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What is Camden’s heritage, does it really matter and what does it mean?

What is Camden’s heritage?

 

Journalist Jeff McGill wrote an oped in April 2017 in the Campbelltown Macarthur Advertiser opening with the headline:

Camden heritage worth saving

McGill continued:

Such a pretty tree-lined streetscape, full of old-world charm. I’ve often stood at that green paddock next to the church, with its views across the valley…  locals are up in arms as online rumours swirl about moves by the church to sell the land…Right next to Camden’s most famous heritage landmark, an 1840s gem described by one government website as “a major edifice in the history of Australian architecture”.

In May 2017 the views of Wollondilly Councillor Banasik on heritage were reported in the Camden Narellan Advertiser by journalist Ashleigh Tullis with respect to greater urban development at Menangle.

Cr Banasik said this development opposed the shire’s ethos of rural living. The heritage of the area is amazing – there is Camden Park, Gilbulla, Menangle Store and the rotolactor site,” he said. This development just ain’t rural living.

Camden Park 1906 (Camden Images)
Camden Park House and Garden in 1906 is the home of the Macarthur family. It is still occupied by the Macarthur family and open for inspection in Spring every year. (Camden Images)

 

Journalist Kayla Osborne reported  the views of town planning consultant Graham Pascoe on heritage and the Vella family’s new commercial horticulture venture at Elderslie in the Camden Narellan Advertiser in May.

Mr Pascoe said the heritage nature of the site and its proximity to Camden had been well-considered by the Vella family…the land was ideal for farm use…the land has been farmed in the past…We believe we will provide a model…farm at the entrance to the Camden town centre.

Camden Community Garden 2018 IWillis
Paths, plots and patches at the Camden Community Garden 2018 (I Willis)

 

The views on heritage expressed in these stories do not actually define heritage.

There is an assumption or a presumption that the reader understands the intended meaning of the word heritage in each of these contexts.

So what was the intended meaning of the word heritage in each of these articles?

To answer that question another must be asked: What is Camden’s heritage?

 

What is heritage?

 

The term heritage is not that straight forward. There are a range of definitions and interpretations. The term is not well understood and can raise more issues than it addresses. Jana Vytrhlik, Manager, Education and Visitor Services, Powerhouse Museum (Teaching Heritage, 2010) agrees and says:

I think that heritage is one of the least understood term[s], it’s like culture, it’s like art, it’s like tradition, people really don’t know exactly what it means. http://www.teachingheritage.nsw.edu.au/section09/vytrhlik.php

Camden Whitemans Building 2018 IWillis
The Camden Whiteman’s building shown here from the street frontage in Argyle Street. The building has undergone adaptive re-use in accordance with the Burra Charter (ICOMOS) and continues to be busy retail outlet as it has done since the Victorian days. This means that their has been a retail outlet continuously occupying this site for over 130 years. The current building usage continues to contributed the delight and charm of the Camden town centre that attracts thousands of tourist every year. (I Willis, 2018)

 

To start with it is a useful exercise to say what heritage is not. Heritage is not history. Historian David Lowenthal says that

Heritage should not be confused with history. History seeks to convince by truth… Heritage exaggerates and omits, candidly invents and frankly forgets, and thrives on ignorance and error… Prejudiced pride in the past… is its essential aim. Heritage attests our identity and affirms our worth.

David Lowenthal “Fabricating Heritage”, History & Memory Volume 10, Number 1. <https://muse.jhu.edu/article/406606/pdf&gt;

 

What is history

 

The word ‘history’ comes from the Latin word ‘historia’, which means ‘inquiry’, or ‘knowledge gained by investigation’.

History tells the stories of the past about people, places and events. History is about what has changed and what has stayed the same. History provides the context for those people, places and events.

Camden Show 2018 promo
The Camden Show is an annual celebration of things rural in the township of Camden for over 100 years. (Camden Show)

 

History is about understanding, analysing and interpreting the past based on evidence. As new evidence is produced there is a re-examination and re-interpreting of the past.  History is about understanding the why about the past.

 

Meaning of heritage

The meaning of heritage is not fixed and historian Graeme Davison maintains that the history of the word heritage has changed over the decades.

Initially heritage referred to what was handed down from one generation to the next and could include property, traditions, celebrations, commemorations, myths and stories, and memories. These were linked to familial and kinship groups, particularly in traditional societies, through folkways and folklore.

In the 19th century the creation of the nation-state, capitalism and modernism led to the creation of national myths, national stories and national heritage.

Camden Narellan Advertiser HAC 2017June7 lowres
Camden-Narellan Advertiser 2 June 2017

 

ln the 1970s, the new usage was officially recognised. A UNESCO Committee for the Protection of World Cultural and Natural Heritage adopted the term ‘heritage’ as a shorthand for both the ‘built and natural remnants of the past’.

(in Davison, G. & McConville C. (eds) ‘A Heritage Handbook’, Allen & Unwin, St Leonards NSW,1991)

 

Graeme Davison defines heritage in The Oxford Companion to Australian History as

inherited customs, beliefs and institutions held in common by a nation or community’ and more recently has expanded to include ‘natural and ‘built’ landscapes, buildings and environments.

http://www.oxfordreference.com/view/10.1093/acref/9780195515039.001.0001/acref-9780195515039

 

In New South Wales heritage has a narrower legal definition under the Heritage Act 1977 (NSW) as:

those places, buildings, works, relics, moveable objects, and precincts, of state or local heritage significance.

http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/nsw/consol_act/ha197786/

 

Heritage can be categorized in a binary fashion: cultural heritage/natural heritage; tangible heritage/intangible heritage; my heritage/your heritage; my heritage/our heritage.

Cooks Garage 1936
Cooks Service Station and Garage at the corner of Argyle and Elizabeth Streets Camden in the mid-1930s. This establishment was an expression of Camden’s Interwar modernism. (Camden Images)

What is significant about Camden’s heritage?

In 2016 the Camden Resident Action Group attempted to have the Camden town centre listed on the state heritage register. The group obtained statements of support which outlined the significance Camden’s heritage. Statements of support were from Dr Ian Willis (UOW), Associate Professor Grace Karskens (UNSW) and Emeritus Professor Alan Atkinson.

Camden Town Centre Significance Ian Willis 2016
A statement of significance by Dr Ian Willis 2016.

