Aesthetics · Attachment to place · Belonging · cafes · Colonialism · community identity · Cultural Heritage · Cultural icon · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Lifestyle · Living History · Local History · Local Studies · Memorials · Monuments · myths · Place making · Second World War · sense of place · Stereotypes · Storytelling · Streetscapes · Tourism · war

Reflections of a travelling scholar

A journey to Poland

I recently had the privilege of being a visiting scholar at the University of Warsaw at the the 2nd Biennial International Conference on Redefining Australia and New Zealand: Changes, Innovations, Reversals. The aim of the conference was ‘to promote the culture of Australia and New Zealand in Europe’.

Poland RANZ Conference Header

The conference

The RANZ conference covered a number of themes related national identities ranging across cultural, feminine, environmental, transnational and linguistic  perspectives with a particular emphasis on memory, trauma and the image. Many of the papers would not have been out of place at the annual  Australian Historical Association Conference.

The ‘Australian western’ and its display in film was an interesting theme that appeared in a number of papers. There were a strong interest in Pacific Islander, Maori and Aboriginal literature, art and performance across a range of presentations.

I presented my paper ‘An Australian country girl goes to London’ about the travels of Shirley Dunk in 1954, followed by a lively discussion with a number of conference delegates. My presentation raised a number of questions about this type of counter-migration story and what were these young women were seeking in their lives through their journeys. Were they searching for a greater truth about the forces that drove their ancestors to Australia?

Poland University of Warsaw Signage2 2019 lowres
University of Warsaw signage (I Willis)

 

One issue, not unrelated to migration, that emerged at the conference was intergenerational and transgenerational trauma.  One paper suggested that this has become an issue for descendants of  Polish immigrants to Australia of the post-war period. There was an examination Magda Szubanski’s Reckoning, her story of self-discovery haunted by the demons of her father’s espionage activities in wartime Poland.

Polish migrants came to Australia after the Second World War seeking a utopia in a new land and sometimes it failed to materialise. Their own dark clouds created ghosts that have haunted later generations of their family. One delegate suggested to me that this was also an issue from some families in Poland.

Intergenerational and transgenerational trauma raises concerns around how current generations confront and deal with the history of  trauma within their own family.  Research suggests that the answers to these questions are more complex than one might expect and that there are wider implications for others. For example, amongst Australian Indigenous populations and the descendants of Australian diggers and how they deal with the long shadow of the Anzac legend.

A less than flattering critique of the Australia migration story emerged at the conference in the form of a special issue of Anglica. The journal editor argues that Australia’s image as a successful model of multiculturalism has been destroyed by increasing intolerance and nationalism. A rather ‘disturbing and ugly face’ of Australia has emerged in a ‘semi-mythical multicultural paradise’.

Dark history and the power of the past

Poland’s deep past and dark history manifested itself in unexpected ways during my visit. The overwhelming presence of the Second World War, particularly in Warsaw, was a new experience for me. It brought into sharp focus the contested nature of my subjectivity and the need for objectivity  in this personal reflection. It is a conundrum that has exercised my mind here, as it has done for many other historians on other occasions.

Poland Warsaw memorial 50 Executions 1943 lowres
Memorial on Nowy Swiat in the restaurant precinct of Warsaw. The English caption states in part: Here on December 3 1943 the Germans killed 50 Poles in a street execution by firing squad. The victims were local residents captured at random in street roundups. Executions were announced through loudspeakers and posters put in the streets in an attempt to increase the sense of fear. (I Willis, 2019)

 

Poland NowySwiat EatingPrecinct 2019 lowres
The Nowy Swiat restaurant precinct Warsaw in the same area as the memorial to the 1943 street executions. (I Willis, 2019)

 

The Second World War lays over Poland like a blanket and its presence is everywhere. The city of Warsaw is like a field of monuments and the city’s dark history is ever present in the view of the visitor. The past haunts the present in ways that are hard to understand without walking the city streets. Yet paradoxically the city’s dark history is invisible in the mind of many tourists as they walk around the reconstructed old city.

The rebuilt city is a metaphor for the resilience of the Polish people and their ability to be able to redefine themselves in the face of adversity. Polish cultural identity that has been shaped by the war is fundamental to the construction of place in Warsaw, Krakow and elsewhere.

Poland 1944 Uprising memorial 2019 lowres
Memorial to the 1944 Warsaw Uprising on Krakowskie Przedmiescie Warsaw in 2019 (I Willis)

 

I should note that one conference delegate requested that I ‘be kind to the city’ in my reflections of Warsaw. I would suggest that the city needs to be kinder to itself.

For those in the English-speaking world there are numerous silences in the stories of wartime Poland and its reconstruction. Some of these silences are the result of the hegemony around the ownership of the wartime narrative. The shape and conduct of 20th century German and Russian colonialism are not widely understood in Australia. There is a similar lack of understanding surrounding the role of European modernism and particularly Russian constructivism in the reconstruction of Polish cities.

The horrors of the past haunt the present

The consequences of 20th century German colonialism are plain for all to see at Auschwitz and Birkenau with their industrial scale slaughter. For this Australian the ghosts of these Polish wartime memorials reminded me of the convict ruins at Norfolk Island and other sites.

Yet paradoxically the sacredness of Auschwitz and Birkenau are smothered by an industrial scale tourism that typifies many European tourist attractions. There is a feel of a theme park with the lengthy queues, crowded displays and constant shoving. The memorial is loved to death.

Poland Auschwitz Camp 2019 Crowds
Auschwitz Concentration Camp guided tours with the crowds of tourists in September 2019 (I Willis)

 

Like travellers of old new experiences are one of the benefits of my journey to Poland. There are parallels with the story of young Australian women who travelled to London including: new perspectives; new experiences; and new challenges. Like these young Australian women it has hopefully resulted in: greater empathy; greater understanding; and greater ability to cope with life’s challenges.

