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The patriotism of the wartime sock knitter

Fussing over socks

During the First World War there was considerable fuss over socks. Not just any ordinary socks but hand-knitted socks. Camden women hand-knitted hundreds of pairs of socks. So what was going on?

As it turns out there was a good reason for all the fuss.

Soldiers on the Western Front suffered in terrible conditions in the trenches. They were constantly wet and cold. In winter there were freezing temperatures.

First World War Freezing conditions soldier 1914-1918 NLS

Fungal feet

Under these conditions there was a constant danger of the soldiers getting trench foot. Jenny Raynor at Sydney Living Museum writes that this was

a potentially debilitating fungal infection that thrived in the wet, cold and squalid conditions, and could lead to gangrene and amputation if left untreated.

Soldiers wore stiff leather boots that were poorly insulated with two pairs of socks in freezing winter conditions to keep out the cold and wet.

Authorities recommended that troops change their socks twice a day to avoid trench feet. Reports from New Zealand maintained in 1915 that

a pair of socks lasted no more than two weeks when on active service.

So it was unsurprising that there was a constant shortage of socks.

Shortages from the start

Sock shortages commenced from the outbreak of war and illustrated the how progress of the war completely overwhelmed military authorities with their unrealistic expectations.

At the Liverpool Infantry Camp in November 1914 military authorities were advising that three pairs of woollen socks would be adequate for the duration of the campaign, while new recruits were advised by bring ‘strong boots’ and ‘knitted socks’ because the army could not supply them.

Military supply authorities  never really got to grips with the problem of shortages throughout the war. Even the vast US military machine could not supply sufficient numbers of socks to their troops  when the US government entered the war in 1917. The U.S. government Committee on Public Information sponsored the  ‘‘Knit Your Bit’’ campaign conducted by the American Red Cross.

Keep knitting

Knitting for the troops was not restricted to the American Red Cross.

Knitting was part of the homefront response to the outbreak of war across all British Empire countries including Australia, New Zealand, Canada and the United Kingdom.

First World War Sock knitting Cudgewa 1916 SLNSW

Across the globe millions of knitted items found their way to the trenches on the Western Front.

Socks were only one of a large list of items that women made for the war effort. Other knitted items included cholera belts, scarves, gloves and balaclavas, and this was supplemented by a considerable effort sewing hospital supplies.

Women volunteer to supply socks

Australian women volunteered to supply knitted from the start of the war. Unlike women in the United Kingdom Australian women did not replace men in their civilian roles during the war.

In Australia the push for knitted-socks, and other items, was co-ordinated by the Red Cross, the Australian Comforts Fund and other groups including the Soldiers’ Sock Fund.

First World War Sock knitting War Chest 1917 SLNSW

In Queensland the Governor’s wife, Lady Goold-Adams, established the Queensland Soldiers’ Sock Fund.

Knitted socks were part of the soldier’s bag that Red Cross volunteers signed up to supply on the foundation of branches throughout New South Wales in August 1914. Red Cross knitters in Camden and across Australia supplied thousands of pairs of knitted socks to soldiers.

In Camden the new Red Cross branch supplied ‘a large number of socks’ in the first weeks of the war’ including supplies to the Australian Light Horse regiment and the 4th Battalion of Infantry. By September 1915 Camden Red Cross workers had supplied 456 pairs of knitted socks to Red Cross headquarters in Sydney amongst a host of other hand-made items.

Annette, Lady Liverpool, the wife of New Zealand Governor Lord Liverpool,

Lady Liverpool instigated ‘Sock Day’, when the women of New Zealand were encouraged to knit enough socks to provide every soldier with two new pairs (around 30,000 pairs in total).

The First World War was not the first time that women volunteers had supplied knitted socks to Australian troops in wartime. In 1900 Camden women supplied 120 pairs of knitted socks to Camden troops in South Africa in the New South Wales Mounted Rifles. These were similar to the activities of British women.

Millions of socks

It has been estimated that Australian women knitted over 1.3 million pairs of socks for the Red Cross and Australian Comforts Fund for the war effort.

Often with a small personal note inside the sock informing the digger who had knitted the garment along with a brief message. (The Conversation 11 August 2014)

Knitting patterns were distributed and cheap wool was made available to knitters.

First World War Cover Knitting Book Aust Comforts Fund Vic 1918 ARC
The cover of the sock knitting pattern book ‘Directions for Standard Socks for Our Men on Active Service’. It was issued by the Australian Comforts Fund in 1918 (ARC)

 

In 2012 volunteer knitter Janet Burningham from Wrap with Love found that it took about a day to knit each sock. She used a rare grey sock pattern and Paton’s 8-ply grey wool and and needles. Socks were knitted in the round on double pointed needles leaving no seams.

First World War Knitted Socks reproduction 2012 Fairfax

The iconic sock knitter

The solo woman sock knitter was one of the everlasting iconic images of the war at home in Australia.

The iconic image of The Sock Knitter is a 1915 painting by Grace Cossington Smith found at the  Art Gallery of NSW. The gallery states

The subject of the painting is Madge, the artist’s sister, knitting socks for soldiers serving on the frontline in World War I. Distinctly modern in its outlook, ‘The sock knitter’ counterpoints the usual narratives of masculine heroism in wartime by focusing instead on the quiet steady efforts of the woman at home.

