Reminiscences from 1794, RS Hews,  Brisbane, 1902 (BiblioBazaar, 2015), pp. 4-5

The Cowpasture Project

More information about the Cowpastures can be found on the Cowpastures project blog page. Click here

Camden · Carrington Hospital · Cobbitty · Colonial Camden · Colonialism · Farming · Floods · history · Local History · Place making · Railway

Camden: Sydney’s best preserved country town

Dunk House, Argyle Street, Camden c.1937 (I Willis 2013)
Dunk House, Argyle Street, Camden c.1937 (I Willis 2013)

The township of Camden on the banks of the Nepean River south-west of Sydney provides a glimpse of life from times gone past. The town was established in 1840 on the Macarthur family estate of Camden Park. The charm and character of the town comes from the many 19th century colonial buildings and early 20th century cottages.

Carrington Convalescent Hospital c1890s Camden Images
Carrington Convalescent Hospital c1890s Camden Images

The heritage of the local area makes Camden, according to some expert sources, the best preserved country town on the Cumberland Plain.
The visitor can experience Camden’s historic charm by walking around the town’s heritage precinct by following the Camden Heritage Walk.

A free booklet can be obtained from Oxley Cottage (c1890), the Camden Visitor Information Centre, which is located on Camden Valley Way on the northern approaches to Camden. Oxley Cottage is a farmer’s cottage built on land that was granted to John Oxley in 1816.

Camden’s heritage precinct is dominated by the church on the hill, St John’s Church (1840) and the adjacent rectory (1859). Across the road is Macarthur Park (1905), arguably one of the best Victorian-style urban parks in the country. In the neighbouring streets there are a number of charming Federation and Californian bungalows.

Stuckey Bros Building Bakers Argyle Street Camden c1941 (I Willis 2012)
Stuckey Bros Building Bakers Argyle Street Camden c1941 (I Willis 2012)

A walk along John Street will reveal the single storey police barracks (1878) and court house (1857), the Italianate style of Macaria (c1842) and the Commercial Bank (1878). Or the visitor can view Bransby’s Cottage (1842) in Mitchell Street, the oldest surviving Georgian cottage in Camden. A short stroll will take the visitor to the Camden Museum, which is managed by the Camden Historical Society. The museum is located in John Street in the recently redeveloped Camden Library and Museum Complex.

Camden Library Museum in John Street Camden 2016 (I Willis)
Camden Library Museum in John Street Camden 2016 (I Willis)

The visitor can take in Camden’s rural past when they enter the northern approaches of the town along Camden Valley Way. They will pass the old Dairy Farmer’s Milk Depot (1926) where the farmers delivered their milk cans by horse and cart and chatted about rural doings.

A 1915 view of Commercial Banking Co building at corner of Argyle and John Street Camden
A 1915 view of Commercial Banking Co building at corner of Argyle and John Street Camden (Camden Images)

The saleyards (1867) are still next door and the rural supplies stores are indicative that Camden is still ‘a working country town’. As the visitor proceeds along Argyle Street, Camden’s main street, apart from the busy hum of traffic, people and outdoor cafes, the casual observer would see little difference from 70 years ago.

Local people still do their shopping as they have done for years and stop for a chat with friends and neighbours. At the end of Argyle Street the visitor can stroll around Camden Showground (1886). A country style show is held here every year in March and the visitor can take in local handicrafts in the show hall (1894) or watch the grand parade in the main arena.

The picturesque rural landscapes that surround Camden were once part of the large estates of the landed gentry and their grand houses. A number of these privately owned houses are still dotted throughout the local area. Some examples are Camden Park (1835), Brownlow Hill (1828), Denbigh (1822), Oran Park (c1850), Camelot (1888), Studley Park (c1870s), Wivenhoe (c1837) and Kirkham Stables (1816). The rural vistas are enhanced by the Nepean River floodplain that surrounds the town and provides the visitor with a sense of the town’s farming heritage.

Pansy Nepean River Bridge 1900 Postcard Camden Images
Pansy Nepean River Bridge 1900 Postcard Camden Images

The floodplain also reveals to the railway enthusiast the remnants of railway embankments that once carried the little tank engine on the tramway (1882-1963) between Camden and Campbelltown. The locomotive, affectionately known as Pansy, carried a mixture of freight and passengers. It stopped at a number of stations, which included Camden, Elderslie, Kirkham, Graham’s Hill and Narellan. The stationmaster’s house can still be found in Elizabeth Street in Camden, and now operates as a restaurant.

For the aviation buffs a visit to the Camden Airfield (1924) is a must. It still retains its wartime character and layout. As you enter the airfield view the privately owned Hassall Cottage (1815) and Macquarie Grove House (1812) and think of the RAAF sentry on guard duty checking the passes of returning airmen on a cold July night.

Camden Airfield 1930s Camden Images
Camden Airfield 1930s Camden Images

The visitor can then relive the days when RAAF airmen (32 Squadron, 1943) flew out of the base chasing Japanese submarines on the South Coast, or when the RAF (1944) occupied the still existing hangers and runways flying transport missions to the South Pacific.

There are also a number of historic villages in the Camden area. Amongst them is the quaint rural village of Cobbitty where the visitor can find Reverand Thomas Hassall’s Heber Chapel (1815), St Paul’s Church (1840) and rectory (1870). Narellan (1827), which is now a vibrant commercial and industrial centre, has the heritage precinct surrounding the St Thomas Church (1884) and school house (1839). The buildings are now used for weddings and receptions.

View along Cobbitty Road in 1928
View along Cobbitty Road in 1928 (Camden Images)

There is also the Burton’s Arms Hotel (c1840) now operating as a real estate agency and the Queen’s Arms Hotel (c1840), which is now the Narellan Hotel. A visit to Cawdor will reveal a real country church that has been functioning continuously for over for over 100 years, the Cawdor Uniting Church (c1880). Cawdor is the oldest village in the Camden area.

Written by Ian Willis member of Professional Historians Association NSW.

Previously published on Heritage Tourism at Camden: The best preserved country town on the Cumberland Plain NSW

Front Cover of Ian Willis's Pictorial History of Camden and District (Kingsclear, 2015)
Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)
The last day of the Camden Campbelltown train running in 1963. Keen fans watching the train climb Kenny Hill at Campbelltown. (ARHS)
Rear Cover Ian Willis’s Pictorial History of Camden & District. The last day of the Camden Campbelltown train running in 1963. Keen fans watching the train climb Kenny Hill at Campbelltown. (ARHS)