 

Camden Town Centre Significance Alan Atkinson 2016
A statement of significance by Emeritis Professor Alan Atkinson 2016

 

Camden Town Centre Significance Grace Karskens 2016
A statement of significance from Associated Professor Grace Karskens 2016

 

 

Camden Whitemans Store 1978[1] CIPP
By 1978 Whiteman’s General Store had undergone a number of expansion and provided a range of goods from mens and boys wear to haberdashery and hay and grain for local farmers from the Hill Street entrance. The mid-20th century building extension is to the left of the image. Upstairs were a number of flats that were leased out to local folk. (Camden Images)
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British colonialism · Camden Museum · Colonial Camden · Colonialism · community identity · Convicts · Cultural Heritage · Elizabeth Farm · Farming · Georgian · Gothic · Governor Macquarie · Heritage · history · Landscape aesthetics · Local History · Macarthur · myths · Place making · Settler colonialism · Victorian

Celebrity author at Camden Museum

 

The Camden Museum hosted celebrity author Michelle Scott Tucker recently at a local book launch. The event attracted an enthusiastic audience of 50 members and guests to an engrossing talk from Tucker, the author of Elizabeth Macarthur, A Life at the Edge of the World.

Camden Museum MSTucker talking BookLaunch 2018Jun13
Michelle Scott Tucker spoke about her new book Elizabeth Macarthur A Life At the Edge of the World at the Camden Museum. She had the large audience sitting on the edge of their seats as she told the story of Elizabeth and her life in colonial New South Wales. The launch was held at the Camden Museum on Wednesday 13 June 2018 (I Willis, 2018)

 

Michelle delivered an eloquent and gripping lesson on Elizabeth Macarthur to an audience sitting on the edge of their seats. Tucker spoke for 40 minutes without notes and then handled a number of penetrating questions. Earlier in the day she had been interviewed on ABC Sydney Local Radio by James Valentine in wide ranging conversation about Macarthur that clearly impressed him. Tucker is an impressive media performer telling an engrossing story about her hidden subject of Elizabeth.

 

After the Museum talk there was a long line of those who had purchased books to have them signed by the author.  The most excited person in room was Camden Historical Society secretary Lee Stratton who drove into Surry Hills to pick up Michelle and then returned her to the city after the launch. Lee is a devoted fan and was not phased at all by her providing this generous effort.

Camden Museum MichelleScottTucker BookSigning 2018Jun13
Michelle Scott Tucker signing a copy of her new work Elizabeth Macarthur A Life At the Edge of the World at the Camden Museum. There was a long queue for book signing from the large audience of members and friends on Wednesday 13 June 2018 (I Willis, 2018)

 

Michelle Scott Tucker writes in an engaging and open style that is easily accessible by anyone interested in colonial Australia, women’s biography or just a great yarn. She takes a fresh look at an old story from a woman’s perspective, from the other side.

 

In the early 19th century the world was divided into the women’s private sphere and the public world inhabited by men.  Michelle Scott Tucker takes a look from the domestic private world of women. It is a form of radical history.

Book Elizabeth Macarthur 2018 Cover TextPub
The cover of Michelle Scott Tucker’s Elizabeth Macarthur A Life at the Edge of the World. The book was launched in Camden at the Camden Museum to a large and enthusiatic crowd of readers on Wednesday 13 June 2018 (Text Publishing)

 

Michelle’s analogy of her approach to the story is looking at the stitching on the back of tapestry, and inspecting the intricate nature of the threads. This gives you an insight into how the whole work is kept together from the hidden and dark shadows of the work. Without the stitching the work would fall apart, and so it was the Macarthur family enterprises in colonial New South Wales. Tucker draws the stitches together to create a story showing the colour and movement of colonial New South Wales.

 

Elizabeth Macarthur, the farmer’s daughter from Devon, married a cantankerous irascible army officer called John Macarthur when she was pregnant with her first child. Tucker draws an parallel with another Georgian story that of the women in the romantic novel Pride and Prejudice by Jane Austin. She makes the point that Elizabeth Macarthur, and husband John, were Georgian figures while her family were Victorians.

 

Tucker tells how Elizabeth Macarthur, heavily pregnant and with a small child at her side,  endured probably the worst journey out from England of any convict transport on the Second Fleet in the Scarborough. She nursed her husband back from illness that he suffered at the Cape and lost a child on the voyage out which was buried at sea. She suffered the social ignominy of sharing a cabin space with convict women well below her station in life.

Camden Museum MSTucker BookLaunch President Ian Willis with Michelle 2018Jun13 Lee Statton
The president of the Camden Historical Society Dr Ian Willis with Michelle Scott Tucker at the Camden launch of her new book Elizabeth Macarthur A Life at the Edge of the World. The launch was held at the Camden Museum on Wednesday 13 June 2018 (Lee Stratton)

 

Macarthur was not on her own and many colonial women endured the sea voyage from England with few comforts. Their diaries detail the trials and tribulations throughout the early years of the colony. One such figure in the Camden story was Caroline Husband who fell on hard times and fled their Hampstead Hill house near London with debt collectors in pursuit. She married pastoralist Henry Thomas and eventually lives at Wivenhoe, and her descendants grew up at Brownlow Hill.

 

The ever practical Elizabeth managed and developed the family business empire in colonial New South Wales while her husband was dealing with military charges in England. She entertained governors, politicians, businessmen, officers, while managing a large domestic staff, farm workers and convicts on their extensive landholdings. The role and influence of Elizabeth Macarthur as part of the story of settler colonialism in Australia and has been understated along with many other women of her time.

Camden Museum MSTucker BookLaunch Harry Warner Michelle and Frances Warner 2018Jun13 Lee Statton
Camden identities Frances and Harry Warner with author Michelle Scott Tucker at the Camden launch of Elizabeth Macarthur A Life at the Edge of the World. Frances and Harry have lived most of their lives at Camden Park and have been involved in a host of community activities over many years. Frances organised a small card gift for Michelle from Camden Park. The launch was held at the Camden Museum on Wednesday 13 June 2018. (Lee Stratton)

 

Tucker makes the point in an article for Inside Story that the story of Elizabeth Macarthur is not unique and that other colonial women made a significant contribution on their own. There was Esther Abrahams who ran Annandale, and Harriet King who raised a family and ran a property west of Parramatta. In Van Diemen’s Land (now Tasmania) a retail empire was developed by former convict Maria Lord, while Eliza Forlonge ran a pastoral empire.

 

Camden Park was an out-station in the Macarthur family empire and Elizabeth Macarthur never lived there. The mansion house was the home of her sons, William and James. Elizabeth lived at Elizabeth Farm at Parramatta all her life and died at their holiday home at Watsons Bay in her 80s.