 

Art AGNSW The Sock Knitter Grace Cossington Smith 1915
‘The Sock Knitter’ painted by Grace Cossington Smith in 1915 (AGNSW)

 

Knitting mediating grief

The action of Camden women and others who became wartime sock knitters was an act of patriotism. They were  supporting their boys using one of their traditional domestic arts.

Knitting, sewing and other domestic arts were unpaid war work and a form of patriotism, when women in Australia did not replace men at home in the First World War unlike the United Kingdom. Historian Bruce Scates has written that women invested a large amount of ‘emotional energy’ in their knitting and sewing.

Women were the mediators of wartime grief and bereavement and knitting and sewing groups were women only spaces where they could comfort each other and ease the loneliness.

Sock solution

Suzanne Fischer writes that the sock problem and trenchfoot still existed in the Second World War for American troops stationed in Alaska. She states:

Characteristically, Americans finally reduced their trenchfoot casualties by throwing more technology at the problem. Thee Shoepac system, introduced in 1944, combined a rubber foot and an impermeable outer leather layer with a felt liner to keep feet dry. These boots were also stylish, which increased their use.

 

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Eastern Command Training School, 1939-1945, Studley Park, Narellan, NSW

Eastern Command Training School, 1939-1945

Studley Park, Narellan, NSW

 

Studley Park was located on the Hume Highway at Narellan. During the war period its role as a  as defence facility for the Australian Army Service Corps (AASC) School was to conduct infantry training courses.[1] The property was leased in October 1939 by the Department of Defence at £12/12/- per week although it had been first occupied in September.

Studley Park at Night spooky 2017 CNA
Spooky Studley Park House is claimed to be one of the most haunted locations in the Macarthur region. The TV series Home & Away on 3 & 4 October 2018 certainly added to those stories by using the house as a set location. (CN Advert)

 

A report[2] for the defence authorities in 1940 gave a detailed description of the property including a valuation. According to the report the site fronted the Hume Highway, with the rear of the property on Lodges Road. The property consisted of undulating country that was mostly cleared and grassed and was 193 acres. The soil was clay and land was suitable for grazing, fruit growing and viticulture. It was felt to be an appropriate site for a country club and golf course or an agricultural school.

The site had been purchased by Archibald Gregory, a company director, in 1933, who had established a golf course. Gregory had converted the house into a  high class residence and the author of the report considered that it was unlikely that the property could be maintained in that state during its occupation by the Army. The report author considered it probable that the entire golf course would have to be reconstructed after occupation.

Narellan Studley Park House 2015 IW
Studley Park House sits on the top of a prominent knoll above the Narellan Creek floodplain with view of Camden township (I Willis, 2015)

 

Property Improvements[3]

Asset – Valuation

Land- 198 acres – £4,958; House – £6,592; Theatre – £465;  Club House – £1,057; Barn – £370; Swimming Pool – £188; Golf Course – £4,625; Motion Picture Plant, Screen – £750; Rental Value – £25 per week; Improved Value – £20,000.

 

Complaints

During the early occupation of the site by the army Gregory continued to occupy the house, but by May 1940 his patience had worn thin. He complained to the authorities that the army had occupied the site from September 1939 without payment and had caused considerable disorganisation to his business and considerable damage to his property.

Gregory’s solicitors made representations that the government had published a report in the press in April that the army had decided to purchase to purchase the property. Since that the publication of the report Gregory’s business had virtually stopped and had resulted in considerable losses.

In April 1940 approval was given for the purchase of the entire property at a cash price of £16,000, including all buildings, property, floor coverings and some furniture. [4]

 

List of property[5]

Golf House – 8 tables, chairs, mirrors, golf lockers, stove, counters, show case, boiler;

Studley Park house – carpet, lino, wardrobes, tables, stove, bookcases, lounge suite, bedroom suite, tables, toilet stand, dresser, refrigerator, boiler;

Theatre – Theatre talking equipment with amplifiers and sound equipment

After acquisition of the property by the Department of Defence additional buildings were moved to the site or constructed to house 280 staff and students.[6]

Narellan Studley Park Derelict Army buildings[4] 2015 IW
Derelict army buildings from the Second World War period adjacent to the Studley Park house. (I Willis, 2015)

Officers and Other Ranks

18 July 1940 – Captain Costello[7];

August 1941 – Major Ironmonger, CO, Captain Peach, Adjutant[8];

29 November 1943 – 26 February 1944 – Major John Whitmore, Chief Instructor. Lt Max Cadogan, 17th Battalion, Instructor[9]

Narellan Studley Park Derelict Army buildings[2] 2015 IW
Derelict army buildings from the Second World War period adjacent to Studley Park house (I Willis, 2015)

 School Operations

The Eastern Command Training School conducted courses in tactical instruction on the Vickers machine gun and driving Matilda tanks.[10]

Narellan ECTS Studley Park 1939 Hall& Co AWM
Narellan ECTS Studley Park 1939 Hall& Co AWM

 

Most of instruction at the school, including artillery, was conducted by the Australian Instructional Corps. The instructors were warrant officers and the chief instuctor was Captain Peters, a Duntroon graduate. Other instructors included W/O Jim Turpie, W/O Johnston, W/O Chad (WW1 veteran).[11]

 

Alan Bailey reports that he would occasionally take mail and quarter masters stores from Narellan Military Camp to Studley Park, usually by horse transport.[12]