1920s · Aesthetics · Anzac · Architecture · Art · Attachment to place · Australia · Belonging · cafes · Camden · Camden Airfield · Camden Museum · Camden Show · Colonial Camden · community identity · Convicts · Country Women's Association · Cultural Heritage · Cultural icon · CWA · Farming · First World War · Gender · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Interwar · Lifestyle · Living History · Local History · Local newspapers · Local Studies · Macarthur · Memory · Modernism · Monuments · Movies · Narellan Military Camp · Place making · Railway · Restaurant · Retailing · Ruralism · Second World War · sense of place · Tourism · Urban Planning · urban sprawl · Urbanism · war · War at home · Women's history

The Camden story, an evolving project

The Camden story

The Camden story is an ongoing project that aims to tell the untold stories of the Camden, Cowpastures and Macarthur districts. There is the telling, the learning and the showing of the story.

The project is constantly evolving and changing direction. It is centred around the construction of place and the meaning of landscape. These are culturally derived concepts from both Indigenous and European experiences.

Camden Aerial 1940 CIPP
An aerial view of Camden township in 1940 taken by a plane that took off at Camden airfield. St John’s Church is at the centre of the image (Camden Images)

 

There are the natural ecologies that make up the environment as well as atmospheric and geological elements. The natural elements are just as important as the cultural.

Complexities of the Camden story

The Camden story has its own complexities. There is no one single dominant narrative. There are many voices in the story and each has a right to be heard.

There are many threads to the Camden story and when woven together make a coherent story with many voices. The weave of the cloth represents the warp and weft of the daily lives of the actors on the stage. Together they create a vibrant design that can capture the imagination of many and inspire others.

There are many actors in the constantly evolving narrative, each with their own agenda. The story is played on a stage that is located on Sydney’s rural-urban fringe, a dynamic movable frontier on the city’s edge. It is a constantly changing and evolving cultural landscape.

There are many layers to the Camden story each with its own particularities. As each layer is peeled back it reveals memories and meanings from the past that influence the present. Those who are interested can dive into the many layers and help unravel the entangled threads of the web and give some clarity to their meaning within the story.

The Camden story is a journey that is constantly evolving with many signposts along the way. There are a lot of fellow travellers who have their own stories. There are many pathways and laneways to go down, each with its own meaning and memories to the travellers who come along for the journey.

The Camden story has its own road map of sorts with signposts and markers of significant places along the journey for those who want to look. There are many opportunities for those who want embark on this journey and uncover many of the undiscovered mysteries of the Camden story.

It is in the interests of those who want to tell the story that they walk the ground in which the story is embedded. The landscape speaks to those who want to listen. The experience is enriching and fulfilling and shapes the telling of the story.

Some parts of the Camden story

The Camden story has many parts and some are listed below:

Camden, the town

This is a short history of the town, which is situated on the floodplain of the Nepean River, on the traditional land of the Dharawal people in an area known as the Cowpastures. The Camden area’s distinctive landscape has moulded the community’s identity and sense of place. From the earliest days of European settlement class and social networks ordered daily life in the village with the local gentry at the top of the social hierarchy.

camden st johns vista from mac pk 1910 postcard camden images
Vista of St Johns Church from Macarthur Park in 1910. Postcard. (Camden Images)

 

A field of dreams, the Camden district, 1840-1973

The Camden district ran from the Main Southern Railway around the estate village of Menangleinto the gorges of the Burragorang Valley in the west. It was a concept created by the links between peoples’ social, economic and cultural lives across the area. The district  became the centre of people’s daily lives for well over a century and the basis of their sense of place and community identity.

Making Camden History, a brief historiography of the local area

This short historiography  is one of the few that has been attempted to illustrate the construction of the history of a rural community. It is an attempt to  examines the broad range of influences that shaped the writing of the Camden community’s history.

Movie making Camden style

Movie makers have always had an eye on the Camden district’s large  country houses, rustic farm buildings, quaint villages and picturesque countryside for film locations. From the 1920s the area has been used by a series of film makers as a setting for their movies. It coincided was an increasing interest in the area’s Englishness from poets, journalists and travel writers.

Smilie Movie Cover
Smilie Gets A Gun Movie Cover

 

Camden Bibliography a biography of a country town

The Camden bibliography is an attempt to highlight some of the research that addresses the notion of Camden as a country town and the subsequent urbanisation of the local government area. The sources listed in the bibliography cover the geographic area of the Camden district.

The Cowpastures Project

This is a summary of the blog posts from Camden History Notes on the Cowpastures.

The Cowpastures Region 1795-1840

The Cowpastures emerged as a regional concept in the late 18th century starting with the story of the cattle of the First Fleet that escaped their captivity at the Sydney settlement. The region was a culturally constructed landscape that ebbed and flowed with European activity. It  grew around the government reserve established by Governors Hunter and King. It then developed into a generally used locality name centred on the gentry estates in the area.

On-the-Cowpasture-Road-Chrisr-Bunburys
On the Cowpasture Road / Chrisr: Bunbury’s. from Views of Sydney and Surrounding District by Edward Mason, ca. 1821-1823; 1892. State Library of NSW PXC 459

 

Convicts in the Cowpastures

The story of European settlement in the Cowpastures is intimately connected to the story of the convicts and their masters. This story has not been told and there is little understanding of the role of the convicts in the Cowpastures district before 1840.  Who were they? What did they do? Did they stay in the district?

Kirkham, a locality history

Kirkham is a picturesque, semi-rural locality on Sydney’s rural-urban fringe between the historic township of Camden, with its inter-war and colonial heritage and the bustling commercial centre of Narellan. The arrival of the rural-urban fringe at Kirkham in recent decades has created a contested site of tension and constant change, resulting in an ever-evolving landscape. This is an example of a short locality history within the local area published by the Dictionary of Sydney.