Camden Museum MSTucker BookLaunch John Michelle and Edwina 2018Jun13 Lee Stratton
The owners of Camden Park House John and Edwina Macarthur Stanham with author Michelle Scott Tucker. The event was the Camden launch of Tucker’s Elizabeth Macarthur A Life At the Edge of the World held at Camden Museum on Wednesday 13 June 2018. (Lee Stratton)

 

Unlike many of her colonial contemporaries who viewed the Australian landscape as a Gothic world Elizabeth had a more sympathetic eye. She drew comparisons with England and in her letters home she stated that her around her home at Parramatta, she wrote:

The greater part of the country is like an English park, and the trees give to it the appearance of a wilderness, or shrubbery commonly attached to the habitations of people of fortune’.

Many of her contemporaries contributed to the English-style landscape aesthetic that was identified as early as 1828 by John Hawdon when he arrived in the Cowpastures. The Englishness of the Camden township is still evident and has shaped the landscape since the arrival of the Europeans.

 

Under Elizabeth’s gaze the colonial outpost of Sydney grew from a military garrison to a bustling colonial port in the South Pacific. Macarthur supported her husband, John, throughout his ordeals and never returned to England, despite having the means to do so. Her female descendants regularly traveled between Camden Park, Sydney and London and elsewhere, and benefited from the transnational networks that she and her family established in the early 19th century.

camden-library museum
The venue for the Camden launch of Michelle Scott Tucker’s Elizabeth Macarthur A Life at the Edge of the World on Wednesday 13 June 2018. Camden Library Museum in John Street Camden  (I Willis, 2016)

 

Elizabeth Macarthur is an important character in the Camden story and there are other Macarthur women in her family who played similar roles such as Elizabeth Macarthur Onslow, Sibella Macarthur Onslow and Enid Macarthur Onslow. All intelligent, strong and successful women. They were not alone in the Camden story and others that could be mentioned include Rita Tucker, Zoe Crookston, Clarice Faithful, amongst others.

 

Elizabeth Macarthur produced a family that founded the township of Camden, and created a pastoral and business empire that still endures today. She is celebrated in our local area with the Elizabeth Macarthur Agricultural Institute, Elizabeth Macarthur High School and roads and streets named after her and her family.

 

As Michelle Scott Tucker states of Elizabeth Macarthur, she  ‘played a crucial role in Australia’s colonial history. Hers is not a household name — but it ought to be’. Elizabeth Macarthur, A Life at the Edge of the World certainly goes a long way in this direction.

The book by Michelle Scott Tucker Elizabeth Macarthur, A Life at the Edge of the World is available at the Camden Museum.

Architecture · Attachment to place · Camden · camden council · community identity · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Local History · Memorials · Monuments · Place making · Ruralism · sense of place · Sydney's rural-urban fringe · Tourism · Town planning · Urban growth · Urban Planning · Victorian

Address to Camden Council supporting a motion for a heritage protection sub-committee

In October 2016 historian and author Dr Ian Willis addressed a Council Council general meeting. He spoke in support of a motion proposed by Councillor Cagney for the formation of a heritage protection sub-committee.

Camden Macaria CHS1571
An exterior view of Macaria in the 1980s during the occupancy of Camden Council. During the 1970s the Camden Council Library Service occupied the building. (Camden Images)

 

Dr Willis stated:

Camden Council Public Address

25 October 2016

ORDINARY COUNCIL  ORD11

NOTICE OF MOTION

SUBJECT: NOTICE OF MOTION – HERITAGE PROTECTION SUB-COMMITTEE

FROM: Cr Cagney

TRIM #: 16/300825

I would like to thank the councillors for the opportunity to address the meeting this evening.

I would like to speak in support of the motion put by Councillor Cagney.

I think that a section 355 sub-committee on Heritage Protection is long over due in the Camden Local Government Area.

A panel of councillors, experts and community members could give sound and constructive advice to Camden Council on local issues of substance related to local heritage.

This could contribute to the Council’s knowledge of heritage matters within the community.

The proposed Heritage Protection sub-committee could allow stakeholders a platform to voice their concerns around any proposed development that effected any issues concerning heritage in the Local Government Area.

The proposed Heritage Protection sub-committee could seek the view of external experts on contentious heritage matters within the Local Government Area.

The proposed sub-committee could provide considered advice to Council on matters of heritage concern to the community.

Perhaps provide more light that heat on matters of community concern.  Such advice might lower the noise levels around proposed development around heritage issues that have arisen in recent months.

In 2010 I wrote an article that appeared in Fairfax Media which I called ‘Heritage, a dismal state of affairs’. It was in response to an article by journalist Jonathan Chancellor about the neglected state of Camden’s heritage lists.

In the article I quoted Sylvia Hales view expressed in the National Trust Magazine that in New South Wales there had been ‘the systematic dismantling of heritage protection’ over the past five years.

I also quoted the view of Macquarie University geographer Graeme Alpin who wrote in Australian Quarterly that ‘heritage listing at the local level does not provide much protection at all’’.

I expressed the view at the time that there needed to be a ‘ thorough and considered assessment of historic houses’. And that

The current political climate in NSW is not conducive to the protection of historic houses. Heritage is not a high priority.

Six years later I have not changed my view.

The proposed sub-committee could give greater prominence to the Camden Heritage Inventory, similar to Campbelltown Council and Wollondilly Council.

In 2015 I wrote a post on my blog that I called ‘Camden Mysterious Heritage List’ in frustration after spending a great deal of time and effort trying to find the heritage inventory on the Council’s website. It is still difficult to find.

In conclusion, the proposed Heritage Protection sub-committee would be a valuable source of advice for council and provide a platform for the community to express their view around heritage issues.

 

Camden Council approves formation of a Heritage Advisory Committee

Camden Narellan Advertiser HAC 2017June7 lowres
Camden-Narellan Advertiser 2 June 2017, p.16.

 

 

Macarthur Chronicle HAC 2017May11
Macarthur Chronicle Camden Wollondilly Edition, 16 May 2017, p18.
Attachment to place · British colonialism · Colonial Camden · Colonialism · community identity · Convicts · Cowpastures · Elderslie · England · Farming · Governor Macquarie · Heritage · Historical consciousness · history · Landscape aesthetics · Local History · Place making · sense of place · Settler colonialism · Victorian

The Cowpastures Project

The Cowpastures project is a community based collaborative research enterprise which is co-ordinated by UOW historian Dr Ian Willis.