Narellan Studley Park House Aerial 2020 LJackson
This aerial view of Studley Park House Narellan in 2020 shows the context of its site location on the knoll of a hill. The WW2 army buildings are behind the main house and just in view. (L Jackson)

 

Pansy Locomotive

In time off some of the troops would `flag down’  Pansy, and it was reported the driver would pick them up anywhere along the line on the way into Camden. The guard and the driver would wait a reasonable time for the return journey in Camden and they would be rewarded with a bottle of wine, `…the only drink available in take-away form at the time…’.[13]

Exercises

Exercises were carried out on the Nepean River with river crossings, there were day and night exercises around Menangle and Camden Park, bayonet training, anti-gas warfare, range practice on rifle, Bren Gun, mortars, pistols, sub-machine, carbines and hand grenades. There were infantry tactics, leadership, supporting arms applicable to the infantry. In 1941 there was also instruction Vickers Machine Gun, Aircraft Indentification and protection from air attacks.

All soldiers who attended the courses spoke well of them and Bede Tongs reports that they helped in action as member of the 2/3rd Infantry Battalion against the Japanese in 1942 New Guinea in the Wewak campaign. Accommodation was two to a tent.[14]

During the war the School provided married officer and well as single officer’s quarters.[15]

Narellan Studley Park Derelict Army buildings[3] 2015 IW
Derelict army buildings from the Second World War period adjacent to Studley Park house (I Willis, 2015)

Units Attending School

September 1939 – October 1939 – Sydney University Regiment[16]

Early part of war – 1 Field Brigade, RAA, and various other units: Artillery, Light Horse, Infantry, Signallers;  130 personnel[17];

August 1941 –  3rd Infantry Battalion, AMF, Course Series No 1, Infantry Training; 30 participants in each of 3 platoons – total 90 personnel[18];

1941 – 100-150 personnel[19];

Little contact with townies

The troops at the school had little if any contact with the local community. If they had any time off, such as an hour in the evening, then they tended to walk across the paddock to the Narellan Hotel. It is reported by Sir Roden Cutler, that at such time the Camden Police were understanding enough not to monitor the hotels opening hours too closely.

Cutler stated that Camden was  a very quiet pleasant little town  and in their off-duty time they frequented the Camden Inn milk bar, where the owner, his wife and their daughters always gave them a warm welcome.[20] Bede Tongs reports that Camden shops and streets were full of friendly people.[21]

Post war use

After the war the military use of the site continued and initially the AASC School was used by the Citizen Military Forces. In 1951 the School took the First Recruit Platoon of the newly formed Women’s Royal Australian Army Corps. During the Vietnam War the School was used as intelligence centre where troops were introduced to helicopter tactics. The site has also served as base for Camden Troop of the 1/15th Royal New South Wales Lancers, Second Ordinance Platoon and the Officer Cadet Training Unit (OCTU). [22]

The farmland surrounding house was leased in 1945 to A Chapman of Kirkham for grazing his cattle.[23]  In 1949 a group of Camden residents approached the Department of the Army to secure  all but 18 acres of Studley Park for use as a golf club, and eventually in 1996 the Camden Golf Club purchased the site.[24]

Narellan Studley Park Derelict Army buildings[5] 2015 IW
Derelict army buildings from the Second World War period adjacent to Studley Park house (I Willis, 2015)

Infantry Wing Syllabus Course

7 June 1941 – 9 July 1941

from the diary of BGD Tongs

Instruction commencing 0945 – Instruction finishing  2200

Tuesday, 8 July 1941

Demonstration of C & C and Practical; Judging distance; Military vocabulary and searching ground;  study of ground; Demonstration and Observation by night;

Wednesday, 9 July 1941

Lewis Light Machine Gun ; Scouts and Patrols; Penetration; Map Reading – Definitions, Conventional Signs, Reference System; Indication and Recognition of targets; Fieldcraft; Military Intelligence;

Narellan Eastern Command Training School Obstacle course Studley Park Narellan 1941 LK Stevenson AWM
Narellan Eastern Command Training School Obstacle course Studley Park Narellan 1941 LK Stevenson AWM

 

Thursday, 10 July 1941

Weapons and their characteristics; Map Reading – Contours and North Points, Direction; Lewis Light Machine Gun; Fieldcraft; Fieldcraft – Epediascope;

Friday, 11 July, 1941

Lewis Light Machine Gun; Map Reading – Scales and Protractor, Compass and Intervisibility; Fire Control; Fieldcraft – Individual Stalk, Epediascope;

Saturday, 12 July 1941

Patrol Exercise

Monday, 14 July 1941

Fieldcraft; Bayonet; Rifle; Grenade; Anti-Gas Respirator and Fitting; Attack Rifle; Military Intelligence; Message Writing; Lewis Light Machine Gun; Map Reading – Setting Map and Finding, Own Position;

Tuesday, 15 July 1941

As for 14 July 1941 [25]

Narellan Eastern Command Training School Training class Studley Park 1940 Major EE Bundy SLV
Narellan Eastern Command Training School Training class Studley Park 1940 Major EE Bundy SLV

 

References

[1].AA:SP857/PC681, Studley Park, Dept of Interior, Correspondence, 17 May 1946

[2]. AA:SP857/PC681;  Memorandum from Valuer CH Jackson, 16 February 1940;