Camelot
Camelot House (formerly known as Kirkham) located in the Kirkham area in the early 1900s (Camden Images)

 

‘Just like England’, a colonial settler landscape

Early European settlers were the key actors in a place-making exercise that constructed an English-style landscape aesthetic on the colonial stage in the Cowpastures district of New South Wales. The aesthetic became part of the settler colonial project and the settlers’ aim of taking possession of territory involving the construction of a cultural ideal from familiar elements of home in the ‘Old Country’. The new continent, and particulaly the bush, had the elements of the Gothic with its grotesque and the demonic, and the landscape aesthetic was one attempt to counter these forces. Settlers used the aesthetic to assist the creation of a new narrative on an apparenty blank slate and in the process dispossessed and displaced the Indigenous occupants. The new colonial landscape was characterised by English place-names, English farming methods and English settlement patterns, with only cursory acknowledgement of Indigenous occupation.

Townies, ex-urbanites and aesthetics: issues of identity on Sydney’s rural-urban fringe

The rural-urban fringe is a dynamic frontier, an ever expanding zone of transition on the edges of Australia’s major cities and regional centres. This paper examines the proposition that Sydney’s urban growth has pushed the city’s rural-urban fringe into the countryside and unleashed the contested nature of place-making in and around the
country town of Camden. It will be maintained that the dynamic forces that characterise the rural-urban frontier have resulted a collision between the desires and aspirations of ‘locals’ and ‘outsiders’ and prompted a crisis in the identity of place. Community icons
and rituals have become metaphors for the continuity of values and traditions that are embedded in the landscapes of place. The actors have used history and heritage, assisted by geography and aesthetics, to produce a narrative that aims to preserve landscape identity, and has created a cultural myth based on a romantic notion of an idealised
country town drawn from the past, ‘a country town idyll’.

St Johns Church
St Johns Church Camden around 1900 (Camden Images)

 

Westies, Bogans and Yobbos. What’s in a name?

What’s in a name? Quite a lot if you live in the fringe urban communities of Campbelltown, Camden or Picton in the Macarthur district on Sydney’s rural-urban fringe. In the past these communities have been fiercely parochial country towns with clearly identifiable differences based on history, heritage, traditions, mythology, rituals, demographics, local government and a host of other factors. With the encroachment of Sydney’s urban sprawl they have been wrapped up by the tentacles of the metropolitan octopus and faced challenges on a variety of fronts. The questions that this article raises concern Macarthur regionalism. Is it authentic? How representative is it of the former country towns that are now incorporated within it?

Nepean River more than a water view

The Nepean River is one of the most important waterways in the Sydney basin and has particular significance for Sydney’s southwestern rural-urban fringe. The Nepean River catchment extends south and east of the Sydney Basin to take in areas near Robertson and Goulburn. West of Wollongong the tributaries includng Cataract Creek, Avon River, Cordeaux River that flow north-west and then into the deep gorges of Pheasants Nest and Douglas Park. The river opens up into a floodplain and flows past  Menangle and crosses the Cowpastures and southern Cumberland Plain past Camden and Cobbitty. The river then flows north through the gorge adjacent to Wallacia  and enters Bents Basin before it is joined by the Warragamba River and changes its name to the Hawkesbury River.

Nepean RiverCHS0137
The Nepean River in the early 1900s just below the Cowpasture Bridge during a dry spell. Postcard. (Camden Images)
 

The Women’s Voluntary Services, A Study of War and Volunteering in Camden,  1939-1945

Camden is a country town whose history and development has been influenced by war. The town was part of Australia’s homefront war effort, and from the time of the Boer War the most important part of this for Camden was volunteering. The Second World War was no exception, and the most influential voluntary organisation that contributed to the town’s war effort was the Womens Voluntary Services [WVS].  The Camden WVS was part of a strong tradition of Victorian female philanthropy in the town, which attracted, and depended on, middle class women socialised in Victorian notions of service, ideals of dependence, a separatedness of spheres, patriarchy, the status quo, and by the inter-war period, modernity.

The Member for Camden, Dr Elizabeth Kernohan

On 21 October 2004 the former Member for Camden, Dr Elizabeth (Liz) Kernohan, died after suffering a heart attack. She was sixty- five. Thousands of people lined Argyle Street in Camden to see the cortege and pay their last respects, I and compliments flowed from both sides of New South Wales politics. There were over 1850 column centimetres devoted to her death and subsequent funeral in the local press. Kernohan was a popular, larger than life figure in Camden. She held the seat of Camden for the Liberal party for over 11 years in an area that some have claimed is the key to the success of the Howard Government. How was Kernohan able to gain this type of support? This paper will try to address this question, although initially it is useful to give a brief overview of the electorate.

Narellan ‘Gayline’ Drive-In Movie Theatre

A notable part of Camden modernism that has disappeared is the drive-in movie theatre. The Narellan Gayline Drive-in Movie Theatre was one of the notable attractions in the local area between the 1960s and 1980s located on Morshead Road, Narellan (now Narellan Vale). Along with rock ‘n roll, transistor radios, the bikini, the mini-skirt, it marked the lifestyle of the baby boomers. Always popular with teenagers and  young families. The drive-in movie theatre was a defining moment in the district for a 20th century culture that was based around the icons of the period: cars and movies.

Signage from the Gayline Drive-In Movie Theatre at Narellan (I Willis)
Signage from the Gayline Drive-In Movie Theatre at Narellan (I Willis)

 

El Caballo Blanco, A Forgotten Past

Catherine Fields once boasted a national tourist facility which attracted thousands of visitors a year to the local area, the El Caballo Blanco entertainment complex. The El Caballo Blanco complex opened in April 1979 at Catherine Fields. The main attraction was a theatrical horse show presented with Andalusian horses, which was held daily in the large 800-seat indoor arena.

CWA Camouflage Netting Volunteers

The Camden Country Women’s Association made camouflage nets during the Second World War and was the largest netting centre in the area.  The Camden CWA camouflage netting centre was assisted by sub-branches at Campbelltown and Narellan, which were established after the joint CWA-WVS meeting in December 1941.