 

Presentation The Cowpastures 2017Oct3

 

It is a long term venture which aims to reveal the intricacies of the Cowpastures district from 1795 to 1850.

The Dharawal people occupied the area for centuries.

 

Sydney1790_Aborgines in Port Jackson
Sydney 1790 Aborigines in Port Jackson (SLNSW)

 

The district was part of the Australian colonial settler society project driven by British colonialism.

There was the creation of the government reserve for the wild cattle between 1795 and 1823. After this period the Cowpastures became a regional locality that was in common usage well into the 19th century.

 

1824-view-of-cowpastures-joseph-lycett
View upon the Nepean River, at the Cow Pastures New South Wales 1824-1825 Joseph Lycett (SLNSW)

 

The British aimed the create an English-style landscape from their arrival in the area from 1790s. The earliest written acknowledgement of this by Englishman John Hawdon in 1828.

 

1932_SMH_CowpastureCattle_map
Map of the Cowpastures government reserve (SMH 13 August 1932)

 

I have published some material and there are a number of blog posts related to the project.

Learn more 

Camden Cowpastures Bicentenary Celebrations  (Blog)

‘Just like England’, a colonial settler landscape  (Peer-reviewed article)

Cowpastures and Beyond: Conference 2016  (Camden Area Family History Society)

Convicts in the Cowpastures (B;pg)

Governor Macquarie in the Cowpastures 1810 (Blog)

Governor Macquarie returns to the Cowpastures 1820 (Blog)

Mummel and a Cowpastures Patriarch (Blog)

The Cowpastures, just like a English landscape (Presentation)

The Cowpasture, just like an English landscape (Slideshare)

Viewing the landscape of the Cowpastures (Blog)

John Hawdon of Elderslie (Blog)

John Hawdon of Elderslie English Origins (Blog)

The Cowpastures at the Campbelltown Arts Centre (2017) (Exhibition)

The Came by Boat Exhibition Campbelltown Arts Centre (Exhibition Review, 2017)

John Macarthur the legend (Blog)

Architecture · Art · Attachment to place · Colonial Camden · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Interwar · Landscape aesthetics · Local History · Modernism · Place making · sense of place · Tourism · Victorian

A brush of class, the opening of Macaria and the Alan Baker Art Collection

An enthusiastic crowd gathered on a balmy evening in Camden’s John Street historic precinct anticipating the opening of a new art gallery.  The twilight evening event provided just the right atmosphere for this once in a generation event for the town centre.

 

Macaria AlanBaker Gallery Alan Baker 2018
Macaria is a substantial town residence from the mid-Victorian period that was influenced by the Picturesque movement and Gothic styling.  (I Willis, 2018)

 

The event was the opening of the Alan Baker Art Collection which is housed in the fully restored grand Gothic-inspired town residence of  Henry Thompson (1860) called Macaria. Even today after 150 years Macaria is still an important architectural statement as part of Camden’s  John Street colonial streetscape and historic precinct. The precinct includes the police barracks, the old school of arts building and temperance hall, the commercial bank building, the Tiffin cottage all topped off by the magnificent vista of St John’ Church rising above the town centre.

Camden Macaria Opening Invitation 2018Feb28

Alan Baker, the artist and a life story

Alan Baker was a true local identity and he, his wife Majorie and the family had a profound influence shaping the art scene in the Camden district in the second half of the 20th century. Alan Baker helped shape the lives of a host of Camden artists including Patricia Johnson, Nola Tegel, Olive McAleer and Gary Baker. Baker also contributed to the broader art world through his vice-presidency of the Royal Art Society of New South Wales.

 

Camden Macaria Opening Catalogue 2018
The catalogue for the Alan Baker Art Collection currently in display at Macaria in John Street Camden NSW (2018)

 

Baker’s artwork and ‘the collection tells the story of life…and the journey of the artist’, according to his son Gary. The exhibition highlights the two identifiable periods in Alan’s artistic career. Divided by the tragic drowning death of Alan and Marjorie’s two sons in a Georges River boating accident in 1961.

 

Alan’s work after the tragedy has a more contemplative approach. The paintings have a ‘zen’ quality, according to Gary, and reflect the ‘stories of love, family, community, war, beauty, darkness and tragedy’.

 

The literal meaning of zen is a Japanese school of Mahayana Buddhism emphasizing the value of meditation and intuition. Applied to artwork it might mean that Alan Baker was inspired by the contemplative aesthetic of the house garden and bush surroundings at his home at The Oaks.

 

Macaria alan baker-in-studio
Alan Baker in his studio completing a floral art work (Gary Baker)

 

Gary Baker maintains that there is a ‘purity’ to Alan’s work and it was centred on Alan’s studio and the way the light played with it. Gary explains the process his father used to create his artworks:

My father’s studio was located under his house at Belimba Park. It had one south window and it was cool dark and silent. There was a large sandstone rock over which dripped water. The water seeped from underground and was all around where he sat to work. The light was pure without any other sources and then went to total darkness further into the room, which was rather like a cellar.

In the morning he would pick fresh flowers that he grew with my mother’s help. He would choose them  from their extensive garden. Hundreds of camellias, roses, Japonica, peaches and all sorts blossom trees, annuals and perennials. He would arrange them with great care. Aware he only had time to paint them for the life of the flower. Sometimes one  or two days.

The flowers would move to the light as the day passed. They were truly living. Some would fall to the table. They constantly changed. After arranging them he would cut a board that fitted the composition. Not being restricted to stock size he made his own frames.

During the process of painting, I felt he was in a state of meditation. He often with classical music playing. There was a rhythm to his work leading to this state of mind. His technical skill learned over decades enabled him to get to this heightened state.

He didn’t have to focus on the difficulties of drawing colour tone, instead used his intuition. Sitting in an upright position close to his board he would spend hours or days completing the painting until done. He never over painted and rarely moved away from his easels to view his work during the painting stage.

The flowers had a stability and calmness. They are asymmetric in design. The reflections on the glass table show a sort of purity calmness. The delicate flowers capture a purity or truthfulness. The flowers  were almost textured, the way the paint is applied.

His brush strokes are simplified. Directly confident. Almost abstract.  I see a likeness to Chinese ink painting techniques. The designs with the vase in the middle. Most art teachers say that it should not be done this way.