[3]. AA:SP857/PC681;  Memorandum from Valuer CH Jackson, 16 February 1940;

[4]. AA: SP857/PC681, Studley Park, Department of the Interior, Correspondence, 16 January 1940 – 7 June 1940;

[5]. AA: SP857/PC681, Studley Park, Department of the Interior, Correspondence, 16 January 1940 – 7 June 1940;

[6].Ray Herbert, Brief History of Studley Park, Pamphlet (Camden: Studley Park Golf Club, 1998)

[7].Camden News 18 July 1940

[8].BGD Tongs, Letter, 16 November 1986

[9].Max Cadogan, Letter to ICW, 18 February 1999

[10].Ray Herbert, ‘Army Spy Centre now a golf course’, District Reporter 5 August 1998

[11]. Sir Roden Cutler, Letter, 21 August 1987; BGD Tongs, Letter, 16 November 1986; George Carter, Letter, 7 November 1986;

[12]. Alan Bailey, Letter, 3 October 1988

[13]. BGD Tongs, Letter, 16 November 1986

[14]. BGD Tongs, Letter, 16 November 1986; George Carter, Letter, 7 November 1986;

[15].Ray Herbert, ‘Army Spy Centre now a golf course’, District Reporter 5 August 1998

[16]. Sir Roden Cutler, Letter, 21 Augusgt 1987

[17].Dr John Ratcliffe, Letter to ICW, 18 February 1999

[18]. BGD Tongs, Letter, 16 November 1986

[19]. George Carter, Letter, 7 November 1986

[20]. Sir Roden Cutler, Letter, 21 August 1987

[21]. BGD Tongs, Letter, 29 January 1987

[22].Ray Herbert, ‘Jobs for the girls’, District Reporter 12 February  1999,  29 July 1998, 5 September 1998, 19 February 1999; Ray Herbert, Brief History of Studley Park, Pamphlet, (Camden: Studley Park Camden Golf Club,  1998);

[23]. AA:SP857/PC681, Studley Park, Dept of Interior, Correspondence, May, 1945, 1955.

[24].Ray Herbert, ‘Jobs for the girls’, District Reporter 12 February  1999,  29 July 1998, 5 September 1998, 19 February 1999; Ray Herbert, Brief History of Studley Park, Pamphlet, (Camden: Studley Park Camden Golf Club,  1998);

[25]. BGD Tongs, Letter, 29 January 1987

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Wartime volunteers and The War Workers’ Gazette

The War Workers’ Gazette

Ever wondered who volunteered across New South Wales to support the soldiers overseas in the First World War? Two hard working volunteers from the War Chest Fund, Eleanor Mackinnon and Constance Sly, organised a book that lists thousands of names of these war workers.

Mackinnon and Sly called their project The War Workers’ Gazette. It is a treasure trove for family historians and others interested in the First World War.  Two Macarthur region organisations and their volunteers are listed in the book.

War Workers Gazette Cover 1918 nla.obj-38842598-1 lowres

Wartime fundraising

The War Workers’ Gazette was a fundraiser for the Citizens’ War Chest Patriotic Fund in 1918. The full title of the gazette was The War Workers’ Gazette, A Record of the Organised Civilian War Effort in New South Wales and published by Sydney printer Winn & Co.

Wartime fundraising in New South Wales between 1914 and 1918 was carried in a host of ways by patriotic funds and voluntary organisations and included a host of activities from cash donations, to fetes, fairs, door-knocking and the list goes on.

The use of publications as wartime fundraising projects was not as common. In Great Britain there was The Way of the Red Cross with stories of wartime activities and in Australia there was the ‘trench publication’, the Anzac Book.

Project brief

Eleanor Mackinnon and Constance Sly envisaged that their project would be a complete list of names of all volunteers of patriotic funds and other organisations that operated in New South Wales during the war. It was to include a short description of the activities of the organisation and their war work.

War Workers Gazette Title Page 1918 nla.obj-38842598-5 lowres

 

The gazette was also to include a list of Australian hospitals, field ambulances, and overseas depots. The authors wanted to include the colours of different battalions, regiments, AAMC and artillery. The organisers sent out over 10,000 letters seeking list of volunteers. There was extensive publicity with articles about the gazette in a host of country and city newspapers.

The print run of 10,000 was planned for the first edition and were to be sold at 1/- each for paper back 2/6 for hardback. Volunteers had to contribute 1d to have their names listed in the gazette. On publication the gazette was initially sold for 1/-, and then sold for 2/- and posted to purchasers for 2/3d.  It was hoped that the gazette would be published for the 1918 War Chest Day.

Scope of gazette

Amongst the voluntary organisations listed in the Workers’ Gazette included the War Chest, YMCA,  Red Cross, St John Ambulance, Repatriation Committee, Universal Service League, War Savings Committee, Lord Mayor’s , Patriotic Fund, Australia Day Committee, Belgian Relief Committee, Italian Red Cross, Patriotic Activities of the Churches, American- Australian League of Help, League off Honor, University Patriotic  Committees, Polish Relief Committees, Hospital Entertainment Committees, Chamber of Commerce War Food Fund, Belgian Clothing Committees, Patriotic Musical Societies, VADs Battalions, Baby Kits, French-Australian League, Women’s Clerical War-workers’ League, Salvation Army, Soldiers’ Wives arid Mothers’ Centre, Recruits’ Comforts Fund, Win-the-War League, Sailors Wives’ League, Sock Fund (Mrs. Jopp), Queen Mary’s Sock Fund (Miss Jay), Old Gold and Silver Fund, Blue. Cross Fund. Soldiers’ Club.