The Camden Branch Railway Line

One of the most popular memories of the Camden area by locals and visitors alike is the Camden branch line and its famous locomotive Pansy. It has a truly dedicated and enthusiastic bunch of supporters who positively drool about it and overlook its foibles. Old timers tell and retell stories to anyone who wants to listen, all laced with a pinch of exaggeration and the romantic. A part of local nostalgia.  The Camden branch line was operated by the New South Wales Railways from 1882 to its closure in 1963.

Pansy Camden train crossing Hume Hwy L Manny Camden Images
Pansy Camden train crossing Hume Hwy at Narellan in the early 20th century (L Manny Camden Images)

 

New horizons open up for the new community of Oran Park and the finishing line for the former Oran Park Raceway

Oran Park Raceway was doomed in 2008 to be part of history when it was covered with houses in a new suburb with the same name. It was also the name of a former pastoral property that was part of the story of the settler society within the Cowpastures. The locality is the site of hope and loss for both locals and new arrivals.  The Oran Park Motor Racing Circuit was located in the south-western and western part of the original Oran Park pastoral estate. The main grand prix circuit was 2.6 km long with a mixture of slow, technical and fast sweeping corners as well as changes in elevation around the track.

The local ‘rag’, the future of local newspapers

This post was prompted by an item in the Oran Park Gazette, an A4 newsletter newspaper. Gazette journalist Lisa Finn-Powell asked: What is the future of the community newspaper?  The local ‘rag’ in our suburb is a free tabloid newspaper thrown onto our front driveway each week. Actually there are two of them, the Camden Narellan Advertiser and  the Macarthur Chronicle. Where I live some of these newspapers stay on the neighbour’s driveway for weeks and disintegrate into a mess. Other neighbours just put them in the bin. So not everyone is a fan of the local ‘rag’ in the age of Snapchat, Instagram and Facebook.

32 Squadron RAAF, Camden Airfield, 1942-1944

The members of  32 Squadron arrived in Camden Airfield in September 1942 after seven months of hazardous operational duties supporting Allied Forces in New Guinea and the surrounding area, including New Britain. The squadron had been ‘hastily formed in the field’ in February 1942 with personnel drawn from other units. The squadron’s operational duties at Camden Airfield included reconnaissance and sea patrols off the east coast of Australia.

The army in camp at Narellan in WW2

Once the army moved into Narellan Military Camp it commenced operation and became part of the wartime scene during WW2. Men were seen marching all over the district, there were mock raids and the men practiced firing small arms.  The camp is an important part of the story of Narellan during war as thousands of men, and some women, moved through the camp on their way to somewhere in the theatre that was the Second World War.

Narellan Army Camp 1940s CIPP
Aerial View Narellan Military Camp c.1941 (Camden Images CHS)

 

Modernism and consumerism, supermarkets come to Camden

Supermarkets are one of the ultimate expressions of modernism. The township of Camden was not isolated from these global forces of consumerism that originated in the USA. The Camden community was bombarded daily with American cultural influences in the form of movies, motor cars, drive-in, motels, TV, and radio. Now consumerism was expressed by the appearance of self-service retailing and the development of the supermarket.

Camden Cafes and Milk Bars

The local milk bar is a largely unrecognized part of Camden modernism where the latest trends in American food culture made their way into the small country town by Australian-Greek immigrants. The design, equipment and fit-out of local cafes and milk bars was at the cutting edge of Interwar fashion.  The cafes were a touch of the exotic with their Art Deco style interiors, where fantasy met food without the social barriers of daily life of the Interwar period. Camden milk bars rarely just sold milk shakes unlike their counterparts in the city. To make a living and ensure that their businesses paid their way the cafes and milk bars also sold fruit and vegetables, meals, sandwiches, lollies, sweets and chocolates.

Interwar Camden

The interwar period in Camden was a time of economic development and material progress. The prosperity of the period was driven by the local dairy industry and the emerging coal industry.  During the interwar period one of the most important economic arteries of the town was the Hume Highway (until 1928 the Great South Road). For a country town of its size the town had modern facilities and was up-to-date with the latest technology. The interwar years were a period of transition and increasingly the motor car replaced the horse in town, and on the farm the horse was replaced by the tractor, all of which supported the growing number of garages in the town.

Camden AH&I Hall 1997 JKooyman Camden Images
Camden AH&I Hall  brick frontage was added in 1936 to celebrate  the Jubilee Show and designed by Sydney architect A Bolot (1997 Photographer JKooyman, Camden Images)
Anzac · Art · Attachment to place · Belonging · Camden · Camden Airfield · Churches · community identity · Cultural Heritage · Cultural icon · First World War · Historical consciousness · Historical thinking · history · Interwar · Living History · Local History · Local newspapers · Local Studies · Memorials · Memory · Menangle Army Camp · Modernism · myths · Narellan Military Camp · Newspapers · Place making · Public art · Red Cross · Second World War · sense of place · Stereotypes · Volunteering · Volunteerism · war · War at home

Anzac contradictions

Boer War Memorial in Belmore Park Goulburn 2017 (I Willis)

Public Lecture: UOW historian grapples with the meaning of Anzac?

 

Men, myth and memory | Dr Jen Roberts

UOW Alumni Knowledge Series | UOW | 20 April 2017

The Anzac story has been a central part of the Australian cultural identity for over a century and the contradictions that emerged around it have shown no sign of going away. Historians have been unpacking the meaning of Anzac for decades and seem to no closer to any definitive meaning.

 

Yet for one old gentlemen at the inaugural lecture in Knowledge Series of the University of Wollongong Alumni Dr Jen Roberts was ‘a brave lady’ to ‘present the truth’ about the Anzac story in her evocative lecture ‘Men, myth and memory’.  The Alumni audience was a mix of ages, and interests and included past military personnel.