I see some of his paintings as being perfect!  I see how they are living, not still. I see the air flow around them. Even viewing at different angles the texture of the paint changes the look of each painting. They are so complex and yet so simple. The brush strokes are very pronounced on board enhancing a textured feel. He did not use canvas.

Flowers themselves are universal symbols of remembrance love. I feel that he was chasing perfection in beauty. His paintings of flowers seem to speak to people with this. Many a man has said to me that they do not look like flower paintings. His are different. You can appreciate that! His floral work is from the heart not intellectual.  I feel it’s spiritual.

 

Macaria AlanBaker Gallery Alan Baker Portrait 2018
A self-portrait by Alan Baker at the Alan Baker Art Gallery in Macaria John Street Camden (I Willis, 2018)

 

Alan and Marjorie made The Oaks their home after the 1961 tragedy and maybe Baker was searching for the truth through the subject material he chose for his work. Certainly Alan’s still-life paintings absorbed a large of amount of his artistic effort and possibly account for Gary labelling his work as a form of ‘realism’.

 

Realism was an artistic movement that appeared in France in the mid-19th century when Realists rejected Romanticism and its exotic subject matters and emotional influences. Romanticism had dominated French art from the mid-18th century. Realism, as an art movement, sought to portray the truth and accuracy of daily life and growing in parallel with the new visual source of photography.

 

Alan Baker certainly does not pander to sentimentalism or heroic depiction of subjects as 19th century Romantic might have done.  The Realists, as Alan’s work represents, rejected the sentimental and heroic and they the later tradition of the moderne.   Alan was not a fan of modernist abstract and avant-garde styles of painting. Alan was a technician which was the basis of his commercial art commissions during the Interwar period for Tooths Hotels and others.

 

Gary goes on about his father’s artwork:

This is the other side of his work. When you walk back and see his work from a distance. It comes into focus. You  see a realist painting, the simple brush strokes disappear. He was so well trained in the art skills of tone, drawing and colour. He found modern art to be “the refuse of the incompetent”.

 

Camden Macaria Op Max Tegal in front of Alan Baker flowers 2018 LStratton
Camden businessman and philanthropist Max Tegel who was one of those who mentored the gallery project from its inception. Mr Tegel gifted a substantial number of paintings to the gallery. (L Stratton, 2018)

 

Alan learnt his trade at the J.S. Watkins Art School where he studied drawing at 13 years of age.  Watkins had set up his art school after returning to Australia after studying in Paris in 1898 above the Julian Ashton’s art school in King Street. By 1927 when Alan Baker was attending it had moved to 56 Margaret Street Sydney.

 

At the Watkins art school Alan was trained in tonal drawing in pencil charcoal, pen and washes and later oils, according to Gary’s biography of his father.  The art school provided a competitive environment and Alan thrived in it. His mentors included Henry Hanke, Normand Baker (his brother ) and William Pidgen and Alan later became a teacher at the school.

 

In 1936 at 22 years of age Alan had a self-portrait accepted in the Archibald Prize at the Art Gallery of New South Wales. Alan’s brother Normand won the Archibald prize in 1937 with his Self Portrait and the travelling scholarship in 1939. Between 1932 and 1972, according to Gary Baker, Alan entered the Archibald Prize with 35 separate paintings and made the finals 26 times. In 1969 he submitted a portrait of Camden surgeon Gordon Clowes which made the final selection that year.

 

Art genres

The Alan Baker Art Collection is representative of the art genres that Alan practised his  career. They are portraiture, still life, landscape, seascape, life drawing and life painting. These artistic genres have long history in Western art and Alan drew on these traditions.

 

Macaria AlanBaker Opening 2018 Mayor Symkowiak[2]
Camden Mayor Lara Symkowiak addressing invited guests at the opening of the Alan Baker Art Collection in Macaria John Street Camden (I Willis, 2018)

The exhibitions has a number of  examples of Baker’s commercial hotel posters, pencil drawings and portraits. Some were completed during his war service in New Guinea and the Pacific where he painted Papuans, fellow diggers and others.  Alan enlisted in 1942 in the Australian Army with the rank of private and served in New Guinea. On  discharge in 1945 he was with the 2 Australian Watercraft Workshop AEME (Australian Electrical and Mechanical Engineers).

 

After the war he met Marjorie Whitchurch (formerly Kingsell) who had taken up art classes at the Watkins art school. Alan worked an instructor at the school after he was demobbed from the army. Marjorie fled Singapore in 1942 when the Japanese invaded the city, and in the process she lost her husband, who died on the Burma Railway, her home and her possessions.

 

After Alan dated Marjorie for a year they married in 1946. They lived in primitive accommodation at Moorebank with few facilities. Their first child was born in 1947. Alan’s career started to prosper and he had a painting of his wife Marjorie accepted in the 1953 Archibald Prize at the Art Gallery of New South Wales  and was one of the finalists with his Artists Wife.

 

Macaria AlanBaker Opening 2018 Gallery Interior&amp;Vase
An interior view of the Alan Baker Art Collection in Macaria. Alan Baker used flower arrangements like this vase display as inspiration for his Still Life. The room has bespoke gallery furniture in a mid-20th century modernism style designed by architect Ashley Dunn. (I Willis, 2018)

 

After the tragic loss of their sons Alan and Marjorie were suffering profound grief and moved to the isolation of The Oaks. Here they established a house and garden and Alan established studio in a bush setting. The garden might have provided some light in these dark days. Alan used many of the garden flowers for Still Life paintings. Some of these are in the exhibition.  Baker maintained that

An artist must arrange his own composition by any means…the value   of the shadow being thrown from one flower thrown from one flower to the other…I spend hours arranging till I am satisfied the result will be successful.

 

Alan was a fan of plein air painting, a tradition which goes back to the French Impressionists in the mid-19th century with the introduction of paints in tubes. Before this artists made their own paints by grinding and mixing dry pigments powder with linseed oils. This genre is illustrated by a number of landscape paintings in the exhibition, some of local area which capture Alan’s ‘commitment to the natural and man-made environment’. Baker’s landscapes reflect naturalism and the avoidance of stylisation.

 

Camden Macaria Gary Baker next to his father's portrait 2018 LStratton
Gary Baker, son of Alan Baker, standing next to a self-portrait painted by Alan Baker in Macaria (L Stratton, 2018)

 

Baker lived at The Oaks until his death in 1987 and across those years had a prolific output of work. The Australian Art Sales Digest lists 708 works by Baker across his lifetime, of which 77 are on display at the new gallery. Alan’s artwork is exhibited in numerous galleries and private collections  and he held many shows across Australia,

 

Gallery opening

Camden Mayor Lara Symkowiak gave the keynote address at the gallery opening. She outlined the gestation of the project and those who supported it along the way. She was full of praise and said that she has been a strong supporter of the project.