Press reports of project

Reports in the Sydney press stated that the gazette served the dual purpose of firstly ‘a comprehensive record of war work’ which was mostly performed by women, and secondly, a fundraiser. The report stated that ‘an enormous amount of trouble’ had been taken in collating the information. (SMH, 14 Feb 1918)

More than this a Brisbane press report stated that the gazette was a permanent record of civilian war work ‘through their organisations’. The editors, Mrs McKinnon and Mrs Sly, observed that a number of wartime organisations had already fulfilled their aims by early 1918, and wound up their operations. Their volunteers moved onto other activities and their voluntary efforts had already been forgotten by the wider community. They noted that as the war effort wound down many other voluntary organisations would cease to exist and the efforts of their volunteers would suffer a similar fate. (Daily Std, 23 Feb 1918)

Shortcomings of publication

The Workers’ Gazette is an important publication from the war period, yet should not be taken at face value. The end result was exclusive to the better off who could pay the 1d to have their name registered, then the cost of buying the published book.

The editors list over 200 Red Cross brancheswho did not supply any names of their volunteers and members (p. 262). The branches who did supply names tended to be those from the more affluent Sydney suburbs and country towns.

Even for the Red Cross branches that were listed only those who could afford the Workers’ Gazette supplied their names and many branches are understated in their membership. For example, the membership list for the Camden Red Cross branch is under-stated by around 20 per cent (p. 160).   The are no entries for the Campbelltown area.

Value of Workers Gazette

The Workers’ Gazette is a valuable publication for the war period, despite its shortcomings. It is treasure trove of names for family historians and anyone interested in local history and particularly the First World War.

Publications of this type are rare and its significance has not declined over the years. It is a valuable addition to the historiography of the First World War.

Even the advertisements, which help fund it, are an interesting insight into the war period and particularly 1918.

Read

Read The War Workers’ Gazette Click here


The War Workers Gazette

The Macarthur region

Camden Red Cross (pp159-160)

Picton Australia Day Fund Amelioration Committee  (p.209)

 

 

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Princess Mary Christmas Gift 1914

Princess Mary Gift Tin 1914

In the months leading up to Christmas 1914, the seventeen-year-old daughter of King George V and Queen Mary, Princess Mary, decided to launch a patriotic fund called the Princess Mary Christmas Fund in 1914. Her idea was to raise enough funds to ensure that “every Sailor afloat and every Soldier at the front” received a Christmas present.

Princess Mary Gift Tin 1914
Princess Mary Gift Tin 1914 (Melbourne Museum)

 

A special appeal went out to raise funds and as a result, small keepsake tins were made for the troops. The British public enthusiastically supported the appeal and over £160,000 was raised and over 2.6 million men and women were eligible for the gift.

All serving soldiers and sailors in the British, colonial and Indian Armed Forces would receive a gift tin with a number of comforts. The tins were filled with various items including tobacco, confectionery, spices, pencils, a Christmas card and a picture of the princess. The tin had a hinged lid embossed with a capital M.

Princess Mary Christmas Gift Tin 1914
A Princess Mary Christmas Gift Tin 1914 that was on loan at Camden Museum in 2015 (I Wills)

 

Each brass-embossed case contained items such as a pipe and tobacco, pencil, notebook, postcards, a photograph of the Princess Royal and a Christmas card. Tins sent out after Christmas included a card with a victorious New Year greeting. Non-smokers, nurses and Sikhs were given tins containing spices, fruit lozenges, sugar candy or chocolate.

With the large number of recipients, it was impossible to distribute them in 1914, so they were divided into three categories. Class A were generally those in France, Class B were those not in Class A and Class C for troops in the British Isles. Class B and C gift tins were sent out in January 1915 and contained a Happy New Year card.

Once the soldiers and sailors consumed the items the tins were useful for carrying small items. The gift tin or box is a treasured possession by many veterans and their families.

Princess Mary Gift Tin 1914
Princess Mary Gift Tin 1914 Sydney Anzac Memorial HIMason (Instagram Anzac Memorial 2019)

 

Today many of these tins are held in museums, memorials and in private collections. Those which survive with their original gifts from the Princess Royal are extremely rare – although Mason’s box contains the 1915 New Year card.

Read more about the Queen Mary Christmas Gift tin

Australian War Memorial
Image at the Australian War Memorial
Melbourne Museum
1/25th County of London Cyclist Battalion The London Regiment
Imperial War Museum United Kingdom

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Crisis relief in wartime and the peace

Book Review

Ministering Angels, the Camden District Red Cross, 1914-1945.

Author Ian Willis

Publisher: Camden Historical Society

ISBN 978-0-9803039-6-4

Ministering Angels  ‘is an example of innovative and groundbreaking work in local history, and succeeds in demonstrating a new way of linking detailed local studies to larger themes in Australian history’.  Dr Emma Grahame (Editor, Australian Feminism: A Companion, OUP, 1998. Editor, Dictionary of Sydney http://www.dictionaryofsydney.org, 2007-2012)

Ministering Angels, the Camden District Red Cross, 1914-1945 Ian Willis Camden Historical Society Inc ISBN 978-0-9803039-6-4
Book Cover for Ministering Angels (2014)

 

Ministering Angels is a peer-review publication that tells the story of conservative country women doing their patriotic duty in an outpost of the British Empire. From 1914 Camden district women joined local Red Cross branches and their affiliates in the towns and villages around the colonial estate of the Macarthur family at Camden Park.