The camp administration block  at the Narellan Military Camp in 1942 A Bailey

 

Robert’s powerful presentation left none of the alumnus present in any doubt about the contested nature of  Anzac and that there is far from just one truth.  Anzac is a fusion of cultural processes over many decades and it has been grown into something bigger than itself.

 

The Anzac acronym, meaning Australian and New Zealand Army Corps, was first used by General Sir William Birdwood and its legal status was confirmed by the Australian Government in 1916. Anzac has survived its 1914 imperial connotations, the 1960s social movements and its supporters have successfully broadened its meaning  to embrace all Australian conflicts, including peace missions. Some argue that this has created a dark legacy for current serving military personnel, while others choose to take cheap pot shots at those who question the orthodoxy. The Anzac story needs to be inclusive and not exclusive, and while the current service personnel are the custodians of the Anzac story it can sometimes be a heavy responsibility.

The tented lines at the  Narellan Military Camp in 1941 (AB)

 

The Anzac story is ubiquitous across Australia  and is embedded in the heart and soul of every community in the country, especially in the first half of the 20th century. Yet within this narrative there are contradictions and tensions and one of those is related to modernism. The war that spawned Anzac was a product on industrial modernism, yet at the same time causing the catastrophic destruction. Anzac shrines of commemoration and remembrance are a product of Interwar modernism, particularly the work of Rayner Hoff. Yet these same artists were supporters of  Sydney bohemianism with its anti-war sentiments, complicated by tensions created by other forms of global modernism particularly in Europe. Other contradictions range across issues related to gender, militarism, nationalism, racism, homophobia, and a host of other areas.

 

Roberts makes the point that the Anzac mythology and iconography points to Australian exceptionalism and then neatly outlined how this is not the situation. She analysed the horrors of war and how this is played out within the Anzac story.

WW1 Memorial Gates at Macarthur Park erected in 1922 and funded by public subscription with the cenotaph in the rear (Camden Remembers)

 

The tension within the meaning of Anzac, according to Roberts, is represented by the official state driven narrative stressing the honour, duty and sacrifice through commemoration, remembrance and solemnity, while on the hand there is the unofficial story of the digger mythology. The digger is not a professional soldier, he is egalitarian, loyal to mates and a larrikin – a good all-round Aussie bloke.

 

The official/digger binary highlights the contradictions with the Anzac tradition and its meaning for the military personnel, past and present. In 1941 an 18 year old country lad called Bruce Guppy from the New South Wales South Coast volunteered for service with the 7th Australian Light Horse. Guppy volunteered because his brothers had joined up and the military looked to have better prospects than working as a dairy hand. Gunner BW Guppy had little time for jingoism or nationalism as a laconic sort of fellow and stated ‘life is what you make it’. He was a yarn-spinning non-drinking, non-smoking, non-gambling larrikin, who saw action in the 1942 Gona-Buna Campaign in New Guinea and later trained as a paratrooper. His anti-war views in later years never stopped him from attending every Sydney Anzac Day March with his unit, 2/1 Mountain Battery, and the camaraderie they provided. A lifetime member of the RSL he never discussed his wartime service with his family, until I married his daughter.

Bruce Guppy and his unit at the 2003 Sydney Anzac Day March (I Willis)

 

Guppy had five brothers who saw active service in the Pacific conflict, with one brother’s service in BCOF in Japan cited in Gerster’s Travels in Atomic Sunshine. Guppy would not call himself a hero, yet willing participated in Huskisson’s Community Heroes History Project in 2007. Guppy was something of a bush poet and in 1995  wrote in a poem called ‘An Old Soldier Remembers’, which in part says:

 

‘Memories of those dark days

Come floating back through the haze.

My memory goes back to my mother’s face

Saddened, yes – but filled with grace.

The heartache for mothers – we will never know

For it was for them we had to go.’

 

So it surprised no-one when Bruce Guppy made the national media in 2013 when he handed Alice Guppy’s Mother’s Badge and Bar to the Australian War Memorial.  Australian War Memorial director Brendan Nelson was moved on his death in 2014 and personally thanked the family for his ‘wonderful’ contribution to the nation.

 

For Guppy Anzac Day embraced both meanings expressed by Roberts: The official commemorative remembering; and the larrikin enjoying the company of his mates. The meaning of the Anzac story has changed during Bruce Guppy’s lifetime and the experiences of his digger mates who served in the Second World War.

Red Cross poster used for fundraising purposes in 1918 (ARCS)

 

While many lay claim ownership of the cultural meaning of Anzac, Roberts contends that the organic growth of the Dawn Service is an example of the natural growth of Anzac and its sensibilities for different parts of Australian society.

 

Roberts examined the two aspects of the Anzac mythology – the site and the myth. She maintained that many lay claim ownership of the cultural meaning of Anzac and pondered the meaning of the slaughter on the Western Front. She asked the audience to reflect on the words of Eric Bogles song And the Band Played Waltzing Matilda covered by an American Celtic band the Dropkick Murphys. This contrasted with the opening statement by an Alumni organiser, who was ex-military, that the  outstanding achievements of the 1/AIF which are celebrated in military training in Australia are: the withdrawl at Gallipoli; and the last mounted cavalry charge at Beersheba. While recent research about Gallipoli POWs from Turkish sources has shown a different side of the story of the conflict.

Camden Airfield was used a training ground for the early years of the Empire Training Scheme and used  Tiger Moth aircraft  1942 LG Fromm

 

The Gallipoli peninsula is a site of pilgrimages from Australia, while  being the only locality in modern Turkey with an English name.  Roberts compared the small group who went to the 1965 50th anniversary with the lavish all expenses tour of the 1990 75th anniversary sponsored by the Hawke Labor Federal Government. She maintains this was the start of the contemporary pilgrimage industry. Roberts drew on personal experience and related anecdotes from her five visits to Gallipoli peninsular with UOW students who took the UOW Gallipoli Study Tour, with her mentor, friend and sage UOW Associate-Professor John McQuilton (recently retired).