 

Others who spoke at the opening included local Camden MLA Chris Patterson, Alan’s son Gary Baker and philanthropist Max Tegel. These speakers explained how the project required patience and perseverance and that the initial inspiration came from Gary Baker and Max Tegel.

 

Macaria AlanBaker 2018 Gallery Interior &amp; Seat
This is an interior view of a gallery space in Macaria of the Alan Baker Art Collection. The image shows the Baltic Pine timber polished floor restored under the supervision of architect Ashley Dunn. (I Willis, 2018)

 

The conservation and re-adaptation of the building was supervised by Sydney architect Ashley Dunn of firm Dunn and Hillan Architects. The original interior joinery has been highlighted with Australian red cedar architraves, skirtings and window frames. Wide original floor boards of Baltic Pine have been polished and provide a warm ambiance to the gallery rooms.

 

Dunn has designed bespoke gallery furniture in a mid-20th modernism style that works well with the gallery aesthetic.  Dunn drew his inspiration from a number of sources and he has stated:

We wanted to ensure that the furniture was readily identifiable as a contemporary addition.  I have always admired the work of artist and architect Max Bill who practiced in Switzerland during the mid 20th century and was educated at the Bauhaus. We are also inspired by the work of artists such as Donald Judd, Richard Serra, Joseph Beuys and Gordon Matta-Clarke, all of whom worked during the later part of the mid 20th C.

 

Modern joinery is treated differently to highlight the contemporary phase in the life of the building and in the process creates a distinct separation from the joinery of the colonial period. Dunn has stated:

Our approach to the building was to use a consistent material for all new additions that was sympathetic to but different from the original fabric. We chose 40mm Blackbutt which is much blonder with a tighter grain than the reds and browns of the Australian Cedar and Baltic Pine. The new openings are framed in 40mm Blackbutt and the furniture has 40mm Blackbutt tops. The carcasses all have Blackbutt veneer and are edged in solid Blackbutt. The leather upholstery was chosen to mediate between the different browns and work with the floor colour.

 

 

Macaria AlanBaker Opening 2018 Entertainment Area
An exterior view of the entertainment area at the opening of Macaria showing the timber windows and brick construction of the town residence. (I Willis, 2018)

 

After the official proceedings had finished the crowd of 180 milled around under the marques that lined the exterior front lawns of the gallery. Appetizers, canapes, hors d’oeuvres and other delicacies were served to the guests.

 

Macaria, the building

Macaria is a building that is an historical artefact in its own right. The building tells its own story and illustrates that the built environment can be used as a primary source document. Buildings are a ‘constructed landscape of architectural heritage’.

 

 

Camden CHS 231 Macaria c. 1890
The Camden Grammar School which was located in Macaria in the 1890s. (Camden Images)

 

The town residence of Macaria is representative of the Picturesque Tudor Gothic style. It is brick town residence of the colonial Victorian period and originally had a shingle roof.  For a house of its scale it is one of the best examples of the architectural style in Australia. Originally there were similarly designed cottage and stables around the house that were demolished long ago.

 

Macaria has been identified by architects Richard Apperly, Robert Irving and Peter Reynolds in their A Pictorial Guide to Identifying Australian Architecture, Styles and Terms from 1788 to the Present (A&R, 1989) (p.92). These architects identify as part of the Victorian Rustic Gothic which emerged from the 18th century Picturesque movement from Europe. Supporters of the movement felt that:

Natural and man-made things were attractive to look at – houses, gardens, open spaces…gazebos…-were seen as elements in a huge, three-dimensional picture which needed to be artfully composed by a designer possessed of finely tuned judgement.(p.90)

 

Macaria is representative of the some of the design characteristics of the Picturesque movement included ‘prettiness, quaintness and old-world charm’. Expatriate Englishmen in the colony of New South Wales, according to Apperly, were seeking the known similarities with home in England that provided a degree of comfort in the strange environment of the antipodes. Pattern books of these type of designs were published by JC Loudon (1833) and Calvert Vaux (1857).

 

Macaria AlanBaker Opening 2018 exterior
An exterior view of Macaria showing the Gothic influence in the roof line and window detail. The verandah was an addition to this style of building in the Australian colonies. (I Willis, 2018)

 

In New South Wales one adaptation from Victorian English designs was the addition of a verandah as illustrated by Macaria. There are a number of other residences across Australia of a similar style. One can be found in Vaucluse where Sydney architect John Hilly designed Greycliffe House in Neilsen Park in 1852.

 

Macaria the history

The Macaria building can be treated as a historical document and primary source. The story of the building can be revealed by the diligent researcher. The layers of its history can be peeled back to reveal previous uses and stories of people who lived and worked within it.

 

Camden CHS 1642, Macaria early 1900's
An exterior view of Macaria in the early 1900s during the occupancy of Dr Francis W West. He ran his medical practice at this address and his family lived in the house. (Camden Images)

 

Macaria was originally built by Sydney Congregationalist businessman Henry Thompson who came to Camden with his brother Samuel in the early 1840s. They established a general store and a steam flour mill. Thompson was part of a Sydney based retailing family which set up a chain of stores including Yass and Camden.

 

The land that Macaria was built on was originally purchased in 1846 by Sarah Tiffin   who was a housekeeper for the Macarthur family of Camden Park. Henry Thompson purchased the land from the estate of Sarah Tiffin in 1854. Tiffin has constructed a small Georgian brick cottage on the site in the 1840s, now 39 John Street.

 

Henry Thompson, who had several school-age sons, became a patron of William Gordon’s Classical and Commercial Academy in 1857. Thompson built Gordon ‘a very handsome house of elegant design’ as a schoolhouse which was known as Macaria.  In 1861 Gordon had moved his school to Macquarie Grove, which had been vacated by the Hassalls, where he took a seven year lease. The school closed before the end of the lease. (Atkinson, Camden: 188-189) 

 

Macaria was a substantial town residence and was statement by Thompson to demonstrate his status and importance as a local businessman. Henry’s Thompson’s large family of sixteen children lived in Macaria until 1870. Henry died in 1871 after falling from his horse.