They sewed, knitted and cooked for God, King and Country throughout the First and Second World Wars, and during the years in-between. They ran stalls and raffles, and received considerable community support through cash donations from individuals and community organisations for Red Cross activities.

 

Using the themes of soldier and civilian welfare, patriotism, duty, sacrifice, motherhood, class and religion, the narrative explores how the placed-based nature of the Red Cross branch network provided an opportunity for the organisation to harness parochialism and localism for national patriotic purposes.

The work shows how a local study links the Camden district Red Cross with the broader issues within Australian history and debates involving local history, philanthropy, feminism, conservatism, religion and other areas, while at the same time illustrating the multi-layered nature of the issues that shape global, national and regional history that can impact rural volunteering.

 

The book delves into the story of how Camden’s Edwardian women, the Macarthur Onslows and others of their ilk, provided leadership at a local, state and national level and created ground-breaking opportunities that empowered women to exercise their agency by undertaking patriotic activities for the first time.

In their wake Camden women created the most important voluntary organisation in district history, a small part of the narrative of the Australian Red Cross, arguably the country’s most important not-for-profit organisation. Their stories were the essence of place, and the success of the district branches meant that over time homefront volunteering became synonymous with the Red Cross.

 

Ministering Angels is a local Red Cross study of volunteering in war and peace that provides a small window into the national and transnational perspectives of one of the world’s most important humanitarian organisations.

Read the book here (free)

For more information contact the publisher:

secretary@camdenhistory.org.au

Secretary, Camden Historical Society Inc. PO Box 566, 40 John St, Camden NSW 2570

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Reflections of a travelling scholar

A journey to Poland

I recently had the privilege of being a visiting scholar at the University of Warsaw at the the 2nd Biennial International Conference on Redefining Australia and New Zealand: Changes, Innovations, Reversals. The aim of the conference was ‘to promote the culture of Australia and New Zealand in Europe’.

Poland RANZ Conference Header

The conference

The RANZ conference covered a number of themes related national identities ranging across cultural, feminine, environmental, transnational and linguistic  perspectives with a particular emphasis on memory, trauma and the image. Many of the papers would not have been out of place at the annual  Australian Historical Association Conference.

The ‘Australian western’ and its display in film was an interesting theme that appeared in a number of papers. There were a strong interest in Pacific Islander, Maori and Aboriginal literature, art and performance across a range of presentations.

I presented my paper ‘An Australian country girl goes to London’ about the travels of Shirley Dunk in 1954, followed by a lively discussion with a number of conference delegates. My presentation raised a number of questions about this type of counter-migration story and what were these young women were seeking in their lives through their journeys. Were they searching for a greater truth about the forces that drove their ancestors to Australia?

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University of Warsaw signage (I Willis)

 

One issue, not unrelated to migration, that emerged at the conference was intergenerational and transgenerational trauma.  One paper suggested that this has become an issue for descendants of  Polish immigrants to Australia of the post-war period. There was an examination Magda Szubanski’s Reckoning, her story of self-discovery haunted by the demons of her father’s espionage activities in wartime Poland.

Polish migrants came to Australia after the Second World War seeking a utopia in a new land and sometimes it failed to materialise. Their own dark clouds created ghosts that have haunted later generations of their family. One delegate suggested to me that this was also an issue from some families in Poland.

Intergenerational and transgenerational trauma raises concerns around how current generations confront and deal with the history of  trauma within their own family.  Research suggests that the answers to these questions are more complex than one might expect and that there are wider implications for others. For example, amongst Australian Indigenous populations and the descendants of Australian diggers and how they deal with the long shadow of the Anzac legend.

A less than flattering critique of the Australia migration story emerged at the conference in the form of a special issue of Anglica. The journal editor argues that Australia’s image as a successful model of multiculturalism has been destroyed by increasing intolerance and nationalism. A rather ‘disturbing and ugly face’ of Australia has emerged in a ‘semi-mythical multicultural paradise’.

Dark history and the power of the past

Poland’s deep past and dark history manifested itself in unexpected ways during my visit. The overwhelming presence of the Second World War, particularly in Warsaw, was a new experience for me. It brought into sharp focus the contested nature of my subjectivity and the need for objectivity  in this personal reflection. It is a conundrum that has exercised my mind here, as it has done for many other historians on other occasions.

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Memorial on Nowy Swiat in the restaurant precinct of Warsaw. The English caption states in part: Here on December 3 1943 the Germans killed 50 Poles in a street execution by firing squad. The victims were local residents captured at random in street roundups. Executions were announced through loudspeakers and posters put in the streets in an attempt to increase the sense of fear. (I Willis, 2019)

 

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The Nowy Swiat restaurant precinct Warsaw in the same area as the memorial to the 1943 street executions. (I Willis, 2019)

 

The Second World War lays over Poland like a blanket and its presence is everywhere. The city of Warsaw is like a field of monuments and the city’s dark history is ever present in the view of the visitor. The past haunts the present in ways that are hard to understand without walking the city streets. Yet paradoxically the city’s dark history is invisible in the mind of many tourists as they walk around the reconstructed old city.