 

Gallipoli pilgrimages have grown as popular interest in the First World War increased as family historians started searching for own digger-relative, hopefully finding the cache derived from finding a connection with the Gallipoli campaign.  The Howard Government promoted soft patriotism, and this was followed by later conservative governments which promoted official celebrations of the Centenary of Anzac. The official involvement of government has increased the jingoism of these anniversaries and the noise around the desire for the cultural ownership of the Gallipoli site, to the point where the Howard Government attempted to direct the Turkish Government how to do civil engineering roadworks at Gallipoli.

 

Brand Anzac, which Roberts dislikes, has been used to solidify national identity and spawned Anzacary and the commodification of the Anzac spirit, with souvenirs and other ephemera, as well as jingoism and Australian exceptionalism from the national to the local community level. Anzac mythology and memory tends to forget the grotesque side of war and its effects. First World War servicemen suffered shell shock (PTSD), and took to alcohol, gambling, domestic violence, divorce and suicide, and became the responsibility of those on the homefront.

 

The Anzac mythology disempowers and marginalises people, it is about nationalism, jingoism, racism, and stereotypes, while offering hope, glory and answers for others. The Guppy brothers and their comrades felt they understood the meaning of Anzac. Roberts maintains that the ideas around the Anzac story belong to everyone and, while offering contradictions for some and realities for others, it is these members of the Australian community who  need to make a choice about the meaning of Anzac.

Art · Australia · Belonging · British colonialism · Camden · Colonial Camden · Colonialism · community identity · Cultural Heritage · Edwardian · England · Fashion · Gender · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Interwar · Living History · Local History · Local Studies · Memory · Modernism · Place making · sense of place · Settler colonialism · Tourism · Travel · Women's diaries · Women's history · Women's Writing

Going to London

Going to London

Thousands of young single Australian born women travelled to London and beyond from the mid-to-late 19th century.  This pilgrimage, as historian Angela Woollacott has called it, was a life-changing journey for these women. They were both tourist and traveller and many worked their passage throughout their journey.

Suters Archive Travel Diary5 2019 SSuters lowres
A typical trip diary kept by the young women who travelled to London in the 1950s as they explored the world. They were both tourist and travellers as they broke stereotypes and gender expectations in Australian and the UK. (S Suters)

 

Their travels illustrate the links between metropole and the periphery, between the settler societies and the imperial centre that have been little explored by scholars of history. These young women were both insiders and outsiders, both colonials and part of the heritage of colonizers. The dichotomy of their position provides an interesting position as they explored the transnational relationship between Australia and the UK.

These women occupied a space between metropolitan centre of London and their shared British heritage and notions of England as ‘home’ yet at the same time they were outsiders in England and other parts of the British Empire that they visited in Colombo and Aden.

There has been some recent scholarship that explores the Australian diaspora in the United Kingdom around issues of imperialism, expatriation, globalisation, national identity and overseas citizenship.

London Tower of London 2006 PPikous-Flckr
The Tower of London was a popular tourist attraction for young Australian born women who travelled to London and beyond. These women acted as both tourist and traveller in their journey of exploration.  (P Pikous, 2006)

 

In the 19th century colonial born women from well-off families went husband-hunting in England. By the early 20th century the list of women travelling to the United Kingdom started to include creative-types including actors, writers, artists, musicians, and singers. One of the most famous being Dame Nellie Melba.

In the mid-20th century following the Second World War young working women from modest backgrounds started to explore the world and head for London.  There were a number of Camden women who undertook this journey during the 1950s that are the subject of a history project.

Travelling to London

Dr Ian Willis explores the transnational journey undertaken by these in paper accepted at the 2019 Australian Historical Asssociation conference in Toowoomba and the 2019 Redefining Australia and New Zealand at the University of Warsaw.

38th Australian Historical Association Conference 2019, Local Communities, Global Networks, University of Southern Queensland, Toowoomba, 8-12 July 2019.

Title of Paper

Tourist or traveller: the journey of an Australian country girl to London in 1954.

Abstract

In 1954 Shirley Dunk, a young country woman from the small community of Camden in New South Wales, exercised her agency and travelled to the United Kingdom with her best friend and work colleague, Beth Jackman. This was a journey to the home of their forefathers and copied the activities of other Camden women. Some of the earliest of these journeys were undertaken by Camden’s elite women in the late 19th century when they developed imperial networks that functioned on three levels – the local, the provincial and the metropole.

This research project will use a qualitative approach where there is an examination of Shirley’s journey archive complimented with supplementary interviews. The archive consisted of personal letters, diaries, photographs, scrapbooks, ship menus and other ephemera and was recently presented to me. It was a trove of resources which documented Shirley’s 12 months away from home and, during interviews, allowed her to vividly relive her memories of the journey.   Shirley nostalgically recalled the sense of adventure that she and Beth experienced as they left Sydney for London by ship and their travels throughout the United Kingdom and Europe.

The paper will attempt to address some of the questions posed by the journey and how she reconciled these forces as an actor on a transnational stage through her lived experience as a tourist and traveller. Shirley’s letters home were reported in the country press and were reminiscent of soldier’s wartime letters when they acted as tourists in foreign lands.

The narrative will show that Shirley was exposed to the cosmopolitan nature of the metropole, as were earlier generations of local women who journeyed to London. The paper will explore how Shirley was subject to the forces of urbanism, modernity and consumerism at a time when rural women were presented with representations of domesticity and other ‘ideal’ gender stereotypes.

 

Camden Shirley Rorke Beth Jackman 1953 Clintons SRorke_adjusted
Two Camden women who headed for London in the mid-1950s were Shirley Dunk and her best friend Beth Jackman. This image  shows their workplace in the Clintons Motors Showroom at 16 Argyle Street, Camden where they both worked at sales assistants in 1953.   (S Rorke)

 

2nd Biennial International Conference on Redefining Australia and New Zealand, Changes, Innovations, Reversals, University of Warsaw, Warsaw, Poland, 16-17 September 2019.