 

Macaria was a residence for the Milford family, after which the  house was leased by Dr George Goode in 1875, an outspoken Irishman of ill-temper. GB Crabbe leased the house in 1886 and converted it to the Camden Grammar School for young boys. The school closed in 1894.

 

Dr FW West used the house as the surgery for his medical practice and a home for his family from 1901 to 1932, when Francis West died. A series of medical practitioners occupied the house: LB Heath (1932 1938);  RE & JT Jefferis (1938-1955); GF Lumley (1955-1975)

Macaria was purchased by Camden Municipal Council from Dr Lumley, and the building was used as the Camden Library, and then the Camden mayor’s offices.

 

Camden Macaria CHS1571
An exterior view of Macaria in the 1980s during the occupancy of Camden Council. During the 1970s the Camden Council Library Service occupied the building. (Camden Images)

 

The Camden Council website states that

The restoration of Macaria is part of Council’s strategy to invest in the historical Camden Town Centre and create a landmark tourist attraction for residents and visitors to enjoy.

This creative vision was made a reality by Camden Council, which showed its support and commitment to the promotion of arts in the region, by investing in and restoring historical Macaria as Camden’s revitalised home of the arts the community.

 

So what does all this mean?

The opening of Macaria and the Alan Baker Art Gallery is ground-breaking  for the Camden Local Government Area.

  • It is the first time an important historic town residence has been conserved and re-adapted by Camden Council and opened to the public.
  • It is the first time a major art gallery in the Camden Local Government Area has been supported by public funds.
  • It is the first time that private philanthropic interests have donated an art collection to create a public art space and gallery.
  • It is the first time that a notable local identity has been acknowledged in a public space in this fashion.
  • It is, according to his son Gary Baker, one of the one of the few collections across the global art community that embraces ‘the complete life of the artist, their family and their place with the community’.
  • The new art gallery has the potential to help drive local economic growth

 

 

Aesthetics · Architecture · Attachment to place · Camden · Camden Gasworks · Communications · community identity · Cultural Heritage · Cultural icon · Electricity · Gas · Gothic · Historical Research · Historical thinking · history · Living History · Local History · Memory · myths · Place making · Public art · sense of place · Streetscapes · Technology · Town planning · Urban Planning · urban sprawl · Urbanism · Utilities · Water

Pit covers and other things under foot

Gas Cover Durham Argyle Street Camden 2016 (I Willis)
Gas Cover Durham  probably 1912 Argyle Street Camden 2016 (I Willis)

What is under your feet and totally ignored? What do you walk over everyday? What is essential in an emergency? What provides access to essential utilities? The answer lies under our feet. What is it? Give up yet?

The answer is the humble utility inspection cover.

Utilities like electricity, water, gas, sewerage, communications and others are essential in any community. Camden has acquired the utilities as time has progressed over the past 150 years to the present. Argyle Street has a number of utilities buried beneath the street and footpaths. Their histories provide a valuable insight into the town’s development and progress, particularly in the 20th century.

The arrival of electricity, gas and water were part of Camden modernism and its influence on the town. Each of these utilities has transnational origins well beyond the township and illustrate the linkages between the town and wider world.

For example the supply of clean drinking water in Camden was linked to an outbreak of scarlet fever in the later 19th century. Contagious diseases were a major health concern in the 19th century and were an ever present worry in daily life. Clean drinking water had an important influence on the development of public health.

I was walking along Camden’s Argyle Street and it struck me that utility inspection covers are a historical statement in their own right. They are an entry point for the utility service as they also provide an entry to the stories that surround the delivery of the utility.

Even the different logos for utilities  illustrate the changes in the history of a telco or electricity supplier. A cover might be a statement about a utility supplier that is now defunct. The utility cover are made of different material – cast iron, concrete, and others.

These are all mysteries that are waiting to be solved for the curious mind. Or just for the bored and idle with nothing better to do.

What about the Gas Cover from Durham above?

Durham Gas Cover

This is an inspection cover for the gas pipes using a Durham fitting probably around 1912. The Durham drainage fitting is a cast-iron, threaded fitting, used on drainage pipes; has a shoulder such as to present a smooth, continuous interior surface. (Free Dictionary)  The Durham patent system of screw-joint iron house-drainage manufactured by the Durham House Drainage Co. of York USA (1887).

The Durham cover is for the Camden gas supply which was installed in 1912 by the Camden Gas Company.The gasworks was built in Mitchell Street and made gas from coal. There were a number of gas street lights in Argyle Street which were turned on in early 1912. The Camden News reported in January 1912 that many private homes and businesses had been connected to the gas supply network and were fitted for gas lighting.

Mr Murray the gasworks manager reported that construction at the gasworks had been completed, the retort had been lit and he anticipated full supply by the end of the month. (Camden News, 4 January 1912) Throughout 1912 there an ongoing dispute between Mr Alexander, the managing director of the Camden Gas Company, and Camden Municipal Council over damage to Argyle Street while laying gas pipes and who was going to pay for it. (Camden News, 12 September 1912)

In 1946 Camden Municipal Council purchased the Camden Gas Company. The gasworks were sold to AGL in 1970. (Peter Mylrea, ‘Gas and Electricity in Camden’, Camden History March 2008.)

NRCC

What is this cover for the NRCC. Does it still exist?

NRCC Inspection Cover 2016 Argyle St Camden (I Willis)
NRCC Inspection Cover 2016 Argyle St Camden (I Willis)

The simple answer is no. The NRCC  does not exist anymore. The NRCC was the Nepean River County Council. It was the electricity supplier for the Campbelltown, Camden and Picton area from 1954 to 1979 when it was amalgamated with Prospect County Council. This in turn became Integral Energy. Integral Energy was formed by the New South Wales Government in 1995 from the amalgamation of Illawarra Electricity and Prospect Electricity with over 807,000 customers.

NRCC office open 1956 Picton SLNSW
NRCC office open 1956 Picton SLNSW

The Campbelltown office of the NRCC was located in Queen Street next to the Commonwealth Bank and in 1960 shifted to Cordeaux Street. By 1986 a new advisory office was opened in Lithgow Street. The council opened a new shop front at Glenquarie Shopping Centre at Macquarie Fields. There were shopfronts in Camden, Picton and other locations.

Logo Design

In  October 1954 the NRCC approved a design for its official seal. Alderman P Brown suggested a logo competition and a large number of entries were received for the £25 prize. The winning design by artist Leone Rush of Lidcombe depicts electricity being extended to rural areas by a circular outline of the words ” Nepean River County Council”.
(Camden News, Thursday 4 November 1954.)