The rebuilt city is a metaphor for the resilience of the Polish people and their ability to be able to redefine themselves in the face of adversity. Polish cultural identity that has been shaped by the war is fundamental to the construction of place in Warsaw, Krakow and elsewhere.

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Memorial to the 1944 Warsaw Uprising on Krakowskie Przedmiescie Warsaw in 2019 (I Willis)

 

I should note that one conference delegate requested that I ‘be kind to the city’ in my reflections of Warsaw. I would suggest that the city needs to be kinder to itself.

For those in the English-speaking world there are numerous silences in the stories of wartime Poland and its reconstruction. Some of these silences are the result of the hegemony around the ownership of the wartime narrative. The shape and conduct of 20th century German and Russian colonialism are not widely understood in Australia. There is a similar lack of understanding surrounding the role of European modernism and particularly Russian constructivism in the reconstruction of Polish cities.

The horrors of the past haunt the present

The consequences of 20th century German colonialism are plain for all to see at Auschwitz and Birkenau with their industrial scale slaughter. For this Australian the ghosts of these Polish wartime memorials reminded me of the convict ruins at Norfolk Island and other sites.

Yet paradoxically the sacredness of Auschwitz and Birkenau are smothered by an industrial scale tourism that typifies many European tourist attractions. There is a feel of a theme park with the lengthy queues, crowded displays and constant shoving. The memorial is loved to death.

Poland Auschwitz Camp 2019 Crowds
Auschwitz Concentration Camp guided tours with the crowds of tourists in September 2019 (I Willis)

 

Like travellers of old new experiences are one of the benefits of my journey to Poland. There are parallels with the story of young Australian women who travelled to London including: new perspectives; new experiences; and new challenges. Like these young Australian women it has hopefully resulted in: greater empathy; greater understanding; and greater ability to cope with life’s challenges.

Anzac · Art · Attachment to place · Belonging · Camden · Camden Airfield · Churches · community identity · Cultural Heritage · Cultural icon · First World War · Historical consciousness · Historical thinking · history · Interwar · Living History · Local History · Local newspapers · Local Studies · Memorials · Memory · Menangle Army Camp · Modernism · myths · Narellan Military Camp · Newspapers · Place making · Public art · Red Cross · Second World War · sense of place · Stereotypes · Volunteering · Volunteerism · war · War at home

Anzac contradictions

Boer War Memorial in Belmore Park Goulburn 2017 (I Willis)

Public Lecture: UOW historian grapples with the meaning of Anzac?

 

Men, myth and memory | Dr Jen Roberts

UOW Alumni Knowledge Series | UOW | 20 April 2017

The Anzac story has been a central part of the Australian cultural identity for over a century and the contradictions that emerged around it have shown no sign of going away. Historians have been unpacking the meaning of Anzac for decades and seem to no closer to any definitive meaning.

 

Yet for one old gentlemen at the inaugural lecture in Knowledge Series of the University of Wollongong Alumni Dr Jen Roberts was ‘a brave lady’ to ‘present the truth’ about the Anzac story in her evocative lecture ‘Men, myth and memory’.  The Alumni audience was a mix of ages, and interests and included past military personnel.

The camp administration block  at the Narellan Military Camp in 1942 A Bailey

 

Robert’s powerful presentation left none of the alumnus present in any doubt about the contested nature of  Anzac and that there is far from just one truth.  Anzac is a fusion of cultural processes over many decades and it has been grown into something bigger than itself.

 

The Anzac acronym, meaning Australian and New Zealand Army Corps, was first used by General Sir William Birdwood and its legal status was confirmed by the Australian Government in 1916. Anzac has survived its 1914 imperial connotations, the 1960s social movements and its supporters have successfully broadened its meaning  to embrace all Australian conflicts, including peace missions. Some argue that this has created a dark legacy for current serving military personnel, while others choose to take cheap pot shots at those who question the orthodoxy. The Anzac story needs to be inclusive and not exclusive, and while the current service personnel are the custodians of the Anzac story it can sometimes be a heavy responsibility.

The tented lines at the  Narellan Military Camp in 1941 (AB)

 

The Anzac story is ubiquitous across Australia  and is embedded in the heart and soul of every community in the country, especially in the first half of the 20th century. Yet within this narrative there are contradictions and tensions and one of those is related to modernism. The war that spawned Anzac was a product on industrial modernism, yet at the same time causing the catastrophic destruction. Anzac shrines of commemoration and remembrance are a product of Interwar modernism, particularly the work of Rayner Hoff. Yet these same artists were supporters of  Sydney bohemianism with its anti-war sentiments, complicated by tensions created by other forms of global modernism particularly in Europe. Other contradictions range across issues related to gender, militarism, nationalism, racism, homophobia, and a host of other areas.

 

Roberts makes the point that the Anzac mythology and iconography points to Australian exceptionalism and then neatly outlined how this is not the situation. She analysed the horrors of war and how this is played out within the Anzac story.

WW1 Memorial Gates at Macarthur Park erected in 1922 and funded by public subscription with the cenotaph in the rear (Camden Remembers)

 

The tension within the meaning of Anzac, according to Roberts, is represented by the official state driven narrative stressing the honour, duty and sacrifice through commemoration, remembrance and solemnity, while on the hand there is the unofficial story of the digger mythology. The digger is not a professional soldier, he is egalitarian, loyal to mates and a larrikin – a good all-round Aussie bloke.