Title of Paper

An Australian country girl goes to London.

Abstract

In 1954 a young country woman from New South Wales, Shirley Dunk, exercised her agency and travelled to London. This was a journey to the home of their forefathers and copied the activities of other country women who made similar journeys. Some of the earliest of these journeys were undertaken by the wives and daughters of the rural gentry in the 19th century when they developed imperial networks that functioned on three levels – the local, the provincial and the metropole.

This research project will use a qualitative approach where there is an examination of Shirley’s journey archive complimented with supplementary interviews. The archive consisted of personal letters, diaries, photographs, scrapbooks, ship menus and other ephemera and was recently presented to me. It was a trove of resources which documented Shirley’s 12 months away from home and, during interviews, allowed her to vividly relive her memories of the journey.   Shirley nostalgically recalled the sense of adventure that she experienced as she left Sydney for London by ship and her travels throughout the United Kingdom and Europe.

The paper will attempt to address some of the questions posed by the journey and how she reconciled these forces as an actor on a transnational stage through her lived experience as a tourist and traveller. Shirley’s letters home were reported in the country press and were reminiscent of soldier’s wartime letters home that described their tales as tourists in foreign lands.

The narrative will show that Shirley, as an Australian country girl, was exposed to the cosmopolitan nature of the metropole, as were earlier generations of women. The paper will explore how Shirley was subject to the forces of urbanism, modernity and consumerism at a time when rural women were presented with representations of domesticity and other ‘ideal’ gender stereotypes.

 

Architecture · Attachment to place · Camden · Cultural Heritage · Cultural icon · Heritage · Historical consciousness · history · Interwar · Local History · Local Studies · Memory · Modernism · Motoring History · Moveable Heritage · Narellan · Place making · Retailing · sense of place · Transport

Motoring, modernism and a new car showroom.

A new era in Camden motoring

The beginning of a new phase of Camden’s motoring history created much excitement and anticipation in March 1948 with the opening of the new ultra-modern car showroom for Clintons Motors at 16 Argyle Street.

Camden Clintons Motor Dealers building collage 2019 IW
A collage of the former Clintons Motors car showroom. The style building is influenced by Art Deco streamline detail to the exterior. (I Willis, 2019)

 

The year 1948 was a landmark in Australian motoring history with the launch of first Australian made mass produced motor car – the FX Holden sedan – in November. The National Museum of Australia states that

The Holden transformed suburban Australia, boosted national pride and quickly become a national icon. The car was economical, sturdy and stylish and was immediately popular with the public.

Camden Clintons Motors New Holden on display CN1948Dec2
Clintons Motor promoted the new FX Holden motor car in 1948. The new car was highly anticipated by the Camden community. (Camden News, 2 December 1948)

 

Clinton Motors announced in September 1948 that it would sell the new Holden motor car (Camden News, 23 September 1948). The first Holden car was displayed in the new streamlined showroom in  December 1948 and sold for £675. (Camden News, 16 December 1948)

Camden Clinton Motors New Holden CN1948Dec16
The arrival of the new Holden as it was just called was highly anticipated by the Camden community. (Camden News, 16 December 1948)

 

The new showroom displays motoring modernism

The former Clintons Motor building was an iconic stylish Art Deco Interwar influenced building with its clean streamlined appearance drawn from  American and French influences.

Camden Shirley Rorke Beth Jackman 1953 Clintons SRorke_adjusted
Clintons Motors Showroom with sales assistants Shirley Dunk and Beth Jackman in 1953. The business sold electrical goods as well as motor cars, accessories and tyres. (S Rorke)

 

The new showroom was described on the opening as ‘the most modern department store’ in Camden.

A blue and white building with modernistic streamlined front and wide plate glass fittings. Inside, behind imposing doors set between giant white pillars, are to be seen a range of colourful displays that glistened beneath batteries of flourescent lights. Big placards mounted on plastic coated display stands illustrate the advice which Goodyear gives motorists in obtaining tyres. Other plastic and glass tables hold an unexpectedly large variety of accessories for cars and trucks. (Camden News, 18 March 1948).

The new premises were constructed by Camden builder Jim Bracken on the former site of the Camden tweed mill which burnt down in 1899 and left a standing chimney for many years. During the Interwar period the site was used a horse paddock.

The new premises sold tyres, motor accessories and electrical goods including refrigerators. The showroom  ‘combined all the features that modern merchants in America have developed to improve their service to their customers’. (Camden News, 18 March 1948).

Holden FX 1948 Cover Sales brochure Wikimedia
The cover of the sales brochure for the new Holden motor car in 1948. The new FX Holden created a great deal of excitement throughout the community on its release. (Wikimedia)

 

Tourism and motoring modernism

The former Clintons Motors showroom is one of the first buildings that visitors encounter as they enter the town centre after crossing the Cowpastures Bridge and  the Nepean River floodplain on the former Hume Highway (now Camden Valley Way).

Camden Clinton Motors 1983 JWrigley CIPP

Clintons Motors at 16 Argyle Street Camden in 1983. The business was the Holden dealership for the Camden area. The premises opened in 1948. (Camden Images)

 

The former car showroom is just one of a number of Interwar buildings that visitors can find in the charming town centre. There is the former Bank of New South Wales (Westpac) building, the brick front of the show hall pavilion, the Dunk building car showroom, the former Rural Bank building, the former Stuckey Bakery building, the milk depot. Tucked around the corner is the former Paramount Movie palace and the Presbyterian church. Scattered in and around the town centre are a number of Californian bungalows which add to the atmospherics of the former country town.