NRCC Seal (http://www.nepeanrivercountycouncil.com.au/)
Nepean River County Council Seal (http://www.nepeanrivercountycouncil.com.au/)

Former NRCC employee Sharon Greene stated that, ‘It was like a small family business where everyone was happy to be there’. (Camden Advertiser, 25 May 2009)

Former office manager, Kay Kyle, said that things in the office in 1959 were pretty basic when she started in the office as a junior clerk.

She said:

‘We had no cash registers or adding machines, we hand wrote receipts and added the figures in our head for daily takings. That was a good skill to have. Eventually we received an old adding machine from Picton, but one day it added incorrectly so I wouldn’t use it again.’  (http://www.nepeanrivercountycouncil.com.au/nrccstories.html)

Former linesman Joe Hanger recalls working for the NRCC. He said,

‘In 1954 we were transferred to Nepean River County Council. They wanted linesmen and I went on the line crew and eventually worked my way up and got a pole inspectors job going around creosoting the poles. Eventually I got my own crew, mainly pole dressing. There were 7-8 in the crew. I was then made a foreman in about 1978.’ (http://www.nepeanrivercountycouncil.com.au/nrccstories.html)

Working in the outdoor crews could be dangerous as Joe Hanger recalls.

‘In July 1974 I fell from a 40ft pole while doing work near The Oaks. We had to check out why a back feed to The Oaks was loosing voltage. We were looking for crook joints. The pole is still out there, near a bend just before the straight road into The Oaks. We had opened the air break switch behind us and the airbreak switch ahead, we forgot that the transformer was on the other side of the open point. I checked the pole and Neville Brown had gone along to the next pole to open the next section. I was standing on the low voltage cross arm and grabbed one of the wires and was struck by the electricity. Luckily my weight caused me to fall away. I ended up falling about 25 feet and just another pole lying on the ground. If I had the belt on it may have been a different matter. I had a broken leg, broken rib and a great big black eye. I was very lucky.’

(http://www.nepeanrivercountycouncil.com.au/nrccstories.html)

There are a host of other stories and wonderful memories from former employees of NRCC @ http://www.nepeanrivercountycouncil.com.au/nrccstories.html

Friends of the Nepean River Country Council

Past organisations like the Nepean River County Council have staunch supporters. If you are one of them join the Friends of NRCC. 

Friends of NRCC
Friends of NRCC

The telco inspection lid

This inspection lid is for the telco which was the Postmaster-General Department of the Australian Government.

PMG Inspection Cover 2016 Argyle St Camden (I Willis)
PMG Inspection Cover 2016 Argyle St Camden (I Willis)

The telco had a rich history related to communications in Australia starting in 1810 with the provision of the first postal service. In 1810 Governor Macquarie appointed Australia’s first postmaster Isaac Nicholls and the colonial government of New South Wales Government the first regular postal services including rates of postage. The new Sydney General Post Office was opened in George Street in 1874.

The first telephone service was established in Melbourne in 1879.

On Federation in 1901 the new Commonwealth Government took control of all colonial postal services.  The Commonwealth Minister responsible for the  Postmaster-General’s Department looked after  telephone, telegraph and postal services across Australia. The Postmaster-General Department was responsible for international short wave services in the 1920s and the Australian Broadcast Commission in the 1930s.

The Postmaster-General Department was broken up in 1975 with the postal service moving to Australia Postal Commission (trading at Australia Post), and telecommunications became the responsibility of Australian Telecommunications Commission trading at Telecom Australia. Telecom Australia was corporatised in 1989, renamed Telstra Australia in 1993, and partially privatised in 1999.

In 1992 the Overseas Telecommunications Commission (est 1946) was merged with the Telecom Australia.

Telstra Inspection Cover 2016 Argyle St Camden
Telstra Inspection Cover 2016 Argyle St Camden (I Willis)

 

Inspect Cover Telecom
Telecom Inspection Cover 2016 Argyle St Camden (I Willis)

 MWS&DB

Service Valve cover for water MWS&DB Argyle St Camden 2016 (I Willis)
Service Valve cover for water MWS&DB Argyle St Camden 2016 (I Willis)

The MWS&DB is the Metropolitan Water Sewerage and Drainage Board, today known as Sydney Water. Originally the Board of Water Supply and Sewerage from 1888 to 1892. The MWS&BD operated under that name from 1925 to 1987, and before that it was known as Metropolitan Board of Water Supply and Sewerage  between 1892 and 1925. After 1987 it was known as the Water Board (1987-1994), then it became Sydney Water Corp Ltd (1995-1999) with Ltd dropped in 1999.

Deks G (Gas)

 Deks Cover for gas in Argyle Street Camden 2016 (I Willis)
Deks Cover for gas in Argyle Street Camden 2016 (I Willis)

Deks was established in Australia by Mr George Cupit in 1947 and remained a family business until it became part of the Skellerup Group in 2003. Deks have a presence in 28 countries. They supply plumbing fittings including  flashings, fittings or flanges for over 100 years. (http://www.deks.com.au/about/)

Malco W (Water)

Malco Cover for Water Argyle Street Camden 2016 (I Willis)
Malco Cover for Water Argyle Street Camden 2016 (I Willis)

Malco Industries reported in the Sydney Morning Herald in 1951 that the company incorporated three separate businesses involved in heavy industrial activities on its site at Marrickville. There were three divisions (1) Malleable Castings founded in 1915 and was claimed to be one of Australia’s leading producers of iron castings. (2) EW Fittings incorporated in 1925 and made cast iron pipe fittings for water, gas, steam and oil. (3) Link Belt Co Pty set up in 1949 and industrlal transmission equipment. (Sydney Morning Herald (NSW : 1842 – 1954), Friday 6 April 1951, page 6)

Rovwood SV

Service Valve Rovwood Argyle Street Camden 2016 (I Willis)
Service Valve Rovwood Argyle Street Camden 2016 (I Willis)

Havestock Cover

Havestock Cover Argyle Street Camden 2016 (I Willis)
Havestock Cover Argyle Street Camden 2016 (I Willis)

Havestock is a business which has made pit lids since 1980s. Havestock is now part of the global EJ Group and designs, manufactures and distributes man-hole covers, pit covers and other infrastructure access covers and grates.(http://www.hygrade.net.nz/product-category/by-brand/by-brand-havestock/) (http://www.homeimprovementpages.com.au/connect/havestock_pty_ltd/)