 

The official/digger binary highlights the contradictions with the Anzac tradition and its meaning for the military personnel, past and present. In 1941 an 18 year old country lad called Bruce Guppy from the New South Wales South Coast volunteered for service with the 7th Australian Light Horse. Guppy volunteered because his brothers had joined up and the military looked to have better prospects than working as a dairy hand. Gunner BW Guppy had little time for jingoism or nationalism as a laconic sort of fellow and stated ‘life is what you make it’. He was a yarn-spinning non-drinking, non-smoking, non-gambling larrikin, who saw action in the 1942 Gona-Buna Campaign in New Guinea and later trained as a paratrooper. His anti-war views in later years never stopped him from attending every Sydney Anzac Day March with his unit, 2/1 Mountain Battery, and the camaraderie they provided. A lifetime member of the RSL he never discussed his wartime service with his family, until I married his daughter.

Bruce Guppy and his unit at the 2003 Sydney Anzac Day March (I Willis)

 

Guppy had five brothers who saw active service in the Pacific conflict, with one brother’s service in BCOF in Japan cited in Gerster’s Travels in Atomic Sunshine. Guppy would not call himself a hero, yet willing participated in Huskisson’s Community Heroes History Project in 2007. Guppy was something of a bush poet and in 1995  wrote in a poem called ‘An Old Soldier Remembers’, which in part says:

 

‘Memories of those dark days

Come floating back through the haze.

My memory goes back to my mother’s face

Saddened, yes – but filled with grace.

The heartache for mothers – we will never know

For it was for them we had to go.’

 

So it surprised no-one when Bruce Guppy made the national media in 2013 when he handed Alice Guppy’s Mother’s Badge and Bar to the Australian War Memorial.  Australian War Memorial director Brendan Nelson was moved on his death in 2014 and personally thanked the family for his ‘wonderful’ contribution to the nation.

 

For Guppy Anzac Day embraced both meanings expressed by Roberts: The official commemorative remembering; and the larrikin enjoying the company of his mates. The meaning of the Anzac story has changed during Bruce Guppy’s lifetime and the experiences of his digger mates who served in the Second World War.

Red Cross poster used for fundraising purposes in 1918 (ARCS)

 

While many lay claim ownership of the cultural meaning of Anzac, Roberts contends that the organic growth of the Dawn Service is an example of the natural growth of Anzac and its sensibilities for different parts of Australian society.

 

Roberts examined the two aspects of the Anzac mythology – the site and the myth. She maintained that many lay claim ownership of the cultural meaning of Anzac and pondered the meaning of the slaughter on the Western Front. She asked the audience to reflect on the words of Eric Bogles song And the Band Played Waltzing Matilda covered by an American Celtic band the Dropkick Murphys. This contrasted with the opening statement by an Alumni organiser, who was ex-military, that the  outstanding achievements of the 1/AIF which are celebrated in military training in Australia are: the withdrawl at Gallipoli; and the last mounted cavalry charge at Beersheba. While recent research about Gallipoli POWs from Turkish sources has shown a different side of the story of the conflict.

Camden Airfield was used a training ground for the early years of the Empire Training Scheme and used  Tiger Moth aircraft  1942 LG Fromm

 

The Gallipoli peninsula is a site of pilgrimages from Australia, while  being the only locality in modern Turkey with an English name.  Roberts compared the small group who went to the 1965 50th anniversary with the lavish all expenses tour of the 1990 75th anniversary sponsored by the Hawke Labor Federal Government. She maintains this was the start of the contemporary pilgrimage industry. Roberts drew on personal experience and related anecdotes from her five visits to Gallipoli peninsular with UOW students who took the UOW Gallipoli Study Tour, with her mentor, friend and sage UOW Associate-Professor John McQuilton (recently retired).

 

Gallipoli pilgrimages have grown as popular interest in the First World War increased as family historians started searching for own digger-relative, hopefully finding the cache derived from finding a connection with the Gallipoli campaign.  The Howard Government promoted soft patriotism, and this was followed by later conservative governments which promoted official celebrations of the Centenary of Anzac. The official involvement of government has increased the jingoism of these anniversaries and the noise around the desire for the cultural ownership of the Gallipoli site, to the point where the Howard Government attempted to direct the Turkish Government how to do civil engineering roadworks at Gallipoli.

 

Brand Anzac, which Roberts dislikes, has been used to solidify national identity and spawned Anzacary and the commodification of the Anzac spirit, with souvenirs and other ephemera, as well as jingoism and Australian exceptionalism from the national to the local community level. Anzac mythology and memory tends to forget the grotesque side of war and its effects. First World War servicemen suffered shell shock (PTSD), and took to alcohol, gambling, domestic violence, divorce and suicide, and became the responsibility of those on the homefront.

 

The Anzac mythology disempowers and marginalises people, it is about nationalism, jingoism, racism, and stereotypes, while offering hope, glory and answers for others. The Guppy brothers and their comrades felt they understood the meaning of Anzac. Roberts maintains that the ideas around the Anzac story belong to everyone and, while offering contradictions for some and realities for others, it is these members of the Australian community who  need to make a choice about the meaning of Anzac.