 

The Clinton Group has a long history

The Clinton group  has a long history in the Macarthur region starting out a mobile theatre then moving into the Burragorang coalfields. In the 1930s they had a transport business moving coal from the valley to the Camden and Narellan railhead. The family formed Clinton Distributions which became an agent for General Motors Holden on 8 March 1945. Trading at Clinton Motors on the Hume Highway at Narellan the business sold Chevrolets, Pontiacs, Oldsmobiles, Vauxhalls, Bedfords and Maple Leaf trucks. The family incorporated the business in 1946 (Clinton Motor Group) and moved into Camden in February, (Camden News, 21 February 1946) opening the new showroom in 1948. The business operated on this site until 1992 then moved to the former site of Frank Brooking car yard and motor dealership at the corner of Cawdor Road and Murray Streets.

Camden Clintons Motors GMH Dealer CN1945Mar8
Clintons Motors opened for business at its Narellan Hume Highway site  in 1945. (Camden News, 8 March 1945)
Attachment to place · Belonging · Camden · Cultural Heritage · England · Fashion · Heritage · Historical consciousness · history · Holidays · Leisure · Lifestyle · Living History · Local History · Memory · Modernism · Movies · Place making · Retailing · sense of place · Stereotypes · Tourism · Travel · Women's diaries · Women's history · Women's Writing

A 1950s country girl goes to London

Warsaw conference presentation

University of Wollongong historian Dr Ian Willis will present a paper at the University of Warsaw in September later this year. The conference is the 2nd Biennial International Conference on Redefining Australia and New Zealand Changes, Innovations, Reversals.

The paper will tell the story of Camden girl Shirley Dunk on her first visit to London with her travelling companion Beth. Both young women had the adventures of their lives and Shirley recalls the journey with great fondness and nostalgia. The journey was a life changing experience for both your women from an Australian country town.

The title of the presentation is An Australian country girl goes to London.

Abstract

In 1954 a young country woman from New South Wales, Shirley Dunk, exercised her agency and travelled to London. This was a journey to the home of their forefathers and copied the activities of other country women who made similar journeys. Some of the earliest of these journeys were undertaken by the wives and daughters of the rural gentry in the 19th century when they developed imperial networks that functioned on three levels – the local, the provincial and the metropole.

This research project will use a qualitative approach where there is an examination of Shirley’s journey archive complimented with supplementary interviews. The archive consisted of personal letters, diaries, photographs, scrapbooks, ship menus and other ephemera and was recently presented to me. It was a trove of resources which documented Shirley’s 12 months away from home and, during interviews, allowed her to vividly relive her memories of the journey.   Shirley nostalgically recalled the sense of adventure that she experienced as she left Sydney for London by ship and her travels throughout the United Kingdom and Europe.

The paper will attempt to address some of the questions posed by the journey and how she reconciled these forces as an actor on a transnational stage through her lived experience as a tourist and traveller. Shirley’s letters home were reported in the country press and were reminiscent of soldier’s wartime letters home that described their tales as tourists in foreign lands.

The narrative will show that Shirley, as an Australian country girl, was exposed to the cosmopolitan nature of the metropole, as were earlier generations of women. The paper will explore how Shirley was subject to the forces of urbanism, modernity and consumerism at a time when rural women were presented with representations of domesticity and other ‘ideal’ gender stereotypes.

Read more about Australian expatriates in London in the 1950s who were made up of artists, writers, actors and musicians.

Aesthetics · Architecture · Attachment to place · Camden · community identity · Cultural Heritage · Cultural icon · Elderslie · Heritage · Historical consciousness · history · Landscape aesthetics · Local History · Modernism · Place making · sense of place · Urban growth · urban sprawl · Urbanism

Mid-20th Century Modernism in Elderslie

Modernism was a transnational force that embraced the Camden community.

The lands releases in the Camden suburb of Elderslie in 1960s have produced a number of houses that have expressed mid-20th century modernism. The house designs were taken from the book of project homes of the day and were quite progressive.

Elderslie 64 Macarthur Road 2010 IWillis
The Hennings house built at the beginning of the 1960s by a local businesman at 64 Macarthur Road. It occupied a prominent position and was influenced by the American West Coast Ranch style of housing. The house was demolished in 2011. (I Willis, 2010)

 

Australian architects including Robin Boyd were expressing Australian modernism. These architects were commissioned by housing developers like Lend Lease to design their housing estates.  One such development was the Lend Lease Appletree Estate at Glen Waverley in Melbourne. Another Lend Lease land release and group of show homes were at their 1962 Kingsdene Estate in Carlingford,

The Elderslie homes were built by the miners who worked in the Burragorang Valley and they wanted new modern houses. They generated the wealth that funded the urban growth of the  Camden suburbs of Elderslie and South Camden.

Elderslie was one of the original land grants to John Oxley in 1816. The area has been dominated by farming, particularly orchards and vineyards.

Elderslie examples of 1960s modernism include houses in Luker Street characterised by low-pitched rooves, open planned but restrained design, with lots of natural light streaming in full length glass panels adjacent to natural timbers and stone. There are also ranch style houses in River Road with open planning and wide frontages to the street, some architect designed.

Wrought iron work, Elderslie NSW 1960s (I Willis)
House in Macarthur Road Elderslie showing wrought iron work popular in the 1960s. A number of houses were built in this style based on the mining boom from the Burragorang Valley coal mines. (I Willis, 2010)

 

These houses are all located in and amongst Federations style farming houses of the Edwardian period. The Federation style houses were on large blocks of land that were sub-divided during the 1960s.

The now demolished Henning’s house in Macarthur Road (image) is an example of open planned ranch style. Other modernist designs are the blocks of flats in Purcell Street, with use of decorative wrought iron railings.

Sunset Avenue in Elderslie was a new land release with a mix of 1960s modern low-pitched roof open planned houses interspersed with New South Wales Housing Commission fibro construction homes.

Other land releases of the 1960s were the New South Wales Housing Commission 1960s fibro houses some of which are located in Burrawong Road and Somerset Street.

Elderslie Fibro Cottages
Modern fibro cottages in Burrawong Crescent Elderslie built around the 1960s. (I Willis, 2005)